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Parashat Bamidbar
THIS WEEK’S TORAH PORTION NUMBERS 1:1-4:20 תשרפ רַבְּדִמְבּ / Parashat Bamidbar In this week’s guide… Have you ever felt the need for guidance and direction? Rabbi Jason’s COMMENTARY highlights the value of an experience most of us do everything we possibly can to avoid: time in the desert. In the natural, deserts consist of extreme challenges: radical temperatures, wild creatures, scant resources, and few landmarks. In the spiritual, these challenges also exist but as a Kingdom paradox, they are the conditions for our growth and maturity. This article serves as a guide for those of us in wilderness seasons............................................................................................. 1 Our NEW TESTAMENT TIE-IN connects the closing section of this week’s parashat with another story in the Hebrew Scripture: the tragic events surrounding the death of Uzzah as King David ushered the Ark of the Covenant into Jerusalem. We are also invited to examine a technical prohibition in light of an apostolic declaration in the New Testament. This piece will deepen your appreciation of Yeshua’s sacrifice on Calvary and our new standing in Him........... ....................2 BY THE NUMBERS helps us prepare for this weekend’s holy and glorious celebration: Shavuot. Amazingly, there is a connection between this ancient spiritual holiday and the contemporary civic holiday called Jerusalem Day… revealed by the numbers (of course!). The numbers also bring us back through Israel’s history to the patriarchs—an incredible saga of contending for God’s promises..................................................................................................................... ....................3 _________________________________________________________________________________ OVERVIEW Welcome to the fourth book of Moses: Numbers. Aside from being the title of this week’s portion, Bamidbar is also generally used as the Hebrew title of the entire book. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
BIBLE STUDY for TRINITY CHURCH
BIBLE STUDY for TRINITY CHURCH ISSUES& ANSWERS Bible Answers to Contemporary Issues Pastor Rich Wilkerson, Sr. / May 3, 2020 God is Good All The Time There are some stories in Scripture that are puzzling at first glance. In fact, there are some stories that will not make sense or seem applicable to your life until the Holy Spirit reveals its purpose to you. One of those stories for me is the story of Uzzah touching the Ark of God and God striking him dead. We’ve been talking about Issues and Answers, and I’ve focused on the Character of God. In this Bible study we will continue that theme, but I want to pay special attention to the fact that people are QUESTIONING God. Here’s the truth, friend. It’s okay to ask God questions, but it’s not okay to Question God. During this season of pandemic, people want to affix blame. Political blame, education blame, blame the capitalists, hi-tech blame. Folks want to affix blame so they can wash their hands of the problem and walk away. They don’t want to struggle with the why, and the how, and the how can I do my part. Ultimately it turns to religion and people asking, “How can a loving God, if there is a God, let these things happen? The poor get poorer and starve. The rich get richer. The sick get sicker and die. Natural disasters happen and people lose their homes. The innocent are preyed on. Does this mean God is Unjust? Here’s what I know. -
FIFA and the WEIGHT of the WORLD Parashat Naso – May 29, 2015 / 5775 – Rabbi Joel Nickerson
