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Race, Rebellion, and Arab Muslim Slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2016 Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E. Nicholas C. McLeod University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the African American Studies Commons, African History Commons, Ethnic Studies Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Medieval Studies Commons, Race and Ethnicity Commons, and the Social History Commons Recommended Citation McLeod, Nicholas C., "Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E." (2016). Electronic Theses and Dissertations. Paper 2381. https://doi.org/10.18297/etd/2381 This Master's Thesis is brought to you for free and open access by ThinkIR: The nivU ersity of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The nivU ersity of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. RACE, REBELLION, AND ARAB MUSLIM SLAVERY: THE ZANJ REBELLION IN IRAQ, 869 - 883 C.E. By Nicholas C. McLeod B.A., Bucknell University, 2011 A Thesis Submitted to The Faculty of College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements For the Degree of Master of Arts In Pan-African Studies Department of Pan-African Studies University of Louisville Louisville, Kentucky May 2016 Copyright 2016 by Nicholas C. -
The Thought of Leopold Sedar Senghor
The Journal of Social Encounters Volume 4 Issue 1 Article 6 2020 Hegel’s Philosophy of History-A Challenge to the African Thinker: The Thought of Leopold Sedar Senghor Basile Sede Noujio North Carolina Agricultural and Technological University Follow this and additional works at: https://digitalcommons.csbsju.edu/social_encounters Part of the African Studies Commons, and the Peace and Conflict Studies Commons Recommended Citation Sede Noujio, Basile (2020) "Hegel’s Philosophy of History-A Challenge to the African Thinker: The Thought of Leopold Sedar Senghor," The Journal of Social Encounters: Vol. 4: Iss. 1, 57-69. Available at: https://digitalcommons.csbsju.edu/social_encounters/vol4/iss1/6 This Additional Essay is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in The Journal of Social Encounters by an authorized editor of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. The Journal of Social Encounters Hegel’s Philosophy of History-A Challenge to the African Thinker: The Thought of Leopold Sedar Senghor Basile Sede Noujio North Carolina Agricultural and Technological University Abstract Philosophy of History, as an academic discipline, challenges the choices that we make, motivated by our respective historical circumstances. Hegel considers Africa as an unhistorical continent, whose inhabitants can only be equated to animals or worthless article, bound to remain in slavery and in subhuman conditions. On the other hand, Léopold Sedar Senghor, in his Négritude ideology, portrays the values embedded in the African cultural and traditional practices. The intellectual aptness of the Africans, in this work is manifested in the very ideas of Senghor which we are using to contest those of Hegel. -
A Word of Welcome from the Conference Organizer
A word of welcome from the conference organizer Dear conference delegates, Welcome to the Nordic Africa Days 2014 in Uppsala! The Nordic Africa Days (NAD) is the biennial conference which for the past six years has been organized rotatively in each of the Nordic countries. Already since 1969 the Nordic Africa Institute has organised this regular gathering of Nordic scholars studying African issues, and the event has for the past 15 years been formalized under the name of the Nordic Africa Days. The theme of this year’s conference is Misbehaving States and Behaving Citizens? Questions of Governance in African States. We are proud to host two distinguished keynote speakers, Dr Mo Ibrahim and Associate Professor Morten Jerven, addressing the theme from different angles in their speeches entitled “Why Governance Matters” and “Africa by Numbers: Knowledge & Governance”. The conference is funded by long-standing and committed support from the Swedish, Finnish, Norwegian and Icelandic governments. This year, we are also particularly pleased to be able to facilitate participation of about 25 researchers based on the African continent through a generous contribution from Sida (The Swedish International Development Cooperation Agency). Providing a platform for Nordic and African researchers to meet and cooperate at NAD is becoming ever more important, in addition to creating a prime meeting place for researchers on Africa within the Nordic region. The main conference venue is Blåsenhus, one of the newest campuses within Uppsala University, situated opposite the Uppsala Castle and surrounded by the Uppsala Botanical Gardens. This particular area of Uppsala has a historical past that goes back 350 years in time and offers many interesting places to visit. -
A Study of West African Slave Resistance from the Seventeenth to Nineteenth Centuries
