Shang Ritual and Social Dynamics at Anyang: an Analysis Of
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
For the Purposes of This Chapter Is Therefore Die Second Half of the Second Millennium B.C
SHANG ARCHAEOLOGY 139 for the purposes of this chapter is therefore die second half of the second millennium B.C. Bronze artifacts define the scope of the chapter. They are also one of its principal sources of information, for in the present state of archaeological knowledge many of the societies to which they draw our attention are known only from finds of bronzes. Fortunately much can be learned from objects which in their time were plainly of high importance - second only, perhaps, to architecture, of which scant trace survives. In second-millennium China the bronzes made for ritual or mortuary purposes were products of an extremely sophisticated technology on which immense resources were lav- ished. They have an individuality that sensitively registers differences of time and place; cultural differences and interactions can be read from their types, decoration, and assemblages. Because they served political or religious func- tions for elites, they reflect the activities of the highest strata of society; unlike the pottery on which archaeology normally depends, they supply informa- tion that can be interpreted in terms somewhat resembling those of narra- tive history. Moreover the value which has attached to ancient bronzes throughout Chinese history makes them today the most systematically reported of chance finds, with the result that the geographic distribution of published bronze finds is very wide.23 No other sample of the archaeological record is equally comprehensive — no useful picture would emerge from a survey of architecture or lacquer or jade — and the study of bronzes is thus the best available corrective to the textual bias of Chinese archaeology. -
Social Complexity in North China During the Early Bronze Age: a Comparative Study of the Erlitou and Lower Xiajiadian Cultures
Social Complexity in North China during the Early Bronze Age: A Comparative Study of the Erlitou and Lower Xiajiadian Cultures GIDEON SHELACH ACCORDING TO TRADITIONAL Chinese historiography, the earliest Chinese state was the Xia dynasty (twenty-first-seventeenth centuries B.C.), which was lo cated in the Zhongyuan area (the Central Plain). The traditional viewpoint also relates that, over the next two millennia, complex societies emerged in other parts of present-day China through the process of political expansion and cul tural diffusion from the Zhongyuan. Some scholars recently have challenged this model because it is unilinear and does not allow for significant contributions to the emergence of social compleXity from areas outside the Zhongyuan. Recent syntheses usually view the archaeological landscape of the late Neolithic Period (the second half of the third millennium B.C.) as a mosaic of cultures of compar able social complexity that interacted and influenced each other (Chang 1986; Tong 1981). Nevertheless, when dealing with the Early Bronze Age, the period identified with the Xia dynasty, most archaeologists still accept the main premises of the traditional model. They regard the culture or cultures of the Zhongyuan as the most developed and see intercultural interaction as occurring, if at all, only within the boundaries of that area. One of the most heated debates among Chinese archaeologists in recent years has been over the archaeological identification of the Xia dynasty. The partici pants in this debate accept the authenticity of the historical documents, most of which were written more than a thousand years after the events, and try to cor relate names of historical places and peoples to known archaeological sites and cultures. -
Xin-Xiao Yi Period in Yinxu Archaeology A
Session II SESSION II; ARCHAEOLOGY AT ANYANG *5. KWANG-CHIH CHANG (Harvard University) YINXU TOMB NUMBER FIVE AND THE QUESTION OF THE PAN GENG-XIAO XIN-XIAO YI PERIOD IN YINXU ARCHAEOLOGY ABSTRACT: At the time of the Shang's arrival at Yinxu their material culture was characterized by: (1) oracle-bone inscriptions; (2) bronze decor in Loehr Styles IV and V; (3) bronzes inscribed with societal emblems and ancestral "dedications"; (4) particular ceramic forms; (5) rammed-earth house foundations; and (6) pit graves lined with wooden chambers. These features appear for the first time in association with Tomb 5, that of Fu Hao, the consort of Wu Ding. Shang cultural data at Yinxu earlier than the Tomb 5 period are scarce and scattered. They involve: (1) the architectural remains at Xiaotun