FIFA AND THE WEIGHT OF THE WORLD Parashat Naso – May 29, 2015 / 5775 – Rabbi Joel Nickerson Beyond the borders of the United States, there is a religion which holds millions within its grasp; a religion that simultaneously unites nations and yet also divides people with sometimes raucous and destructive results. It is a religion with temples around the world – temples regularly packed with thousands of people, all of whom participate in chants that shake the floor and deafen the ears. There are tribes within this religion which unite under various colors and crests and who clash with one another in tragic ways. It is a religion that has slowly made its way into our secularized society here in the United States, though its strategy for proselytizing has not caught on as strongly as its followers would hope. Around the world, it uses celebrity members to attract attention and support, with its main strategy being a focus on the youth – offering dreams of messianic redemption from the slums and squalor of many of the world’s poorest cities and regions. It has found its place within political inner circles and swayed nations to redirect millions of dollars towards its own causes and its own growth. Operating largely behind closed doors, just in the years between 2011 and 2014, it has an estimated revenue of $5.7 billion! This religion, in preparation for one of its large celebrations in 2022, is building a new series of temples in Qatar. Under the blistering heat of that desert nation, hundreds of migrant workers, many from Nepal and other South Asian nations, have died in conditions that have violated international labor laws and human rights. -
5F6256cc021bd4446c515023 T
Lesson 70 TEXT Judges 4:4-15 SUPPLEMENTAL SCRIPTURES Judges 4:1-3,16-24; 5:1-31; Psalm 3:6 OBJECTIVE The students will be able to explain why it is true that “if God be for us, who can be against us?” KEY VERSE FOR ANSWER Behold, God is my salvation; I will trust, and not be afraid. — Isaiah 12:2 KEY VERSE FOR SEARCH Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation. — Isaiah 12:2 ANSWER TITLE: Win the Victory SEARCH TITLE: Deborah REFERENCE INFORMATION After Joshua’s death in about 1426 B.C., God himself the river is watered from the springs at the base of Mount was the direct ruler of the twelve tribes, but the people Carmel and from streams of the northeast that enter the kept turning away from God and going into idolatry. God Kishon in the plain of Acre. In the rainy season this river appointed a total of fifteen judges to rule the Israelites at becomes swollen and very dangerous (Judges 5:21). different times, Deborah being one of them. Her name It is possible that the iron chariots of the Canaanites means “a bee.” She was called “a mother in Israel” became mired in the mud and had to be abandoned, for (Judges 5:7). She was the fourth judge, and she judged we read, “Sisera lighted down off his chariot, and fled Israel for forty years. Deborah was married to Lapidoth away on his feet” (Judges 4:15). -
The Conquest of the Promised Land: Joshua
TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................ -
Psalm 84; 87; 42-45 Overview the Roots of Today’S Lesson Go Back 700 Years
Week Twenty-seven: The King’s Singers—Learning Joy in Service - Psalm 84; 87; 42-45 Overview The roots of today’s lesson go back 700 years. In the Exodus Era, God had assigned each tribe its camping space around the Tabernacle— Judah to the east, closest to the Tabernacle entrance, with other tribes arranged in armies, clockwise in order (Num. 2). None of the tribes lived in direct contact with the Tabernacle, however; God reserved that honor for the Levites. The sub-tribe of Gershon camped to the west (3:23), behind the Tabernacle; Kohath to the south (3:29); Merari to the north (3:35); and the sons of Aaron to the east, in front of the entrance (3:38). Each Levite group had a distinct area of service as the Israelites carried the Tabernacle from place to place in the desert of Sinai. Before breaking down the Tabernacle, the sons of Aaron would enter and cover the articles inside the Tabernacle with special wrappings, to protect them from being seen or touched, so that the Kohathites, who would carry them, would not die (4:1-15, 17-20). The Kohathites carried the holy things on their shoulders (7:9). Outside of these duties, the Levites were to serve and assist the sons of Aaron in the duties of the Tabernacle (18:1-4). In return they would receive the tithes of Israel and special cities and fields throughout the land of Canaan. The Levites’ work may not have been glamorous, but it was necessary, helpful, and honorable—except according to Korah. -
