DOCSLIB.ORG

The Union Haggadah Home Service for the Passover

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Union Haggadah Home Service for the Passover ED ITED A N D PU BL IS HED B Y THE CENT RAL CO N F EREN CE O E AM ER I CA N RA BBIé CO PY R IGHT 1 923 C ONTENTS - A ore or The Seder F w d . The Uni on Hagga da h . Rites an d Symb ols of the Se der Directi ons for Setting the Tab l e O rder of the Service T'HE SEDER SERVICE e ore the ea A . B f M l Lighting of the Festival Lights Kiddush text an d musi c The es ve C u mu c F ti p , si The S r n - e of the Y ea mus c p i g tid r, i The Four Q uesti ons The Four Son s . The Story of the Oppressi on D ayenu . The Passover Symb ols The Watchnight of the Eterna l Psa lms C XI I I and C XIV text an d m usi c Blessi ngs A er the ea B . ft M l T o ee ove mus c Th Ab , i Gra ce a fter the M ea l — Psa lms C XVI I and C XVI I I : 1 4 text an d musi c — Psa lms C XVI I I : 5 29 text and musi c The Fi na l B enedi ction God of m us c Might , i Addir E u mus c , i . Our Sou s We Ra se mus c l i , i Ki Lo oeh m s N u c . , i A M a driga l of Numb ers text an d musi c Ha d Ga dyo text a n d musi c ’ ’ Vay hi B a hatzi Halay loh En Kelohenu mus c , i mer ca mus c A i , i HE SSOVER IN HISTO Y LI RA UR AND ART T PA R , TE T E Histor y of the Pa ssover The es va of the S e er s A . F ti l h ph d ’ The a m er s S r n e va B . F r p i g F sti l ’ C The eas of I srae s r . F t l Bi th D The Na on al C e e ra ion . ti l b t 1 The a s over ur n the Secon T em le . P s d i g d p 2 The a sover Sa cr ce . P s ifi E The eas of ree om . F t F d Th E ca n can ce of th e a sso er e thi l Sig ifi P v . M oses Prepa rati on for the Passover T m e of the ea s A . i F t a o— a n B . M tz B ki g Rem ov n the Leaven . C . i g K as e n the ens s D . h ri g Ut il Survi va ls of the An ci ent Pa ssover Th r ss r A . e Sama itan Pa ove The a o er a s s r e the a a a . B . P ss v ob e v d by F l sh s Passover an d C h r isten dom a s o n E r A . P s ver a d aste asso er an d r u ce B . P v P ejdi oo c sa C . Bl d A cu ti on r s D . Ch i ti anPr otests . Reform J u daism an d Passover . ’ I srae l s J ourney Free dom T he Sea s on of J oy l T e Secre of the eas h t F t . The Hagga da h Gro of its L ra re A . wth ite tu e o a s n he Ha a a B . R f rm J ud i m a d t gg d h um na Ha s C . I ll i ted gga da h ILLUSTRATIONS OOK L TE F ONTI S IECE O DE S AND INITI LS B P A , R P , B R R A SEDER DISH SEDER EVE HE E D S T X O U . RELIGIOUS LIBERTY MOSES AND THE T LES OF THE LAW AB . QED» é cher jut emnrh Among the ceremonials which nurtured the Jewish O f idealism generations , a place of peculiar charm is S D held by the E E R , celebrated on the Passover Eve , and repeated on the following night by those who O b s . L serve the econd days of festivals iterally , the name means THE ORD E R of the service . The ritual pro v ided H D H for the service is known as the AGGA A , A RRA I V . Th that is , TH E N T E of the Passover e cere mony grows out O f the several inj unctions in the Pentateuch for the Israelite TO RELATE to his child s E t a n d ren the story of the Exodus from gyp , to explain to them the meaning of the rites and symbols connected f with the celebration O the Passover . I n the Seder are blended , in happy combination , the influences which have contributed so much toward in spiring our people , though scattered throughout the f O . world , with a genuine feeling kinship Year after year , the Seder has thrilled them with an appreciation O f the glories of their past , imbued