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Introduction to Yoga Yoga Is a Science of Right Living and It Works When Integrated in Our Daily Life. It Works on All Aspects O
Introduction To Yoga Yoga is a science of right living and it works when integrated in our daily life. It works on all aspects of the person: the physical, mental, emotional, psychic and spiritual. The word yoga means ‘unity’ or ‘oneness’ and is derived from the Sanskrit word ‘yuj’ which means ‘to join’. There are too many misconceptions clouding the science of Yoga. People perceive it to be some kind of black or white magic, sorcery, physical or mental debauchery through which miraculous feats can be performed. For some it is an extremely dangerous practice which should be limited to only those who have renounced the world. Few others think it to be a kind of mental and physical acrobatism that is compatible only to a Hindu mind. The human mind is subject to certain weaknesses which are universal. avidya-wrong notions of the external world, asmita-wrong notions of the external world, asmita-wrong notions of oneself, raga- longing and attachment for sensory objects and affections, dweshad is like and hatred for objects and persons, and abinivesha or the love of life are the five defects of the mind that must be removed. Yoga, the constant meditation and introspection eradicate these mental flaws. We have organised some background information on understanding Yoga better, which dated as far back as 100 years ago. Just click on the links below for the information you are interested to find out. Yoga provides one of the best means of self-improvement and attaining one's full potential. In the advanced stages of yoga, superconscious states are attained which result in a feeling of bliss, deep peace and the emergence of psychic powers. -
Science of Yoga Yoga in Professional Life. Much Can Be Understood About
Division 1: Science of Yoga Yoga in professional life. Much can be understood about our body by delving deep into the realms of yogic sciences. Yoga provides the answer in many inexplicable situations. If study of yoga is combined with study of modern medicines in learning about body and mind, new dimensions of healing can be unfolded. Effect of yoga on: *THE CARDIOVASCULAR SYSTEM. *THE RESPIRATORY SYSTEM *DIGESTIVE SYSTEM Our body: The body is like vehicle. Legs and hands are wheels of this vehicle of humans. Yet you are master controller of a body. Therefore, you should know the parts of the body. Why should we practice Asanas? As a temple is an abode of God, the body, like a temple, is the abode of soul. Therefore, we need to keep the body clean and sacred. ASANAS: Utthishta sthiti Utthishta sthiti are standing asanas. Utthitha means standing. Sthiti means position. You will learn the following asanas of Utthitha sthiti. # Tadasana # Urdhva Hastasana. # Urdhva Baddhangulyasana # Urdhva Namaskarasana # Utkatasana # Vrikshasana. # Utthitha trikonasana. # Virabhadrasana 2. # Garudasana. # Uttanasana. # Prasarita Padottanasana. UPAVISHTA STHITI Upavishta sthiti means sitting asanas. Now we are going to learn following asanas. _ Dandasana. _ swastikasana. _ Virasana. _ Siddhasana. _ Padmasana. _ Parvatasana. _ Gomukhasana. _ Upavishta konasans. _ Baddha konasana. _Simhasana-1 _ Simhasana-2. ----------------------------------------- Paschimapratana Sthiti Paschima pratana sthiti means forward bending asanas. Paschima means back. Pratana means extention. Sthiti means position. -Adho Mukha svanasana -Marichyasana -1. ------------------------------------------- SUPTA STHITI ASANAS. Supta means supine. Now we are going to learn supine position called Matsyasana. -------------------------------------------- PURVA PRATANA STHITI. Means backward bending asanas. -
The Science of Yoga the Term Yoga Comes from the Sanskrit Word 'Yuji' Meaning Yoke Or Union. Yoga Is Said to Unite the Mind
