2021 Calendar
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Mon Buddhist Architecture in Pakkret District, Nonthaburi Province, Thailand During Thonburi and Rattanakosin Periods (1767-1932)
MON BUDDHIST ARCHITECTURE IN PAKKRET DISTRICT, NONTHABURI PROVINCE, THAILAND DURING THONBURI AND RATTANAKOSIN PERIODS (1767-1932) Jirada Praebaisri* and Koompong Noobanjong Department of Industrial Education, Faculty of Industrial Education and Technology, King Mongkut's Institute of Technology Ladkrabang, Bangkok 10520, Thailand *Corresponding author: [email protected] Received: October 3, 2018; Revised: February 22, 2019; Accepted: April 17, 2019 Abstract This research examines the characteristics of Mon Buddhist architecture during Thonburi and Rattanakosin periods (1767-1932) in Pakkret district. In conjunction with the oral histories acquired from the local residents, the study incorporates inquiries on historical narratives and documents, together with photographic and illustrative materials obtained from physical surveys of thirty religious structures for data collection. The textual investigations indicate that Mon people migrated to the Siamese kingdom of Ayutthaya in large number during the 18th century, and established their settlements in and around Pakkret area. Located northwest of the present day Bangkok in Nonthaburi province, Pakkret developed into an important community of the Mon diasporas, possessing a well-organized local administration that contributed to its economic prosperity. Although the Mons was assimilated into the Siamese political structure, they were able to preserve most of their traditions and customs. At the same time, the productions of their cultural artifacts encompassed many Thai elements as well, as evident from Mon Buddhist temples and monasteries in Pakkret. The stylistic analyses of these structures further reveal the following findings. First, their designs were determined by four groups of patrons: Mon laypersons, elite Mons, Thai Humanities, Arts and Social Sciences Studies Vol.19(1): 30-58, 2019 Mon Buddhist Architecture in Pakkret District Praebaisri, J. -
Lowland Festivities in a Highland Society: Songkran in the Palaung Village of Pang Daeng Nai, Thailand1
➔CMU. Journal (2005) Vol. 4(1) 71 Lowland Festivities in a Highland Society: Songkran in the Palaung Village of Pang Daeng Nai, Thailand1 Sean Ashley* Simon Fraser University, Burnaby, British Columbia, Canada *Corresponding author E-mail: [email protected] ABSTRACT In this article, I examine the celebration of Songkran in the Palaung village of Pang Daeng Nai in northern Thailand. The Palaung, a Mon-Khmer speaking people from Burma, have a long tradition of Theravada Buddhism which can be seen in a number of rituals and ceremonies associated with Songkran. While the Palaung have acquired both Buddhism and the Songkran festival from neighboring lowland populations, many practices and beliefs have taken on a local character in the process of transmission. In my paper, I discuss the similarities and differences between Palaung and lowland Tai Songkran ritual observances, particularly with regards to the annual song krau ceremony, a village-wide exorcism/blessing which coincides with the festival. Key words: Songkran festival, Song krau ceremony, Buddhism INTRODUCTION “True ‘Hill People’ are never Buddhists” (Leach, 1960). So wrote Edmund Leach in a paper describing the differences between highland minority groups in Burma and their lowland Tai2 and Burmese neighbors. This understanding of highlander culture is widespread and most studies on highland religion use Buddhism simply as grounds for comparison or ignore its influence on highland traditions altogether. In fact, both highlanders and lowlanders share an “animistic” worldview (Spiro, 1967; Terweil, 1994), but it is not my intention to deny that Theravada Buddhism, a ubiquitous facet of life in the lowlands, is largely absent from highland cultures. -
ตารางวันหยุดของกองทุนต่างประเทศ ปี 2019 1-Jan New Year's Day 1
