Humayun's Tomb: Form, Function, and Meaning in Early Mughal Architecture
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Shayesta Khan: 1.In the 17Th Century,Shayesta Khan Appointed As the Local Governor of Bengal
Class-4 BANGLADESH AND GLOBAL STUDIES ( Chapter 14- Our History ) Topic- 2“ The Middle Age” Lecture - 3 Day-3 Date-27/9/20 *** 1st read the main book properly. Middle Ages:The Middle Age or the Medieval period was a period of European history between the fall of the Roman Empire and the beginning of the Renaissance. Discuss about three kings of the Middle age: Shamsuddin Ilias Shah: 1.He came to power in the 14th century. 2.His main achievement was to keep Bengal independent from the sultans of Delhi. 3.Shamsuddin Ilyas Shah opened up Shahi dynasty. Isa Khan: 1.Isa Khan was the leader of the landowners in Bengal, called the Baro Bhuiyan. 2.He was the landlord of Sonargaon. 3.In the 16th century, he fought for independence of Bengal against Mughal emperor Akhbar. Shayesta Khan: 1.In the 17th century,Shayesta Khan appointed as the local governor of Bengal. 2.At his time rice was sold cheap.One could get one mound of rice for eight taka only. 3.He drove away the pirates from his region. The social life in the Middle age: 1.At that time Bengal was known for the harmony between Hindus, Buddhists, and Muslims. 2.It was also known for its Bengali language and literature. 3.Clothes and diets of Middle age wren the same as Ancient age. The economic life in the Middle age: 1.Their economy was based on agriculture. 2.Cotton and silk garments were also renowned as well as wood and ivory work. 3.Exports exceeded imports with Bengal trading in garments, spices and precious stones from Chattagram. -
Babur S Creativity from Central Asia to India
INTERNATIONAL JOURNAL OF SCIENTIFIC & TECHNOLOGY RESEARCH VOLUME 5, ISSUE 05, MAY 2016 ISSN 2277-8616 Babur’s Creativity From Central Asia To India Rahimov Laziz Abduazizovich Abstract: this report explores about Babur’s Mughal architecture. Additionally, the new style of architecture has made and brought in by Babur in India. As we found out that during those days, in India, the Islamic architecture was developed, however, despite the fact Babur wanted to bring in to that sector his new idea about Timurid style because Indian style of building did not gave pleasure to Babur. Therefore, after the victory over the Lodi he started to change the Indian style and started to build in Temurid scheme. As there are, three mosques and it doubted which one has built by Babur and after making research we have found it in detail. In addition, it has displayed in more detail in the following. Lastly, we followed how Baburid architecture has begun and its development over the years, as well as, it has given an evidence supporting our points. Index Terms: Timurid style, Baburid architecture, Islamic architecture, Indian local traditions, Kabuli Bog' mosque, Sambhal mosque, Baburid mosque. ———————————————————— 1 INTRODUCTION lower from this house. Even though, the house is located in According to the Persian historians, Zakhritdin Muhammad the highest level of the mountain, overall city and streets were Babur Muharram was born in the year 888 AH (February in the view. In the foot of mountain there was built mosque 1483). His father, Omar Sheikh Mirza (1462 - 1494) was the which is known as Jawzi" [3, 29-30p]. -
HUMAYUN's TOMB – Critical Assessment of the Restoration
HISTORIC PRESERVATION THEORY AND PRACTISE NILIKA MISTRY HUMAYUN'S TOMB – Critical Assessment of the Restoration by Aga Khan Trust for Culture Humayun's Tomb is one of the most important structures that introduced the Persian Style of architecture to India. The structure was constructed at the center of the charbagh (four-fold style of landscape architecture) in 1569 by a Persian architect Mirak Mirza Ghiyas. The tomb was declared UNESCO's world heritage site in 1993 for being the first structure to introduce the charbagh style of landscape architecture and for being the first grand mausoleum in India. Over the years, many changes have been made to the structure as well as the charbagh, depending on the authorities or the people maintaining the complex. Some of the changes have also been the result of the important events that have taken place in the history of India. This paper talks about how the recent restoration of the complex by the Aga Khan Trust for Culture(AKTC) has negatively affected the preservation of the important historic events that took place in and around the complex. The Aga Khan Trust for Culture, founded in 1988 and registered in Geneva, Switzerland is a private, non-denominational, philanthropic foundation. It was founded by His Highness Aga Khan, the founder of Aga Khan Development Network and the 49th hereditary Imam ( Spiritual leader) of the Shia Imami Ismaili Muslims. 1 AKTC, in partnership with the Archaeological Survey of India (ASI), started its work in India by restoring the gardens of Humayun's Tomb as a gift on the occasion of the 50th anniversary of the Independence of India in 2004. -