The Science of Yoga The term yoga comes from the Sanskrit word ‘yuji’ meaning yoke or union. Yoga is said to unite the mind and body. There are many different forms but all include physical poses, meditation and breathing exercises intended to bring relaxation and stress reduction. It’s physical and mental benefits have been lauded for centuries and now science can back up some of these claims. A number of studies have looked at the effect of yoga on stress. Research carried out in 2005 by Andreas Michalsen of the University of Duisberg- Essen in Germany, followed 24 women suffering from emotional distress on a three-month yoga programme. Findings showed a significant reduction in their levels of cortisol which is the primary stress hormone. Their levels of anxiety, stress, fatigue and depression also dropped considerably. A comparable study was carried out in 2007 at the University of South Australia by researcher Caroline Smith, in this case, comparing the effect of yoga and relaxation on stress and anxiety. Smith’s work with 131 people over a period of 10 weeks showed similar results. In addition, yoga did appear to provide a comparable improvement in stress, anxiety and health status compared to relaxation. Another area of health that has been subject to research is heart health. Scientists at the Department of Physiology, Government College, Nagpur, focused their research on the effect of yoga on the cardiovascular system in subjects over 40 years old. The results were encouraging with Vijay Bharshankar reporting that, “participants over 40 years of age who practiced yoga for five years had a lower blood pressure and pulse rate than those who didn’t”. -
Yoga in the Modern World: the Es Arch for the "Authentic" Practice Grace Heerman University of Puget Sound
University of Puget Sound Sound Ideas Sociology & Anthropology Theses Sociology & Anthropology May 2014 Yoga in the Modern World: The eS arch for the "Authentic" Practice Grace Heerman University of Puget Sound Follow this and additional works at: https://soundideas.pugetsound.edu/csoc_theses Part of the Social and Behavioral Sciences Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation Heerman, Grace, "Yoga in the Modern World: The eS arch for the "Authentic" Practice" (2014). Sociology & Anthropology Theses. 5. https://soundideas.pugetsound.edu/csoc_theses/5 This Dissertation/Thesis is brought to you for free and open access by the Sociology & Anthropology at Sound Ideas. It has been accepted for inclusion in Sociology & Anthropology Theses by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. Yoga in the Modern World: The Search for the “Authentic” Practice Grace Heerman Asia 489, Independent Research Project Advisor: Prof. Sunil Kukreja 13 April, 2012 Heerman, 2 Introduction Since its early twentieth century debut into Western consciousness, yoga has quickly gained widespread appeal, resonating in the minds of the health-conscious, freedom-seeking American public. Considered to be the “spiritual capital” with which India hoped to garner material and financial support from the West, yoga was originally presented by its Eastern disseminators as “an antidote to the stresses of modern, urban, industrial life” and “a way to reconnect with the spiritual world” without having to compromise the “productive capitalist base upon which Americans [stake] their futures.”1 Though exact practitioner statistics are hard to come by, it is clear that the popularity of yoga in the U.S. -
Z205 Padm Asana- Anatomy
International Journal of Trend in Scientific Research and Development (IJTSRD) Volume 4 Issue 6, September-October 2020 Available Online: www.ijtsrd.com e-ISSN: 2456 – 6470 Padm Asana - Anatomy Dr. Bhumica Bodh 1, Dr. Sunil Kumar Yadav 2, Dr. Somlata Jadoun 1 1PG Scholar, 2Associate Professor, 1,2 Department of Sharir Rachana, National Institute of Ayurveda, Jaipur, Rajasthan, India ABSTRACT How to cite this paper : Dr. Bhumica Bodh Holistic approach of treatment is becoming the trend nowadays. Ayurveda | Dr. Sunil Kumar Yadav | Dr. Somlata being such kind of treatment along with Yoga is the preventive and curative Jadoun "Padm Asana - Anatomy" modality which can deal with both the physical and mental stress in today’s Published in lifestyle. Yoga practice emphasizes the relationship of the breath and the International Journal spine. In the light of their relationship to the breath and spine, Yoga integrates of Trend in Scientific principles of human anatomy. For Yoga practitioners, anatomical awareness is Research and a powerful tool for keeping sound bodies and minds. There are many forms of Development (ijtsrd), Yoga adopted by the Yogis and widely practiced throughout the world, with a ISSN: 2456-6470, common aim of body and mind balance. Hath Yoga has Asana as its component Volume-4 | Issue-6, IJTSRD33638 which is based on the structure and function of the human body. There are October 2020, some sitting Asana , among which is PadmAsana or lotus pose. It is practiced pp.1158-1159, URL: with attention to the anatomy of the relevant joints, muscles, and connective www.ijtsrd.com/papers/ijtsrd33638.pdf tissues. -
