Unlikely Heroes "Right Woman for the Job" Judges 4:1-5:13

Total Page:16

File Type:pdf, Size:1020Kb

Unlikely Heroes Studies for families in Belonging, Becoming, and going Beyond Volume 17 Number 18 May 10, 2015 The ScrollsUNLIKELY HEROES "RIGHT WOMAN FOR THE JOB" JUDGES 4:1-5:13 This Week’s Core Competency sponsor a child's education. Three hundred dollars a Identity in Christ – I believe I am significant year would supply education, meals, spiritual because of my position as a child of God. John 1:12 instruction and medical care for one child. By the Yet to all who received Him, to those who believed in end of 2008, Katie saw 150 children sponsored. His name, He gave the right to become children of God. Today over 700 children have sponsors. "I could never do that!" "I don't have what it Katie's work is amazingly robust now, with teams takes." "I'm not even qualified." "What would others helping her reach out to tribal groups with feeding think?" Have you ever had thoughts like these? programs, vocational training programs for mothers Often we are reluctant to do something God is and educational program-ming in the now-formal nudging us to do because we fear the unknown. Amazima School. Amazima also provides medical Fear of failure, objections, or the ridicule of others care to families and farming education for local often prevents us from stepping into God's plan. In Ugandan farmers. All this from the heart and hands order not to make waves, sometimes it's easier just of a young single woman! Learn more about her to stay out of the water. story from her bestselling book Kisses from Katie or Katie Davis, founder of Amazima Ministries, if she her website amazima.org. is anything, is decisively a wave-maker! In 2006 at As exciting as all this ministry sounds, what is age 18, Katie took a life changing short-term mission even more compelling about Katie's "wave-making" trip to the impoverished country of Uganda. She was is her personal commitment to the people of so touched by the people and their needs, she Uganda. Katie, early on in her time in Uganda, returned in 2007 to teach kindergarten at a Ugandan began to open her home to orphaned Ugandan orphanage. Beyond the scope of her daily teaching, girls. By the age of 22, she was a foster parent to she began to see and feel the effects of poverty upon 13 orphan girls. Katie has mothered these children in Uganda. Walking through the villages motherless children as a single mom for three years where her students lived, Katie found that many now. Just this January Katie married and now children of school age could not afford tuition. Some shares these 13 children with her young husband, families were too poor to send their children to any Benji. Who would have ever thought that 13 school. Other children had no homes and were living orphaned Ugandan girls would have a mother from on the street. Someone had to do something! So Tennessee and now a father as well! Katie started an educational sponsorship program for Critics are quick to point out the uniqueness of Ugandan____________________________________ children. Western donors were invited to Ms. Davis' story, cautioning others from following such an unorthodox path. Katie's story is often We are all manufacturers–some messy and unconventional. But what cannot be make good, others make trouble, and dismissed is Katie's dependence upon God and her obedience to do what God has put in front of her. still others make excuses. Katie has little room for excuses or conditions - Anonymous while loving the children of Uganda. _____________________________________ cont. pg. 2 Copyright © Pantego Bible Church. Material researched and written by Eric Wright, guest author, and Wendy Hollabaugh, Children’s Minister. Special thanks to Alison Dellenbaugh for her assistance in the production of this study. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version. Copyright © 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers. When asked if she would advise others to follow her example, Katie reveals the heart of a willing and excuse-deficient servant: "I think prayer is key. I would encourage people to follow and obey, and try to serve others one step at a time, whoever is in front of them . And as you meet the needs right in front of you, He can build something different than we ever would have thought or planned." (Christianity Today, Oct 25, 2011) What excuses or conditions are you holding on to that would keep you from serving Christ? day ENCOUNTER – read God’s word to put yourself in 1 touch with him. Judges 4:1-24 14 Then Deborah said to Barak, "Go! This is the day the Lord has given Sisera into your hands. Has not the 1 Again the Israelites did evil in the eyes of the Lord, Lord gone ahead of you?" So Barak went down Mount now that Ehud was dead. 2 So the Lord sold them into Tabor, with ten thousand men following him. 15 At the hands of Jabin king of Canaan, who reigned in Barak's advance, the Lord routed Sisera and all his Hazor. Sisera, the commander of his army, was based chariots and army by the sword, and Sisera got down in Harosheth Haggoyim. 3 Because he had nine from his chariot and fled on foot. hundred chariots fitted with iron and had cruelly 16 Barak pursued the chariots and army as far as oppressed the Israelites for twenty years, they cried to Harosheth Haggoyim, and all Sisera's troops fell by the the Lord for help. sword; not a man was left. 17 Sisera, meanwhile, fled on 4 Now Deborah, a prophet, the wife of Lappidoth, foot to the tent of Jael, the wife of Heber the Kenite, was leading[a] Israel at that time. 5 She held court because there was an alliance between Jabin king of under the Palm of Deborah between Ramah and Bethel Hazor and the family of Heber the Kenite. in the hill country of Ephraim, and the Israelites went 18 Jael went out to meet Sisera and said to him, up to her to have their disputes decided. 6 She sent for "Come, my lord, come right in. Don't be afraid." So he Barak son of Abinoam from Kedesh in Naphtali and entered her tent, and she covered him with a blanket. said to him, "The Lord, the God of Israel, commands 19 "I'm thirsty," he said. "Please give me some water." you: 'Go, take with you ten thousand men of Naphtali She opened a skin of milk, gave him a drink, and and Zebulun and lead them up to Mount Tabor. 7 I will covered him up. lead Sisera, the commander of Jabin's army, with his 20 "Stand in the doorway of the tent," he told her. "If chariots and his troops to the Kishon Riverand give him someone comes by and asks you, 'Is anyone in there?' into your hands.'" say 'No.'" 8 Barak said to her, "If you go with me, I will go; but 21 But Jael, Heber's wife, picked up a tent peg and a if you don't go with me, I won't go." hammer and went quietly to him while he lay fast 9 "Certainly I will go with you," said Deborah. "But asleep, exhausted. She drove the peg through his temple because of the course you are taking, the honor will not into the ground, and he died. be yours, for the Lord will deliver Sisera into the hands 22 Just then Barak came by in pursuit of Sisera, and of a woman." So Deborah went with Barak to Kedesh. Jael went out to meet him. "Come," she said, "I will show 10 There Barak summoned Zebulun and Naphtali, and you the man you're looking for." So he went in with her, ten thousand men went up under his command. Deborah and there lay Sisera with the tent peg through his also went up with him. temple-dead. 11 Now Heber the Kenite had left the other Kenites, 23 On that day God subdued Jabin king of Canaan the descendants of Hobab, Moses' brother-in-law,[b] before the Israelites. 24 And the hand of the Israelites and pitched his tent by the great tree in Zaanannim pressed harder and harder against Jabin king of Canaan near Kedesh. until they destroyed him. (NIV 2011) 12 When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor, 13 Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron. 2 EXAMINE – what the passage says before you decide what it means. *Circle the word in 4:2 that shows the result of evil *Double underline the active subject of Judges 4:15a. described in 4:1. *Circle the word in 4:15b and 17 that stands in strong *Box the word in 4:3 that shows the cause of Israel's cry contrast to "chariot." for help. *Box the phrase in 4:17 that shows the reason why Sisera *Underline the words showing the actions of Deborah in went to Jael's tent. Judges 4:4-6. *Underline the words in 4:22 that show immediacy. *Circle the word "I" in Judges 4:7. Draw a line to who *Circle the acting subject of 4:23. this is as found in 4:6. *Box the acting subject of 4:24. *Draw a line between the word "hands" found in 4:7 and Draw a line between the similar words found in 4:2 and 4:9.
