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Review of Research Impact Factor : 5.7631(UIF) UGC Approved Journal No
Review Of Research Impact Factor : 5.7631(UIF) UGC Approved Journal No. 48514 ISSN: 2249-894X Volume - 7 | Issue - 12 | September - 2018 __________________________________________________________________________________________________________________________ STUDY OF BIOGRAPHY OF KARMVEER BHAURAO PATIL Dr . Sanjay Thorat Associate Professor, M. V. P. Kanya College, Islampur , Tal. Walwa, Dist. Sangli. ABSTRACT In India, there are not one but several literary traditions. They exist in literature simultaneously, but one of them represents the canonized crest. The others are not canonized and placed, obscurely. Ganesh Devy conceptualized the other, obscure, suppressed or sub-cultural literary phenomena by using the term para-literature (Of many Heroes, 134). This kind of institutionalization of literature has a greater connection with the power-structure and power-relations of the society we live in. The Bountiful Banyan, A Biography of Karmveer Bhaurao Patil (Anna), written by Barrister P. G. Patil, and Matthew's Karmveer Bhaurao Patil have been relegated to the category of para-literature and considered as non-literature because Bhaurao Patil(here-after Anna) as well as Barrister P. G. Patil (here-after Pee Jee) had never made a compromise with the Brahmanical codes : taboos and totems. KEY WORD: Karmveer Bhaurao Patil, literary traditions, Agri-Cultural metaphor, power-structure and power- relations. INTRODUCTION:- The canonized Indian literature has indeed been excessively in-group and obscurantist, and nativism, the concept advanced by well-known novelist, poet, critic Bhalachandra Nemade, represents an attempt to undo that damage and make it more widely accessible to Bahujan Samaj. Nativistic literary theory has its affinities with the ideology expounded by Phule and Gandhi both posed a danger to the greater Anglo- Sanskritic tradition by introducing a different system of moral concern and threatened to alter the characteristics of Indian Society by making its cultural periphery centre. -
Volume : 135 Issue No. : 135 Month : October, 2011
Volume : 135 Issue No. : 135 Month : October, 2011 *¤*.¸¸.·´¨`»* * Happy Diwali * *«´¨`·.¸¸.*¤* "May the festival of lights be the harbinger of joy and prosperity. As the holy occasion of Diwali is here and the atmosphere is filled with the spirit of mirth and love, here's hoping this festival of beauty brings your way, bright sparkles of contentment, that stay with you through the days ahead. Best wishes on Diwali and New year". DIWALI IN JAIN MYTHOLOGY Diwali is an important Hindu festival although it is observed by the Jains, Sikhs and Buddhists as well. Referred to as the “festival of lights,” Diwali marks the triumph of good over evil, and the lighting up of lamps is a custom that stands for celebration and optimism for mankind. Lights and lamps, specifically conventional diyas are an important aspect of Diwali celebrations. Fireworks are connected with the festival almost in every region of India. Diwali is of great significance in Jainism since on this day Lord Mahavira, the last of the jain Tirthankaras, achieved nirvana at Pavapuri. As per Jain custom, the principal follower of Mahavira, Ganadhar Gautam Swami, as well achieved absolute wisdom on this same day. Diwali is originally stated in Jain books as the date of the nirvana of Lord Mahavira. The earliest use of the word Diwalior Dipavali appears in Harivamsha Purana composed by Acharya Jinasena, written in Shaka Samvat 705. How is Jain Diwali Different from Hindu Diwali? The manner in which Jains commemorate Diwali differs in several ways from the one celebrated by the Hindus. There is an element of plainness in whatever the Jains do, and the festival of Diwali is different. -
Chandigarh Was De Aanzet Voor De Architecturale Zoek- Tocht Van Archipel Doorheen Een Fractie Van Het Indische Subcontinent