Yoga Glossary
Yoga Glossary A - B - C - D - E - F - G - H - I - J - K - L - M - N - O - P - Q - R - S - T - U - V - W - X - Y - Z TERMS DESCRIPTION Abhyasa practice - the act of practicing Acharya teacher Adwaita a philosophy according to which there is no duality - only a singular state of consciousness Agni fire Agnisar kriya one of the shatkarmas (cleansing practices) - intestinal cleansing Aham ego Ahimsa non-violence, non-injury - one of the yamas of ashtanga yoga Ajapa japa spontaneous repetition of 'soham' mantra Ajna chakra energy center located behind the forehead, also called psychic centre - one of the seven energy centers Akasha ether, space Anahata chakra energy center located in the heart region; also called pranic centre - fourth of the seven energy centers. Ananda bliss, ecstasy Antar inner, internal Antar dhauti internal yoga cleansing (shatkarma) techniques Antar kumbhaka internal breath retention. The stage of pranayama where breath is retained after inhalation. Antar mouna internal silence - a meditation practice. Anubhava experience, realization Ardha half Ardha dhanurasana half bow yoga pose Ardha matsyendrasana half spinal twist yoga position Ardha padmasana half lotus pose Asana yoga position or yoga pose, also called yogasana. A balanced position for smooth energy flow in specific areas of the body and mind. Ashrama residential place of people living together in yogic tradition. Top^ Ashtanga yoga the eight fold path of yoga as outlined by Patanjali: yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, samadhi Ashwini mudra practice of contracting the anal sphincter. Atman soul. Aum see Om Avidya Ignorance Top^ Bahir outside, external Bahir kumbhaka external breath retention. -
TEACHING CONCEPTS and TECHNIQUES of YOGA to CHILDREN Yogacharya Dr
TEACHING CONCEPTS AND TECHNIQUES OF YOGA TO CHILDREN Yogacharya Dr. ANANDA BALAYOGI BHAVANANI MBBS, ADY, DPC, DSM, PGDFH, PGDY, FIAY Chairman ICYER at Ananda Ashram and Programme Coordinator, ACYTER, JIPMER, Puducherry. Email: [email protected] Website: www.icyer.com, www.rishiculture.org Abstract: Yoga has a lot to offer children in terms of their health as well as complete well being. Yoga offers us a tool by which we can provide a safe and healthy future for our beloved children. Yoga is both preventive as well as therapeutic for health problems that face children and is also rehabilitative in many situations. It is also important to understand the special needs of the children when teaching them Yoga and methods to create interest in them for this great jewel of our cultural heritage. Yoga helps children cultivate conscious awareness and increases self-awareness and self-confidence. This article describes the health needs of children, as well as the benefits of Yoga for children. In addition, the author describes ways by which the teaching of Yoga for children can be more meaningful as experienced in Ananda Ashram at Pondicherry. Benefits of Yoga Sport in stimulating children to take up the practice of Yoga is described along with important Yoga practices for children such as play Yoga, Asanas, Pranayamas, Kriyas, Mudras, relaxation and teaching of Yoga theory. Yogic values need to be introduced to children in order to make them aware and conscious of these wonderful concepts of daily living, which are qualities to be imbibed with joy, and not learnt with fear or compulsion. -
The Effect of Surya Namaskara Yoga Routine