Judges 202 1 Edition Dr
Notes on Judges 202 1 Edition Dr. Thomas L. Constable TITLE The English title, "Judges," comes to us from the Latin translation (Vulgate), which the Greek translation (Septuagint) influenced. In all three languages, the title means "judges." This title is somewhat misleading, however, because most English-speaking people associate the modern concept of a "judge" with Israel's "judges." As we shall see, judges then were very different from judges now. The Hebrew title is also "Judges" (Shophetim). The book received its name from its principal characters, as the Book of Joshua did. The "judge" in Israel was not a new office during the period of history that this book records. Moses had ordered the people to appoint judges in every Israelite town to settle civil disputes (Deut. 16:18). In addition, there was to be a "chief justice" at the tabernacle who would, with the high priest, help settle cases too difficult for the local judges (Deut. 17:9). Evidently there were several judges at the tabernacle who served jointly as Israel's "Supreme Court" (Deut. 19:17). When Joshua died, God did not appoint a man to succeed him as the military and political leader of the entire nation of Israel. Instead, each tribe was to proceed to conquer and occupy its allotted territory. As the need arose, God raised up several different individuals who were "judges," in various parts of Israel at various times, to lead segments of the Israelites against local enemies. In the broadest sense, the Hebrew word shophet, translated "judge," means "bringer of justice." The word was used in ancient Carthage and Ugarit to describe civil magistrates.1 1Charles F. -
Frontline, Ph2-Wk6 Joshua & Judges 1
Frontline, Ph2-Wk6 Joshua & Judges www.thebibleproject.com 1 Frontline, Ph2-Wk6 Joshua & Judges I. Bible Project Videos www.southshorebible.org/frontline-phase-2 Read Scripture Series - Joshua Israel 2019 - Banks of the Jordan River II. Recommended Books and Commentaries 2 Frontline, Ph2-Wk6 Joshua & Judges 3 Frontline, Ph2-Wk6 Joshua & Judges III. Major themes of biblical theology in the book of Joshua: Joshua Joshua is a typological figure who is fulfilled in the person of Jesus Christ. Rahab represents all Gentiles who are grafted into the commonwealth of Gentile Passover Israel by grace through faith in the blood of our Passover Lamb. Crossing the Jordan Crossing the Jordan ought to be connected to crossing the Red Sea Land The Land is a typology of the new heavens and the new earth. The conquest of Canaan by Joshua is a typology of the conquest of the Conquest world by Jesus Christ upon His return. 4 Frontline, Ph2-Wk6 Joshua & Judges IV. Macro Structure of Joshua A. Conquering the Promised Land (1:1―12:24) A1. Succeeding Moses (1:1–18) A2. Crossing the Jordan (2:1―5:15) A3. Defeating Jericho and Ai (6:1―8:29) A4. Conquering the Land (8:30―12:24) B. Dividing the Promised Land (13:1―22:34) B1. Introduction to Tribal Inheritances (13:1–7) B2. Inheritances East of the Jordan (13:8–33) B3. Inheritances West of the Jordan (14:1―19:51) B4. Cities of Refuge (20:1–9) B5. Cities and Fields for Levi (21:1–45) B6. Transjordanian Tribes (22:1–34) C. -
Carthage and Tunis, the Old and New Gates of the Orient
^L ' V •.'• V/ m^s^ ^.oF-CA < Viiiiiiiii^Tv CElij-^ frt ^ Cci Digitized by the Internet Archive in 2008 with funding from < IVIicrosoft Corporation f.]IIBR, -^'.^ ;>J0^ r\f •lALIFOff^/, =3 %WJ. # >? slad. http://www.archive.org/details/carthagetunisold(Jl :hhv ^i. I)NIVER% ^ylOSMElfr^^ >^?S(f •Mmv^ '''/iawiNMW^ J ;; ;ijr{v'j,!j I ir^iiiu*- ^AUii ^^WEUNIVERS/, INJCV '"MIFO/?