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German Jews in the United States: a Guide to Archival Collections
GERMAN HISTORICAL INSTITUTE,WASHINGTON,DC REFERENCE GUIDE 24 GERMAN JEWS IN THE UNITED STATES: AGUIDE TO ARCHIVAL COLLECTIONS Contents INTRODUCTION &ACKNOWLEDGMENTS 1 ABOUT THE EDITOR 6 ARCHIVAL COLLECTIONS (arranged alphabetically by state and then city) ALABAMA Montgomery 1. Alabama Department of Archives and History ................................ 7 ARIZONA Phoenix 2. Arizona Jewish Historical Society ........................................................ 8 ARKANSAS Little Rock 3. Arkansas History Commission and State Archives .......................... 9 CALIFORNIA Berkeley 4. University of California, Berkeley: Bancroft Library, Archives .................................................................................................. 10 5. Judah L. Mages Museum: Western Jewish History Center ........... 14 Beverly Hills 6. Acad. of Motion Picture Arts and Sciences: Margaret Herrick Library, Special Coll. ............................................................................ 16 Davis 7. University of California at Davis: Shields Library, Special Collections and Archives ..................................................................... 16 Long Beach 8. California State Library, Long Beach: Special Collections ............. 17 Los Angeles 9. John F. Kennedy Memorial Library: Special Collections ...............18 10. UCLA Film and Television Archive .................................................. 18 11. USC: Doheny Memorial Library, Lion Feuchtwanger Archive ................................................................................................... -
Roald Hoffmann and Shir a Leibowitz Pure/Impure
RoaldHoffmann and Shira Leibowitz Pure/Impure I havemade you an assayerof my people - A refiner- Youare to note and assaytheir ways. They arebronze and iron They areall stubbornlydefiant; They deal basely All of them act corruptly. The bellowspuff; The lead is consumedby fire. Yetthe smeltersmelts to no purpose- The drossis not separatedout. They arecalled "rejected silver," For the Lordhas rejectedthem.1 The Book of Jeremiah6:28-29 leibowitz: In this jeremiad, the prophet berates his people for having gone astray. His language is strong, high, and poetic. And it is interspersed with several passages which indicate substantial familiarity with metallurgy. An interpretation has been provided by the much-maligned former American Pres- ident, Herbert C. Hoover, who was a talented, unusually well-educated mining en- 3ab gineer, and by his wife, Lou H. Hoover.2' The Hoovers discern in the Jeremiah passages the ancient process of cupellation: an impure mixture of silver or gold with undesired admixtures is melted in a cupel, a shallow dish shaped from bone ash. Lead is added. A blast of air oxidizes the non-precious metals. The base metal oxides dis- solve in the lead oxide, which is skimmed off, leaving behind the pure silver or gold. Jeremiahinvokes the process metaphorically;the wickedness of his people is so great, they will not be purified. The Hoovers remark: Fromthe numberof his metaphorsin metallurgicalterms we maywell concludethat Jeremiah was of considerablemetallurgical experience, which may account for his criticaltenor of mind.4 Jeremiah'sstern criticism caught our eye in its conjoining of a scientific or tech- nological argument and an appeal to purity, a condemnation of mixture. -
Macys Janelle Godfrey.Pdf
