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Sabbath Helper Eagle Lake Marcellus
Leviticus 24:5 -9 Sabbath and Rest in the Tanach Leviticus 24:5 -9 “The Bread of the Presence on the Sabbath as a Perpetual Covenant” “Then you shall take fine flour and bake twelve cakes with it; two-tenths of an ephah shall be in each cake. You shall set them in two rows, six to a row, on the pure gold table before the LORD . You shall put pure frankincense on each row that it may be a memorial portion for the bread, even an offering by fire to the LORD . Every sabbath day he shall set it in order before the LORD continually; it is an everlasting covenant for the sons of Israel. It shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the LORD ’s offerings by fire, his portion forever.” The Torah instruction prescribing the bread of the Presence or showbread, to be placed before the Lord in the Tabernacle/Temple, details how it was to be replaced every Sabbath. Twelve loaves, presumably representing the Twelve Tribes of Israel, were to be offered before the Lord, with this being labeled as “an everlasting covenant,” denoting some significant permanency. What does this mean in our theological evaluation of the seventh-day Sabbath or Shabbat? 24:5 The instruction for the bread of the Presence ( lechem ha’panim , ~ynI)P'h; ~x,l,î; Exodus 35:13) specifies, “You shall take choice flour and bake of it twelve loaves, two-tenths of a measure for each loaf” (NJPS). -
Curriculum: Creating Together
Global Day of Jewish Learning Curriculum: Creating Together A Project of the Aleph Society The Global Day of Jewish Learning A project of the Aleph Society © 2013 by The Aleph Society All Rights Reserved 25 West 45th Street, Suite 1405 New York, New York 10036 212.840.1166 www.steinsaltz.org www.theglobalday.com DEDIcatION www.theglobalday.com “ Grandchildren are the crown of their elders, and the glory of children is their parents.” – Proverbs 17:6 In honor of my grandchildren and great-grandchildren: their lives burnish the glory of those who perished in the Shoah. For my parents, Benjamin and Charlotte Gottesfeld z”l, these children are the greatest reward… o Chana Hanina o Galia Hanina The Global Day of Jewish Learning o Sarah Rose Warren o Joseph Nathan Warren A project of the Aleph Society Children of Shira and Steve Stein © 2013 by The Aleph Society o Simcha Meir All Rights Reserved o Tamara Yocheved 25 West 45th Street, Suite 1405 o Eliyahu Aryeh New York, New York 10036 o Eitan Yosef 212.840.1166 Children of Aliza and Zev Ganz www.steinsaltz.org www.theglobalday.com o Shmuel Yoel o Atara Rina o Daniel Yomtov o Yosef Children of Tamar and Josh Heller o Yakira Eliyana o Gavriella Talia o Yehuda Meir Children of Laura and Adam Hanina o Samuel Azriel o Charlotte Eliora And in tribute to Rabbi Adin Steinsaltz, whose work has opened the doors of Jewish learning to our generation and those to come. – Fanya Gottesfeld Heller TABLE OF CONTENTS www.theglobalday.com Curriculum 2013: Creating Together Overview ...................................................................iv–ix 6. -
From Nomadism to Monarchy? “The Archaeology of the Settlement Period”– 30 Years Later the Annual Aharoni Symposium Of
From Nomadism to Monarchy? “The Archaeology of the Settlement Period”– 30 Years Later The Annual Aharoni Symposium of the Institute of Archaeology of Tel Aviv University Wednesday–Thursday, March 15–16, 2017 Gilman Building, Room 223, Tel Aviv University WEDNESDAY, MARCH 15 12:45 Gathering 13:00 Welcome and Introduction Oded Lipschits, Omer Sergi, and Ido Koch, Tel Aviv University SESSION 1 Session Chair: Ido Koch, Tel Aviv University 13:15 Philistines, Canaanites and Egyptians: The Early 12th Century BCE Revisited Shirly Ben-Dor Evian, The Israel Museum, Jerusalem and Tel Aviv University 13:40 Settlement Oscillations in the