History in the Making Volume 1 Article 7 2008 A Study of West African Slave Resistance from the Seventeenth to Nineteenth Centuries Adam D. Wilsey CSUSB Follow this and additional works at: https://scholarworks.lib.csusb.edu/history-in-the-making Part of the African History Commons Recommended Citation Wilsey, Adam D. (2008) "A Study of West African Slave Resistance from the Seventeenth to Nineteenth Centuries," History in the Making: Vol. 1 , Article 7. Available at: https://scholarworks.lib.csusb.edu/history-in-the-making/vol1/iss1/7 This Article is brought to you for free and open access by the Arthur E. Nelson University Archives at CSUSB ScholarWorks. It has been accepted for inclusion in History in the Making by an authorized editor of CSUSB ScholarWorks. For more information, please contact [email protected]. 78 CSUSB Journal of History A Study of West African Slave Resistance from the Seventeenth to Nineteenth Centuries Adam D. Wiltsey Linschoten, South and West Africa, Copper engraving (Amsterdam, 1596.) Accompanying the dawn of the twenty‐first century, there has emerged a new era of historical thinking that has created the need to reexamine the history of slavery and slave resistance. Slavery has become a controversial topic that historians and scholars throughout the world are reevaluating. In this modern period, which is finally beginning to honor the ideas and ideals of equality, slavery is the black mark of our past; and the task now lies History in the Making 79 before the world to derive a better understanding of slavery. In order to better understand slavery, it is crucial to have a more acute awareness of those that endured it. -
Can African States Conduct Free and Fair Presidential Elections? Edwin Odhiambo Abuya
Northwestern Journal of International Human Rights Volume 8 | Issue 2 Article 1 Spring 2010 Can African States Conduct Free and Fair Presidential Elections? Edwin Odhiambo Abuya Follow this and additional works at: http://scholarlycommons.law.northwestern.edu/njihr Recommended Citation Edwin Odhiambo Abuya, Can African States Conduct Free and Fair Presidential Elections?, 8 Nw. J. Int'l Hum. Rts. 122 (2010). http://scholarlycommons.law.northwestern.edu/njihr/vol8/iss2/1 This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Northwestern Journal of International Human Rights by an authorized administrator of Northwestern University School of Law Scholarly Commons. Copyright 2010 by Northwestern University School of Law Volume 8, Issue 2 (Spring 2010) Northwestern Journal of International Human Rights Can African States Conduct Free and Fair Presidential Elections? Edwin Odhiambo Abuya* Asiyekubali kushindwa si msihindani.1 I. INTRODUCTION ¶1 Can African States hold free and fair elections? To put it another way, is it possible to conduct presidential elections in Africa that meet internationally recognized standards? These questions can be answered in the affirmative. However, in order to safeguard voting rights, specific reforms must be adopted and implemented on the ground. In keeping with international legal standards on democracy,2 the constitutions of many African states recognize the right to vote.3 This right is reflected in the fact that these states hold regular elections. The right to vote is fundamental in any democratic state, but an entitlement does not guarantee that right simply by providing for elections. -
The Hermeneutical Paradigm in African Philosophy Genesis, Evolution and Issues
Nokoko Institute of African Studies Carleton University (Ottawa, Canada) 2017 (6) The Hermeneutical Paradigm in African Philosophy Genesis, Evolution and Issues Louis-Dominique Biakolo Komo The aim of this reflection is a diachronic analysis and an appreciation of the hermeneutical paradigm in African philosophy. This paradigm raises the problem of the relationship between culture and philosophy and sub- sequently, the problem of the relationship between universality and partic- ularity. In fact, it seems evident that if philosophy is not a cultural product, it is nevertheless a critical reflection which always manifests in its contents a specific cultural and historical experience. Thus, African philosophy nec- essarily evolves within African cultures. Therefore, universality and particu- larity are necessarily connected in the sense that culture manifests human potentialities. If African cultures must be the starting point of African phi- losophy, African philosophers must not forget to engage critically with cul- ture; and that, definitely, it is our historical context that determines the ap- preciation of both our culture and others’. The Hermeneutical Paradigm is one of the most important trends in modern and contemporary African Philosophy. This is due to the fact that philosophy is inherently interpreta- tive. It is the product of language, context, and history, and hence inextricably linked to culture. Culture is the expression of human thought or creativity, as wherever human beings exist, they express their thought in language and culture. It thus becomes absurd to 82 Nokoko 6 2017 affirm that some human beings or human societies, who have their own cultures and languages, do not think. Therefore, one can under- stand the important development that the Hermeneutical Paradigm in African philosophy has taken. -
Eliminating Extreme Poverty in Africa: Trends, Policies and the Role of International Organizations
