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Akasha (Space) and Shabda (Sound): Vedic and Acoustical Perspectives
1 Akasha (Space) and Shabda (Sound): Vedic and Acoustical perspectives M.G. Prasad Department of Mechanical Engineering Stevens Institute of Technology Hoboken, New Jersey [email protected] Abstract A sequential ordering of five elements on their decreasing subtlety, namely space, air fire, water and earth is stated by Narayanopanishat in Atharva Veda. This statement is examined from an acoustical point of view. The space as an element (bhuta) is qualified by sound as its descriptor (tanmatra). The relation between space and sound and their subtle nature in reference to senses of perception will be presented. The placement of space as the first element and sound as its only property will be discussed in a scientific perspective. Introduction The five elements and their properties are referred to in various places in the Vedic literature. An element is the substance (dravya) which has an associated property (of qualities) termed as guna. The substance-property (or dravya- guna) relationship is very important in dealing with human perception and its nature through the five senses. Several Upanishads and the darshana shastras have dealt with the topic of substance-property (see list of references at the end). The sequential ordering of the five elements is a fundamental issue when dealing with the role of five elements and their properties in the cosmological evolution of the universe. At the same time the order of the properties of elements is also fundamental issue when dealing with the perception of elements is also a through five senses. This paper focuses attention on the element-property (or dravya-guna) relation in reference to space as the element and sound as its property. -
The Qi Connection: a Study in Studying Qi
University of Northern Iowa UNI ScholarWorks Presidential Scholars Theses (1990 – 2006) Honors Program 2004 The Qi connection: A study in studying Qi Elizabeth Brooke Barrett University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2004 - Elizabeth Brooke Barrett Follow this and additional works at: https://scholarworks.uni.edu/pst Part of the Alternative and Complementary Medicine Commons Recommended Citation Barrett, Elizabeth Brooke, "The Qi connection: A study in studying Qi" (2004). Presidential Scholars Theses (1990 – 2006). 17. https://scholarworks.uni.edu/pst/17 This Open Access Presidential Scholars Thesis is brought to you for free and open access by the Honors Program at UNI ScholarWorks. It has been accepted for inclusion in Presidential Scholars Theses (1990 – 2006) by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. The Qi Connection: A Study in Studying Qi A Thesis in Completion ofa Presidential Scholarship By Elizabeth Brooke Barrett Thesis Advisor: Dr. Robert Seager Professor of Genetics and Evolution, Department of Biology University of Northern Iowa Presidential Scholar Class Advisor: Dr. Betty DeBerg Head, Department of Philosophy and Religion University of Northern Iowa ,, The concept of Qi (pronounced "chee") is a difficult one to understand, let alone study. It strikes most of us as amorphous at best. Traditional Chinese Medicine enthusiasts in the West translate the term as "life-energy". How much more broad could it be! Some try to make the term scientific, referring to Qi as "bio-electrical" or "bio-magnetic", but they succeed only in clouding the issue further. -
Yin-Yang, the Five Phases (Wu-Xing), and the Yijing 陰陽 / 五行 / 易經