^ ^5WrUNIVER% CARTHAGE AND TUNIS VOL. 1 Carthaginian vase [Delattre). CARTHAGE AND TUNIS THE OLD AND NEfF GATES OF THE ORIENT By DOUGLAS SLADEN Author of "The Japs at Home," "Queer Things about Japan," *' In Sicily," etc., etc. ^ # ^ WITH 6 MAPS AND 68 ILLUSTRATIONS INCLUDING SIX COLOURED PLATES By BENTON FLETCHER Vol. I London UTCHINSON & CO. ternoster Row # 4» 1906 Carthaginian razors [Delatire). or V. J DeDicateO to J. I. S. WHITAKER, F.Z.S., M.B.O.U. OF MALFITANO, PALERMO AUTHOR OF " THE BIRDS OF TUNISIA " IN REMEMBRANCE OF REPEATED KINDNESSES EXTENDING OVER A PERIOD OF TEN YEARS 941029 (zr Carthaginian writing (Delattre). PREFACE CARTHAGE and Tunis are the Gates of the Orient, old and new. The rich wares of the East found their way into the Mediterranean in the galleys of Carthage, the Venice of antiquity ; and though her great seaport, the Lake of Tunis, is no longer seething with the commerce of the world, you have only to pass through Tunis's old sea-gate to find yourself surrounded by the people of the Bible, the Arabian Nights, and the Alhambra of the days of the Moors. Carthage was the gate of Eastern commerce, Tunis is the gate of Eastern life. -
EZRA and NEHEMIAH 1Lonbott: C
~bt C:antbrtbgc 1Stblt for i:cboolu anb <tollcgtu. THE BOOKS OF EZRA AND NEHEMIAH 1Lonbott: c. J. CLAY AND SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, AVE MARIA LANE. Ol:antbtl1:ig1: DEIGHTON, BELL, AND CO. ~1iJJ,ig: F. A. BROCKHAUS. ffetb:J '!!!orlt: MACMILLAN AND CO, 32° 36° 480 - .. - ' .., (J , • • l frt, '·- t' .......... --. ' l' " ... , , ' • ' ' • I '\ ~ ui ' I - ·-- \ -~ ~- I - -- - - .... ' ' ---,: • r,q , I NE.DI I 'l'ERR.ANE.AN S E .A I • 8 • E ,,,. 0 '' ~ • " • ~ < r~---· 0 I 1f )..z . A \ . ""'- • ~ 0 A A B I A ,• .' V""..., .,. ~ • - ,,. • WESTERN ASIA I to .ill,atrate THE CAPTIVITY OF J UDAH 28 u B:.f"~• lM •••• p p :r • ''BED SE.A _, ... 32° 36° 48• Sw.nlord ~bt ctambrtbgt titbit fur §,ci)oolu anb €.olltgtu. GENERAL EDITOR :-J. J. s. PEROWNE, D.D. J3ISHOP OF WORCESTER, THE BOOKS OF EZRA AND NEHEMIAH WITH INTRODUCTION, NOTES AND MAPS BY HERBERT EDWARD RYLE, B.D. HULSEAN PROFESSOR OF DIVINITY, PROFESSORIAL FELLOW OF KING'S COLLEGE, CAMBRIDGE; AND EXAMINING CHAPLAIN TO THE LORD BISHOP OF RIPON, EDITED FOR THE SYNDICS OF THE UNIVERSITY PRESS. CAMBRIDGE: AT THE UNIVERSITY PRESS. 1893 [All Rights reserved,] (!t:ambtibge PRINTED MV C. J. CLAY M,A. ANU S.ONS AT THE UNIVERSITY PRE~S PREFACE DY THE GENERAL EDITOR. THE General Editor of Tlte Cambridge Bible for Schools thinks it right to say that he does not hold himself responsible either for the interpretation of particular passages which the Editors of the several Books have adopted, or for any opinion on points of doctrine that they may have expressed. -
Highlights from the Book of Judges Source Material
Highlights from the Book of Judges Source Material................................................................................2 Judges - Outline of Contents.........................................................3 Judges 1- 4.......................................................................................4 Judges 5 – 7...................................................................................28 Judges 8 -10...................................................................................44 Judges 11 - 14................................................................................57 Judges 15 - 18................................................................................72 Judges 19 - 21................................................................................80 Judges Page 1 Source Material This material has been sourced from the 2014 Watchtower Library compact disk. Scriptures Included. Only verses that are explained in some way are included in the Scripture Index. Hence, if the material explains the meaning of the text, gives its background, tells why the text was written, or clarifies an original-language word and its implications, the text would be indexed, since the verse or part of it is explained. Scriptures that are used as proof texts but that are not explained are omitted. For example, Ezekiel 18:4 may be used merely to show that the soul dies. In this instance the scripture would not be indexed, since no explanation of the text is given. Additional personal research is encouraged. Judges Page