archipel reisgids Passage to India reis doorheen een deel van het i ndiase subcontinent Chandigarh was de aanzet voor de architecturale zoek- tocht van Archipel doorheen een fractie van het Indische subcontinent. Wat na die zoek- tocht blijft en beklijft, is het gevoel essentie te hebben ontdekt. teksten Arnout Fonck Wim Supply Bruno Van Besien Gery Vandenabeele Hera Van Sande foto’s Arnout Fonck Grafisch ontwerp Ronny en Johny.be met dank aan onze sponsors voorwoord Archipel in India “Er is maar één weg in een ontwikke ling die voor de maatschappij als geheel voor delen oplevert en dat is een ontwikkeling in een langzaam tempo met een langetermijnvisie. Kortetermijndenken dwingt de maatschap pij om winsten te maximaliseren en vernietigt de lokale middelen en vaardigheden in het proces. Dit leidt tot daling van de zelfredzaam heid en het verlies van economische en sociale onafhankelijkheid. Daarom is bescherming en conserveren van roerend en onroerend erfgoed erg belangrijk. Een architecturaal ontwerp moet gebaseerd zijn op de lokale mogelijkheden en de afhan kelijkheid van externe vreemde hulp moet gemini maliseerd worden. Inspraak in plaats van exclusieve monopolies. Terughoudendheid is een deugd en moet de basis zijn van elk ontwerp. Instellingen zijn de ruggengraat van de maatschappij en moeten alle prioriteit krijgen in een ontwikkelings proces. In gebouwen moeten geavanceerde technologieën worden vermeden, zodat de maatschappij zelfreddend kan blijven.” Architect Balkrishna Doshi sprak deze profetische woorden in 1980. Vandaag, meer dan 30 jaar later, zit de wereld gevangen in de pijnlijke confrontatie met het falen van een geglobaliseerde neo-liberale maatschappij die net het tegendeel wil bewerkstelligen en daar willens nillens nog een tijd mee wil doorgaan. -
DEFAULTER PART-A.Xlsx
The following lists of Dentists whose names have been removed from the Maharashtra State Dental Register under sub-section (2) of section 39 of the Dentists Act,1948, on 1st April 2017 for committing default payment of Retention fee before the due date are published in accordance with sub section (5) of section 41 of the Dentists Act, 1948. Part-A Sr. No. Name Reg.No. Remarks 1 VARIFDAR CAPTION NARIMAN RUSTAMJI A-2 2 MAZUMDAR MADHUSNDAN CHUNILAL A-3 3 MAEHANT HARIKRISHAN DHANAMDAS A-5 4 GINWALS MINO SORABJI NUSSAWANJEE A-9 5 VACHHA PHEROX BYRAMJI A-10 6 MADAN BALBIR SINGH A-12 7 NARIMAN HOSHANG JEHANGIV A-14 8 MASANI BEHRAM FRAMRORE A-19 9 JAWLE NARENDEA BHAWANRAO A-20 10 DINSHAW KAVINA ERAEH A-21 11 BHARUCHA COOVER PHIRORE A-22 12 AGARWAL VITHAL DEOLAL A-23 13 AURORA HARISH CHANDAR A-27 14 COLACO ISABEL FAUSTIN A-28 15 HALDIPWR VASANTRAO SHAMRAO A-33 16 EEKIEL RUTH JACOB A-39 17 DEODHAR ACHYUT SITARAM A-43 18 DESIAI BHAGWENTRAI GULABSHAWEAR A-44 19 CHAVHAN SADASHIV GOPAL A-48 20 MISTRI JEHANGIR DADABHAI A-50 21 MEHTA SUKHAL ABHECHAND A-52 22 DEODHAR PRABHA ACHYUT A-58 23 DHANBHOORA MANECK JEHANGIRSHA A-59 24 GINWALLA JEHMI MINO SORABJI A-61 25 SOONAWALA HOMI ARDESHIR A-63 26 SIGUEIRA CAPTION WALTER JOSEPH A-65 27 BHANICHA DHANJISHAH PHERIZWSHAW A-66 28 DESHMUKH VASANT RAMKRISHAN A-70 29 PATIL SONAL CHANDHAKNT A-72 30 JAGOS JASSI BYARANSHAW A-74 31 PAHLAJANI SUMATI MUKHAND A-76 32 FERANANDAS RUPHAEL PHILIP A-77 33 MATHIAS JOHNNY JOHN BAPTIST A-78 34 JOSHI PANDMANG WASUDEVAO A-82 35 DCOSTA HENNY SERTORIO A-86 36 JHAKUR ARVIND BHAKHANDRA -
Downloaded by [University of Defence] at 21:30 19 May 2016 South Asian Religions