Yin-yang, the Five Phases (wu-xing), and the Yijing 陰陽 / 五行 / 易經 In the Yijing, yang is represented by a solid line ( ) and yin by a broken line ( ); these are called the "Two Modes" (liang yi 兩義). The figure above depicts the yin-yang cycle mapped as a day. This can be divided into four stages, each corresponding to one of the "Four Images" (si xiang 四象) of the Yijing: 1. young yang (in this case midnight to 6 a.m.): unchanging yang 2. mature yang (6 a.m. to noon): changing yang 3. young yin (noon to 6 p.m.): unchanging yin 4. mature yin (6 p.m. to midnight): changing yin These four stages of changes in turn correspond to four of the Five Phases (wu xing), with the fifth one (earth) corresponding to the perfect balance of yin and yang: | yang | yin | | fire | water | Mature| |earth | | | wood | metal | Young | | | Combining the above two patterns yields the "generating cycle" (below left) of the Five Phases: Combining yin and yang in three-line diagrams yields the "Eight Trigrams" (ba gua 八卦) of the Yijing: Qian Dui Li Zhen Sun Kan Gen Kun (Heaven) (Lake) (Fire) (Thunder) (Wind) (Water) (Mountain) (Earth) 0 1 2 3 4 5 6 7 The Eight Trigrams can also be mapped against the yin-yang cycle, represented below as the famous Taiji (Supreme Polarity) Diagram (taijitu 太極圖): This also reflects a binary numbering system. If the solid (yang) line is assigned the value of 0 and the broken (yin) line is 1, the Eight Trigram can be arranged to represent the numbers 0 through 7. -
Ceratonia Siliqua Fabaceae
Ceratonia siliqua L. Fabaceae - Caesalpinioideae locust bean, chocar, carob tree LOCAL NAMES Arabic (al-kharoubah,kharrub); Catalan (garrover,garrofer); English (St. John’s bread,locust bean,carob tree,carob bean); French (caroubier); German (karubenßaum,johannisbrotßaum); Greek (charaoupi); Hindi (kharnub); Italian (carrubo); Malay (gelenggang); Mandarin (chiao-tou- shu); Portuguese (alfarrobeira); Spanish (garrover,algarrobo,garrofero); Thai (chum het tai); Trade name (carob tree,locust bean,chocar); Turkish (charnup) BOTANIC DESCRIPTION Dead branches are the result of feeding by Ceratonia siliqua is an evergreen shrub or tree up to 10 m high, crown rats. (William M. Ciesla, Forest Health broad semi-spherical, thick trunk, brown rough bark and sturdy branches. Management International, www.forestryimages.org) Leaves 10-20 cm long, alternate, pinnate, with or without a terminal leaflet. Leaflets 3-7 cm long, ovate to elliptic, 4-10 normally opposite pairs, coriaceous, dark green and shiny above, pale green beneath finely veined with margins slightly ondulate, tiny stipules. Flowers green-tinted red, small, numerous, 6-12 mm long, spirally arranged along the inflorescence axis in catkin-like racemes borne on spurs from old wood and even on the trunk (cauliflory). Pentamerous symmetry with calyx but not corolla placed on a short pedicel. Calyx disc- shaped, reddish-green, bears nectaries. Females consist of a pistil (6-8.5 C. siliqua is widely cultivated in traditional mm) on a disk and rudimentary stamens, 5 hairy sepals. Males consist of Olive-Apricot-Fig-pasture agroforestry a nectarial disk, 5 stamens with delicate filaments hairy sepals. In the systems throughout the Mediterranean. centre of the disk there is a rudimentary pistil. -
Water Philosophy in Ancient Society of China: Connotation, Representation, and Influence
Philosophy Study, December 2019, Vol. 9, No. 12, 750-760 doi: 10.17265/2159-5313/2019.12.005 D D AV I D PUBLISHING Water Philosophy in Ancient Society of China: Connotation, Representation, and Influence WANG Jian-guang Nanjing Agricultural University, Nanjing, China This essay attempts to explore a kind of philosophy about water that was formed in ancient China, which the author names it “water philosophy”. Historically, the spirit of water philosophy has rich cultural connotations and diverse social representations, and has a far-reaching impact on the promotion of social development in China. In fact, although it is only a common substance, water is an important object of Chinese traditional culture, and especially is a key cultural symbol in Chinese philosophy, politics, poetics, etc. The formation and goal of water philosophy are not to probe into the objective physics of water and its logic of knowledge, but to research the philosophical significance of water as a symbol and object of thinking. Because of its key role in social