DOCSLIB.ORG

The Angnasheotik: an Account of the Invention of a Spiritual Entity Among the Ungava Eskimos

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Angnasheotik: an Account of the Invention of a Spiritual Entity Among the Ungava Eskimos Short Papers and Notes THE ANGNASHEOTIK: AN AC- an immediate personal judgement after COUNT OF THEINVENTION OF A death. SPIRITUALENTITY AMONG THE Where culture contact does not pro- UNGAVA ESKIMOS duce great stress, diffusion of religious The reactions of primitive peoples to beliefsmay go on either way.In contact with the western culture take a extreme instances the whole system of multitude of forms and involve a large religious beliefmay be transformed number of variables from both of the without anyvery evident changes in cultures concerned.Among the most other areas of the culture. In Samoa, for interesting are reactions that are evi- example, the congregational formof the denced in the realm of belief about the Christian religion was so exactly com- supernatural world. These may comein plementary to the existingeconomic, various ways and take various forms. political and social patterns that they If, for example, there is an active mis- underwent very little change on adop- sionaryeffort to transmit christian tion. belief, the response may vary from total Other kinds of response are observa- conversion and complete abandonment ble whenculture contact producesstress of old beliefs, or the fusion (or confu- in, or even disruption of, native society sion) of Christian and native beliefs, to and culture. These appear to take two the incorporation of some new element forms (a) theattempt to rationalize new in a native disguise. Where there is no and often painful experience with the missionary activity, conversion, even of use of familiar concepts about the su- single persons is understandably rare. pernatural or (b) the invention of new However, diffusion of aspects of chris- beliefsinvolving thesupernatural tian beliefeven to the pointwhere world. Thefist form was exemplifiedin native conceptions of the supernatural the response of the Sioux and Cree na- are modified,can take place through tions to the small-pox epidemic of the casual or secular contact. An example is 1870’s and the almost simultaneous dis- the transmission of many European appearance of the buffalo2. It was said superstitions to various Indian tribes by that the gods were displeased with men coureurs-de-bois. The traffic wasnot all and had sent the smallpox to punish in one directionand Roman Catholicism them and caused the buffalo to go un- inQuebec shows some Indian influ- derground never to return until men enced. Among those whotransmit west- were more virtuous. The second is ex- ern culture traits may be superstitious emplifiedin the familiar ghostdance and ignorant men and it is not unex- that swept through a number of North pected that the beliefs about the super- American Indian nations in 1889-903, natural world handed on by such per- and in the cargo cults of Melanesia and sons often emphasize the magical aspects Australia4, which,despite the spatial, of popular Christianbelief and some- temporal and cultural distances that times quite clearly belong to the rem- separate them, have essentially similar nants of medievalbelief in witchcraft elements. Both are products of heavily and sorcery that still persist inthe west- threatened cultures and promise super- ern culture. The term popular Christian natural aid to native peoples inthe belief is used here to include a number elimination of white domination and a of beliefs and practices thatare not return to the old way of life. articles of faith but which are ancient In the summer of 1956 a young Eskimo and widespread, e.g. the bibliomancy of named Joseph Partridge, a native of the an earlier day and thecommon belief in Fort Chimo area of Northern Quebec, 289 290 SHORT PAPERS AND NOTES brought to my attention somelocal tinued her search for her friend but beliefs about the spirit world and the ultimately went home without finding rather brisk relationshipsits inhabitants her. The woman who had been gather- are thought to enter into with mortals, ing wood was asked upon her return, if indicating that Eskimodemonism has she had seen any other woman out or been modified through culture contact if she had met Jacob’s sister.She said no by both the diffusion of certain popular, to both questions and when a check of western superstitions and the invention families revealed no one had been out of a supernatural entity. The term on the hill, it was concludedthat Jacob’s demonism is usedin this article to mean sister had met and talked with a spirit. belief in spirit entities of every kind According to Jacob, this encounter took from gods to demiurges no matter what place on the hill overlooking the grave- their attitudes to man or their relation- yard. ships with him are thought to be. 2. Once Jacob himself and another We were walking in the“new” grave- Eskimo boy about his own age named yard (which had in fact been in use for TommyGordon were out on the hill a number of years) and reading the in- behind the postcoasting on sleighs. scriptions on the crosses that marked the Jacob decided to go home and Tommy victims of the measles epidemic of 1952, went off up the hill for another ride. when Jacob suddenly remarked in his Shortly after, Tommy appeared at excellentcolloquial English thatthe Jacob’s house and told this tale: As he place was a favourite haunt of ghosts wassliding down the hill he saw a and none of the natives ever dared to skeleton coming up