Thaler, “Nicaragua: a Return to Caudillismo”
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Ortega for President: the Religious Rebirth of Sandinismo in Nicaragua
European Review of Latin American and Caribbean Studies 89, October 2010 | 47-63 Ortega for President: The Religious Rebirth of Sandinismo in Nicaragua Henri Gooren Abstract: This article analyses various connections between Daniel Ortega’s surprising victory in the presidential elections of 5 November 2006, his control of the Frente Sandinista de la Liberación Nacio- nal (FSLN) party, and the changing religious context in Nicaragua, where Pentecostal churches now claim almost one quarter of the population. To achieve this, I draw from my fieldwork in Nicaragua in 2005 and 2006, which analysed competition for members between various religious groups in Managua: charismatic Catholics, the Assemblies of God, the neo-Pentecostal mega-church Hosanna, and the Mormon Church. How did Ortega manage to win the votes from so many religious people (evangelical Protestants and Roman Catholics alike)? And how does this case compare to similar cases of populist leaders in Latin America courting evangelicals, like Chávez in Venezuela and earlier Fujimori in Peru? Keywords: Nicaragua, religion, elections, FSLN, Daniel Ortega. Populist leadership and evangelical support in Latin America At first look, the case of Ortega’s surprise election victory seems to fit an estab- lished pattern in Latin America: the populist leader who comes to power in part by courting – and winning – the evangelical vote. Alberto Fujimori in Peru was the first to achieve this in the early 1990s, followed by Venezuelan lieutenant-colonel Hugo Chávez in the late 1990s and more recently Rafael Correa in Ecuador (Op- penheimer 2006). These three populist leaders came to power thanks to the break- down of an old party system, which gradually became stagnant and corrupted. -
Nicaragua Page 1 of 4
Nicaragua Page 1 of 4 Nicaragua International Religious Freedom Report 2008 Released by the Bureau of Democracy, Human Rights, and Labor The Constitution provides for freedom of religion, and other laws and policies contributed to the generally free practice of religion. The law at all levels protects this right in full against abuse, either by governmental or private actors. The Government generally respected religious freedom in practice. There was no change in the status of respect for religious freedom by the Government during the period covered by this report. There were no reports of societal abuses or discrimination based on religious affiliation, belief, or practice. The U.S. Government discusses religious freedom with the Government as part of its overall policy to promote human rights. Section I. Religious Demography The country has an area of 49,998 square miles and a population of 5.7 million. More than 80 percent of the population belongs to Christian groups. Roman Catholicism remains the dominant religion. According to a 2005 census conducted by the governmental Nicaraguan Institute of Statistics and Census (INEC), 58.5 percent of the population is Roman Catholic and 21.6 percent is evangelical Protestant including Assembly of God, Pentecostal, Mennonite, and Baptist. Groups that constitute less than 5 percent include the Church of Jesus Christ of Latter-day Saints (Mormons), the Moravian Church, and Jehovah's Witnesses. Both Catholic and evangelical leaders view the census results as inaccurate; according to their own surveys Catholics constitute approximately 75 percent of the population and evangelicals 30 percent. The most recent 2008 public opinion survey from the private polling firm M&R indicates that 58 percent are Catholic and 28 percent evangelical. -
The November 2011 Elections in Nicaragua: a Study Mission Report of the Carter Center