them with an heroic power O f endurance under the severest trials and per sec u tio n s , and quickened within them the enthusiasm O f f high ideals O freedom . I t has helped to forge not easily dissoluble links between the individual and the Jewish people . I n his O f tribute to the poetic beauty the Seder , Heinrich Heine expressed a sentiment , evidently founded on his “ personal experience : I t thrills the heart as though one h eard the lilt O f some sweet lullaby . Even those Jews who have fallen away from the faith O f their fathers in the m ad pursuit O f other joys and other glo - ries are moved to the very depths of their being when by chance they hear again the O ld Passover melodies s o once dear to them . l Z ‘l ‘ H a t : 1 3 11 ! B E N T U R 13 m C E N T U R Y mine flanion flaaggahab HE M O RAL and spiritual worth O f th e O f hallowed institution the Seder , which has become a vital part O f the Jewish consciousness , is priceless . We should suffer an irretrievable loss , were it allowed to pass into neglect . To a nx avert such a danger, has been the ious thought to which the Union Haggadah owes its origin I n carrying on the chain of piety which links the ” generations to each other , it is necessary fran kly to face and honestly to meet the needs O f our own day . O ld The Haggadah , while full of poetic charm , contains passages and sentiments wholly out of harmony with the spirit O f the present time . Hence the proper edit ing O f the O ld material demanded much care and a t tention on the part O f the editors . O f the first edition of the Union Haggadah . Benefiting by their labors , those entrusted with the task of its revision are abl e to present a work at once modern in spirit and rich in those traditional elements that lend color to the service . The Seder service was never purely devotional . I ts intensely spiritual tone mingled with bursts of good b humor , its serious o servations on Jewish li fe and des i t e in li hter vein o tiny wi h comm nts a g , and its lofty p etry with playful ditties for the entertainment of the viii ‘ dra ma re children . I t assumes the form of an historical p sen ted at the festal table , with the father and children as leading actors . The children question and the father O f answers . He explains the nature the service , preach es , entertains , and prays . I n the course of the evening , a complete philosophy of Jewish history is revealed , ’ r e dealing with Israel s eventful past , with his delive anc from physical and from spiritual bondage , and with his - great future world mission . I n its variety , the Hag gadah reflects the moods of the Jewish spirit . Rab in ica l b homily follows dignified narrative , soulful pray ers and Psalms mingle with the Ha d Gadyo and the E 1i1 i ‘ O f od Yode a . madrigal numbers , b The assignment to the child O f a prominent part in the Seder service is in consonance with the biblical “ ” ordinance : And thou shalt tell thy son in that day ‘ : (Ex . XI I I The visible symbols , the living word O f instruction , and the ceremonial acts , are sure to stimulate religious feeling . Parent and child are thus brought into a union of warm religious sympathy , which is all the more indissoluble because strengthened by the ties of na tural affection . Their souls are fired with the love of liberty , and their hearts are roused to ’ greater loyalty to Israel and to Isra el s God of Freedom . SED E R D ISH Rites anti g i mbals of tip» fi sher THE SE DE R service is marked with special concern n for the children .