Southern Levant in Light of Climate Changes Dafna Langgut, Tel Aviv University 14:05 Notes on Scribal Practices in the Early Iron II David Vanderhooft, Boston College 14:30 Break SESSION 2 Session Chair: Omer Sergi, Tel Aviv University 15:00 The Book of Josiah or the Book of Joshua? Excavating the Literary History of the Story of the Conquest Cynthia Edenburg, Open University of Israel 15:25 Geographical Observations on the Old North Israelite Tales in Judges Oded Lipschits, Tel Aviv University 15:50 The Role of the Ark in the Conquest Accounts and in the Book of Samuel Thomas Römer, Collège de France and University of Lausanne 16:15 Coffee Break SESSION 3 Session Chair: Yuval Gadot, Tel Aviv University 16:45 Under Hazor's Shadow: The Upper Jordan Valley in the Iron I. Assaf Kleiman, Tel Aviv University 17:10 Sixty Years after Aharoni: A New Look at the Iron Age I Settlement in the Upper Galilee Ido Wachtel, The Hebrew -
Saul, Benjamin, and the Emergence of Monarchy in Israel
SAUL, BENJAMIN, AND THE EMERGENCE OF MONARCHY IN ISRAEL Press SBL ANCIENT ISRAEL AND ITS LITERATURE Thomas C. Römer, General Editor Editorial Board: Susan Ackerman Thomas B. Dozeman Alphonso Groenewald Shuichi Hasegawa Konrad Schmid Naomi A. Steinberg Number 40 Press SBL SAUL, BENJAMIN, AND THE EMERGENCE OF MONARCHY IN ISRAEL Biblical and Archaeological Perspectives Edited by Joachim J. Krause, Omer Sergi, and Kristin Weingart Press SBL Atlanta Copyright © 2020 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Names: Krause, Joachim J., editor. | Sergi, Omer, 1977– editor. | Weingart, Kristin, 1974– editor. Other titles: Ancient Israel and its literature ; no. 40. Title: Saul, Benjamin and the emergence of monarchy in Israel : biblical and archaeological perspectives / edited by Joachim J. Krause, Omer Sergi, and Kristin Weingart. Description: Atlanta : SBL Press, 2020. | Series: Ancient Israel and its literature ; 40 | Includes bibliographical references and index. Identifiers: LCCN 2020012825 (print) | LCCN 2020012826 (ebook) | ISBN 9781628372816 (paperback) | ISBN 9780884144502 (hardback) | ISBN 9780884144519 (ebook) Subjects: LCSH: Saul, King of Israel. | Benjamin (Biblical figure) | Bible. Samuel. | Bible. Kings. | Jews—Kings and rulers. | Monarchy—Palestine—History. | Excavations (Archaeology)—Palestine. -
Avraham Gileadi, the Book of Isaiah: a New Translation with Interpretive Keys from the Book of Mormon
Review of Books on the Book of Mormon 1989–2011 Volume 4 Number 1 Article 46 1992 Avraham Gileadi, The Book of Isaiah: A New Translation with Interpretive Keys from the Book of Mormon Donald W. Parry Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Parry, Donald W. (1992) "Avraham Gileadi, The Book of Isaiah: A New Translation with Interpretive Keys from the Book of Mormon," Review of Books on the Book of Mormon 1989–2011: Vol. 4 : No. 1 , Article 46. Available at: https://scholarsarchive.byu.edu/msr/vol4/iss1/46 This Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Author(s) Donald W. Parry Reference Review of Books on the Book of Mormon 4/1 (1992): 52–62. ISSN 1050-7930 (print), 2168-3719 (online) Abstract Review of The Book of Isaiah: A New Translation with Interpretive Keys from the Book of Mormon (1988), by Avraham Gileadi. Avraham Gileadi, The Book oj Isaiah: A New Translation with InterpretiYe Keys from the Book of Mormon. Salt Lake City: Deseret Book, 1988. xviii + 250 pp., selected bibliography and index of terms. Hard cover $19.95, paperback $9.95. Reviewed by Donald W. Parry The Book of Isaiah: A New Translation with Interpretive Keys from the Book of Mormon contains a five-page foreword by Ellis T. -
CHI Jewish Dog Show Join Us for Bring-Your-Own Picnic Dinner, Havdalah Service and Blessing-Of-The-Dogs Saturday, May 13, 2017 5:00 P.M., CHI Parking Lot