M a c y ’ s Introduce - Macy's, Inc., originally Federated Department Stores, Inc., is an American holding company headquartered in Cincinnati, Ohio. It is the owner of department store chains Macy's and Bloomingdale's, which specialize in the sales of clothing, footwear, accessories, bedding, furniture, jewelry, beauty products, and housewares; and Bluemercury, a chain of luxury beauty products stores and spas. As of 2016, the company operated approximately 888 stores in the United States, Guam, and Puerto Rico Its namesake locations and related operations account for 90% of its revenue. - - Macy's was founded by Rowland Hussey Macy, who between 1843 and 1855 opened four retail dry goods stores, including the original Macy's store in downtown Haverhill, Massachusetts, established in 1851 to serve the mill industry employees of the area. They all failed, but he learned from his mistakes. Macy moved to New York City in 1858 and established a new store named "R. H. Macy & Co." on Sixth Avenue between 13th and 14th Streets, which was far north of where other dry goods stores were at the time On the company's first day of business on October 28, 1858 sales totaled US$11.08, equal to $306.79 today. From the beginning, Macy's logo has included a star, which comes from a tattoo that Macy got as a teenager when he worked on a Nantucket whaling ship, the Emily Morgan Introduce - As the business grew, Macy's expanded into neighboring buildings, opening more and more departments, and used publicity devices such as a store Santa Claus, themed exhibits, and illuminated window displays to draw in customers. -
The Rebbe and the Yak
Hillel Halkin on King James: The Harold Bloom Version JEWISH REVIEW Volume 2, Number 3 Fall 2011 $6.95 OF BOOKS Alan Mintz The Rebbe and the Yak Ruth R. Wisse Yehudah Mirsky Adam Kirsch Moshe Halbertal The Faith of Reds On Law & Forgiveness Yehuda Amital Elli Fischer & Shai Secunda Footnote: the Movie! Ruth Gavison The Nation of Israel? Philip Getz Birthright & Diaspora PLUS Did Billie Holiday Sing Yo's Blues? Sermons & Anti-Sermons & MORE Editor Abraham Socher Publisher Eric Cohen The history of America — Senior Contributing Editor one fear, one monster, Allan Arkush Editorial Board at a time Robert Alter Shlomo Avineri “An unexpected guilty pleasure! Poole invites us Leora Batnitzky into an important and enlightening, if disturbing, Ruth Gavison conversation about the very real monsters that Moshe Halbertal inhabit the dark spaces of America’s past.” Hillel Halkin – J. Gordon Melton, Institute for the Study of American Religion Jon D. Levenson Anita Shapira “A well informed, thoughtful, and indeed frightening Michael Walzer angle of vision to a compelling American desire to J. H.H. Weiler be entertained by the grotesque and the horrific.” Leon Wieseltier – Gary Laderman, Emory University Ruth R. Wisse Available in October at fine booksellers everywhere. Steven J. Zipperstein Assistant Editor Philip Getz Art Director Betsy Klarfeld Business Manager baylor university press Lori Dorr baylorpress.com Interns Kif Leswing Arielle Orenstein The Jewish Review of Books (Print ISSN 2153-1978, An eloquent intellectual Online ISSN 2153-1994) is a quarterly publication of ideas and criticism published in Spring, history of the human Summer, Fall, and Winter, by Bee.Ideas, LLC., 745 Fifth Avenue, Suite 1400, New York, NY 10151. -
Conservative Judaism 101: a Primer for New Members
CONSERVATIVE JUDAISM 101© A Primer for New Members (And Practically Everyone Else!) By Ed Rudofsky © 2008, 2009, 2010, 2011 Table of Contents Page Introduction & Acknowledgements ii About the Author iii Chapter One: The Early Days 1 Chapter Two: Solomon Schechter; the Founding of The United Synagogue of America and the Rabbinical Assembly; Reconstructionism; and the Golden Age of Conservative Judaism 2 Chapter Three: The Organization and Governance of the Conservative Movement 6 Chapter Four: The Revised Standards for Congregational Practice 9 Chapter Five: The ―Gay & Lesbian Teshuvot‖ of 2006 14 Introduction – The Halakhic Process 14 Section I – Recent Historical Context for the 2006 Teshuvot 16 Section II – The 2006 Teshuvot 18 Chapter Six: Intermarriage & The Keruv/Edud Initiative 20 Introduction - The Challenge of Intermarriage 20 Section I – Contemporary Halakhah of Intermarriage 22 Section II – The Keruv/Edud Initiative & Al HaDerekh 24 Section III – The LCCJ Position 26 Epilogue: Emet Ve’Emunah & The Sacred Cluster 31 Sources 34 i Addenda: The Statement of Principles of Conservative Judaism A-1 The Sacred Cluster: The Core Values of Conservative Judaism A-48 ii Introduction & Acknowledgements Conservative Judaism 101: A Primer For New Members (And Practically Everyone Else!) originally appeared in 2008 and 2009 as a series of articles in Ha- Hodesh, the monthly Bulletin of South Huntington Jewish Center, of Melville, New York, a United Synagogue-affiliated congregation to which I have proudly belonged for nearly twenty-five (25) years. It grew out of my perception that most new members of the congregation knew little, if anything, of the history and governance of the Conservative Movement, and had virtually no context or framework within which to understand the Movement‘s current positions on such sensitive issues as the role of gay and lesbian Jews and intermarriage between Jews and non-Jews. -
Rewriting the Haggadah: Judaism for Those Who Hold Food Close
Bard College Bard Digital Commons Senior Projects Spring 2020 Bard Undergraduate Senior Projects Spring 2020 Rewriting the Haggadah: Judaism for Those Who Hold Food Close Rose Noël Wax Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2020 Part of the Food Studies Commons, Jewish Studies Commons, and the Social and Cultural Anthropology Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Wax, Rose Noël, "Rewriting the Haggadah: Judaism for Those Who Hold Food Close" (2020). Senior Projects Spring 2020. 176. https://digitalcommons.bard.edu/senproj_s2020/176 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Rewriting the Haggadah: Judaism for Those Who Hold Food Close Senior Project Submitted to The Division of Social Studies of Bard College by Rose Noël Wax Annandale-on-Hudson, New York May 2020 Acknowledgements Thank you to my parents for teaching me to be strong in my convictions. Thank you to all of the grandparents and great-grandparents I never knew for forging new identities in a country entirely foreign to them. -
Ruth Bader Ginsburg's Jurisprudence of Opportunity and Equality
RUTH BADER GINSBURG'S JURISPRUDENCE OF OPPORTUNITY AND EQUALITY DeborahJones Merritt* & David M. Lieberman** Two timeless women embody the ideals of our nation. In New York Harbor, the Statue of Liberty proclaims: "Give me your tired, your poor, / Your huddled masses yearning to breathe free ... ."I In Washington, D.C., the statue Contemplation of Justice sits solemnly before the main entrance to the Supreme Court of the United States.2 Above her head, on the building's architrave, appear the words "Equal Justice Under Law." These two promises, of opportunity and equality, have marked our nation's vision since its founding. The pledge of "equaljustice under law" is a profound one, positing a judicial system free of corruption and favoritism as well as one that dis- dains distinctions of class and caste. The true achievement of our country has been not merely the original expression of this idea, but our willing- ness to expand our commitment, gradually, to include propertyless white men, former male slaves, other men of color, women of all races, people with disabilities, gay and lesbian citizens, and others within the circle orig- inally reserved for the propertied white men who founded our nation. We began with a transcendent principle, but we have also had the humility to recognize our failings and to revise our behavior to draw closer to our ideal. Ruth Bader Ginsburg's work embodies that quest, as well as the deli- cate balance between honoring the timelessness of our Constitution and recognizing the depth of its enduring principles in new centuries and under new circumstances. -
Department Stores on Sale: an Antitrust Quandary Mark D