Recommended publications
  • Deborah and Barak
    DEBORAH AND BARAK Judges 3:7-5:31 Key Verse: 4:14 Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, followed by ten thousand men. In today’s passage, we learn the courage and faith of Deborah who challenged the complacency of her generation. We also learn how important it is for God’s people to participate willingly in the work of God. I. OTHNIEL, EHUD AND SHAMGAR (3:7-31) Look at verses 7-8. “The Israelites did evil in the eyes of the Lord; they forgot the Lord their God and served the Baals and the Asherahs. The anger of the Lord burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim, to whom the Israelites were subject for eight years.” The cycle of Israel’s sin repeated again. When the Israelites forgot the Lord again and served the pagan gods of Canaan, God allowed them to be oppressed by the king of Mesopotamia for eight years. Then the Israelites repented of their evil and cried out to the Lord for deliverance. In his mercy, God raised a judge, Othniel, to deliver his people. Who was Othniel? He was Caleb’s nephew (1:13). Caleb, of course, was one of the spies who went into the land of Canaan when Moses led the nation out of Egypt. Both Caleb and Joshua gave a good report about conquering the land, while all the others responded negatively.
    [Show full text]
  • 5F6256cc021bd4446c515023 T
    Lesson 70 TEXT Judges 4:4-15 SUPPLEMENTAL SCRIPTURES Judges 4:1-3,16-24; 5:1-31; Psalm 3:6 OBJECTIVE The students will be able to explain why it is true that “if God be for us, who can be against us?” KEY VERSE FOR ANSWER Behold, God is my salvation; I will trust, and not be afraid. — Isaiah 12:2 KEY VERSE FOR SEARCH Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation. — Isaiah 12:2 ANSWER TITLE: Win the Victory SEARCH TITLE: Deborah REFERENCE INFORMATION After Joshua’s death in about 1426 B.C., God himself the river is watered from the springs at the base of Mount was the direct ruler of the twelve tribes, but the people Carmel and from streams of the northeast that enter the kept turning away from God and going into idolatry. God Kishon in the plain of Acre. In the rainy season this river appointed a total of fifteen judges to rule the Israelites at becomes swollen and very dangerous (Judges 5:21). different times, Deborah being one of them. Her name It is possible that the iron chariots of the Canaanites means “a bee.” She was called “a mother in Israel” became mired in the mud and had to be abandoned, for (Judges 5:7). She was the fourth judge, and she judged we read, “Sisera lighted down off his chariot, and fled Israel for forty years. Deborah was married to Lapidoth away on his feet” (Judges 4:15).
    [Show full text]
  • Who Won This Battle? (Judges 4: 5)
    Survival Skill #5 Give God the Glory for All Victories Who Won This Battle? (Judges 4: 5) By Bruce McClarty Following the defeat of Israel’s Moabite proficient, and chariots were perhaps the most oppressors, the land had peace for eighty years feared weapons of war in that day. The poorly (3:30). However, true to the predictable cycle armed Israelites trembled at the roar of the of their behavior in Judges, Israel again forgot chariot wheels as they rumbled across the Val- the Lord and slipped into wickedness. This ley of Jezreel. The only place the people were time they were oppressed for twenty years by safe was in the hills, where the chariots had the Canaanite King Jabin, setting the stage for difficulty negotiating the terrain. Pressed back a marvelous story of deliverance at the hands into the hills and impoverished by Sisera’s of the most unlikely heroes you will find any- domination of the land, the Israelites were where! forced to live like frightened animals, staying out of sight and always fearing public places. KING JABIN AND Israel would later sing about those days: GENERAL SISERA Canaan in those days was not a unified “In the days of Shamgar son of Anath, in the days of Jael, the roads were aban- nation under one central government. Rather, doned; it was a loose confederation of powerful city- travelers took to winding paths. states. King Jabin ruled one such region in the Village life in Israel ceased, ceased until I, Deborah, arose, area where the northern tribes of Israel had arose a mother in Israel” (5:6, 7; NIV).