before the rammed earth house foundations; (2) earlier Shang tombs (M188, 232, 333, 388); and (3) an earlier Shang tomb at Wuguancun Locus North. Conspicuous cultural changes took place from Pottery Period I (prior to the Tomb 5 period) to Pottery Period II (Tomb 5 period), including: (1) expansion of the area of occupation; (2) oracle-bone inscriptions, rammed-earth house foundations, and large tombs, all evidently associated with the royal house; (3) Period II pottery becomes predominant and Loehr's bronze Styles IV and V come to replace I-III, with inscriptions becoming numerous. It is suggested that the series of changes that occurred with the onset of the Tomb 5 period resulted from Pangeng's move of his capital to this site. If this is so, then the period of the three kings from Pangeng to Xiaoyi must be found within the period of Tomb 5 rather than within the Pottery Period I. -
The Rise of Agricultural Civilization in China: the Disparity Between Archeological Discovery and the Documentary Record and Its Explanation
SINO-PLATONIC PAPERS Number 175 December, 2006 The Rise of Agricultural Civilization in China: The Disparity between Archeological Discovery and the Documentary Record and Its Explanation by Zhou Jixu Center for East Asian Studies, University of Pennsylvania, Philadelphia, Pennsylvania Chinese Department, Sichuan Normal University, Chengdu, Sichuan Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. -
Cultic Practices of the Bronze Age Chengdu Plain
SINO-PLATONIC PAPERS Number 149 May, 2005 A Sacred Trinity: God, Mountain and Bird. Cultic Practices of the Bronze Age Chengdu Plain by Kimberley S. Te Winkle Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Chinese Royalty Introduction Pan Geng Empress Gao Tai Wu He Dan Jia Zu Yi Emperor Lizong of Song Princess Der Ling Zu Ding
CHINESE ROYALTY INTRODUCTION PAN GENG EMPRESS GAO TAI WU HE DAN JIA ZU YI EMPEROR LIZONG OF SONG PRINCESS DER LING ZU DING PDF-31CRIPGEGTWHDJZYELOSPDLZD8 | Page: 125 File Size 5,545 KB | 2 Feb, 2020 TABLE OF CONTENT Introduction Brief Description Main Topic Technical Note Appendix Glossary PDF File: Chinese Royalty Introduction Pan Geng Empress Gao Tai Wu He Dan Jia Zu Yi Emperor Lizong 1/2 Of Song Princess Der Ling Zu Ding - PDF-31CRIPGEGTWHDJZYELOSPDLZD8 Chinese Royalty Introduction Pan Geng Empress Gao Tai Wu He Dan Jia Zu Yi Emperor Lizong Of Song Princess Der Ling Zu Ding e-Book Name : Chinese Royalty Introduction Pan Geng Empress Gao Tai Wu He Dan Jia Zu Yi Emperor Lizong Of Song Princess Der Ling Zu Ding - Read Chinese Royalty Introduction Pan Geng Empress Gao Tai Wu He Dan Jia Zu Yi Emperor Lizong Of Song Princess Der Ling Zu Ding PDF on your Android, iPhone, iPad or PC directly, the following PDF file is submitted in 2 Feb, 2020, Ebook ID PDF-31CRIPGEGTWHDJZYELOSPDLZD8. Download full version PDF for Chinese Royalty Introduction Pan Geng Empress Gao Tai Wu He Dan Jia Zu Yi Emperor Lizong Of Song Princess Der Ling Zu Ding using the link below: Download: CHINESE ROYALTY INTRODUCTION PAN GENG EMPRESS GAO TAI WU HE DAN JIA ZU YI EMPEROR LIZONG OF SONG PRINCESS DER LING ZU DING PDF The writers of Chinese Royalty Introduction Pan Geng Empress Gao Tai Wu He Dan Jia Zu Yi Emperor Lizong Of Song Princess Der Ling Zu Ding have made all reasonable attempts to offer latest and precise information and facts for the readers of this publication. -
Of the Chinese Bronze
READ ONLY/NO DOWNLOAD Ar chaeolo gy of the Archaeology of the Chinese Bronze Age is a synthesis of recent Chinese archaeological work on the second millennium BCE—the period Ch associated with China’s first dynasties and East Asia’s first “states.” With a inese focus on early China’s great metropolitan centers in the Central Plains Archaeology and their hinterlands, this work attempts to contextualize them within Br their wider zones of interaction from the Yangtze to the edge of the onze of the Chinese Bronze Age Mongolian steppe, and from the Yellow Sea to the Tibetan plateau and the Gansu corridor. Analyzing the complexity of early Chinese culture Ag From Erlitou to Anyang history, and the variety and development of its urban formations, e Roderick Campbell explores East Asia’s divergent developmental paths and re-examines its deep past to contribute to a more nuanced understanding of China’s Early Bronze Age. Campbell On the front cover: Zun in the shape of a water buffalo, Huadong Tomb 54 ( image courtesy of the Chinese Academy of Social Sciences, Institute for Archaeology). MONOGRAPH 79 COTSEN INSTITUTE OF ARCHAEOLOGY PRESS Roderick B. Campbell READ ONLY/NO DOWNLOAD Archaeology of the Chinese Bronze Age From Erlitou to Anyang Roderick B. Campbell READ ONLY/NO DOWNLOAD Cotsen Institute of Archaeology Press Monographs Contributions in Field Research and Current Issues in Archaeological Method and Theory Monograph 78 Monograph 77 Monograph 76 Visions of Tiwanaku Advances in Titicaca Basin The Dead Tell Tales Alexei Vranich and Charles Archaeology–2 María Cecilia Lozada and Stanish (eds.) Alexei Vranich and Abigail R. -