The November 2011 Elections in Nicaragua Study Mission Report Waging Peace. Fighting Disease. Building Hope. The November 2011 Elections in Nicaragua: A Study Mission Report of the Carter Center THE NOVEMBER 2011 ELECTIONS IN NICARAGUA: A STUDY MISSION REPORT OF THE CARTER CENTER OVERVIEW On November 6, 2011 Nicaragua held general elections for president and vice president, national and departmental deputies to the National Assembly, and members of the Central American Parliament. Fraudulent local elections in 2008, a questionable Supreme Court decision in October 2009 to permit the candidacy of incumbent President Daniel Ortega, and a presidential decree in January 2010 extending the Supreme Electoral Council (CSE) magistrates in office after their terms expired provided the context for a deeply flawed election process. Partisan election preparations were followed by a non-transparent election day and count. The conditions for international and domestic election observation, and for party oversight, were insufficient to permit verification of compliance with election procedures and Nicaraguan electoral law, and numerous anomalies cast doubt on the quality of the process and honesty of the vote count. The most important opposition party rejected the election as fraudulent but took its seats in the legislature. Nicaragua’s Supreme Electoral Council dismissed opposition complaints and announced that President Daniel Ortega had been re-elected to a third term. In addition, the official results showed that Ortega’s Sandinista National Liberation Front (FSLN) party had won enough legislative seats both to reform articles of the constitution (requires a 60% majority) and to call a constituent assembly to write a new constitution (requires 66%). -
Report on the Mission to Venezuela, Colombia and Nicaragua
Report on the Mission to Venezuela, Colombia and Nicaragua Bruce S. Gelb President, Council of American Ambassadors United States Ambassador to Belgium, 1991-1993 Director, United States Information Agency, 1989-1991 he Council of American Ambassadors selected Venezuela, Colombia and Nicaragua for its 2006 fact-finding mission for three reasons: first, to show T that, despite heavy focus on the Middle East, the United States (US) was very definitely concerned with the problems and opportunities of Central and South America; second, we wanted to see at first hand if the reports on Venezuela becoming a totalitarian country were accurate; third, knowing of the anti-American activities flowing from Venezuela’s President Chávez, we hoped to provide the antidote of some “feet on the ground” US Public Diplomacy. The scholarly work of our rapporteur, Marcos Gonzalez, with input from delegation members, follows this introduction but, on a personal note, our mission revealed a region requiring major US attention best characterized by our final meeting in Caracas with an elected anti-Chávez politician, who described the fourth unsuccessful assassination attempt on his life by relating how his bodyguard died in his arms from bullet wounds. * * * The Council of American Ambassadors sponsored a mission to Venezuela, Colombia and Nicaragua from September 17-27, 2006. The delegation of seven ambassadors, joined by an additional two in Colombia, visited Caracas, Bogotá, Managua and León.1 The objective was to examine the current political, economic and social climate of each nation and the state of its relations with the United States. In this year of significant electoral flux in the Western Hemisphere, election systems, candidates and political parties merited particular scrutiny in Nicaragua and Venezuela, as did the condition of Colombia’s newly re-elected President and his ongoing struggle with three terrorist groups. -
Nicaragua: Revolution and Restoration
THE NEW GEOPOLITICS NOVEMBER 2018 LATIN AMERICA NICARAGUA: REVOLUTION AND RESTORATION RICHARD E. FEINBERG NICARAGUA: REVOLUTION AND RESTORATION RICHARD E. FEINBERG EXECUTIVE SUMMARY Since independence, Nicaragua has suffered periodic internecine warfare, deep distrust between contending factions dominated by powerful caudillos (strongmen), and interventions by foreign powers. While the United States was frequently a party to these conflicts, local Nicaraguan actors often outmaneuvered U.S. diplomats. At the end of the Cold War, internationally supervised elections yielded an interlude of relatively liberal democracy and alternation of power (1990-2006). To the consternation of the United States, Sandinista Party leader Daniel Ortega regained the presidency in 2007, and orchestrated a successful strategy of coalition-building with the organized private sector and the Catholic Church. Supported by the international financial institutions and the Venezuelan Chavista government, Nicaragua achieved strong economic performance with moderately inclusive growth. President Ortega used those economic resources to gradually capture or suppress—one by one—many of the nation’s political institutions, eroding institutional checks and balances. Ortega’s strategy of co-opting all centers of power extended to the military and national police. The restoration of traditional caudillo politics and the fusion of family-state-party-security forces were all too reminiscent of the Somoza family dynasty (1934-1979). Frustrated by Ortega’s narrowing of democratic -