    [Show full text]
  • Judges 4:1-10 King James Version June 4, 2017
    Judges 4:1-10 King James Version June 4, 2017 The International Bible Lesson (Uniform Sunday School Lessons Series) for Sunday, June 4, 2017, is from Judges 4:1-10. Questions for Discussion and Thinking Further follow the verse-by-verse International Bible Lesson Commentary. Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the International Bible Lessons Commentary website along with the International Bible Lesson that you may want to read to your class as part of your Bible study. You can discuss each week’s commentary and lesson at the International Bible Lesson Forum. (Judges 4:1) And the children of Israel again did evil in the sight of the LORD, when Ehud was dead. The Book of Joshua shows that those who remembered the conquest of the Promised Land and remained faithful to the LORD experienced victory after victory. The Book of Judges shows how the Israelites repeatedly turned to false gods and evil practices so the LORD had to punish them by making them slaves of their enemies. Some of these enemies were those they had not driven out of the Promised Land (such as the Canaanites) and others were their foreign neighbors. The Book of Joshua also shows how our merciful God raised up judges to save them repeatedly in spite of their rebellious ways and idolatry. They usually returned to their evil ways after the death of a judge. In some cases, after a judge freed them from oppression, the judge led them back into idolatry or became a bad example to others with their evil or unwise decisions.
    [Show full text]
  • Judges: Deborah and Barak Judges 4
    Jacob Smith Grace Bible Church Judges: Deborah and Barak Judges 4 We're studying the book of Judges to better understand why Believers are called to reject Relativism, which leads to death, in order to embrace God's commands, which lead to life. In the face of a crisis, we might think it's best to doubt our own abilities or depend on our own plans, but as believers, we're called to place our confidence in God's ability to use us in His plans. Judges 4:1-3 The Israelites again did evil in the LORD’s sight after Ehud’s death. The LORD turned them over to King Jabin of Canaan, who ruled in Hazor. The general of his army was Sisera, who lived in Harosheth Haggoyim. The Israelites cried out for help to the LORD, because Sisera had nine hundred chariots with iron-rimmed wheels, and he cruelly oppressed the Israelites for twenty years. Judges 4:4-7 Now Deborah, a prophetess, wife of Lappidoth, was leading Israel at that time. She would sit under the Date Palm Tree of Deborah between Ramah and Bethel in the Ephraimite hill country. The Israelites would come up to her to have their disputes settled. She summoned Barak son of Abinoam from Kedesh in Naphtali. She said to him, “Is it not true that the LORD God of Israel is commanding you? Go, march to Mount Tabor! Take with you ten thousand men from Naphtali and Zebulun! I will bring Sisera, the general of Jabin’s army, to you at the Kishon River, along with his chariots and huge army.
    [Show full text]
  • Jr Church/Kids Club Lesson for 5/03 Week #10 Jael Drives a Tent Peg Through an Enemy’S Head Key Point: We Know God Will Help Us
    Jr Church/Kids Club Lesson for 5/03 Week #10 Jael Drives a Tent Peg Through an Enemy’s Head Key Point: We know God will help us. God loves us and is always ready to help us. In Judges 4, God helped his people in a surprising- and gross- way. God’s people did evil in his sight, so he let the Canaanites conquer them. Cross your wrists as if you are captive. The commander of the Canaanite army was named Sisera, and he treated God’s people badly for 20 years. Maybe he marched them around in the hot sun. Maybe he made them work long and hard. God’s people cried out for help. God heard his people. God told his prophet Deborah, who was a judge in Israel at the time, that he would give his people victory over Sisera. So Deborah recruited a commander named Barak, and she went with him and his army into battle against Sisera. God threw Sisera and all his chariots and warriors into a panic, and the Israelites killed all of Sisera’s warriors. But Sisera escaped on foot. Here comes the gross part. Let’s read it right from the Bible from Judges 4: 17-21 17 But Sisera himself ran away. He came to the tent where Jael lived. She was the wife of Heber, one of the Kenite family groups. Heber’s family was at peace with Jabin king of Hazor. 18 Jael went out to meet Sisera. She said to him, “Come into my tent, master! Come in.