thehill toward him. venture there after dark. Hedecided it was “after” him and I expressed interest at once, for I was thereupon steered his sleigh into it, curious concerning the degree of per- knocked it down and continued on his sistence of traditional Eskimobeliefs way to the bottom of the hill and from about the supernatural world and their there ran home. use as an index of the amount of accul- 3. Jacob‘s father was down near the turation that had occurred. My obvious mouth of the Koksoak River at a fishing interest and my matter-of-fact accept- camp.He and two other men were ance of his statements seemedto re- sleeping in the Peterhead boat tied to assure Jacob; he had been watching me the shore. Theywere awakened by foot- closely to see how I would take such a steps on deck and thentwo Angnasheo- statement from a youngman, who, tik(Jacob’s spelling) came below and despite his Eskimo birth, had had the demanded fish saying that if they were advantage of education to the11th grade given fish they would go away and do in an Ottawa high school. Once he saw no harm. Jacob’s father (Jimmy Par- that I did not mean to ridiculeor dispute tridge) and his companions were very his assertions he appeared to be quite frightened and gavethem all the fish eager to talk and he related the follow- they had upon which the Angnasheotik ing tales: went away and were seen no more. I 1. One winter his sister was out have not found this term anywhere in seeking a woman who had gone to the the literature. Miss Helen Wiltshire,the willow flats for wood. She met a second school teacher at Chimo, atthe time woman whomshe thought she knew and reported having heard it in Frobisher asked her if she had seen the woman Bay. whowas gathering wood. The second 4. Inthe fourth and last story, woman replied that she was just over Jacob’s sister Eva was sleeping under a the hill. Jacob’s sister then started up mosquito net in a wood-framed tent in the hill and pausing soon after the en- which there were two other women. The counter to look back at the informant, twowomen went out for water. An found that she had disappeared despite Angnasheotikcame in and heaped up the openness of the country and the lack pots and pans in one corner and then of placesto hide. Jacob’s sister con- went out and locked [sic] the door. Eva SHORT PAPERSNOTES AND 291 laughed because the Angnasheotik did white faces and black clothes. According not see her and when the two women to his account although the Eskimo are came back she told them whathad hap- much troubled by them, the Indians are pened and they were so frightened that evenmore troubled “because the In- they did not go out again that night. dians live only in tents”. At the end of this tale, I asked Jacob Daisy Watt who speaks quite fluent to explainthe termAngnasheotik which English, was voluble when I asked her I had assumed from the context to be to tell me about them. She was as curi- an inhabitant of the spirit world.He ous as Big Jacob about my sources of then wrote the word in my notebookand information but seemed quite satisfied translated it as “going for our women”. when I told her I had known of them Heexplained that bothEskimo and for some time. Daisy saidvery definitely Indians are bothered by these spirits that they are the spirits of white men who peer in windows, lurk about tents and that they had thin faces and wore and sometimes throw stones at people flat hats, white shirts and black suits at night. The Indians referred to are the [sic]. She was most insistent that they northernmost band of the Naskopi who chaseonly women and do not bother used to come to Chimo regularly every men. She described one aspect of their summer, from the vicinity of Fort Mac- behavior thus: Awoman is sleeping, Kenzie. In theautumn of 1957 they were she opens her eyes and happens to look relocated at Knob Lake and no longer out the window; if an Angnasheotik is make the annual trips.
Load more

Recommended publications
  • The Funeral of Mr. Wang Was Typical
    6 Of Rules and Regulations Governing Mourning Grief involves the loss of a social relationship that had served as an anchor. This loss disorients. Not knowing what to do, the grief-stricken want to be showed what to do, told what to do. A standardized ritual to follow step by step and a person to guide one through it can help. In the language of “governmentality” theorists, grief is a time to be governed, whether this governing is to be done by familial elders, religious specialists, secular ritual practitioners, or government employees.1 In this regard, the funeral of Mr. Wang was typical. Mr. Wang’s children, espe- cially his younger daughter, were exhausted from the extra work of caring for their father during his dying days. In this period, the children avoided discussing death. While they told the middle daughter to return from England, too much talk of dying and funerals would have made it seem like they had abandoned all hope of a cure and were wishing their father dead. Mr. Wang himself was never directly told of his prognosis. When death occurred, the children were exhausted, bereaved, and unprepared. They needed someone to tell them how to proceed. A little nudge from their helper led them to Mr. Chen. They were more than happy to have him to guide them through the process. While all rituals might involve standardized procedure, funerals especially are times for limiting choice. Here a contrast with weddings illuminates. In modern marriages, choice is a necessary component. When the Communist Party came to power in 1949, it banned purely arranged marriages.