When Senegalese Tidjanis Meet in Fez: the Political and Economic Dimensions of a Transnational Sufi Pilgrimage
Johara Berriane When Senegalese Tidjanis Meet in Fez: The Political and Economic Dimensions of a Transnational Sufi Pilgrimage Summary The tomb of Ahmad Al-Tidjani in Fez has progressively become an important pilgrimage centre for the Tidjani Sufi order. Ever since the Tidjani teachings started spreading through- out the sub-Saharan region, this historical town has mainly been attracting Tidjani disciples from Western Africa. Most of them come from Senegal were the pilgrimage to Fez (known as ziyara) has started to become popular during the colonial period and has gradually gained importance with the development of new modes of transportation. This article analyses the transformation of the ziyara concentrating on two main aspects: its present concerns with economic and political issues as well as the impact that the transnationalisation of the Tid- jani Senegalese community has on the Tidjani pilgrims to Morocco. Keywords: Sufi shrine; political and economic aspects; tourism; diaspora Dieser Beitrag befasst sich mit der Entwicklung der senegalesischen Tidjaniyya Pilgerreise nach Fès. Schon seit der Verbreitung der Tidjani Lehren im subsaharischen Raum, ist der Schrein vom Begründer dieses Sufi Ordens Ahmad al-Tidjani zu einem bedeutsamen Pilger- ort für westafrikanische und insbesondere senegalesische Tidjaniyya Anhänger geworden. Während der Kolonialzeit und durch die Entwicklung der neuen Transportmöglichkeiten, hat dieser Ort weiterhin an Bedeutung gewonnen. Heute beeinflussen zudem die politi- schen und ökonomischen Interessen Marokkos -
June 2019 Question Paper 01 (PDF, 3MB)
Cambridge Assessment International Education Cambridge Ordinary Level BANGLADESH STUDIES 7094/01 Paper 1 History and Culture of Bangladesh May/June 2019 1 hour 30 minutes Additional Materials: Answer Booklet/Paper *0690022029* READ THESE INSTRUCTIONS FIRST An answer booklet is provided inside this question paper. You should follow the instructions on the front cover of the answer booklet. If you need additional answer paper ask the invigilator for a continuation booklet. Answer three questions. Answer Question 1 and two other questions. You are advised to spend about 30 minutes on each question. The number of marks is given in brackets [ ] at the end of each question or part question. This document consists of 9 printed pages and 3 blank pages. 06_7094_01_2019_1.2 © UCLES 2019 [Turn over 2 You must answer all parts of Question 1. 1 The Culture and Heritage of Bangladesh You are advised to spend about 30 minutes on this question. (a) This question tests your knowledge. (i) Alaol was able to find work in the royal court of Arakan because: A he was well known as a poet B his father was well known by the court of Arakan C he was introduced to the people there by pirates D he had won a literary award [1] (ii) Scholars criticised Rabindranath Tagore because: A he wrote under a pen name B he did not focus on one subject C his poems were simple D he used colloquial language in his writing [1] (iii) Which of the following was not among Kazi Nazrul Islam’s accomplishments? A recording songs B painting pictures C creating stories D writing poems [1] (iv) Which of the following was written by Jasimuddin while he was a student? A Kabar (The Grave) B Rakhali (Shepherd) C Nakshi Kanthar Math D Bagalir Hashir Golpo [1] (v) Zainul Abedin’s paintings are known because of his use of which of the following characteristics? A Pastel colours B Circles C The black line D Symmetry [1] © UCLES 2019 06_7094_01_2019_1.2 3 (b) This question tests your knowledge and understanding. -
TOMBS and FOOTPRINTS: ISLAMIC SHRINES and PILGRIMAGES IN^IRAN and AFGHANISTAN Wvo't)&^F4