No 223 – May 2015 Eliminating Extreme Poverty in Africa: Trends, Policies and the Role of International Organizations Zorobabel Bicaba, Zuzana Brixiová and Mthuli Ncube Editorial Committee Rights and Permissions All rights reserved. Steve Kayizzi-Mugerwa (Chair) Anyanwu, John C. Faye, Issa The text and data in this publication may be Ngaruko, Floribert reproduced as long as the source is cited. Shimeles, Abebe Reproduction for commercial purposes is Salami, Adeleke O. forbidden. Verdier-Chouchane, Audrey The Working Paper Series (WPS) is produced by the Development Research Department of the African Development Bank. The WPS disseminates the Coordinator findings of work in progress, preliminary research Salami, Adeleke O. results, and development experience and lessons, to encourage the exchange of ideas and innovative thinking among researchers, development practitioners, policy makers, and donors. The findings, interpretations, and conclusions expressed in the Bank’s WPS are entirely those of the author(s) and do not necessarily represent the Copyright © 2015 view of the African Development Bank, its Board of African Development Bank Directors, or the countries they represent. Immeuble du Centre de Commerce International d' Abidjan (CCIA) 01 BP 1387, Abidjan 01 Côte d'Ivoire E-mail: [email protected] Working Papers are available online at http:/www.afdb.org/ Correct citation: Bicaba, Zorobabel; Brixiová, Zuzana and Ncube, Mthuli (2015), Eliminating Extreme Poverty in Africa: Trends, Policies and the Role of International Organizations, Working Paper Series N° 223 African Development Bank, Abidjan, Côte d’Ivoire. AFRICAN DEVELOPMENT BANK GROUP Eliminating Extreme Poverty in Africa: Trends, Policies and the Role of International Organizations Zorobabel Bicaba, Zuzana Brixiová and Mthuli Ncube1 Working Paper No. -
At-Issue African Philosophy and the Lingering Question of Methodology
African Studies Quarterly | Volume 19, Issue 2| May 2020 At-Issue African Philosophy and the Lingering Question of Methodology EMMANUEL IFEANYI ANI Abstract: Since the post-World War II era there has been a lingering controversy about what we should be doing in the name of African philosophy. Whilst some argue that it is the espousing of collective traditional practices, norms and values, others argue that it is the critical argumentation done by individual philosophers on any topic worth philosophical attention. There has been an attempt to forge a compromise in what is called sage philosophy, but there is no guaranteed accuracy in this attempt. My argument is that the debate persists because of a hasty expectation of African philosophy. Secondly, it appears that we cannot avoid argumentation as a methodology in African philosophy, contrary to the position of some supporters of the “ethno” philosophy school. Keywords: African philosophy, African values, post colonialism, ethno philosophy Introduction The way philosophy is produced in Africa will ultimately determine the continent’s contribution to the field. I open the discussion of the question about methodology by outlining the post-World War II period of philosophizing in Africa. This period highlights the disagreement between “ethno” and “professional” philosophers about how we should philosophize in Africa. I outline four points of disagreement between these two schools, and argue that these points of disagreement evidence a hasty expectation of African philosophy at its early stage, of which both parties to the debate are somewhat guilty, especially the ethno philosophy school. I conclude the article by also observing that ethno philosophy prolongs the debate unnecessarily due to the lack of understanding of its supporters of what argumentation really means. -
Political Philosophy in Postcolonial Africa: a Critical Examination of The
POLITICAL PHILOSOPHY IN POSTCOLONIAL AFRICA: A CRITICAL EXAMINATION OF THE IMPACT OF COLONIALISM AND MILITARY DICTATORSHIPS IN NIGERIA By Lillian Chioma Nwosu Submitted to Central European University School of Public Policy In partial fulfillment of the requirements for the degree of Master of Arts in Public Policy CEU eTD Collection Supervisor: Daniel Large Author’s declaration: Budapest, Hungary 2020 i Author’s Declaration: I, the undersigned Lillian Chioma Nwosu, hereby declare that I am the sole author of this thesis. To the best of my knowledge this thesis contains no material previously published by any other person except where proper acknowledgement has been made. This thesis contains no material which has been accepted as part of the requirements of any other academic degree or non-degree program, in English or in any other language. This is a true copy of the thesis, including final revisions. Date: June 12, 2020 Name: Lillian Chioma Nwosu CEU eTD Collection Signature: ii Abstract This thesis examines the impact of colonialism and military regimes on the development of political philosophy and government in postcolonial African countries, using Nigeria as a case study. Particularly, it interrogates the nature of the social contract in precolonial times, colonial times, and precolonial times. Using the Women’s War of 1929, it draws a contrast between the nature of the social contract in precolonial and colonial times. This thesis finds that while colonialism eroded the political systems and philosophies of the peoples of precolonial Nigeria, both colonialism and military rule heavily contributed to a strong culture of state authoritarianism, and the social contract was severely weakened by both events. -
Atlantic Slavery and the Making of the Modern World Wenner-Gren Symposium Supplement 22