development, water has been one of the important sources of Chinese philosophical thinking. It is in this metaphysical thinking process that water philosophy with Chinese cultural traditions and characteristics is formed. More importantly, the cultural connotations and characteristics formed by the thinking of shape, nature, emotion, rhyme, momentum, and reason of water have exerted an extensive influence on formation of national character as well as social development. Although water philosophy is the product of Chinese agricultural civilization era, more meaningful is that the positive spirit of water philosophy is also of great value today. -
Nutritional Characterization of Carobs and Traditional Carob Products
Received: 23 May 2018 | Revised: 16 July 2018 | Accepted: 20 July 2018 DOI: 10.1002/fsn3.776 ORIGINAL RESEARCH Nutritional characterization of carobs and traditional carob products Eleni Papaefstathiou1 | Agapios Agapiou1 | Stelios Giannopoulos2 | Rebecca Kokkinofta2 1Department of Chemistry, University of Cyprus, Nicosia, Cyprus Abstract 2State General Laboratory, Nicosia, Cyprus Twenty traditional carob products were measured for their nutritional composition, and their results were compared with the pulp of Cypriot carob cultivars. Moisture, Correspondence Agapios Agapiou, Department of Chemistry, ash, fat, proteins, sugars, dietary fibers, minerals, caffeine- theobromine, carbohy- University of Cyprus, P.O. Box 20537, 1678, drates, and energy value were determined. Fluctuations of the nutritional composi- Nicosia, Cyprus. Email: [email protected] tion values based on the ingredients’ chemical synthesis and product manufacturing process were noted. Only 60% of the products had a label indicating their nutritional Funding information University of Cyprus value, and the majority of them (75%) were consistent with that of labeling. Chemometric analyses distinguished the carob products according to their type and the discriminator components highlighted their particular nutritional value. Carobs can be characterized as functional foods with low- fat content, high content in dietary fibers, and high content and/or source of minerals; however, carob products partially satisfied those health and nutritional claims as expected. This pilot research contrib- utes to the nutritional estimation of carob and highlights the traditional carob products. KEYWORDS carob products, Ceratonia siliqua L., chemical composition, chemometrics, elemental profiling, functional food 1 | INTRODUCTION content (0.2%–0.6%) (Batlle & Tous, 1997), low content of alkaloids, and high content of dietary fibers, especially in the seeds (Ortega The scientific name of carob tree, Ceratonia siliqua L., derives from the et al., 2009). -
Prosopis Pallida) and Implications for Peruvian Dry Forest Conservation
Revista de Ciencias Ambientales (Trop J Environ Sci). (Enero-Junio, 2018). EISSN: 2215-3896. Vol 52(1): 49-70. DOI: http://dx.doi.org/10.15359/rca.52-1.3 URL: www.revistas.una.ac.cr/ambientales EMAIL: [email protected] Community Use and Knowledge of Algarrobo (Prosopis pallida) and Implications for Peruvian Dry Forest Conservation Uso y conocimiento comunitario del algarrobo (Prosopis pallida) e implicaciones para la conservación del bosque seco peruano Johanna Depenthala and Laura S. Meitzner Yoderb a Master’s candidate in Environmental Management with a concentration in Ecosystem Science and Conservation at Duke University; ORCID: 0000-0003-4560-0862, [email protected] b Doctorate in Forestry and Environmental Studies; researcher and professor at Wheaton College, IL, [email protected] Director y Editor: Dr. Sergio A. Molina-Murillo Consejo Editorial: Dra. Mónica Araya, Costa Rica Limpia, Costa Rica Dr. Gerardo Ávalos-Rodríguez. SFS y UCR, USA y Costa Rica Dr. Manuel Guariguata. CIFOR-Perú Dr. Luko Hilje, CATIE, Costa Rica Dr. Arturo Sánchez Azofeifa. Universidad de Alberta-Canadá Asistente: Sharon Rodríguez-Brenes Editorial: Editorial de la Universidad Nacional de Costa Rica (EUNA) Los artículos publicados se distribuye bajo una Licencia Creative Commons Atribución 4.0 Internacional (CC BY 4.0) basada en una obra en http://www. revistas.una.ac.cr/ambientales., lo que implica la posibilidad de que los lectores puedan de forma gratuita descargar, almacenar, copiar y distribuir la versión final aprobada y publicada del artículo, siempre y cuando se mencione la fuente y autoría de la obra. Revista de Ciencias Ambientales (Trop J Environ Sci). -