Downloaded by [University of Defence] at 21:30 19 May 2016 South Asian Religions The religious landscape of South Asia is complex and fascinating. While existing literature tends to focus on the majority religions of Hinduism and Buddhism, much less attention is given to Jainism, Sikhism, Islam or Christianity. While not neglecting the majority traditions, this valuable resource also explores the important role which the minority traditions play in the religious life of the subcontinent, covering popular as well as elite expressions of religious faith. By examining the realities of religious life, and the ways in which the traditions are practiced on the ground, this book provides an illuminating introduction to Asian religions. Karen Pechilis is NEH Distinguished Professor of Humanities and Chair and Professor of Religion at Drew University, USA. Her books for Routledge include Interpreting Devotion: The Poetry and Legacy of a Female Bhakti Saint of India (2011). Selva J. Raj (1952–2008) was Chair and Stanley S. Kresge Professor of Religious Studies at Albion College, USA. He served as chair of the Conference on the Study of Religions of India and co-edited several books on South Asia. Downloaded by [University of Defence] at 21:30 19 May 2016 South Asian Religions Tradition and today Edited by Karen Pechilis and Selva J. Raj Downloaded by [University of Defence] at 21:30 19 May 2016 First published 2013 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 2013 Karen Pechilis and the estate of Selva J. -
Notes on Modern Jainism
'J UN11 JUI .UBRARYQr c? IEUNIVER%. fHONVSOV | I ! 1 I i r^ 5, 3 ? \E-UNIVER. <~> **- 1 S 'OUJMVJ'iU ' il g i i i I s fc i<^ vvlOS-ANCELfX^ " - ^ <tx-N__^ # = =3 1( ^ Af-UNIVfl% il I fe ^'^ t $ ^ ^*-~- ^ ^ NOTES ON MODERN JAINISM WITH SPECIAL REFERENCE TO THE S'VETA'MBARA, DIGAMBARA AND STHA'NAKAVA'SI SECTS. BY MRS. SINCLAIR STEVENSON, M.A. (T.C.D.) SOMETIME SCHOLAR OF SOMERVILLE COLLEGE, OXFORD. OXFORD S i B. H. BLACKWELL, 50 & 51 BROAD REET LONDON SIMPKIN, MARSHALL & Co, LIMITED SURAT : IRISH MISSION PRESS 1910. Stack Annfv r 333 HVNC LIBELLVM DE TRISTS VITAE SEVERITATE CVM MEAE TVM MARITI MATR! MEMORiAE MONVMENTVM DEDICO QVAE EXEMPLVM LONGE ALIVM SECVTAE NOMEN MATERNVM TAM FELICITER ORNAVERVNT. ** 2029268 PREFACE. THESE notes on Jain ism have been compiled mainly from information supplied to me by Gujarati speaking Jaina, so it has seemed advisable to use the Gujarati forms of their technical terms. It would be impossible to issue this little book without expressing my indebtedness to the Rev. G. P. Taylor, D. D., Principal of the Fleming Stevenson Divinity College, Ahmedabad, who placed all the resources of his valuable library at my disposal, and also to the various Jaina friends who so courteously bore with my interminable questionings. I am specially grateful to a learned Jaina gentleman who read through all the MS. with me, and thereby saved me, I hope, from some of the numerous pitfalls which beset the pathway of anyone who ventures to explore an alien faith. MARGARET STEVENSON. Irish Mission, Rajkot. India. -
Kalarippayat
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/65537 Please be advised that this information was generated on 2021-10-07 and may be subject to change. Kalarippayat The structure and essence of an Indian martial art D.H. Luijendijk Kalarippayat The Structure and Essence of an Indian Martial Art Een wetenschappelijke proeve op het gebied van de Religiewetenschappen Proefschrift ter verkrijging van de graad van doctor aan de Radboud Universiteit Nijmegen op gezag van de rector magnificus prof. mr. S.C.J.J. Kortmann volgens besluit van het College van Decanen in het openbaar te verdedigen op woensdag 16 april 2008 om 15.30 uur precies door Dick Hidde Luijendijk geboren op 19 juni 1971 te Gouda Promotor: Prof. dr. W. Dupré Copromotor: Dr. P.J.C.L. van der Velde Manuscriptcommissie: Prof. dr. G. Essen Prof. dr. W.M. Callewaert (Katholieke Universiteit Leuven) Dr. F.L. Bakker (Universiteit Utrecht) CIP-GEGEVENS KONINKLIJKE BIBLIOTHEEK, DEN HAAG © Copyright D.H. Luijendijk 2007 Alle rechten voorbehouden. Niets uit deze uitgave mag zonder schriftelijke toestemming van de auteur worden verveelvoudigd, opgeslagen in een geautomatiseerd gegevensbestand, of openbaar gemaakt in enige vorm of op enige wijze, hetzij electronisch, mechanisch, door fotokopieen, opnamen, of op enig andere manier. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of the author. -
3.Hindu Websites Sorted Country Wise