THE EFFECT OF SURYA NAMASKARA YOGA PRACTICE ON RESTING HEART RATE AND BLOOD PRESSURE, FLEXIBILITY, UPPER BODY MUSCLE ENDURANCE, AND PERCEIVED WELL-BEING IN HEALTHY ADULTS KRISTINE M. FONDRAN Bachelor of Science in Education CLEVELAND STATE UNIVERSITY MAY, 1992 Submitted in partial fulfillment of requirements for the degree MASTER OF EDUCATION at the CLEVELAND STATE UNIVERSITY AUGUST, 2008 This thesis has been approved for the Department of Health, Physical Education, Recreation, and Dance, and the College of Graduate Studies by Thesis Committee Chairperson, Dr. Kathleen D. Little Department/Date Dr. Kenneth E. Sparks Department/Date Dr. E. Michael Loovis Department/Date ii ACKNOWLEDGEMENTS To my committee, Dr. Kathleen Little, Dr. Kenneth Sparks, and Dr. E. Michael Loovis, thank you for serving as committee members. Dr. Little, thank you for reviewing this work countless times and for your direction throughout the thesis process. Your propensity to be meticulous was much appreciated. Dr. Sparks, thank you for your availability and support during pre and post testing. Without the generosity of your time and expertise I am not sure I could have ever finished. Dr. Loovis thank you for your guidance during my time at Cleveland State University. Your passion and understanding of the complexities of motor development inspires to me to further my studies. To both Paramahamsa Satyanada Saraswati and Paramahamsa Niranjananda Saraswati, through reading volumes of your work and listening to many of your discords you motivated me to find a way to make yoga even more accessible. Your life’s work is an inspiration to the world to discover a life of good health and well-being through the virtues of yoga. -
Yoga, Brief History of an Idea
Yoga, Brief History of an idea David Gordon White over the past decades, yoga has become part of the Zeitgeist of affluent west- ern societies, drawing housewives and hipsters, new agers and the old-aged, and body culture and corporate culture into a multibillion-dollar synergy. Like every indian cultural artifact that it has embraced, the West views indian yoga as an ancient, unchanging tradition, based on revelations received by the Vedic sages who, seated in the lotus pose, were the indian forerunners of the flat- tummied yoga babes who grace the covers of such glossy periodicals as the Yoga Journal and Yoga International1. in the united States in particular, yoga has become a commodity. Statistics show that about 16 million americans practice yoga every year. For most peo- ple, this means going to a yoga center with yoga mats, yoga clothes, and yoga accessories, and practicing in groups under the guidance of a yoga teacher or trainer. Here, yoga practice comprises a regimen of postures (āsanas)—some- times held for long periods of time, sometimes executed in rapid sequence— often together with techniques of breath control (prānāyāma). Yoga entrepre- neurs have branded their own styles of practice, from Bikram’s superheated workout rooms to studios that have begun offering “doga,” practicing yoga together with one’s dog. They have opened franchises, invented logos, pack- aged their practice regimens under Sanskrit names, and marketed a lifestyle that fuses yoga with leisure travel, healing spas, and seminars on eastern spiri- tuality. “Yoga celebrities” have become a part of our vocabulary, and with ce- lebrity has come the usual entourage of publicists, business managers, and 1 In this introduction, names in [square brackets] refer to contributions found in this volume, while references in (parentheses) refer to works found in Works cited at the end of this chapter. -
A Reference Book for Educators and Yoga Practitioners
A Reference book for educators and yoga practitioners Nirmaljit Kaur Rathee Sud esh Bhardwaj Nirmaljit K. Rathee Sudesh Bhardwaj CONTEMPORARY YOGA EDUCATION: TRANSFORMING THE BODY, MIND & SOUL Nirmaljit K. Rathee Sudesh Bhardwaj CONTEMPORARY YOGA EDUCATION: TRANSFORMING THE BODY, MIND & SOUL European Scientific Institute, ESI www.euinstitute.net publishing Impressum Bibliographic information published by the National and University Library "St. Kliment Ohridski" in Skopje; detailed bibliographic data are available in the internet at http://www.nubsk.edu.mk/; CIP - 233-852.5(035) COBISS.MK-ID 103977226 Any brand names and product names mentioned in this book are subject to trademark, brand or patent protection and trademarks or registered trademarks of their respective holders. The use of brand names, product names, common names, trade names, product descriptions etc. even without a particular marking in this works is in no way to be construed to mean that such names may be regarded as unrestricted in respect of trademark and brand protection legislation and could thus be used by anyone. Publisher: EUROPEAN SCIENTIFIC INSTITUTE (ESI) Offices: Portugal, Macedonia and Argentina Address: Street: "203", number "1", 2300 Kocani, Republic of Macedonia Email: [email protected] ISBN: 978-608-4642-60-2 Copyright © 2017 by the author, EUROPEAN SCIENTIFIC INSTITUTE (ESI) and licensors All rights reserved. 