    [Show full text]
  • Gothic Riffs Anon., the Secret Tribunal
    Gothic Riffs Anon., The Secret Tribunal. courtesy of the sadleir-Black collection, University of Virginia Library Gothic Riffs Secularizing the Uncanny in the European Imaginary, 1780–1820 ) Diane Long hoeveler The OhiO STaTe UniverSiT y Press Columbus Copyright © 2010 by The Ohio State University. all rights reserved. Library of Congress Cataloging-in-Publication Data hoeveler, Diane Long. Gothic riffs : secularizing the uncanny in the european imaginary, 1780–1820 / Diane Long hoeveler. p. cm. includes bibliographical references and index. iSBn-13: 978-0-8142-1131-1 (cloth : alk. paper) iSBn-10: 0-8142-1131-3 (cloth : alk. paper) iSBn-13: 978-0-8142-9230-3 (cd-rom) 1. Gothic revival (Literature)—influence. 2. Gothic revival (Literature)—history and criticism. 3. Gothic fiction (Literary genre)—history and criticism. i. Title. Pn3435.h59 2010 809'.9164—dc22 2009050593 This book is available in the following editions: Cloth (iSBn 978-0-8142-1131-1) CD-rOM (iSBn 978-0-8142-9230-3) Cover design by Jennifer Shoffey Forsythe. Type set in adobe Minion Pro. Printed by Thomson-Shore, inc. The paper used in this publication meets the minimum requirements of the american national Standard for information Sciences—Permanence of Paper for Printed Library Materials. ANSi Z39.48-1992. 9 8 7 6 5 4 3 2 1 This book is for David: January 29, 2010 Riff: A simple musical phrase repeated over and over, often with a strong or syncopated rhythm, and frequently used as background to a solo improvisa- tion. —OED - c o n t e n t s - List of figures xi Preface and Acknowledgments xiii introduction Gothic Riffs: songs in the Key of secularization 1 chapter 1 Gothic Mediations: shakespeare, the sentimental, and the secularization of Virtue 35 chapter 2 Rescue operas” and Providential Deism 74 chapter 3 Ghostly Visitants: the Gothic Drama and the coexistence of immanence and transcendence 103 chapter 4 Entr’acte.
    [Show full text]
  • Past Life Regression
    Past Life Regression Past life regression is a technique that uses hypnosis to recover the memories of past lives or incarnations. Past-life regression is typically undertaken either in pursuit of a spiritual experience, or in a psychotherapeutic setting. Most advocates loosely adhere to beliefs about reincarnation, though religious traditions that incorporate reincarnation generally do not include the idea of repressed memories of past lives. The technique used during past-life regression involves the subject answering a series of questions while hypnotized to reveal identity and events of their past lives. The use of hypnosis and suggestive questions can tend to help the subject to recall his past memories. The source of the memories is more likely that of combine experiences, knowledge, imagination and suggestion or guidance from the hypnotist or regression therapist. Once created, those memories are indistinguishable from memories based on events that occurred during the subject's life. Experiments with subjects undergoing past-life regression indicate that a belief in reincarnation and suggestions by the hypnotist are the two most important factors regarding the contents of memories reported. In the 2nd century BC, Sage Patanjali, in his Yoga Sutras, discussed the idea of the soul becoming burdened with an accumulation of impressions as part of the karma from previous lives. Patanjali called the process of past-life regression “prati- prasav”or "reverse birthing" and saw it as addressing current problems through memories of past lives. Past life regression can be found in Jainism. The seven truths of Jainism deal with the soul and its attachment to karma and Moksha.