TOMBS AND FOOTPRINTS: ISLAMIC SHRINES AND PILGRIMAGES IN^IRAN AND AFGHANISTAN WvO'T)&^f4 Hugh Beattie Thesis presented for the degree of M. Phil at the University of London School of Oriental and African Studies 1983 ProQuest Number: 10672952 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672952 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 abstract:- The thesis examines the characteristic features of Islamic shrines and pilgrimages in Iran and Afghan istan, in doing so illustrating one aspect of the immense diversity of belief and practice to be found in the Islamic world. The origins of the shrine cults are outlined, the similarities between traditional Muslim and Christian attitudes to shrines are emphasized and the functions of the shrine and the mosque are contrasted. Iranian and Afghan shrines are classified, firstly in terms of the objects which form their principal attrac tions and the saints associated with them, and secondly in terms of the distances over which they attract pilgrims. The administration and endowments of shrines are described and the relationship between shrines and secular authorities analysed. -
Historical Tradition and Modern Transformations of the Algerian and Persian Housing Environment
HOUSING ENVIRONMENT 31/2020 ARCHITEKTURA XXI WIEKU / THE ARCHITECTURE OF THE 21st CENTURY e-ISSN 2543-8700 DOI: 10.4467/25438700SM.20.011.12692 YULIA IVASHKO*, ANDRII DMYTRENKO**, PENG CHANG*** Historical tradition and modern transformations of the algerian and persian housing environment Abstract Historically, the urban situation in the cities and towns of Persia and Algeria was highly specific. The hot dry climate contri- buted to a street network, which was protected from the sun as much as possible. Climate conditions determined the appe- arance of houses with flat roofs, small windows and white walls. The entire urban planning system had the main centre—the city (town) mosque. There were smaller mosques in the structure of residential areas, densely surrounded by houses. Just as under the influence of climate a certain type of residential building took shape, these same factors formed a characteristic type of mosque in the housing environment. Globalist trends have affected even such a conservative sphere as Islamic religious architecture, as it gradually toned down striking regional features, which is explained by the typicality of modern building materials and structures and the interna- tional activity of various architectural and construction firms in different corners of the world. Over the centuries, two oppo- sing images of the mosque have emerged—the pointedly magnificent Persian and the fortress-type of Maghreb (typical for Algeria) types. This paper reviews how specific climatic conditions and historical processes influenced the use of building materials, structures and decoration in the mosques of Persia’s and Algeria’s different regions. Today we observe an erosion of regional features in the form and layout of modern mosques, which are analysed on the basis of the examples given. -
The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos. -
Miracles of Ziyarat Ashura Bismillahir Rahmanir Rahim
MIRACLES OF ZIYARAT ASHURA BISMILLAHIR RAHMANIR RAHIM Ziyarat Ashura was sent by Almighty Allah to the Holy Prophet (s.a.) through angel Jibrail to console him on the unique tragedy of Karbala. Prophet Muhammad (s.a.) said: “The difficulties I had to face were unlike anything faced by the earlier prophets (a.s.).” Regarding this tradition, Ayatullah Shaykh Iraqi writes that, here the Prophet (s.a.) apart from his other afflictions, wishes to tell us about a tribulation in particular that was unique in nature, in the sense that none of the previous prophet were subjected to it. And that tribulation was the hostile treatment meted out to the Ahl ul Bayt (a.s.) after the demise of Prophet (s.a.). Among the hardships that the Ahl ul Bayt (a.s.) were made to face, was Karbala. Allah had informed the Prophet (s.a.) about the incident of Karbala through Jibrail. The Prophet (s.a.) was always very grievous and sorrowful about the incidents that were to follow him. So Allah (as to console him) taught the prophet (s.a.) Ziyarat Ashura and enumerated its benefits in the world and the hereafter. And Allah took it up on Himself to grant all the requests and ease all hardships through its recitation. 1 Allah gave this Ziyarat to Jibrail and asked him to present it to the Prophet (s.a.), so as to gladden the Ahl ul Bayt (a.s.) and their Shias, the reciters of this Ziyarat would be contented and pleased with its benefits in the hereafter and gain relief from the adversities of this world. -
Humayun's Tomb