    [Show full text]
  • Deborah (Part 2) Rev
    Without a King: Deborah (Part 2) Rev. Ben Hentschke Hi Church, this week we are into week 2 of our series ‘Without a King’ as we look through the book of Judges who were ‘without a king’ and instead had judges lead God’s people. And like we saw last week, these judges were not just in the legal sphere, acting as the arbitrators of disputes that we think of in the English speaking world when we think of judges, but the Hebrew word that is translated for us as judge meant more than that – they were the ‘saviours’ or deliverers’ of God’s people from their enemies. And as we look at the judge Deborah today, we are going to see again that all the judges in their flaws and in their strengths, that they point towards the coming King, the one who we know who lived and died and lived again, Jesus Christ. And a quick recap on last week as we set the scene before us today. We focussed on two judges, Othniel and Ehud and how God used them, one a warrior, and one who was left-handed to save, or you could say deliver God’s people from their enemies. And both stories, while wildly different and varied, followed a similar pattern that we see repeated throughout the book of judges. The time period was a time of spiritual pluralism. The society of Canaan, the land God had promised to give to his people, and where the people are now living, had God’s people intermingle with other nations, and so there was a mix of believing and pagan people, and the people had the choice between looking to God as their Lord, or following the spirit and preferences of their age.
    [Show full text]
  • The Books of Jeremiah & Lamentations
    Supplemental Notes: The Books of Jeremiah & Lamentations Compiled by Chuck Missler © 2007 Koinonia House Inc. Audio Listing Jeremiah Chapter 1 Introduction. Historical Overview. The Call. Jeremiah Chapters 2 - 5 Remarriage. The Ark. Return to Me. Babylon. Jeremiah Chapters 6 - 8 Temple Discourses. Idolatry and the Temple. Shiloh. Acknowledgments Jeremiah Chapters 9 - 10 These notes have been assembled from speaking notes and related Diaspora. Professional Mourners. Poem of the Dead Reaper. materials which had been compiled from a number of classic and con- temporary commentaries and other sources detailed in the bibliography, Jeremiah Chapters 11 - 14 as well as other articles and publications of Koinonia House. While we have attempted to include relevant endnotes and other references, Plot to Assassinate. The Prosperity of the Wicked. Linen Belt. we apologize for any errors or oversights. Jeremiah Chapters 15 - 16 The complete recordings of the sessions, as well as supporting diagrams, maps, etc., are also available in various audiovisual formats from the Widows. Withdrawal from Daily Life. publisher. Jeremiah Chapters 17 - 18 The Heart is Wicked. Potter’s House. Jeremiah Chapters 19 - 21 Foreign gods. Pashur. Zedekiah’s Oracle. Page 2 Page 3 Audio Listing Audio Listing Jeremiah Chapter 22 Jeremiah Chapters 33 -36 Throne of David. Shallum. Blood Curse. Concludes Book of Consolation. Laws of Slave Trade. City to be Burned. Rechabites. Jeremiah Chapter 23 Jeremiah Chapters 37 - 38 A Righteous Branch. Against False Prophets. Jeremiah’s experiences during siege of Jerusalem. Jeremiah Chapters 24 - 25 Jeremiah Chapter 39 Two Baskets of Figs. Ezekiel’s 430 Years. 70 Years. Fall of Jerusalem.
    [Show full text]
  • 093 April 3 Chronological Synopsis of the Bible
    © Nathan E. Brown April 3 – Chronological Synopsis of the Bible – LEB Version comeafterme.com Canaanite Oppression (c. 1279 – c. 1259 BC) Judges 4:1–3 1 And again the Israelites did evil in the eyes of Yahweh, and Ehud died. 2 So Yahweh sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, and he was living in Harosheth Haggoyim. 3 And the Israelites cried to Yahweh, as he had nine hundred iron chariots, and he oppressed the Israelites cruelly for twenty years. Rest Under Deborah and Barak (c. 1259 – c. 1219 BC) Judges 4:4–5:31 Deborah as Judge 4:4 Now at that time Deborah, a prophetess, the wife of Lappidoth, was judging Israel. 5 And she used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites went up to her for judgment. 6 She sent and called for Barak son of Abinoam from Kedesh Naphtali and said to him, “Has not Yahweh the God of Israel commanded you? ‘Go, march to Mount Tabor, and take ten thousand men from the descendants of Naphtali and Zebulun. 7 I will draw out Sisera, the commander of Jabin’s army, with his chariots and troops, to the wadi of Kishon, and I will give him into your hand.’” 8 Barak said to her, “If you go with me, I will go; but if you do not go with me, I will not go.” 9 She said, “Surely I will go with you; however, there will be no glory for you in the path you are taking, for Yahweh will sell Sisera into the hand of a woman.” And Deborah stood up and went with Barak to Kedesh.