ตารางวนั หยดุ ของกองทุนตา่ งประเทศ ปี 2019 World Equity Japan Equity, Japan Equity RMF Gold, EME, OIL, US500, US500RMF US Opportunity Fund China Equity 2019 2019 2019 2019 2019 1-Jan New Year's Day 1-Jan New Year's Day 1-Jan New Year's Day 1-Jan New Year's Day 1-Jan New Year's Day 19-Feb Makha Bucha Day 2-Jan New Year's Day 21-Jan Martin L. King Day 21-Jan Martin L. King Day 4-Feb Lunar New Year's Eve 8-Apr Chakri Day (obs) 3-Jan Bank Holiday 18-Feb Presidents' Day 18-Feb Presidents' Day 5-Feb Lunar New Year 15-Apr Songkran Festival Day 14-Jan Coming-of-age Day 19-Feb Makha Bucha Day 19-Feb Makha Bucha Day 6-Feb Lunar New Year 16-Apr Songkran Festival Day (obs) 11-Feb National Foundation Day 8-Apr Chakri Memorial Day (obs) 8-Apr Chakri Memorial Day (obs) 7-Feb Lunar New Year 19-Apr Good Friday 19-Feb Makha Bucha Day 15-Apr Songkran Festival Day 15-Apr Songkran Festival Day 19-Feb Makha Bucha Day 22-Apr Easter Monday 21-Mar Vernal Equinox Day 16-Apr Songkran Festival Day (obs) 16-Apr Songkran Festival Day (obs) 5-Apr Ching Ming Festival 1-May Labour Day 8-Apr Chakri Memorial Day (obs) 19-Apr Good Friday 19-Apr Good Friday 8-Apr Chakri Memorial Day (obs) 6-May Special Holiday 15-Apr Songkran Festival Day 1-May Labour Day 22-Apr Easter Monday 15-Apr Songkran Festival Day 20-May Wisaha Bucha Day 16-Apr Songkran Festival Day (obs) 6-May Special Holiday 1-May Labour Day 16-Apr Songkran Festival (obs) 16-Jul Asarnha Bucha Day 29-Apr Showa Day 20-May Wisaha Bucha Day 6-May Special Holiday 19-Apr Good Friday 29-Jul King Rama X's Birthday (obs) 30-Apr Abdication Day 27-May Memorial Day 20-May Wisaha Bucha Day 22-Apr Easter Monday 12-Aug H.M. -
Dual Edition
YEARS # 1 Indian American Weekly : Since 2006 VOL 15 ISSUE 15 ● NEW YORK / DALLAS ● APR 09 - APR 15, 2021 ● ENQUIRIES: 646-247-9458 ● [email protected] www.theindianpanorama.news OPEN LETTER TO PRESIDENT BIDEN U.S. imposes new sanctions on Russia Attorney Ravi Batra Expels 10 Russian Page 9 diplomats, restricts trading and blacklists 32 individuals India's worries grow as over 'election meddling, Coronavirus cases mount cyberattack' to cross 200,000 on a WASHINGTON (TIP): A reminder of single day the cold war period, the United States announced sanctions against Russia on ● India registered 2,16,642 new Thursday, April 15, and the expulsion of COVID-19 cases as of 11.15 p.m. IST 10 diplomats in retaliation for what on April 15. As many as 1,153 Washington says is the Kremlin's U.S. deaths were also recorded on the election interference, a massive day. cyberattack and other hostile activity. ● Country adds more than 1,100 President Joe Biden ordered a deaths; Maharashtra leads with widening of restrictions on U.S. banks 61,695 cases, followed by U.P. trading in Russian government debt, In a tough and decisive action, President Biden signed an executive order to impose new ● Country has so far reported a total CONTD ON PAGE 7 sanctions on Russia - File photo of 1,42,87,740 cases and 1,74,306 deaths. President Joe Biden greets Indian Americans and Sikhs on Vaisakhi WASHINGTON (TIP): US President Biden and the US first lady were joined Joe Biden led his country in greeting by several lawmakers in greeting Indian- Indian Americans, South Asians and Americans and Sikhs on the occasion of Southeast Asians on the eve of their New Baisakhi. -
Feasts and Festivals Around the World Culturally Significant Events
Feasts and Festivals around the World Culturally Significant Events Religiously Significant Dates Eastern Christian Religions Commonly referred to as the “Orthodox” Church – followers in Greece, Russia, Ukraine, Belarus, Bulgaria, Romania, Georgia, Serbia, Armenia, Ethiopia and Egypt. Name Day Celebration – followers celebrate Saints’ Days, after whom a person is named. This may be a more significant day of celebration than birthdays, particularly for 1st generation migrants. Easter usually falls at a different time in the year to the date celebrated by Western Christianity. The Orthodox Churches in Eastern Europe continued to follow the Julian calendar for Easter celebrations, after the Catholic Church adopted the Gregorian calendar in 1582. 2013: 5 May 2014: same date as Western Christianity 20 April 2015: 12 April 2016: 1 May 2017: same date as Western Christianity 16 April 2018: 18 April Christmas may be celebrated on 7 January by those followers of Eastern Christianity known as the “Old Calendarists”, who continue to follow the Julian calendar, and by followers of the Coptic Orthodox Church of Alexandria (Egypt). Islam Communities who identify as Moslem Ramadan: an important annual month-long fast occurring on different dates each year. Although Ramadan is always on the same day of the Islamic (lunar) calendar, the date on the Gregorian (solar) calendar varies from year to year. 2013: 9 July –7 August 2014: 28 June – 27 July 2015: 18 June – 16 July Developed 1997: Ms Lena Dimopoulos, Manager Transcultural Services Eastern Health Last Reviewed: 2013 [email protected] 2016: 6 June – 5 July 2017: 27 May – 25 July 2018: 16 May – 14 June New Year: some Moslems may fast during daylight hours. -