November 2006 / 1
SOCIALIST VOICE / NOVEMBER 2006 / 1 Contents 131. The Russian Revolution and National Freedom. John Riddell 132. Two Views on Cuba’s Leadership Transition. Mike Gonzalez, John Riddell 133. Challenges for Venezuela’s Revolution: An Interview with Michael Lebowitz 134. Nicaragua: The FSLN’s Evolution Since 1990. Phil Cournoyer 135. Nicaraguan Voters Rebuff Imperialism. Phil Cournoyer ——————————————————————————————————— Socialist Voice #131, November 1, 2006 The Russian Revolution and National Freedom How the early Soviet government led the struggle for liberation of Russia’s oppressed peoples By John Riddell co-editor, Socialist Voice. When Bolivian President Evo Morales formally opened his country’s Constituent Assembly on August 6, 2006, he highlighted the aspirations of Bolivia’s indigenous majority as the central challenge before the gathering. The convening of the Assembly, he said, represented a “historic moment to refound our dearly beloved homeland Bolivia.” When Bolivia was created, in 1825- 26, “the originary indigenous movements” who had fought for independence “were excluded,” and subsequently were discriminated against and looked down upon. But the “great day has arrived today … for the originary indigenous peoples.” (http://boliviarising.blogspot.com/, Aug. 14, 2006) During the preceding weeks, indigenous organizations had proposed sweeping measures to assure their rights, including guarantees for their languages, autonomy for indigenous regions, and respect for indigenous culture and political traditions. This movement extends far beyond Bolivia. Massive struggles based on indigenous peoples have shaken Ecuador and Peru, and the reverberations are felt across the Western Hemisphere. Measures to empower indigenous minorities are among the most prestigious achievements of the Bolivarian movement in Venezuela. At first glance, these indigenous struggles bear characteristic features of national movements, aimed at combating oppression, securing control of national communities, and protecting national culture. -
Extent of Felix's Devastation Still Unfolding
C$20 www.nicatimes.net Friday, September 14, 2007 – Granada, Nicaragua An 8-Page Publication of The Tico Times Extent of Felix’s Devastation Still Unfolding By Tim Rogers and Brian Harris date: 67 dead; 138 missing; 135 rescued and The Nica Times 150,542 affected. Though prospects are dimming that those BILWI – As the country completed three still missing will turn up safe or be rescued, days of national mourning this week in obser- some incredible tales of survival have started vance of those killed by last week’s Hurricane to emerge from the wreckage, including the Felix, rescue workers on the Caribbean coast story of one woman who gave birth as the continued the tireless and grim work of air- hurricane ripped by overhead and destroyed lifting emergency supplies to isolated indige- her home. nous communities and trying to accurately Nicaraguan naval patrols, meanwhile, assess damage and death tolls. pulled 41 people from the Caribbean waters As the scope of the devastating tragedy Sept. 7, four full days after the storm swept continues to unfold, several rescue workers them into the water. The 40 men and one and outside observers compared the natural woman survived by tying themselves to disaster to the 2005 Hurricane Katrina, which pieces of wood from destroyed homes and devastated the U.S. city of New Orleans and ships they found in the water. much of the U.S. Gulf Coast. Showing signs of trauma and exhaustion “For us this is an invisible Katrina,” said from the ordeal, the group, mostly lobster Alejandro López, a United Nations represen- divers, was met by a large crowd of townsfolk tative of the World Food Programme in the in Bilwi, many showing up in hopes that rel- northern hamlet of Kurkira. -
Culture and Arts in Post Revolutionary Nicaragua: the Chamorro Years (1990-1996)