Load more

Recommended publications
  • A Book of Jewish Thoughts Selected and Arranged by the Chief Rabbi (Dr
    GIFT OF Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/bookofjewishthouOOhertrich A BOOK OF JEWISH THOUGHTS \f A BOOK OF JEWISH THOUGHTS SELECTED AND ARRANGED BY THE CHIEF EABBI (DR. J. H. HERTZ) n Second Impression HUMPHREY MILFORD OXFORD UNIVERSITY PRESS LONDON EDINBURGH GLASGOW COPENHAGEN NEW YORK TORONTO MELBOURNE CAPE TOWN BOMBAY CALCUTTA MADRAS SHANGHAI PEKING 5681—1921 TO THE SACRED MEMORY OF THE SONS OF ISRAEL WHO FELL IN THE GREAT WAR 1914-1918 44S736 PREFATORY NOTE THIS Book of Jewish Thoughts brings the message of Judaism together with memories of Jewish martyrdom and spiritual achievement throughout the ages. Its first part, ^I am an Hebrew \ covers the more important aspects of the life and consciousness of the Jew. The second, ^ The People of the Book \ deals with IsraeFs religious contribution to mankind, and touches upon some epochal events in IsraeFs story. In the third, ' The Testimony of the Nations \ will be found some striking tributes to Jews and Judaism from non-Jewish sources. The fourth pai-t, ^ The Voice of Prayer ', surveys the Sacred Occasions of the Jewish Year, and takes note of their echoes in the Liturgy. The fifth and concluding part, ^The Voice of Wisdom \ is, in the main, a collection of the deep sayings of the Jewish sages on the ultimate problems of Life and the Hereafter. The nucleus from which this Jewish anthology gradually developed was produced three years ago for the use of Jewish sailors and soldiers. To many of them, I have been assured, it came as a re-discovery of the imperishable wealth of Israel's heritage ; while viii PREFATORY NOTE to the non-Jew into whose hands it fell it was a striking revelation of Jewish ideals and teachings.
    [Show full text]
  • 2006 Abstracts
    Works in Progress Group in Modern Jewish Studies Session Many of us in the field of modern Jewish studies have felt the need for an active working group interested in discussing our various projects, papers, and books, particularly as we develop into more mature scholars. Even more, we want to engage other committed scholars and respond to their new projects, concerns, and methodological approaches to the study of modern Jews and Judaism, broadly construed in terms of period and place. To this end, since 2001, we have convened a “Works in Progress Group in Modern Jewish Studies” that meets yearly in connection with the Association for Jewish Studies Annual Conference on the Saturday night preceding the conference. The purpose of this group is to gather interested scholars together and review works in progress authored by members of the group and distributed and read prior to the AJS meeting. 2006 will be the sixth year of a formal meeting within which we have exchanged ideas and shared our work with peers in a casual, constructive environment. This Works in Progress Group is open to all scholars working in any discipline within the field of modern Jewish studies. We are a diverse group of scholars committed to engaging others and their works in order to further our own projects, those of our colleagues, and the critical growth of modern Jewish studies. Papers will be distributed in November. To participate in the Works in Progress Group, please contact: Todd Hasak-Lowy, email: [email protected] or Adam Shear, email: [email protected] Co-Chairs: Todd S.
    [Show full text]
  • JEWISH STATISTICS the Statistics of Jews in the World Rests Largely Upon Estimates
    306 AMERICAN JEWISH YEAR BOOK JEWISH STATISTICS The statistics of Jews in the world rests largely upon estimates. In Russia, Austria-Hungary, Germany, and a few other countries, official figures are obtainable. In the main, however, the numbers given are based upon estimates repeated and added to by one statistical authority after another. In spite of the unsatisfactor- iness of the method, it may be assumed that the numbers given are approximately correct. For the statistics given below various authorities have been consulted, among them the " Statesman's Year Book" for 1904, the English " Jewish Year Book" for 5664, the " Jewish Ency- clopedia," and the Alliance Israelite Universelle reports. Some of the statements rest upon the authority of competent individ- uals. A comparison with last year's statistics will show that for several countries the figures have been changed. In most of the cases, the change i6 due to the fact that the results of the census of 1900 and 1901 have only now become available. THE UNITED STATES As the census of the United States has, in accordance with the spirit of American institutions, taken no heed of the reli- gious convictions of American citizens, whether native-born or naturalized, all statements concerning the number of Jews living in this country are based upon estimate, though several of the estimates have been most conscientiously made. The Jewish population was estimated In 1818 by Mordecai M. Noah at 3,000 In 1824 by Solomon Etting at 6,000 In 1826 by Isaac C. Harby at 6,000 In 1840 by the American Almanac at 15,000 In 1848 by M.