Dramatizing Water: Performance, Anthropology, and the Transnational
Dramatizing Water: Performance, Anthropology, and the Transnational Kanta Kochhar-Lindgren, University of Washington, Bothell Place: Athipatti, a fictional South Indian village Vellaisamy: Can I trouble you for a little water? .. Vellaisamy: Why do you laugh when I ask you for water? Kovalu: To ask a man for his wife is not a sin in this village. But to ask him for water is a great sin. Thaneer Thaneer (Water!) Komal Swaminathan Abstract “Dramatizing Water: Performance, Anthropology, and the Transnational” investigates how “dramatizing water” can act as a constellation that links the basic substance of life to translocal performances across a continuum that spans water in everyday life, in ritual, and as it appears on a formalized stage. A brief genealogy of examples is developed across the everyday and ritual, but the primary focus in on the late Tamil playwright Komal Swaminathan’s 1980 Thaneer Thaneer (Water!) and its relevance as a prototype for political drama on water. There is currently a profound global crisis around water distribution and “dramatizing water” indexes an attempt to chart the possibilities of moving toward a differently configured space for our water-practices, toward an alternative and more sustainable performative cartography of water. “Dramatizing water” is a constellation that links the basic substance of life to translocal performances across a continuum that spans water in everyday life, in ritual, and as it appears on a formalized stage. Although “dramatizing” does indicate a process of “preparing for the stage,” it also encompasses the fundamental senses of “acting,” “doing,” or “working.” “Water” derives from two Proto Indo-European roots: ap (preserved in the Sanskrit apah, or animate) refers to water as a living force and wed, an inanimate substance. -
Bangkokbridges.Pdf
Bangkok Brfdges A look at the vfbrant cfty through fts brfdges Bangkok fs one of the cftfes fn whfch a major rfver Brfdges across the Chao Phraya meanders through ft, together wfth a large number of canals or Klongs as they are called fn Thafland. Bangkok fs located fn the central part of Thafland on And then, there are of course the proverbfal trafffc the low-flat plafn of the Chao Phraya Rfver, whfch jams. So the brfdges are not only requfred to cross fs the most fmportant rfver that can be compared to the rfver and the Klongs, they are also requfred to the mafn artery of the natfon. The cfty fs located at a address trafffc congestfon and flow fssues. And agafn dfstance extendfng from 27 - 56 Km. from the rfver due to the constant flow of trafffc on the roads, mouth adjacent to the Gulf of Thafland. brfdges are also requfred for the pedestrfan to cross Chao Phraya Rfver fs an fmportant part of the those always-busy roads. Bangkok’s character fn more ways than ft may be ap - We are gofng to look at the brfdges fn Bangkok from parent. The rfver has affected the cfty hfstorfcally, About the Author the perspectfve of the people who lfve fn the cfty and geographfcally, socfally, commercfally and culturally. from the perspectfve of vfsftors and tourfst who may The rfver meanders through the cfty, cfrclfng over gafn a fresh and a dffferent fnsfght fnto thfs cfty of part of the cfty that lfes on both sfdes of the rfver. -
Discovering the Intercultural and Citizenship Calendar 2021-2022
