The Rose Tattoo and Camino Real (1951 and 1946–1953)." the Theatre of Tennessee Williams: Languages, Bodies and Ecologies
Barnett, David. "The Rose Tattoo and Camino Real (1951 and 1946–1953)." The Theatre of Tennessee Williams: Languages, Bodies and Ecologies. London: Bloomsbury Methuen Drama, 2014. 91–106. Bloomsbury Collections. Web. 28 Sep. 2021. <http:// dx.doi.org/10.5040/9781472515452.0012>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 28 September 2021, 03:19 UTC. Copyright © Brenda Murphy 2014. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. CHAPTER 6 THE ROSE TATTOO AND CAMINO REAL (1951 AND 1946 – 1953) Symbolism was always an important element in Williams ’ s writing, whether poetry, fi ction, or drama, but in two plays from the early 1950s, he entered into a symbolic aesthetic with an exuberance beyond that of his other plays. Th e Rose Tattoo (1951) is rife with symbolism, a unique case in which the rose that is usually associated with Williams ’ s sister in a pathetic or tragic way is instead associated with a vibrant, healthy sexuality. In his Foreword to Camino Real (1953), he wrote that “ more than any other work that I have done, this play has seemed like the construction of another world, a separate existence ” (NSE: 68). Th e symbolism he used to create it, he said, has “ only one legitimate purpose ” in a play, which is “ to say a thing more directly and simply and beautifully than it could be said in words ” (NSE: 70). Modern Fabliau: The Rose Tattoo While vacationing in Provincetown, Massachusetts, in the summer of 1947, Williams had a brief aff air with Frank Merlo, a young Italian- American 11 years his junior, which aff ected both of them more than they expected.
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