Culture and Arts in Post Revolutionary Nicaragua: The Chamorro Years (1990-1996) A thesis presented to the faculty of the Center for International Studies of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Tatiana Argüello Vargas August 2010 © 2010 Tatiana Argüello Vargas. All Rights Reserved. 2 This thesis titled Culture and Arts in Post Revolutionary Nicaragua: The Chamorro Years (1990-1996) by TATIANA ARGÜELLO VARGAS has been approved for the Center for International Studies by Patrick Barr-Melej Associate Professor of History José A. Delgado Director, Latin American Studies Daniel Weiner Executive Director, Center for International Studies 3 ABSTRACT ARGÜELLO VARGAS, TATIANA, M.A., August 2010, Latin American Studies Culture and Arts in Post Revolutionary Nicaragua: The Chamorro Years (1990-1996) (100 pp.) Director of Thesis: Patrick Barr-Melej This thesis explores the role of culture in post-revolutionary Nicaragua during the administration of Violeta Barrios de Chamorro (1990-1996). In particular, this research analyzes the negotiation and redefinition of culture between Nicaragua’s revolutionary past and its neoliberal present. In order to expose what aspects of the cultural project survived and what new manifestations appear, this thesis examines the followings elements: 1) the cultural policy and institutional apparatus created by the government of President Chamorro; 2) the effects and consequences that this cultural policy produced in the country through the battle between revolutionary and post-revolutionary cultural symbols in Managua as a urban space; and 3), the role and evolution of Managua’s mayor and future president Arnoldo Alemán as an important actor redefining culture in the 1990s. -
Working Papers
• LATIN AMERICAN PROGRAM THE WILSONw CENTER SMITHSONIAN INSTITUTION BUILDING WASHINGTON, D.C. WORKING PAPERS Number 174 RELIGION AND REVOLUTION: CUBA AND NICARAGUA Margaret Crahan, Henry R. Luce Professor of Religion, Power and Political Process Occidental College Number 174 RELIGION AND REVOLUTION: CUBA AND NICARAGUA Margaret Crahan, Henry R. Luce Professor of Religion, Power and Political Process Occidental College A portion of the research on Nicaragua included in this paper was accomplished while the author was a fellow at the Wilson Center in 1985-86. In addition to the Wilson Center, the author wishes to thank Miguel Guzman, Arlene Sullivan and the Woodstock Theological Center for their assistance in the preparation of this paper. This paper was presented at the author's colloquium, "Religion and Revolution: Cub~ and Nicaragua," on Monday, September 8, 1987. This essay is one of a series of Working Papers of the Latin American program of the Woodrow Wilson International Center for Scholars. the series includes papers in the humanities and social sciences by Program Fellows, Guest Scholars, interns, staff, and Academic Council, as well as work from Program seminars, workshops, colloquia, and conferences. The series aims to extend the Program's discussions to a wider community throughout the Americas, to help authors obtain timely criticism of work in progress, and to provide, directly or indirectly, scholarly and intellectual context for contemporary policy concerns. Support to make distribution possible is provided by the Inter-American Development Bank and the World Bank. Editorial Assistant for Working Paper No. 174: Maria A. Holperin. Single copies of Working Papers may be obtained without charge by writing to: Latin American Program, Working Papers The Wilson Center Smithsonian Institution Buildjng Washington, D.C. -
The Ends of Modernization: Development, Ideology, and Catastrophe in Nicaragua After the Alliance for Progress
THE ENDS OF MODERNIZATION: DEVELOPMENT, IDEOLOGY, AND CATASTROPHE IN NICARAGUA AFTER THE ALLIANCE FOR PROGRESS A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by David Johnson Lee December 2015 Examining Committee Members: Dr. Richard Immerman, Advisory Chair, History, Temple University Dr. Harvey Neptune, History, Temple University Dr. David Farber, History, University of Kansas Dr. Michel Gobat, History, University of Iowa © Copyright 2015 by David Johnson Lee All Rights Reserved ii ABSTRACT This dissertation traces the cultural and intellectual history of Nicaragua from the heyday of modernization as ideology and practice in the 1960s, when U.S. planners and politicians identified Nicaragua as a test case for the Alliance for Progress, to the triumph of neoliberalism in the 1990s. The modernization paradigm, implemented through collusion between authoritarian dictatorship and the U.S. development apparatus, began to fragment following the earthquake that destroyed Managua in 1972. The ideas that constituted this paradigm were repurposed by actors in