2017 Contemporary Yoga Education: Transforming the Body, Mind & Soul A Reference book for Educators and Yoga Practitioners Nirmaljit K. Rathee, Ph.D. Sudesh Bhardwaj, Ph.D. Director, Education Graduate Program Assistant Professor, Physical Education Associate Professor Department of Physical Education Education Department D. A. V. College, Sector – 10 Delaware State University Chandigarh, India. -
Yoga Makaranda Part 2
Yoga Makaranda (Part II) Sri T. Krishnamacharya About this Document by A. G. Mohan While reading the document please bear in mind the following: 1. The document seems to have been written during the 1930s and early 40s. It contains gems of advice from Krishnamacharya spread over the document. It can help to make the asana practice safe, effective, progressive and prevent injuries. Please read it carefully. 2. The original translation into English seems to have been done by an Indian who is not proficient in English as well as the subject of yoga. For example: a. You may find translations such as ‘catch the feet’ instead of ‘hold the feet’. b. The word ‘kumbhakam’ is generally used in the ancient texts to depict pranayama as well as the holdings of the breath. The original translation is incorrect and inconsistent in some places due to such translation. c. The word ‘angulas’ is translated as inches. Some places it refers to finger width. d. The word ‘secret’ means right methodology. e. ‘Weighing asanas’ meaning ‘weight bearing asanas’. 3. While describing the benefits of yoga practice, asana and pranayama, many ancient Ayurvedic terminologies have been translated into western medical terms such as kidney, liver, intestines, etc. These cannot be taken literally. 4. I have done only very minimal corrections to this original English translation to remove major confusions. I have split the document to make it more meaningful. 5. I used this manuscript as an aid to teaching yoga in the 1970s and 80s. I have clarified doubts in this document personally with Krishnamacharya in the course 2 of my learning and teaching. -
Yoga Therapy by Dr. Vishwas Mandlik (Guruji)
Yoga Therapy A Practical Guide for the Twenty-first Century Written by Dr. Vishwas Mandlik (Guruji) Yoga Vidya Gurukul “Vishwa Yoga Darshan” Talwade, Taluka – Trimbak Nasik, Maharashtra, India 1 Yoga Therapy - Table of Contents 1. Pondering Freely .............................................................................................................. 4 2. Yoga – The Therapeutic Way ........................................................................................ 6 3. Natural and Abnormal States ....................................................................................... 8 4. Ceasing Diseases Through Yoga ................................................................................11 4.1. Yoga Therapy – an Overview ......................................................................................12 4.2. Yoga Therapy and the Koshas ....................................................................................14 5. Yogic Processes For Therapeutic Purposes ...........................................................16 6. Steps In The Process Of Liberation From Disease ...............................................21 7. Yogic Therapy Limitations ..........................................................................................24 8. Patient Registration and Examination ....................................................................27 9. Heart Disease ...................................................................................................................31 9.1. Preventive Tips to Avoid