Read Ebook {PDF EPUB} Water by Terra Harmony DNF Review: the Rising by Terra Harmony
Read Ebook {PDF EPUB} Water by Terra Harmony DNF Review: The Rising by Terra Harmony. Synopsis from NetGalley: Fifteen-year-old Serena is the youngest member of a dying race. The increasing acidity of the ocean is destroying her home, slowly eating away at the once thriving underwater landscape. But since the night of Serena’s birth, it is an outside force that most threatens their dwindling population. Werewolves, who once served as protectors for mermaids in the Kingdom of the Undine, now seek to eliminate all who dwell in the ocean — and Serena is about to find herself right in the middle of the deadly conflict. Given the title of Werewolf Liaison, Serena is determined to make things right for her people. When she ventures to The Dry, she meets Liam, the werewolf with hazel eyes, and her whole world gets turned upside down. As Serena discovers the real history between werewolves and mermaids, she is left wondering who her true enemies are. Well, I stuck to exactly 30% this time. Really, I wanted to give up at about 12%, but I forced myself to keep going in hope that it would get better. It didn’t. I’m just thinking that mermaids and I don’t go together – I have never read a good mermaid book. I had hoped I would like this one, since I read Terra’s book Water a while back and really enjoyed it! But the good vibes didn’t cross over, I’m afraid. I think this DNF was more of a personal issue, rather than an actual problem with the book. -
Tattwa Vision
“De Wolderse Heks” Tattwa Vision In witchcraft, the elements play a very important role. We often call upon the powers and forces of the 4 wind directions during our magic rituals. We use salt, water, fire, incense and other means to give the elements form. We look for hem in our own body and our surroundings, and strive for balance. But what do they really mean? What is the spiritual importance of these forces that move through the universe? By meditating on these symbols, you will travel through the element and can really experience them, hence understand them better. Tattwa Vision is about Magic and the astral port of the pineal gland. Tattwa Vision is seen as the most effective method to train clairvoyance. It is not easy at first and you have to do it on a regular basis. The Tattwas are Eastern symbols that represent the five elements. They are projected in a very simple way without any detail. That is why they will deeply address the most primitive part of the brain. It opens gates which most people will never open. We meditate on these symbols so as to optimally train the pineal gland for paranormal perception and to open up yourself to receive messages from the Universe, the universal breath, Swara, the big Spirit. This spirit has two sides: an active and a passive one. In the active phase it is the phase of the sun, the Pingala, and in the passive phase it is the phase of the moon, Ida. They stream through the human body as they stream through universe. -
Carob Agroforestry in the Low Rainfall Murray Valley a Market & Economic Assessment