Nicaragua and used to challenge the dominant power of the U.S. government, and also to structure political competition within Nicaragua. Using interviews, new archival material, memoirs, novels, plays, and newspapers in the United States and Nicaragua, I trace the way political actors used ideas about development to make and unmake alliances within Nicaragua, bringing about first the Sandinista Revolution, then the Contra War, and finally the neoliberal government that took power in 1990. I argue that because of both a changing international intellectual climate and resistance on the part of the people of Nicaragua, new ideas about development emphasizing human rights, pluralism, entrepreneurialism, indigenous rights, and sustainable development came to supplant modernization theory. -
EXTENSIONS of REMARKS April 30, 1986 EXTENSIONS of REMARKS SANDINISTAS DENY RELIGIOUS Miguel Obando Y Bravo
9148 EXTENSIONS OF REMARKS April 30, 1986 EXTENSIONS OF REMARKS SANDINISTAS DENY RELIGIOUS Miguel Obando y Bravo ... You may be The government supports a front-organi FREEDOM TO THE NICARA sure that these attacks are an offense zation "Peoples Church" that actively pro GUAN PEOPLE AND PERSE against the Christian sentiments of the motes Marxism-Leninism. The "Peoples CUTE ROMAN CATHOLICS IN great majority of the Nicaraguan people Church" blasphemous symbol is a crucified Christ imposed on a Sandinista guerrilla NICARAGUA Since that letter was written, the situation waving a Soviet AK-47 rifle. The "Peoples has gotten even worse. Church" is largely ignored by Nicaraguan HON. JACK F. KEMP The Sandinistas' most intense anti-Catho Catholics, and has minuscule support from OF NEW YORK lic efforts have been directed against the the clergy. Of the approximately 880 IN THE HOUSE OF REPRESENTATIVES Church's leaders. The regime's goal has priests, nuns, and monks in the country, been to undercut popular support for the fewer than 40 are loyal to this "Church," Wednesday, April 30, 1986 Catholic bishops through vicious propagan and of those 40, all but 10 are foreign mis Mr. KEMP. Mr. Speaker, recently 22 of our da portraying them as "counterrevolution sionaries. colleagues, led by Congressman HENRY aries" and "enemies of the people." Cardi Despite this grim record, the Sandinista nal Obando has been labelled as the "anti regime has waged a successful disinforma HYDE, circulated a "Dear Colleague" letter Christ" and accused of "collaborating" with tion campaign that has convinced many calling the attention of the Members to the ac the Somoza government-of which he was a American Catholic bishops, the United tions of the Marxist-Leninist Sandinista regime harsh critic. -
Anuncio 2870 Del BOE Núm. 22 De 2010
BOLETÍN OFICIAL DEL ESTADO Núm. 22 Martes 26 de enero de 2010 Sec. V-B. Pág. 6641 V. Anuncios B. Otros anuncios oficiales MINISTERIO DE ECONOMÍA Y HACIENDA 2870 Resolución de 18 de enero de 2010, del Servicio de Gestión Económica de la Agencia Estatal de Administración Tributaria, por la que se anuncian las notificaciones por comparecencia, después de haber realizado primero y segundo intentos. En virtud de lo dispuesto en el artículo 112 de la Ley General Tributaria (Ley 58/2003, de 17 de diciembre), para las notificaciones de naturaleza Tributaria, y artículo 59 de la Ley 30/1992 de Régimen Jurídico de las Administraciones Públicas y del Procedimiento Administrativo Común, de 26 de noviembre, en relación con las de naturaleza no Tributaria, no siendo posible practicar la notificación por causas no imputables a la Administración y habiéndose realizado, al menos, los intentos de notificación exigidos por los citados artículos, por el presente anuncio se cita a los obligados tributarios, demás interesados o representantes que se relacionan en el anexo que se publica en los suplementos de este diario, para ser notificados por comparecencia de los actos administrativos derivados de los procedimientos que en el mismo se incluyen. Los obligados tributarios, los demás interesados o sus representantes deberán comparecer en el plazo máximo de 15 días naturales, contados desde el día siguiente al de publicación del presente anuncio en el Boletín Oficial del Estado, en horario de nueve a catorce horas, de lunes a viernes, en los lugares que en cada caso se señalan, al efecto de practicarse las notificaciones pendientes en los procedimientos tramitados por los órganos relacionados en el anexo que se publica en los suplementos de este diario.