The Shofar May, 2017 Congregation House of Israel 5 Iyar - 6 Sivan, 5777 CHI Jewish Dog Show Join Us For Bring-Your-Own Picnic Dinner, Havdalah Service and Blessing-of-the-Dogs Saturday, May 13, 2017 5:00 p.m., CHI parking lot See page 5 for important information concerning this event. The Shofar Thank You Published monthly by: Congregation House of Israel We would like to thank the following donors for their PO Box 20802 generous contributions during the month of April (as 300 Quapaw of April 20) Hot Springs, AR 71903 General Fund Ruth and Ross Sedler (501) 623-5821 In beloved memory of Ruth’s mother, Craney Bellin Website: http://hschi.org Ruth and Ross Sedler Editor: Shelly Kleinman In memory of the passing of Glenda Kirsch’s mother, Wanda Burns Webmaster: Shelly Kleinman Stuart Fleischner Editorial Assistance: Anita Williams In honor of the birth of Milo Paz Gordon, Grandson Email to: [email protected] of Betty and Louis Kleinman and Nephew of Ira Kleinman Submissions due the 15th of the prior month. Distributed free to members, prospective Steven and Clarissa Kirsch members, local clergy and other interested In beloved memory of his mother, Serena Kirsch parties. In beloved memory of his grandfather, Samuel Kirsch Sisterhood Fund Larry Levi A Thank You Letter In beloved memory of his mother, Louise Levi Dear Stuart, My wife and I are now safely back home in Building Fund Philadelphia and I’m now catching up on e-mail. Saralee Stark and Wayne Phillips In beloved memory of Wayne’s wife, Gloria Phillips Thank you very much for sending me the history of rabbis at House of Israel in Hot Springs. -
Latter-Day Saint Kinship: the Salvific Power of the Family
Latter-Day Saint Kinship: The Salvific Power of the Family Louisa Fowler Honors Defense Date: May 6th, 2020 Thesis Advisor: Professor Christopher Vecsey Defense Committee: Professor Benjamin Stahlberg Professor Steven Kepnes Introduction Since its inception in 1830, the people of The Church of Jesus Christ of Latter-Days have evoked reactions from the public, ranging from confusion to outrage. In turn, the Church community has struggled to fit into secular society. The Church has constantly worked to craft and improve its relationship with the world. Recently, in 2018, Latter-Day Saint President Russell M. Nelson explained that the “Lord has impressed upon [his] mind the importance of the name he has revealed for the Church.”1 Latter-Day Saints reject the title ‘Mormons,’ asking outsiders to refer to members of the Church as Latter-Day Saints. Non-members of the Church misunderstand the Latter-Day Saint community, right down to its name. For the last two centuries, the Church community has been mysterious and confusing to the ‘outside world.’ What exactly do the Latter-Day Saints believe? Why do they behave the way that they do? Why do they seem so ‘other’, in relation to the greater society in which they live? This thesis will utilize the lens of the Latter-Day social structure-- from family life to marital expectations, to dating guidelines-- in order to demonstrate that this religion is unique due to its view of the family as sacred. An understanding of Latter-Day Saints’ family life is the key to understanding their Church because Latter-Day Saint religion is deeply relational, embedded in gender, marriage, and the family. -
C. a Chronological List of Pertinent Writings on Bible Quotations and Language Uses That Are Part of the Book of Mormon