A City with Many Faces: Urban Development in Pre-Modern China (C
A city with many faces: urban development in pre-modern China (c. 3000 BC - AD 900) WANG TAO Introduction Urbanism is an important phenomenon in human history. Comparative studies have, however, shown that each city possesses its own characteristics within a particular historical context. The fundamental elements that determine the construction and functions of a city, such as the economic, political, military and religious factors, play different roles in different cases. In other words, each city may potentially be unique. Modern scholars have now realised that the most appropriate way to approach a city is to approach it in its own cultural tradition. To understand the cultures of different cities and the idea of urbanism and its manifestations in various contexts, we must consider the experiences and feelings of the people who lived in these cities rather than just the half-buried city walls and broken roof tiles. In this chapter I will examine different models and the crucial stages of urbanisation in pre-modern China, mainly from an archaeological perspective, but also in conjunction with some contemporary historical sources. The aim is to reveal a general pattern, if there is one, and the key elements that underlay the development of Chinese cities from 3000 BC to AD 900. The ideal city and some basic terms: cheng/yi, du, guo, she, jiao, li/fang, shi A good way to detect what people think of their cities is to find out what they call them. The most common word in the Chinese language for city is cheng, meaning a walled settlement. -
An Alternative Chronology for the Xia Dynasty and Discussion on Issues Related to Xia Culture
Journal of chinese humanities 5 (2019) 55-77 brill.com/joch An Alternative Chronology for the Xia Dynasty and Discussion on Issues Related to Xia Culture Jia Hongbo 賈洪波 Professor of History, Nankai University, China [email protected] Translated by Carl Gene Fordham Abstract This paper proposes an alternative chronology for the Xia dynasty [ca. 2100-1600 BCE] based on the respective year counts and generation numbers of the Xia, Shang [ca. 1600-1046 BCE], and Zhou [1046-256 BCE] dynasties. It argues that Qi 啟 founded the Xia dynasty midway through the twentieth century BCE and further discusses ques- tions relating to the capital cities and culture of the Xia. By integrating archeological material, it further contends that the ancient city of Wangchenggang 王城崗 located in Dengfeng 登封 was Yangcheng 陽城, the capital established by Yu 禹. It also argues that the Wadian 瓦店 site in Yuzhou 禹州 may have been inhabited by Yu and Qi, that the ancient city of Xinzhai 新砦 was an early capital of the Xia dynasty from the reigns of Qi to Shao Kang 少康, and that the Erlitou 二里頭 site was the capital of the Xia dynasty during its middle and late periods after the reign of Di Huai 帝槐. Xia culture should be approached as a concept that blends the disciplines of archeology and his- tory and defined as the Xia people and the Xia dynasty within its region of governance or a culture whose creators mostly consisted of the Xia people. Furthermore, the ruins of the Xinzhai period represent Xia culture during its formative period, while Erlitou culture represents Xia culture during its maturity. -
Chapter 1 Chinese Archaeology: Past, Present
Cambridge University Press 978-0-521-64310-8 - Cambridge World Archaeology: The Archaeology of China: From the Late Paleolithic to the Early Bronze Age Li Liu and Xingcan Chen Excerpt More information CHAPTER 1 CHINESE ARCHAEOLOGY: PAST, PRESENT, AND FUTURE The archaeological materials recovered from the Anyang excavations . in the period between 1928 and 1937 ...havelaidanewfoundation for the study of ancient China. (Li, C. 1977:ix) When inscribed oracle bones and enormous material remains were found through scientific excavation in Anyang in 1928, the historicity of the Shang dynasty was confirmed beyond dispute for the first time (Li, C. 1977: ix–xi). This excavation thus marked the beginning of a modern Chinese archaeology endowed with great potential to reveal much of China’s ancient history. Half a century later, Chinese archaeology had made many