DISCOVERING THE INTERCULTURAL AND CITIZENSHIP CALENDAR 2021-2022 Coordination and content Direction de l’intégration linguistique et de l’éducation interculturelle Réseau éducatif anglophone, relations interculturelles et Autochtones Title of original document: À la découverte du Calendrier interculturel et citoyen 2021-2022 For additional information, contact: General Information Ministère de l’Éducation 1035, rue De La Chevrotière, 21e étage Québec (Québec) G1R 5A5 Telephone: 418-643-7095 Toll-free: 1-866-747-6626 An electronic version of this document is available on the Ministère’s Web site at: education.gouv.qc.ca © Gouvernement du Québec ISBN 978-2-550-89567-1 (PDF) ISBN 978-2-550-89565-7 (French, PDF) Legal Deposit – Bibliothèque et Archives nationales du Québec, 2021 21-063-03A-2 Table des matières Introduction 2 Additional information 3 Comments on celebrations whose date varies from year to year and on the different calendars in use around the world 4 The New Year according to different calendars 5 2021-2022 School Year 5 Celebrations and commemorations in the intercultural and citizenship calendar 2021-2022 6 July 6 August 9 September 11 October 14 November 18 December 22 January 25 February 26 March 31 April 36 May 41 June 45 DISCOVERING THE INTERCULTURAL AND CITIZENSHIP CALENDAR 2021-2022 Introduction The Intercultural and Citizenship Calendar produced by the Direction de l’intégration linguistique et de l’éducation interculturelle (DILEI) presents a variety of religious celebrations, as well as Québec, Canadian and international historical and cultural celebrations. The calendar makes no claim to be exhaustive. It covers the whole year and is updated every year as the dates of some celebrations vary from year to year (see below Comments on celebrations whose date varies from year to year, and on the different calendars in use around the world). -
Guide to Parliament
Guide to Parliament Subject : Guide to Parliament First Published : 2008 Number of Pages : 24 Number of Copies : 500 Translated and Published by : English Division, Bureau of Foreign Languages Secretariat of the House of Representatives Tel. 0 2 357 3100 ext 3145 Fax. 0 2 357 3100 ext 3145 Website. www.parliament.go.th Printed by : Bureau of Printing Services, Secretariat of the House of Representatives Thai Military Bank Building, Thanon Phaya Thai, Khwaeng Thung Phaya Thai, Khet Ratchthewi, Bangkok, 10400 Tel. 0 2644 5305 Preface The book titled, “Guide to Parliament” has been translated by English Division, Bureau of Foreign Language from the Thai version published by the Division of Information, Bureau of Public Relation, the Secretariat of the House of Representatives. Objectives of English publication are to provide general public an introduction to the Parliament of Thailand. The history of the Parliament and other important places, paintings as well as sculptures inside the Parliament is described in this book. The Bureau of Foreign Languages is highly convinced that the book titled, “Guide to Parliament” will be of considerable benefits to visitors and general public who are cordially welcome during their visit to the Parliament. Assoc.Prof. Pornsom Sirisambandh Director of Bureau of Foreign Languages Secretariat of the House of Representatives Contents History of the National Assembly of Thailand 1 Introduction to important places and interesting attractions in the Parliament The Royal Statue of King Prajadhipok 3 Museum of the Thai National Assembly 4 Parliamentary Buildings 5 The Assembly Hall 9 Paintings and Sculptures 19 The Stone Sculptures around 23 the Parliamentary Building 1 - 1 - History of the National Assembly of Thailand The National Assembly, or the Parliament, of Thailand is the main institution in the democratic government of the country, with His Majesty the King as the Head of State. -
(Songkran): Komodifikasi Budaya Di Thailand
ISSN 2622-6952 FESTIVAL AIR (SONGKRAN): KOMODIFIKASI BUDAYA DI THAILAND Nikodemus Niko, Atem Program Pascasarjana Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Padjadjaran [email protected] Abstract This research aims to want to see the occurred on the discourse of cultural commodification of Songkran in Thailand. Songkran in Thailand is a religious and cultural festival, which is the celebration of New Year in Thailand. Culture of Songkran festival which then becomes bringing many foreign tourists come to some areas in Thailand like Bangkok, Chiang Mai and Phuket. This great Festival and then give effect to social, cultural as well as the economy on local community. The methods used in this study is a qualitative descriptive based on the experiences both of the author. The data analyzed