    [Show full text]
  • Tam. 1.: AWL. F18
    u 7 53 Tim" 'p'ARAISdk'BE inalimfifiétébdfi Tam. 1.: AWL. F18: For as from out the house of bondage‘went The host of Israel, in their midst they bore The heritage of law and freedom, blent In holy unity for evermore. And still from rising unto setting sun \ LIBRAEOLLEGE Shall this our heritage and watchword be: "The Lord our God, the Lord our God is One, And law alone it is that makes us freel" ’TLLLL cril nu might recall those words. Thei)ComE from a poem by Alice Lucas, sister of Claude Montefiore, Epich we shall sing presently as our concluding hymn. an4k ‘ Anélthey state a paradogfi gar we tend to think of law and freedom as opposites - the more law, the less freééom; the more freedom, the less law. Yet the poem asserts, not only that they can be "blent in holy unity" but even that "law L.)- M mpum Hx. pm». -%1one" actually "makes us free". It is a paradox which has often intrigued me and which I thought we might explore a little this morninggj It is of cofirse rooted in thé Bible, an? more precisely in the story of the Exodus, where more than once Moses says to Pharaoh in God's name, Shallach Egg; v'xa-avduni,*"Let.My pgople go £hat they may serve Me" (Ex. 7:16, 26; 9:1, 13). Actually, the Hebrew is more starfling than the usual translation conveys, for za-avduni comes from the same root as Exgg, ‘slave'. The meaning thergfore is: Let the Israelites cease to be Pharaoh's slaves End become God's slave; instead.
    [Show full text]
  • The Catholic University of America
    THE CATHOLIC UNIVERSITY OF AMERICA Sabbath / Sunday: Their spiritual Dimensions in the Light of Selected Jewish and Christian Discussions A DISSERTATION Submitted to the faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Jeanne Brennan Kamat Washington, D.C. 2013 Sabbath / Sunday: Their Spiritual Dimensions in the Light of Selected Jewish and Christian Discussions Jeanne Brennan Kamat, Ph.D. Christopher Begg, S.T.D., Ph.D. The Sabbath as the central commandment of the Law relates all of Judaism to God, to creation, to redemption, and to the final fulfillment of the promises in the eternal Sabbath of the end-time. However, early in the inception of Christianity, Sunday replaced the Sabbath as the day of worship for Christians. This dissertation is a study of the various aspects of the Sabbath in order to gain a deeper insight into Jesus’ relationship to the day and to understand the implications of his appropriation of the Sabbath to himself. Scholars have not looked significantly into Jesus and the Sabbath from the point of view of its meaning in Judaism. Rabbi Abraham Heschel gives insight into the Sabbath in his description of the day as a window into eternity bringing the presence of God to earth; Rabbi André Chouraqui contends that the Sabbath is the essence of life for Jews. According to S. Bacchiocchi when Christianity separated from Judaism by the second century, Sunday worship was established as an ecclesiastical institution.
    [Show full text]
  • Kesher Winter 2017-18.Cdr
    Wise Temple KWORSHIP | esher STUDY | SOCIAL JUSTICE | COMMUNITY Getting Serious About Social Action page 4 KISLEV/TEVET/SH’VAT/ADAR 5778 DECEMBER 2017/JANUARY/FEBRUARY 2018 TABLE OF CONTENTS 4 From Rabbi Kamrass From the President D’varim Min HaLev – On Our Blessed Words from the Heart Obligation to Help Others —By Rabbi Lewis Kamrass —By Elissa Habib, Temple President As the weather turns colder, we find One of my most cherished feelings 6 7 our patterns affected: shorter days, and about being Jewish is the role perhaps a little more free time than the tzedakah and mitzvot play in our active seasons of summer and fall. While we may retreat to faith. As Mitchell and I taught our girls about what it 18 25 warm and safe settings, we still live in a world where means to be Jewish, we made it a central part of our 20 percent of all American children live with food insecurity family and their lives. It is no wonder that both of our girls in homes at or below the poverty level. We still live in a world have chosen to dedicate their lives to making a positive where people just a few miles away struggle daily to meet impact in the lives of others, and we could not be more basic needs like shelter, food, or even the essentials of caring proud. for their children, such as diapers. And since our Judaism As a congregation, we have so many opportunities to commands us that “you shall not be indifferent,” engage our families in this core component of our faith, (Deuteronomy 22:3) we are commanded to remember that bringing the joy of giving and building connective tissue 19 the world of those who live without that security is indeed, with our children.