Georgia State University Law Review Volume 26 Article 1 Issue 2 Winter 2009 March 2012 Department Stores on Sale: An Antitrust Quandary Mark D. Bauer Follow this and additional works at: https://readingroom.law.gsu.edu/gsulr Part of the Law Commons Recommended Citation Mark D. Bauer, Department Stores on Sale: An Antitrust Quandary, 26 Ga. St. U. L. Rev. (2012). Available at: https://readingroom.law.gsu.edu/gsulr/vol26/iss2/1 This Article is brought to you for free and open access by the Publications at Reading Room. It has been accepted for inclusion in Georgia State University Law Review by an authorized editor of Reading Room. For more information, please contact [email protected]. Bauer: Department Stores on Sale: An Antitrust Quandary DEPARTMENT STORES ON SALE: AN ANTITRUST QUANDARY Mark D. BauerBauer*• INTRODUCTION Department stores occupy a unique role in American society. With memories of trips to see Santa Claus, Christmas window displays, holiday parades or Fourth of July fIreworks,fireworks, department storesstores- particularly the old downtown stores-are often more likely to courthouse.' engender civic pride than a city hall building or a courthouse. I Department store companies have traditionally been among the strongest contributors to local civic charities, such as museums or symphonies. In many towns, the department store is the primary downtown activity generator and an important focus of urban renewal plans. The closing of a department store is generally considered a devastating blow to a downtown, or even to a suburban shopping mall. Many people feel connected to and vested in their hometown department store. -
District BN School Name Address City State Zip Principal Name 01 M015
Schools without Electricity as of 5:00pm on November 2nd, 2012 District BN School Name Address City State Zip Principal Name 01 M015 P.S. 015 Roberto Clemente 333 EAST 4 STREET MANHATTAN NY 10009 Irene Sanchez 01 M019 P.S. 019 Asher Levy 185 1 AVENUE MANHATTAN NY 10003 Jacqueline Flanagan 01 M301 Technology, Arts, And Sciences Studio 185 1 AVENUE MANHATTAN NY 10003 James Lee 01 M020 P.S. 020 Anna Silver 166 ESSEX STREET MANHATTAN NY 10002 Joyce Stallings Harte 01 M539 New Explorations Into Science, Technology And Math High School 111 COLUMBIA STREET MANHATTAN NY 10002 Darlene Despeignes 01 M378 School For Global Leaders 145 STANTON STREET MANHATTAN NY 10002 Marlon L. Hosang 01 M509 Marta Valle High School 145 STANTON STREET MANHATTAN NY 10002 Karen Feuer 01 M515 Lower East Side Preparatory High School 145 STANTON STREET MANHATTAN NY 10002 Loretta Caputo 01 M034 P.S. 034 Franklin D. Roosevelt 730 EAST 12 STREET MANHATTAN NY 10009 Melissa Rodriguez 01 M292 Henry Street School For International Studies 220 HENRY STREET MANHATTAN NY 10002 Esteban Barrientos 01 M332 University Neighborhood Middle School 220 HENRY STREET MANHATTAN NY 10002 Rhonda Levy 01 M345 Collaborative Academy Of Science, Technology, & Language-Arts Education 220 HENRY STREET MANHATTAN NY 10002 Iris Chiu, I.A. 01 M315 The East Village Community School 610 EAST 12 STREET MANHATTAN NY 10009 Mary Pree 01 M361 The Children'S Workshop School 610 EAST 12 STREET MANHATTAN NY 10009 Christine Loughlin 01 M063 The Star Academy – P.S.63 121 EAST 3 STREET MANHATTAN NY 10009 George Morgan 01 M363 Neighborhood School 121 EAST 3 STREET MANHATTAN NY 10009 Robin Williams 01 M064 P.S. -
Summary of Sexual Abuse Claims in Chapter 11 Cases of Boy Scouts of America
Summary of Sexual Abuse Claims in Chapter 11 Cases of Boy Scouts of America There are approximately 101,135sexual abuse claims filed. Of those claims, the Tort Claimants’ Committee estimates that there are approximately 83,807 unique claims if the amended and superseded and multiple claims filed on account of the same survivor are removed. The summary of sexual abuse claims below uses the set of 83,807 of claim for purposes of claims summary below.1 The Tort Claimants’ Committee has broken down the sexual abuse claims in various categories for the purpose of disclosing where and when the sexual abuse claims arose and the identity of certain of the parties that are implicated in the alleged sexual abuse. Attached hereto as Exhibit 1 is a chart that shows the sexual abuse claims broken down by the year in which they first arose. Please note that there approximately 10,500 claims did not provide a date for when the sexual abuse occurred. As a result, those claims have not been assigned a year in which the abuse first arose. Attached hereto as Exhibit 2 is a chart that shows the claims broken down by the state or jurisdiction in which they arose. Please note there are approximately 7,186 claims that did not provide a location of abuse. Those claims are reflected by YY or ZZ in the codes used to identify the applicable state or jurisdiction. Those claims have not been assigned a state or other jurisdiction. Attached hereto as Exhibit 3 is a chart that shows the claims broken down by the Local Council implicated in the sexual abuse. -