    [Show full text]
  • Phobia Exposure Therapy
    ISSN (Online) 2278-1021 IJARCCE ISSN (Print) 2319 5940 International Journal of Advanced Research in Computer and Communication Engineering Vol. 5, Issue 3, March 2016 A Cost Effective Approach towards Virtual Reality: Phobia Exposure Therapy Tejas Parab1, Deepankar Pawar2, Akshay Chaudhari3 Student, Department of Computer Engineering, Atharva College of Engineering, Mumbai, India1, 2, 3 Abstract: Advances in the field of 3D graphics and the increase in computing power, the real-time visual rendering of a virtual world is possible in real world. Virtual reality provides new techniques of visualization, composing on the strengths of visual representations. In some instances, virtual reality can provide more accurately the detailing of some features, processes, and so forth than by other means, which allows it to perform extreme close-up examination of an object, observation from a great distance, and examination of areas and events unavailable by other means. Virtual reality exposure therapy is highly used in order to treat PTSD with a success rate of over 70%. Building further on this, we would be providing environments for phobias as varied as acrophobia, phasmophobia, nyctophobia. These environments would be developed on an android device and using a virtual reality headset based on Google cardboard we would carry out the virtual reality simulation. The three chosen phobias are the most widely recognized phobias whereas an android device is used since it has the largest user base in the world. The main aim of our application is to provide Virtual reality therapy apparatus at cheap and affordable rates without compensating on the quality to various therapists in order to expedite the treatment of patients.
    [Show full text]
  • The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism During the Late Choson and Early Japanese Annexation Periods 1884-1920
    East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 8-2011 The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods 1884-1920. Walter Joseph Stucke East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Asian History Commons, History of Religion Commons, and the Political History Commons Recommended Citation Stucke, Walter Joseph, "The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods 1884-1920." (2011). Electronic Theses and Dissertations. Paper 1338. https://dc.etsu.edu/etd/1338 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods, 1884-1920 _______________ A thesis presented to the faculty of the Department of History East Tennessee State University in partial fulfillment of the requirements for the degree Master of Arts in History _______________ by Walter J. Stucke August 2011 _______________ Dr. Henry Antkiewicz, Chair Dr. William Burgess Dr. Dale Schmitt Keywords: Protestantism, Christianity, Missionaries, Nationalism, Korea, Late Choson Dynasty, Japanese Annexation, March First Movement ABSTRACT The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods, 1884-1920 by Walter J.
    [Show full text]
  • The Ontology and the Phenomenology of Theophobia 113
    Vasile Chira The Fear and the Sacred: The Ontology and the Phenomenology of Theophobia 113 The Fear and the Sacred: The Ontology and the Phenomenology of Theophobia Vasile Chira, Faculty of Theology, “Andrei aguna” , “Lucian Blaga” University, Sibiu / Romania, E-mail: [email protected] Received 14 January, 2019; Revised 3 march February , 2019; Accepted 20 March, 2019 Copyright c 2019 Vasile Chira. This is an open access article distributed under the Creative Commons Attribution License (https://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Available online 21 March, 2019 at www.atlas-journal.org, doi: 10.22545/2019/0122 he present study aims to analyze the rela- by such a divine spectrum , anthropomorphized. tionship between fear and sacred, but also the Ttheophobic forms from a pluri-, inter- and Keywords: Fear, sacred, ontology, phemenology, transdisciplinary perspective. In the Introduction, God, metaphisics, anxiety, theophobia, divine are addressed the nature of fear, the distinction antropophobia, anguish, unconscious. between fear and anxiety, metaphysical anguish, the range of manifestations related to God, sacred, religion, saints, places of worship, religious rituals, 1 Introduction prayers, etc. The following chapters address Phe- Fear has always kept company to humans as a sec- nomenology of Fear, The concept of fear and anxiety ond shadow. Consequently, the human being could at Kierkegaard , The Existential Analysis of Fear at be correctly defined as a being-that-fears. We are Martin Heidegger, Theophobia, Divine Antropopho- afraid of God, we are afraid of our neighbors, we are bia ,The symptomatic picture of theophobia, The afraid of ourselves, we are afraid of the other sex, we causes of theophobia and Metaphysical etiology of are afraid of wild animals, we are afraid of viruses, phobic behavior.