unprecedented discoveries that surprised the world, leading Glyn Daniel to believe that “a new awareness of the importance of China will be a key development in archaeology in the decades ahead” (Daniel 1981: 211). This enthusiasm was soon shared by the Chinese archaeologists when Su Bingqi announced that “the Golden Age of Chinese archaeology is arriving” (Su, B. 1994: 139–40). In recent decades, archaeology has continuously prospered, becoming one of the most rapidly developing fields of social science in China. As suggested by Bruce Trigger (Trigger 1984), three basic types of archae- ology are practiced worldwide: nationalist, colonialist, and imperialist. China’s archaeology clearly falls into the first category. Archaeology in China is defined as a discipline within the study of history that deals with material remains of the past and aims to reveal the laws of historical evolution, based on histor- ical materialism (Xia and Wang 1986: 1–3). -
3607 Erligang [BMF 9-26].Indd 11 1/2/14 9:52 AM Its Subsequent Excavation by Li Ji in the 1930S Shaped Interpretations of the Origin of Civilization in China
Preface when i began to organize the conference that led to this volume, one of my first tasks was to design a mission statement that would explain to participants and to our general audience what the conference would be about and what we hoped to accomplish. The goals it sets forth are shared by this book: Named after a type site discovered in Zhengzhou in 1951, the Erligang civ- ilization arose in the Yellow River valley around the middle of the second millennium bce. Shortly thereafter, its distinctive elite material culture spread to a large part of China’s Central Plain, in the south reaching as far as the banks of the Yangzi River. Source of most of the cultural achieve- ments familiarly associated with the more famous Anyang site, the Erli- gang culture is best known for the Zhengzhou remains, a smaller city at Panlongcheng in Hubei, and a large- scale bronze industry of remarkable artistic and technological sophistication. Bronzes are the hallmark of Erli- gang elite material culture. They are also the archaeologist’s main evidence for understanding the transmission of bronze metallurgy to the cultures of southern China. This conference brings together scholars from a variety of disciplines to explore what is known about the Erligang culture and its art, its spectacular bronze industry in particular. Participants will ask how the Erligang artistic and technological tradition was formed and how we should understand its legacy to the later cultures of north and south China. Comparison with other ancient civilizations will afford an important perspective. To the goals stated above may be added one more—to bring the Erligang civili- zation to the attention of a wider audience. -
Two Studies in Shang Chronology and Warring States Historiography
饒宗頤國學院院刊 第二期 1 2015 年 5 月 頁 1–29 Two Studies in Shang Chronology and Warring States Historiography David S. NIVISON East Asian Languages and Cultures, Stanford University David S. Nivison, well known for his wide-ranging studies of Chinese history and philosophy, was the Walter Y. Evans-Wentz Professor Emeritus at Two Studies in Shang Chronology and Warring States Historiography Studies in Shang Chronology and Warring Two Stanford University. Before he passed away on October 16, 2014, he sent the following two essays to BJAS. Though conceived separately, the relationship between the two essays is self-apparent, and the editors have chosen to present them together in this issue. Both essays attempt to take seriously the knowledge of Warring States scholars with regard to Chinese chronology as ancient as the beginning of the second millennium B.C. The first essay is entitled “Was Warring States China ahead of Greece in Science?” Using both the Bamboo Annals and other early sources, Nivison argues that the compilers of the Bamboo Annals had astronomical records from the remote past that were far superior to those of the ancient Greeks. He thus answers his own question in the affirmative with regard to this particular issue. The second, “The 31 Years Problem,” presents an intricate argument regarding a single discrepancy in the chronology of the Bamboo Annals, which Nivison argued was an authentic and largely accurate chronology. The essay includes thought-provoking reflections on epistemology and the philosophy of history. Nivison’s unique combination of historical breadth and rigorous number- crunching leads to countless keen observations, and challenges us to treat ancient texts seriously and with imaginative sympathy.