    [Show full text]
  • The Wanderers and Other Jewish Scholars of My Youth
    Plate 6 Map of Hampstead and Maida Vale showing homes of Schechter and the "Wandering Jews". {fromBacon* s Atlas, 1885, in half'inch squares) ? ? ? Sch Solomon Schechter A Israel Abrahams G L. G. Greenberg ? ? ? B Herbert Bentwich D Arthur Davis M Asher Myers ? ? ? H Isidore Harris J Joseph Jacobs Z Israel Zangwill ? S Solomon J. Solomon Jewish Historical Society of England is collaborating with JSTOR to digitize, preserve, and extend access to Transactions Jewish Historical Society of England ® www.jstor.org The Wanderers and Other Jewish Scholars ofMy Youth1 By Professor Norman Bentwich, O.B.E., M.C., M.A., LL.D. IWAS greatly honoured by being chosen to be President of this august and learned Society. I realize that I have passed from the condition of an enfant terrible to a funny old thing',but I am full of apprehension about my address this evening. When I read the addresses ofmy predecessors, which are preserved in the Transactions of the Society, I felt that I could not emulate that scholarly company in historical research. I thought that, being older than most of your Presidents, and having reached the stage of second childhood, itmight be fitting to compose frommy fading memory, and from such documents as I could find, a picture of some Jewish scholars in this country whom I had known inmy first childhood. I could speak of scholars, if not of scholarship, and indulge in what Americans, I believe, call oral history. That is a record by living persons about those who have had a part in big events and the cultural development of the time.
    [Show full text]
  • Program of the One Hundred Ninth Annual Meeting January 5-8, 1995 Chicago
    x’_ American Historical Association Annual Meeting Chicago January 5-8, 1995 Revolutionizing Rank and Privilege Motherhood The Mffitaiy and Society The Mothers of the in Latin America Plaza de Mayo Edited by Linda Rodriguez. University of Califomia Los Angeles by Marguente GuzmSn Bouvard Brandeis Umvers ty Ten essays that look at the ways in Tells hoss an informal group of which Latin America’s armed forces have working-class housewives became a changed over time. tracing the roots of the powerful guardian of civil rights, and military s power and the growth of its cxainines their iransformarion of mc pobtical influence “‘s superb, carefully concept of motherhood. ‘Bouvard crafted, and neatly balanced collection of movingly sketches the radicalizing effects seminal articles on civil-military relations of daring to speak the truth to those in in Latin America ‘—Thomas M. Davies, povver —Booktist. Jr., San Diego State University Volume 8 in the Jugtiar Books series. Nei ii the Latin American Silhouettes series 1994 278 pp Cloth $45 paper $15 95 1994 239 pp. Cloth $40, paper $1495 Rituals of Rule. Where Cultures Meet Rituals of Resistance Frontiers in Latin Public Celebrations American History Edited by David J. Weber, Southem Methodist and Popular Culture University, and Jane M Rausch, University of in Mexico Massachusetts, Amherst Edited by William H Beezley Texas Chns Twenty essays exploring how tian Univ Cheryl E Martin Univ of Texas, ‘geographic zones of interaction between William E French, Univ of British Columbia two or more distinct cultures’ have helped Fifteen essays presenting the latest create Latin American national identities, perspectives on Mexico’s popular culture “A remarkable set of insightful essays on from the sixteenth century to the present.