    [Show full text]
  • Chapter 1. Introduction
    Chapter 1. Introduction 1.1 Research Background and Motives The tourism industry is extremely sensitive to exogenous adverse situations such as natural disasters, political instability, public health threats and terrorism. Since the Asian tsunami struck on the 26th of December 2004, there has been a marked decline in the number of tourists traveling to affected resorts, such as Phuket in Thailand, Sri Lanka and the Maldives. As a result, the region has suffered tremendously from the loss of tourism. With reconstruction in the tsunami-affected destinations almost complete, international tourists have gradually returned. However, Asian tourists have been much slower to return to the affected destinations than Western tourists. For example, the number of visitors traveling to Phuket from Europe, Australia, and the United States has rebounded since the disaster, but the number of Asian tourists remains very low (Henderson 2005; Lovgren 2006; Oorjitham 2005). From January to May of 2005, the number of European tourists traveling to the Maldives decreased by 50.2%, while arrivals from China, Japan and Korea decreased by 78.25%, 66.3% and 64.7%, respectively (Maldives Ministry of Tourism 2005). Why many Asian tourists from places such as China, Hong Kong, Japan, Taiwan and South Korea have been reluctant to visit the tsunami-affected areas after the disaster deserves careful scrutiny. 1 Folk religion may be a key influence on Asian tourists’ decisions to visit tsunami-affected destinations, given that some 288,376 people died as a result of the tsunami in these areas (Reuters 2005). Based on the semi-static model for cultural analysis proposed by Gullestrup (2006), culture is a complex entity consisting of culture segments (the horizontal dimension) and culture layers (the vertical dimension).
    [Show full text]
  • 1-19-20 Sermon “What Was I Scared Of?”
    Detail: 1-19-20 Sermon “What Was I Scared Of?” We all know what phobias are, right? Phobias are fears - the things we’re afraid of, the things that scare us. And there are A LOT of different things that people are scared of. I did a little research, and here are some of the most interesting ones that I found: Phasmophobia AKA Spectrophobia: The fear of ghosts. And if you’re afraid of ghosts, who you gonna call? Ghostbusters! Pyrophobia - the fear of fire. A natural fear that can be debilitating. Hydrophobia - the fear of water. I don’t think you could be a firefighter if you had either of these phobias. Anatidaephobia - the fear of ducks - that fear somewhere, a duck is watching you! That one just quacks me up! Pogonophobia - the fear of beards, or of bearded men. Now here’s one I learned about not long ago - see if this makes sense to you. Aibohphobia - fear of palindromes, or words that read the same forward or backwards…like Aibohphobia And then there’s: Triskaidekaphobia – The fear of the number 13 Coulrophobia - the fear of clowns Kinemortophobia - the fear of zombies Xenophobia - the fear of other people or of anyone or anything that is strange or unknown. We hear this word in the news a lot. Chronophobia - the fear of time moving forward or fear of the future or of what’s to come. Some of you may be experiencing this right now because you don’t know where this message is going! And from our story today, there’s Trouserverdephobia - the fear of green pants.
    [Show full text]
  • About Telling: Ghosts and Hauntings in Contemporary Drama and Poetry
    Western University Scholarship@Western Electronic Thesis and Dissertation Repository 8-24-2015 12:00 AM About Telling: Ghosts and Hauntings in Contemporary Drama and Poetry Leif Erik Schenstead-Harris The University of Western Ontario Supervisor Dr Steven Bruhm The University of Western Ontario Joint Supervisor Dr Jonathan Boulter The University of Western Ontario Graduate Program in English A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Leif Erik Schenstead-Harris 2015 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Literature in English, Anglophone outside British Isles and North America Commons Recommended Citation Schenstead-Harris, Leif Erik, "About Telling: Ghosts and Hauntings in Contemporary Drama and Poetry" (2015). Electronic Thesis and Dissertation Repository. 3091. https://ir.lib.uwo.ca/etd/3091 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. ABOUT TELLING: GHOSTS AND HAUNTINGS IN CONTEMPORARY DRAMA AND POETRY (Thesis format: Monograph) by Leif Schenstead-Harris Graduate Program in English Studies A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Leif Schenstead-Harris 2015 Abstract It is difficult to think of something as formally resistant to definition as a ghost. What is more ambiguous than something described as “haunting”? Few currents in literature have been as prominent – and as comparatively unmarked – as our critical and literary dependence on the language of spectrality.