C. A Chronological List of Pertinent Writings on Bible Quotations and Language Uses That Are Part of the Book of Mormon In his well-researched book, Mormons and the Bible, Harvard-trained Philip L. Barlow, a noted scholar on American religious history, writes the following: The Bible’s broad influence in America from the time of the initial English settlements seems intuitively obvious . the scriptures were prominent from the first (see Hath and Noll, eds., The Bible in America). .l . In 1816, a national organization had formed in order to—as its constitution put it— “claim our place in the age of Bibles.” In less than four years the American Bible Society had distributed nearly one hundred thousand copies of the Holy Book. (see Whitney R. Cross, The Burned- Over District: The Social and Intellectual History of Enthusiastic Religion in Western New York, 1800-1850, p. 127) After some further discussion Barlow writes: All their lives the Smiths were a Bible-believing family in a Bible-believing culture. Into such a family, at the turn of the nineteenth century, Joseph Smith Jr., the future Mormon prophet, was born. He produced more scripture—scripture that at once challenged yet reinforced biblical authority, and that echoed biblical themes, interpreted biblical passages, shared biblical content, corrected biblical errors, filled biblical gaps, was built with biblical language, and restored biblical methods, namely the prophetic process itself. (Source: Philip L. Barlow, Mormons and the Bible: The Place of the Latter-day Saints in American Religion. Oxford: Oxford University Press, 1991, p. 3-5, 10-12.) In view of such conditions, it was not surprising that from the very beginning, questions arose as to the biblical content of the Book of Mormon. -
– Key Points of Leviticus Outline of Leviticus
– Key Points of Leviticus Leviticus stands at the center of the Torah. Its narrative covered probably only a month. It is the first book of Torah that religious Jews start teaching their young children, since it is believed that those who are pure in heart (i.e., children) should be engaged in the study of purity (i.e., the laws of purification and atonement)—the central themes of Leviticus. • Even today, Leviticus remains the foundation for Jewish life, since it includes the laws pertaining to diet, the feasts, sex, marriage, family purity, and our relationship with our fellow man. Leviticus is at the heart of the modern Jewish synagogue service, and forms the basis for the daily devotions of religious Jews. Jewish liturgical prayer is largely based on the tabernacle service outlined in this book. Outline of Leviticus • The five main offerings (Lev 1–7) • The ordination of priests (Lev 6:8–7:38) • Laws of cleanliness (food, childbirth, diseases, etc., Lev 11–15) • Day of Atonement (Lev 16–17) • Moral laws regulating relationships between humans (Lev 18–20) • Regulations for priests, the offerings of the 1 annual feasts (Lev 21:1–24:9 Page • Punishment for blasphemy, murder, etc. (Lev 24:10–23) • The Sabbatical year, Jubilee, land laws, slavery (Lev 25) • Blessings and cursings (Lev 26) • Regulations pertaining to vows made to YHVH (Lev 27) U Themes of Leviticus • Holiness (set-apartness) is the key theme of Leviticus. The set-apartness of YHVH and the need for man to become set-apart (Heb. kadosh; Lev 11:44). • The offerings and other ceremonies served to show the holiness of YHVH. -
The PDF of the Script
EIGHT NIGHTS By John Speed © 2013 John Speed. All Rights Reserved. EIGHT NIGHTS 1 I will tell you what to say. And I will tell you when to say it. Lord Meher ●●● We came to believe that only a Power greater than ourselves could restore us to sanity. Step Two ●●● I tell you this to break your heart, by which I mean only that it break open and never close again to the rest of the world Mary Oliver EIGHT NIGHTS 2 Night One Nes Gadol Hayah Sham. A Great Miracle Happened There.1 So we’ve lit the first candle of Hanukkah. I like the tradition of sitting beside the flame and watching the candle burn down. I like to pass this time by telling my Story. My Story is the story of Hanukkah. Hanukkah means ‚Dedication,‛ and the story is of the Great Miracle that happened when the Temple in Jerusalem was defiled, restored, and rededicated in 165 BCE.2 The story of Hanukkah is a big-ass story. It takes me eight nights to tell it. It’s tough to squeeze everything in. It’s really a big-ass Story. ●●● The story of Hanukkah is the greatest story I know, and the Great Miracle we celebrate when we light the lights of Hanukkah is the greatest miracle the world has known. When I finally understood the Great Miracle, I wept. And ever since I understood it, even though I’m not a Jew, or even a Christian for that matter, now every year I light the lights of Hanukkah, and sing the blessings, and almost every night I weep. -