The Citizen's Almanac
M-76 (rev. 09/14) n 1876, to commemorate 100 years of independence from Great Britain, Archibald M. Willard presented his painting, Spirit of ‘76, Iat the U.S. Centennial Exposition in Philadelphia, PA. The painting depicts three generations of Americans fighting for their new nation’s freedom, one of whom is marching along though slightly wounded in battle. Willard’s powerful portrayal of the strength and determination of the American people in the face of overwhelming odds inspired millions. The painting quickly became one of the most popular patriotic images in American history. This depiction of courage and character still resonates today as the Spirit of ‘76 lives on in our newest Americans. “Spirit of ‘76” (1876) by Archibald M. Willard. Courtesy of the National Archives, NARA File # 148-GW-1209 The Citizen’s Almanac FUNDAMENTAL DOCUMENTS, SYMBOLS, AND ANTHEMS OF THE UNITED STATES U.S. GOVERNMENT OFFICIAL EDITION NOTICE Use of ISBN This is the Official U.S. Government edition of this publication and is herein identified to certify its authenticity. Use of the ISBN 978-0-16-078003-5 is for U.S. Government Printing Office Official Editions only. The Superintendent of Documents of the U.S. Government Printing Office requests that any reprinted edition clearly be labeled as a copy of the authentic work with a new ISBN. The information presented in The Citizen’s Almanac is considered public information and may be distributed or copied without alteration unless otherwise specified. The citation should be: U.S. Department of Homeland Security, U.S. Citizenship and Immigration Services, Office of Citizenship, The Citizen’s Almanac, Washington, DC, 2014. -
Solomon Schechter and Conservative Judaism July 22, 2016
1 SUMMER SERMON SERIES 2016 The Movements of Judaism and their Founders IV. Solomon Schechter and Conservative Judaism July 22, 2016 Shabbat shalom! It was a dark and stormy night. Actually, that’s not quite true. It was night, and dark enough, but the sky was clear, and the weather was hot and humid. The setting was mid- July, in the city of Cincinnati, and the year was 1883. Over 200 guests had gathered for dinner to celebrate the very first ordination of American rabbis in the very first American rabbinic seminary, the Hebrew Union College, founded by the immigrant rabbi from Bavaria, Rabbi Isaac Mayer Wise. Four young rabbis had just been ordained. I’ve always felt something of a connection to one of them, David Philipson, because he died in the year I was born. He’s the one on the left in the picture on tonight’s handout. Rabbi Wise had a dream – to create a unified American Judaism, with unifying institutions that would transcend the Jewish communal strife he had experienced back in Europe. Notice the word “Union” in the name of the college – and the absence of the word “Reform.” Indeed, when he had created the congregational body that would sponsor the Hebrew Union College eight years earlier, he had called it the Union of American Hebrew Congregations – again emphasizing “union” and omitting any reference to Reform. For the denominations as we know them did not yet exist. True, various congregations here and in Western Europe had been introducing reforms into their services in recent years – streamlining the liturgy; reading more prayers in the vernacular, the introduction of choral music often accompanied by an organ and the offering of modern-style sermons – but that was up to each congregation.