HUMAYUN’S TOMB and its surroundings Humayuns tomb booklet.indd 1 27/09/12 3:39 PM According to traditional belief, the tomb of a saint confers sanctity on the surrounding areas, and therefore many have opted to be buried in the vicinity of a saint’s tomb. The shrines or dargahs of men like Qutubuddin Bakhtiyar Kaki (in Mehrauli) and Nasiruddin Mahmud `Roshan Chiragh-e-Dehli’ (in Chiragh Dilli) are surrounded by dozens of graves, of both illustrious and obscure persons. The dargah of Hazrat Nizamuddin Auliya is a case in point. Around it, within a radius of about a kilometre, are literally hundreds of graves – including those of some of Delhi’s most famous residents. The core of the area is the enclosure of the dargah itself, the burial place of the saint who died in 1325 but has been the object of continuous veneration . The shrine is the heart of a bustling centre of pilgrimage. Most pilgrims visit just the venerated structures in the complex – the tomb of Nizamuddin Auliya and that of his famous disciple Amir Khusro, who is buried nearby, the baoli or step-well, and the large 13th-century mosque which lies to the west of the shrine. There are within the shrine compound itself the tombs and graves of several other famous personalities, which deserve a visit. In the immediate vicinity of the shrine enclosure is the basti. This is a residential complex as old as the shrine itself, housing those associated with the shrine. The houses themselves, being of less solid materials than the tombs or mosques, have been constantly re-built and most are therefore quite modern. -
Analysis of Shiite Arts in the Architecture Shāh Ni'matullāh (Ni'mat Allāh) Wali’S Tomb
Science Arena Publications Specialty Journal of Humanities and Cultural Science ISSN: 2520-3274 Available online at www.sciarena.com 2019, Vol, 4 (1): 16-31 Analysis of Shiite Arts in the Architecture Shāh Ni'matullāh (Ni'mat Allāh) Wali’s Tomb Jamshid Roosta1*, Saeedeh Gharechahi2, Zohre Moqimizade3 1 Assitant Professor, Department of History, Faculty of Literature and Social Sciences, Shahid Bahonar University of Kerman, Kerman, Iran. 2 MA student of history (Islamic Iranian history), Kerman Shahid Bahonar University, Kerman, Iran. 3 Post Graduate of History at Azad University of central Tehran branch, Tehran, Iran. *Corresponding Author Abstract: The current study aims at investigating the artistic characteristics of Shāh Ni'matullāh wali 's Mausoleum and the reflections of Shiite art in this structure. Shāh Ni'matullāh wali 's Mausoleum is a magnificent, yet unknown, historic site, which can be considered the main tourist attraction in Mahan, Kerman. The findings of the study suggest the existence of Shiite art in this mausoleum under the impact of different factors such as regional established Shi'a territories in Iran and India. The findings were gathered through library and field studies and also examining Shiite. Keywords: Shi'ite Concepts, Shāh Ni'matullāh wali, Mausoleum, Kerman, Mahan. INTRODUCTION Shi'ite concepts and ideas refer to the collection of works and thoughts portraying the details of shi'ism. These concepts are extended over the centuries and are Carry the main tenets of Shi'a. With the advent of Islam in Persia and accepting Islam by Iranians, Iranian art was in the service of Islam and during the religious tolerance policy of Sunni rulers Shi'ite artists benefited from this opportunity and delivered their religious beliefs and Shi'ite concepts were crystallized in Islamic art. -
Salimgarh Fort, Delhi
Salimgarh Fort Salimgarh Fort, Delhi Salimgarh Fort was constructed by Islam Shah Suri son of Sher Shah Suri. Humayun camped here for three days before attacking and defeating Sikandar Suri, the last ruler of Sur dynasty. During the Mughal period, the fort came inside the precincts of Red Fort. This tutorial will let you know about the history of the fort along with the structures present inside. You will also get the information about the best time to visit it along with how to reach the fort. Audience This tutorial is designed for the people who would like to know about the history of Salimgarh Fort along with the interiors and design of the fort. This fort is visited by many people from India and abroad. Prerequisites This is a brief tutorial designed only for informational purpose. There are no prerequisites as such. All that you should have is a keen interest to explore new places and experience their charm. Copyright & Disclaimer Copyright 2017 by Tutorials Point (I) Pvt. Ltd. All the content and graphics published in this e-book are the property of Tutorials Point (I) Pvt. Ltd. The user of this e-book is prohibited to reuse, retain, copy, distribute, or republish any contents or a part of contents of this e-book in any manner without written consent of the publisher. We strive to update the contents of our website and tutorials as timely and as precisely as possible, however, the contents may contain inaccuracies or errors. Tutorials Point (I) Pvt. Ltd. provides no guarantee regarding the accuracy, timeliness, or completeness of our website or its contents including this tutorial.