Hindu Websites sorted Country wise Sl. Reference Country Broad catergory Website Address Description No. 1 Afghanistan Dynasty http://en.wikipedia.org/wiki/Hindushahi Hindu Shahi Dynasty Afghanistan, Pakistan 2 Afghanistan Dynasty http://en.wikipedia.org/wiki/Jayapala King Jayapala -Hindu Shahi Dynasty Afghanistan, Pakistan 3 Afghanistan Dynasty http://www.afghanhindu.com/history.asp The Hindu Shahi Dynasty (870 C.E. - 1015 C.E.) 4 Afghanistan History http://hindutemples- Hindu Roots of Afghanistan whthappendtothem.blogspot.com/ (Gandhar pradesh) 5 Afghanistan History http://www.hindunet.org/hindu_history/mode Hindu Kush rn/hindu_kush.html 6 Afghanistan Information http://afghanhindu.wordpress.com/ Afghan Hindus 7 Afghanistan Information http://afghanhindusandsikhs.yuku.com/ Hindus of Afaganistan 8 Afghanistan Information http://www.afghanhindu.com/vedic.asp Afghanistan and It's Vedic Culture 9 Afghanistan Information http://www.afghanhindu.de.vu/ Hindus of Afaganistan 10 Afghanistan Organisation http://www.afghanhindu.info/ Afghan Hindus 11 Afghanistan Organisation http://www.asamai.com/ Afghan Hindu Asociation 12 Afghanistan Temple http://en.wikipedia.org/wiki/Hindu_Temples_ Hindu Temples of Kabul of_Kabul 13 Afghanistan Temples Database http://www.athithy.com/index.php?module=p Hindu Temples of Afaganistan luspoints&id=851&action=pluspoint&title=H indu%20Temples%20in%20Afghanistan%20. html 14 Argentina Ayurveda http://www.augurhostel.com/ Augur Hostel Yoga & Ayurveda 15 Argentina Festival http://www.indembarg.org.ar/en/ Festival of -
Jain Society of Greater Detroit Temple Hours: Executive Committee 29278 W
Publication # 1 August, 2017 Jain Society of Greater Detroit Temple Hours: Executive Committee 29278 W. 12 Mile Road, Monday - Saturday 9:30am - 12:30pm President Farmington Hills, MI 48334-4108 Jaimik Shah 5:30pm - 8:00pm (248)-469-7070 (248) 851-JAIN (5246) Sunday [email protected] Tax ID: 38-2368360 8:00am - 12:30pm Vice President 5:30pm - 8:00pm Shashin Shah Gujarati Month: Sharavan/Bhadaravo Aarti & Mangal Divo (248)-635-0535 VirSamvat: 2543 11:30am & 7:30pm [email protected] Prakshal Puja VikramSamvat: 2073 Monday – Saturday 9:30am Financial Officer Sunday 8:00am Nirav Sheth (313)-980-9011 [email protected] Secretary Respected Members, Neelesh Jain (248)-606-1708 “Let us forgive each other - only then will we live in peace.” - Leo Tolstoy [email protected] So true, it reminds us of the message which signifies one of the aspects of Paryushan. Publication Officer Paryushan provides us the opportunity for introspection and progress on the path of Right Faith, Ankit Shah Right Knowledge and Right Conduct. (248)-636-6326 [email protected] Members of the Board of Trustees (BOT) and the Executive Committee (EC) ask for your Director – Food Service forgiveness if we have hurt your feelings through our thoughts, words or actions. Pratiksha Shah (734)-658-6751 Michhami Dukkadum to the Sakal Sangh!! [email protected] A brief synopsis of some of the events held at the temple: Director - Facilities • Father’s Day Picnic (6/18) was a blast with the 300+ members attended. We would like to Deval Shah (248)-982-5517 thank – Ashish Manek, Chirag Shah, Rahul Haria and their entire team for leading the picnic [email protected] event. -
2.Hindu Websites Sorted Category Wise
Hindu Websites sorted Category wise Sl. No. Broad catergory Website Address Description Reference Country 1 Archaelogy http://aryaculture.tripod.com/vedicdharma/id10. India's Cultural Link with Ancient Mexico html America 2 Archaelogy http://en.wikipedia.org/wiki/Harappa Harappa Civilisation India 3 Archaelogy http://en.wikipedia.org/wiki/Indus_Valley_Civil Indus Valley Civilisation India ization 4 Archaelogy http://en.wikipedia.org/wiki/Kiradu_temples Kiradu Barmer Temples India 5 Archaelogy http://en.wikipedia.org/wiki/Mohenjo_Daro Mohenjo_Daro Civilisation India 6 Archaelogy http://en.wikipedia.org/wiki/Nalanda Nalanda University India 7 Archaelogy http://en.wikipedia.org/wiki/Taxila Takshashila University Pakistan 8 Archaelogy http://selians.blogspot.in/2010/01/ganesha- Ganesha, ‘lingga