Carob Agroforestry in the Low Rainfall Murray Valley A market & economic assessment A report for the Rural Industries Research and Development Corporation by Allan Curtis and Digby Race in association with Bill Booth January 1998 RIRDC Publication No 98/8 RIRDC Project No. UCS-14A © 1998 Rural Industries Research and Development Corporation. All rights reserved. ISBN 0 642 54030 6 ISSN 1321 2656 "Carob Agroforestry in the Low Rainfall Murray Valley: A market and economic assessment” The views expressed and the conclusions reached in this publication are those of the author/s and not necessarily those of persons consulted or the Rural Industries Research and Development Corporation. RIRDC shall not be responsible in any way whatsoever to any person who relies in whole, or in part, on the contents of this report unless authorised in writing by the Managing Director of RIRDC. This publication is copyright. Apart from any fair dealing for the purposes of research, study, criticism or review as permitted under the Copyright Act 1968, no part may be reproduced in any form, stored in a retrieval system or transmitted without the prior written permission from the Rural Industries Research and Development Corporation. Requests and inquiries concerning reproduction should be directed to the Managing Director. Researcher Contact Details Allan Curtis and Digby Race The Johnstone Centre Charles Sturt University ALBURY NSW 2640 Phone: (02) 6041 8850 Fax: (02) 6041 8897 RIRDC Contact Details Rural Industries Research and Development Corporation Level -
An Analytical and Comparative Study of Indian and Chinese Cosmologies
AN ANALYTICAL AND COMPARATIVE STUDY OF INDIAN AND CHINESE COSMOLOGIES S. MAHDIHASSAN* ABSTRACT To understand Chinese Cosmology in terms of the Indian system we have to look upon Cninese elements as symbols of the qualities they incorporate. The elements rearranged with the corresponding qualities would be : As elements: Fire. Water, Metal, Earth and Wood. As quali- ties: Hot, Cold, Dry, Moist, and Wind. Nothing can be drier than a metal hence dryness is symbolized as Metal. Subsoil is invariabry moist, hence moisture is symbolized as Earth. Wood is fresh - wood, like a cutting which transplants another life- form. It is potential life, like an egg, or better still here cosmic egg, the source of all creation. Its content is wind, like pneuma in Greek philosophy. Life-breath, the source of cosmic move- ment, cosmic existence, in fact cosmic soul. Life-energy is creative energy and Akasha as container would have cosmic soul as content. This makes wind (as cosmic) = Akasha, 1. A problem in comparative cosmology: By cosmology is understood a system of interpreting the universe III terms of few irreducible factors called Cosmic elements. Now \\ hatever exists in the universe can be either a form of matter, like star, stone and plant, or a form of energy, like heat and light. Further we must recognize entities as being independent of others, like stone as matter and heat as energy. Then what is merely relative, like heat and cold, these would be one and same entity, which concentrated would be called heat and reduced would be felt as cold. Thirdly there would be hypothetical entities logically justifiable but not knowable. -
Zoroaster and the Theory of Four Elements
Bull. Hist. Chem., VOLUME 25, Number 2 (2000) 109 ZOROASTER AND THE THEORY OF FOUR ELEMENTS th bh, v Unvrt Intrdtn trl, nd n thr tp. vr, h dvtd nl t p t th rlr rn phlphr h npt f fr lnt: r, tr, rth, nd fr, rtr nd h rln. t rprnl, prhp, th thht t hv t rn th th Gr phlphr d f fr "rd" lnt bnt. Epdl bt 440 .C., hld fr n nt A tpl rnt r. Arttl (8422 .C. prntd fll (. ddd t th npt tht th Ardn t Arttl, th prprt f btn r IE b f th trl rld th rlt f th ltn prn f rtn fndn pr ttr, hh hd nl ptntl xt tl prprt. h Arttln t r n ntl prd b dtrn thrfr n "fr." fr h dd nt rnd nt th ht drn n hp nl, bt ll ht ll lnt bt AI EA tht nfrrd pn bd th n btrt nptn f t pf prprt. In rtn ntrr prprt r Cld t plt nfttn, "lt," pll ld Mt fr v r t th "fr n, htn, drn, nd lnt," r, tr, rth, tn, hh b nd fr hh r dtn ntd n fr bntn: WAE hd fr n nthr drn nd ht (fr, ht b thr "lt." In nd tr (r, tr Figure 1. h fr lnt rprntd n lt h lnt, n lt nd ld (tr, nd ld nd ll htr nd htr f htr b. prdnt vr th drn (rth (. thr: n rth, drn n Arttl nd h fllr blvd tht ll btn tr, ld n r, fldt, nd n fr, ht.