    [Show full text]
  • The Political Thought of Tan Malaka
    The Political Thought of Tan Malaka Oliver Crawford, Trinity College, University of Cambridge December 2018 This dissertation is submitted for the degree of Doctor of Philosophy ‘The Political Thought of Tan Malaka’ Oliver Crawford Abstract In the course of a fairly brief lifetime, lasting only a little over fifty years (1897-1949), Tan Malaka was variously a schoolteacher, the chair of the Indonesian Communist Party (PKI), a Comintern agent, a political exile, and a revolutionary leader. He travelled the world, living for spells in the Netherlands, Germany, Russia, China, the Philippines, Singapore, and Thailand. Tan Malaka’s colourful life and political career have attracted comment from historians, but there has not yet been an in-depth treatment of his ideas, even though he produced a large corpus of writings and was acknowledged to be among the foremost political intellects of his generation in Indonesia. This thesis is an analysis and contextualization of Tan Malaka’s political thought. It places his writings within a series of contemporary debates: on the nature of the Indonesian past and the country’s potential for revolution; on imperialism and the post-colonial future of Asia; on the relationship between Islam, capitalism, and Communism; on the reformation of Indonesian thinking; and on the appropriate strategy and goals for the Indonesian revolution. These debates, and Tan Malaka’s interventions within them, reveal that Indonesia during the ‘national awakening’ period (1900-50) was the scene of great intellectual innovation, where foreign and indigenous concepts were fused, adapted and reworked. Tan Malaka’s writings provide a particularly vivid example of this, combining as they do the concepts and language of Marxism, Islamic morality, and Minangkabau custom, sometimes in tension, in other places flowing together without apparent strain.
    [Show full text]
  • LIST of PHOBIAS Presented By: the Post Apocalyptic Forge Source
    LIST OF PHOBIAS Presented by: The Post Apocalyptic Forge Source: http://www.phobialist.com/index.html A- Ablutophobia- Fear of washing or bathing. Acarophobia- Fear of itching or of the insects that cause itching. Acerophobia- Fear of sourness. Achluophobia- Fear of darkness. Acousticophobia- Fear of noise. Acrophobia- Fear of heights. Aerophobia- Fear of drafts, air swallowing, or airbourne noxious substances. Aeroacrophobia- Fear of open high places. Aeronausiphobia- Fear of vomiting secondary to airsickness. Agateophobia- Fear of insanity. Agliophobia- Fear of pain. Agoraphobia- Fear of open spaces or of being in crowded, public places like markets. Fear of leaving a safe place. Agraphobia- Fear of sexual abuse. Agrizoophobia- Fear of wild animals. Agyrophobia- Fear of streets or crossing the street. Aichmophobia- Fear of needles or pointed objects. Ailurophobia- Fear of cats. Albuminurophobia- Fear of kidney disease. Alektorophobia- Fear of chickens. Algophobia- Fear of pain. Alliumphobia- Fear of garlic. Allodoxaphobia- Fear of opinions. Altophobia- Fear of heights. Amathophobia- Fear of dust. Amaxophobia- Fear of riding in a car. Ambulophobia- Fear of walking. Amnesiphobia- Fear of amnesia. Amychophobia- Fear of scratches or being scratched. Anablephobia- Fear of looking up. Ancraophobia- Fear of wind. (Anemophobia) Androphobia- Fear of men. Anemophobia- Fear of air drafts or wind.(Ancraophobia) Anginophobia- Fear of angina, choking or narrowness. Anglophobia- Fear of England or English culture, etc. Angrophobia - Fear of anger or of becoming angry. Ankylophobia- Fear of immobility of a joint. Anthrophobia or Anthophobia- Fear of flowers. Anthropophobia- Fear of people or society. Antlophobia- Fear of floods. Anuptaphobia- Fear of staying single. Apeirophobia- Fear of infinity. Aphenphosmphobia- Fear of being touched.
    [Show full text]
  • Frances Tustin Today
    Downloaded by [New York University] at 03:54 14 August 2016 Frances Tustin is an icon within British Object-Relations psychoanalysis. It is good to have in this book a sustained tribute to her ideas and to their significant and enduring contribution. Her tradition of learning fundamental truths from autistic conditions remains lively, productive and inspiring. Tustin’s work sustains one of the founding principles of Object-Relations work – that the depth of psychoanalytic ideas is enhanced by rigorous work with children. As that long- held view – going back to the innovative work of Anna Freud and Melanie Klein – has weakened over time, granting a more exclusive place to work with adults, it is important to have this book to redress that imbalance. This collection draws us back to the fundamental questions about working with another mind. How can one conceive of the object relations of a mind that can barely sustain the possibility of relating to others? It is commonplace to regard psychoanalysis as a body of knowledge derived from what goes wrong, but what can be learned about a mind that has gone so radically and despairingly wrong? It is evident from the wide range of papers presented here that indeed much can be learned from the work with children, contributing that which is not accessible in the work with adults alone. This book is a celebration of clinical and therapeu- tic confidence from those who have actually persevered in the presence of severe autism, those who have managed to form a joint venture with their suffering young patients, both large and small.
    [Show full text]