i.e. secondary data that comes from a variety of scientific journals, then the primary data are analyzed based on the author’s experience when on the Songkran festival in Thailand on April, 2019. Based on the analysis that the commodification of culture happens to Songkran in Thailand is not so much to erode the authenticity of rituals. This means that the core rituals such as bathing the Buddha statues in the temples still do. Commodification is a positive impact on the local community, where on area of the festival they provided tubs for sale in range 5 THB to 15 THB. Then, foreign tourists are pouring in from various countries are also effect on the local community economy. Keywords: commodification, Songkran Festival, culture Abstrak Penelitian ini bertujuan ingin melihat wacana komodifikasi yang terjadi pada budaya Songkran di Thailand. -
The Inclusion Calendar 2021
THE INCLUSION CALENDAR 2021 diversiton it’s all about inclusion The Inclusion Calendar 2021 January Monday Tuesday Wednesday Thursday Friday Saturday Sunday Special Days 2021 “These so-called bleak Week 1 1 2 3 times are necessary to go through in order to get 1st Mary, Mother of God – Catholic to a much, much better Christian Gantan-sai (New Year) – Shinto place.” David Lynch Bank Holiday – England, Wales, Week 2 Scotland, Northern Ireland and 4 5 6 7 8 9 10 Republic of Ireland New Year’s Day/Hogmanay Global Family Day 4th World Braille Day Bank Holiday – Scotland 5th Twelfth Night – Christian 6th Epiphany – Christian Week 3 Feast of the Theophany – Orthodox 11 12 13 14 15 16 17 Christian In this year’s calendar 7th Feast of the Nativity – Orthodox we continue our inclusion Christian theme but cannot disregard 10th Baptism of the Lord Jesus – Christian 11th Seijin no hi (Coming of Age Day) the immense impact the – Shinto coronavirus has had right Week 4 13th Lohri/Maghi – Hindu, Sikh across the entire World. 18 19 20 21 22 23 24 14th Old New Year – Orthodox Christian Coronavirus does not Makar Sankranti – Hindu discriminate; anyone can get Pongal – Hindu the virus. 17th World Religion Day During this challenging time, 18th Martin Luther King Jnr. Day people are coming together 18–25 Week of Prayer for Christian Unity 19th Timkat – Ethiopian Orthodox Christian and are supporting one Week 5 20th Birthday of Guru Gobind Singh – Sikh another. We are showing 25 26 27 28 29 30 31 25th Robert Burns Night (Burns Night) that, even in some of the Conversion of Saint Paul – Christian most difficult and tough 27th Holocaust Memorial Day times, we can all choose to 28th Data Privacy Day be kind. -
The Origin and Significance of the Emerald Buddha
The Origin and Significance of the Emerald Buddha Explorations in Southeast Asian Studies A Journal of the Southeast Asian Studies Student Association Vol 3 Fall 1999 Contents Article 1 Article 2 Article 3 Article 4 The Origin and Significance of the Emerald Buddha Eric Roeder >Eric Roeder is an M.A. candidate in the department of Asian Studies at the University of Hawaii at Manoa. he is spending the 1999-2000 academic year examining the educational opportunities for the physical handicapped within Thailand Notes The Emerald Buddha is known as 'the palladium of Thai society'. Located on the grounds of the Grand Palace and situated within Wat Phra Keo, The Emerald Buddha watches over the Thai nation. Yet the image's history continues to reveal very little. Fable, myth, legend and fact intermingle, creating a morass for those who study the Emerald Buddha. While the Buddha is often mentioned in texts about Thailand, surprisingly little is written about it in great length. Beyond the image's origins in documented history, the Emerald Buddha has traveled widely. This paper will look at the mythical origins of the Emerald Buddha as recorded in The Chronicle of the Emerald Buddha and other sources, then trace its history in Thailand beginning from its first appearance in the town of Chieng Rai. Upon its discovery in Chieng Rai, the Emerald Buddha became much coveted. The image moved throughout the region, from Chieng Rai to Lampang, Chieng Mai, Luang Prabang, Vientiane, Thonburi, and finally, to its present location in Bangkok. More than just a spoil of battle, the Emerald Buddha was believed to bring legitimacy and prosperity to all those who possess it.