<Em>The Book of Isaiah: a New Translation
BYU Studies Quarterly Volume 28 Issue 3 Article 15 7-1-1988 The Book of Isaiah: A New Translation with Interpretive Keys from the Book of Mormon Avraham Gileadi Royal Skousen Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Skousen, Royal (1988) "The Book of Isaiah: A New Translation with Interpretive Keys from the Book of Mormon Avraham Gileadi," BYU Studies Quarterly: Vol. 28 : Iss. 3 , Article 15. Available at: https://scholarsarchive.byu.edu/byusq/vol28/iss3/15 This Book Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Skousen: <em>The Book of Isaiah: A New Translation with Interpretive Keys 124 BYU studies AVRAHAM GILEADI the book of isaiah A new translation with interpretive keysfromkeys from the book of mormon salt lake city deseret book co 1988 xviii 250 appp 1995199519.95 reviewed by royal skousen professor ofenglish at brigham young university this book is an important milestone in LDS scriptural study for the first time a latter day saint scholar has fully recognized the inadequacy of the outdated and archaic 1611 king james trans lation and has produced a completely new translation of a biblical book from an LDS point of view As modem readers we are familiar with the king james language of the new testament gospels but other parts especially the -
Asor Academic Program
ASOR ACADEMIC PROGRAM **Please note that dates and times are subject to change. Wednesday, November 16 7:00-8:15pm A1 Andrew G. Vaughn (ASOR) Welcome to the 2011 Annual Meeting (5 min.) Timothy P. Harrison (University of Toronto and ASOR President) Introductions (10 min.) Plenary Address Gil J. Stein (The Oriental Institute, University of Chicago), (60 min.) Thursday, November 17 8:20-10:25am A2 Ancient Inscriptions I Theme: The Broad Tableau: Inscriptions of the Pharaonic, Persian, Hellenistic, and Roman Periods Christopher Rollston (Emmanuel School of Religion), Presiding 8:20 Nathanael Andrade (West Virginia University), “Caravans, Euergetism, and Inscriptions: Palmyra’s Engagement with Hellenism” (20 min.) 8:45 Nikolaos Lazaridis (California State University), “Crossing the Egyptian Desert: Epigraphic Work At Kharga Oasis” (20 min.) 9:10 Stephen Pfann (University of the Holy Land), “The Mount Zion Inscribed Stone Cup and Its Context” (20 min.) 9:35 Matthieu Richelle (Vaux-sur-Seine), “New Readings in Tell el-Mazar Ostracon No3” (20 min.) 10:00 David Vanderhooft (Boston College) and Oded Lipschits (Tel Aviv University), “The Yehud Jar Stamp Impressions in the Changing Administration of Persian Period Judah” (20 min.) A3 Archaeology of Cyprus I Theme: This session focuses on current archaeological research in Cyprus from prehistory to the modern period. Erin Walcek Averett (Creighton University), Presiding 8:20 Introduction (5 min.) 8:25 Alan Simmons (University of Nevada), “When Did Cyprus Become a Crossroads: The Evidence for Early Seafaring in the Mediterranean?” (15 min.) 8:45 Vasiliki Koutrafouri (Society of Antiquaries of Scotland and University of Edinburgh), “Narrowing the Gap? The Aceramic and Ceramic Neolithic of Prastio-Mesorotsos, Cyprus” (15 min.) 9:05 Sam Crooks (The University of Melbourne), “What Are These Queer Stones? Baetyls: Aniconism and Ambiguity in Prehistoric Cypriot Cult” (15 min.) 9:25 A.