    [Show full text]
  • Deborah - the Honeybee
    DEBORAH - THE HONEYBEE A few interesting characteristics about Deborah: Her story is told t_________: In Chapter 4 it is told as a n_____________. In Chapter 5 it is told as a p__________. She is the only f_____________ judge. Her name means H_______________. Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead. 2 So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim. 3 BeCause he had nine hundred chariots fitted with iron and had cruelly oppressed the Israelites for twenty years, they cried to the Lord for help. Judges 4:1-3 NIV GOD GIVES PEOPLE MANY R__________ 4 Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. 5 She held Court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes deCided. Judges 4:4-5 NIV P______________ W________ J__________ M__________ Villagers in Israel would not fight; they held back until I, Deborah, arose, until I arose, a mother in Israel. Judges 5:7 NIV • If the only person in your life ____ care for is you, you will miss the Kingdom of God. God calls b_______ people. GOD GIVES US SPECIAL O__________________ 6 She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor.
    [Show full text]
  • Old Testament the Judges
    Old Testament The Judges Doug is succinic: she contravened moronically and lathees her pates. Attractable Rodney underrates henceforward while Ingmar always denationalize his sough outpaced suspensively, he quantizes so semasiologically. Uncharted Shay sometimes overtrusts any Roget octuplet right-about. His death reveal about upon the rest of deborah praises jael went down with thee fast, was a brutal destruction and achsah his old testament But they were themselves from judah, thanks to know god and why god punishes them against his old testament in israel emerged and deliverance from his old testament historical. The Lord sends a JUDGE said save the your The cycle repeats This fluid in bible history but sometimes confusing The good guys aren't always grew and the. Is onto the end Testament scriptures that bear witness about long That's anger The narratives contained in then book of Judges were hung to. Lecture 7 Judges and 1 Samuel Free Online Biblical Library. The old testament using this set his earlier attempts to possess it had turned to use this time they saw as old testament bible, officials over this. Bible Gateway Judges 16 NIV MIT. The wife looked on how judges themselves but, as old testament. Tragedy and hope making the voyage of Judges BibleProject. The most popular Bible verses from Judges. Bible The cloth of Judges. And asked water or republican leader except one old testament with a testament from abroad for us if joshua it began driving out. Biblical judges Wikipedia. The old testament. The conventional of Judges Hebrew Sefer Shofetim refers to one warrior the books of writing Hebrew Bible that type also included in the Christian Old Testament.
    [Show full text]
  • A Proposed Chronology of the Judges Era
    A Proposed Chronology of the Judges Era Bruno Kolberg Abstract The judges were the pre-monarchic rulers in Israel. Dating the events of that era, though, is difficult. This is because the periods of oppression and rulership in the book of Judges, when added together, exceed the chronological space available by several decades. That space falls within the longer period of 1 Kings 6:1, which states that Solomon’s temple was founded in the 480th year after the Exodus. Because the time periods do not fit consecutively, those who accept the historical accuracy of both 1 Kings 6:1 and the judges era data conclude that overlapping oppressions and / or rulerships occurred. However, no consensus exists on which oppressors / rulers overlapped and by how much. A chronology of the era is there- fore considered by many to be unattainable. This study proposes a solution based on two guiding principles. First, the six cycles of oppression and deliverance that characterize the era follow consecutively without significant gaps (each cycle heroes a “major judge”). Second, the other leaders in those six cycles (the “minor judges,” Abimelech, Eli, and Samuel) all ruled during periods of oppression. The six cycles therefore fix the chronology of the era. Published Apr, 2020 — Revised Jun, 2021 Table of Contents Chapter 1 – Introduction ............................................................................................. 7 Era of the Judges .................................................................................................................
    [Show full text]