yoni’ found at newly Indonesia lingga-yoni-found-at-newly.html discovered site 9 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Ancient Idol of Lord Vishnu found Russia om/2012/05/27/ancient-idol-of-lord-vishnu- during excavation in an old village in found-during-excavation-in-an-old-village-in- Russia’s Volga Region russias-volga-region/ 10 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Mahendraparvata, 1,200-Year-Old Cambodia om/2013/06/15/mahendraparvata-1200-year- Lost Medieval City In Cambodia, old-lost-medieval-city-in-cambodia-unearthed- Unearthed By Archaeologists 11 Archaelogy http://wikimapia.org/7359843/Takshashila- Takshashila University Pakistan Taxila 12 Archaelogy http://www.agamahindu.com/vietnam-hindu- Vietnam -
Guidences of Jainism the Navakar Mantra
GUIDENCES OF JAINISM By Bhadrabahu Vijay Translated by: Shri K. Ramappa, M.A., B.Ed. First Edition Published by: Shri Vishwa Kalyan Prakashan Trust Near Kamboi Nagar Mrhsana 384002 Gujarat THE NAVAKAR MANTRA The hymn of invocation Namo Arihantanam I bow in veneration to Arihantas (the destroyers of our inner enemies viz., Karmas). Namo Siddhanam I bow in veneration to Siddhas. (The souls that are perfect through the destruction of the Karmas.) Namo Ayariyanam I bow in veneration to Acharyas (The Head Sadhus of the four- fold Jain Sangh). Namo Uvajjhayanam I bow in veneration to Upadhyayas (The learned Sadhus who illustrate the Scriptures). Namo loye savva sahunam I bow in veneration to all Sadhus in the world. (Those who are pursuing the path of Moksha or salvation.) Eso pancha namukkaro Savva pävappanäsano Mangalänam cha savvesim Padhamam havai mangalam This five-fold salutation destroys all sins and is the most auspicious one amongst all auspicious things. This is the greatest hymn of invocation in Jainism. Every follower of Jainism repeats this hymn with devotion. This is the most efficacious hymn. Create PDF with PDF4U. If you wish to remove this line, please click here to purchase the full version WHAT IS THE JAIN DHARMA OR JAINISM? Before we understand the meaning of the Jain dharma, it is absolutely necessary that we should have a thorough knowledge of the word, dharma or religion because for thousands of years, innumerable wrong notions about dharma hace been nourished and held by people. Dharma or religion is neither a cult nor a creed; nor it is a reserved ystem of any community. -
Jain Rituals and Ceremonies
Hansa and Vinod Sutaria Cleveland, OH JAIN RITUALS AND CEREMONIES Introduction.....................................................................................................................2 Six Essentials:.................................................................................................................2 1. Samayik: .............................................................................................................2 2. Chaturvimsati:.........................................................................................................3 3. Vandan:...................................................................................................................5 4. Pratikraman:............................................................................................................5 5. Kayotsarg:...............................................................................................................7 6. Pratyakhan: .............................................................................................................7 Rituals in Jainism:...........................................................................................................8 Daily worship of idols: ................................................................................................8 Special (Parva) Dev pujas-Poojan:............................................................................. 10 Penances ......................................................................................................................