T HE WENNER-GREN SYMPOSIUM SERIES CURRENT ANTHROPOLOGY A TLANTIC SLAVERY AND THE MAKING OF THE MODERN WORLD I BRAHIMA THIAW AND DEBORAH L. MACK, GUEST EDITORS A tlantic Slavery and the Making of the Modern World: Wenner-Gren Symposium Supplement 22 Atlantic Slavery and the Making of the Modern World: Experiences, Representations, and Legacies An Introduction to Supplement 22 Atlantic Slavery and the Rise of the Capitalist Global Economy V The Slavery Business and the Making of “Race” in Britain OLUME 61 and the Caribbean Archaeology under the Blinding Light of Race OCTOBER 2020 VOLUME SUPPLEMENT 61 22 From Country Marks to DNA Markers: The Genomic Turn S UPPLEMENT 22 in the Reconstruction of African Identities Diasporic Citizenship under Debate: Law, Body, and Soul Slavery, Anthropological Knowledge, and the Racialization of Africans Sovereignty after Slavery: Universal Liberty and the Practice of Authority in Postrevolutionary Haiti O CTOBER 2020 From the Transatlantic Slave Trade to Contemporary Ethnoracial Law in Multicultural Ecuador: The “Changing Same” of Anti-Black Racism as Revealed by Two Lawsuits Filed by Afrodescendants Serving Status on the Gambia River Before and After Abolition The Problem: Religion within the World of Slaves The Crying Child: On Colonial Archives, Digitization, and Ethics of Care in the Cultural Commons A “tone of voice peculiar to New-England”: Fugitive Slave Advertisements and the Heterogeneity of Enslaved People of African Descent in Eighteenth-Century Quebec Valongo: An Uncomfortable Legacy Raising -
Trajectories and Transitions Among Rural Capitalists in Senegal
Journal of Agrarian Change, Vol. 7 No. 4, October 2007, pp. 453–493. BlackwellOxford,JOACJournal1471-0358©XXXOriginalStoriesCarlos The Author.Oya UKofArticles Publishing AgrarianRural Journal AccumulationStories Change Ltd compilation © Blackwell Publishing Ltd, Henry Bernstein and Terenceof J. Byres. Rural Accumulation in Africa: Trajectories and Transitions among Rural Capitalists in Senegal CARLOS OYA This paper analyzes primary qualitative evidence from life histories of rural capi- talists in contemporary Senegal. Various common themes in the declining literature on rural capitalism in Africa are discussed with reference to the specific individual trajectories of rural farm capitalists in Senegal. The themes include the emergence of rural capitalism in the context of protracted, uneven and gradual rural social differentiation and the various processes that have accompanied it; the condition of ‘entrepreneurship’ in such changing historical contexts; the symbiotic relation- ship between different spaces (loci) of accumulation, especially trade, transport and farming and the historical context in which they take place; the crucial but sometimes contradictory role of the state in spurring or constraining rural capitalist accumulation; and the variety of ‘idioms of accumulation’, which reflect tran- sitions and synthesis between non-capitalist and capitalist forms of labour surplus appropriation at the level of individual capitalists, despite some uniformity in the general logic of capital and the spread of capitalist relations of production and exchange. The paper also discusses the methodological power and limitations of oral narratives as a method to gather evidence on long-term processes of agrarian change and accumulation in rural Africa. Finally, the life histories shed some light on the origins of rural capitalists and show that there is a combination of instances of ‘capitalism from above’ and ‘from below’ but that no dominant pattern can be clearly discerned at least in the space of one or two generations. -
Yale: Focus on Africa - Fall 2017
Yale: Focus on Africa - Fall 2017 SHARE: Join Our Email List In this edition of Focus on Africa we present an array of highlights showcasing notable speakers and visitors on campus, faculty news, student and alumni profiles and educational programs on the continent. We also bring you a snapshot of the various activities on campus that serve as an invaluable platform for substantive inquiry and discourse on Africa. Over the last few months, we have been pleased to welcome several alumni to campus, including renowned human rights lawyer Pheroze Nowrojee '74 LLM and novelist Deji Olukotun '00 B.A. We hope you enjoy this issue. - Eddie Mandhry, Director for Africa Faculty Research Faculty Awarded Two Grants to Support Health System in Liberia Faculty at the Yale School of Medicine have been awarded two grants by the World Bank and the U.S. Health Resources and Services Administration (HRSA) to support and strengthen medical education and health management in Liberia. The Yale Team will be led by Dr. Asghar Rastegar, professor of medicine and director of the Office of Global Health in the Department of Medicine, and will include Onyema Ogbuagu, assistant professor of infectious diseases, and Dr. Kristina Talbert-Slagle, assistant professor of general internal medicine. More >> Kate Baldwin Appointed the Strauss Assistant Professor of Political Science Kate Baldwin was newly named as the Peter Strauss Family Assistant Professor of Political Science. She focuses her research on political accountability, state building, and the politics of development, with a regional focus on sub-Saharan Africa. Baldwin is the author of the book https://myemail.constantcontact.com/Yale--Focus-on-Africa---Fall-2017.html?soid=1114503266644&aid=I29nYbCBV5o[6/17/21, 3:37:29 PM] Yale: Focus on Africa - Fall 2017 "The Paradox of Traditional Chiefs in Democratic Africa," which received an Honorable Mention for the Riker Award recognizing the best book in political economy published in the previous three years.