    [Show full text]
  • A Book of Jewish Thoughts
    111111111 ' V "i .'' WmMmHB •' HhHrHBBHHnrS SKIMP! ®IKH1$ Sat '".•""".'.' •""''.'' ^TrWWBiWIrTlinifllrnf BHNBEHmBDbKvEb':' THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES YbO%) A BOOK OF JEWISH THOUGHTS A BOOK OF JEWISH THOUGHTS SELECTED AND ARRANGED BY THE CHIEF RABBI (DR. J. H. HERTZ) HUMPHREY MILFORD OXFORD UNIVERSITY PRESS LONDON EDINBURGH GLASGOW NEW YORK TORONTO MELBOURNE CAPE TOWN BOMBAY 5680—1920 c ) t2G TO THE SACRED MEMORY OF THE SONS OF ISRAEL WHO FELL IN THE GREAT WAR 1914-1918 2092916 PREFATORY NOTE ' I 'HIS Book of Jewish Thoughts brings the message * of Judaism together with memories of Jewish martyrdom and spiritual achievement throughout the f ages. Its first part, I am an Hebrew ', covers the more important aspects of the life and consciousness of the Jew. The second, ' The People of the Book ', deals with Israel's religious contribution to mankind, and touches upon some epochal events in Israel's ' story. In the third, The Testimony of the Nations ', will be found some striking tributes to Jews and Judaism from non-Jewish sources. The fourth part, ( The Voice of Prayer ', surveys the Sacred Occasions of the Jewish Year, and takes note of their echoes in the Liturgy. The fifth and concluding part, 'The Voice of Wisdom ', is, in the main, a collection of the deep sayings of the Jewish sages on the ultimate problems of Life and the Hereafter. The nucleus from which this Jewish anthology gradually developed was produced three years ago for the use of Jewish sailors and soldiers. To many of them, I have been assured, it came as a re-discovery of the imperishable wealth of Israel's heritage ; while viii PREFATORY NOTE to the non-Jew into whose hands it fell it was a striking revelation of Jewish ideals and teachings.
    [Show full text]
  • Leo Baeck College
    .1 08 _._.. u THE LITURGY OF LIBERAL JUDAISM John D. Rayner Introduction Next to the Bible, the Jewish prayerbook is the most important book of Jewish literature. It is owned and used more widely than any other, including even the Bible itself. It contains much of the Bible, especially the Psalms, and much else besides. Its contents come from many lands and many times, spanning about three millennia. It is a kind of anthology of the accumulated memories, beliefs and hopes of the Jewish people. And it regulates the people's religious life. For a prayerbook is also a code. Indeed, the medieval prayerbooks were commonly prayerbook and code rolled into one. That is to say, they contained not only the prayer texts but also the rules and regulations governing the recitation of the prayers. Even when the rules are not set out as such, they are still implicit in the ' contents and the rubrics. But if all that is true of the traditional prayerbook, a Progressive one, while doing all that, serves still another function. It defines the ideology of the movement by and for which it has been compiled. It shows where the movement stands, or at least where the compilers think that its membership stands, or should stand, on a whole range of issues. These issues include: the nature of God; the authority of tradition; the historicity of biblical narratives such as the Creation of the World and the Exodus from Egypt; the role of the Jewish people in human history; the status of non-Jews in the divine scheme; the destiny of the individual beyond death; the destiny of the Jewish people, and of humanity as a whole, ’in the end of days’; the restoration of the Davidic monarchy under a Messiah-king,- the rebuilding of the Temple; the re—insu'tution of the sacrificial cult; the status of the Kohanim; and the role of women in religious life.
    [Show full text]
  • Nina Davis Salaman's Romantic-Zionist Poetry
    Literature & Theology, Vol. 35. No. 2, June 2021, pp. 128–150 doi:10.1093/litthe/frab001 Advance Access Publication 4 February 2021 ‘ZION, MEMORY AND HOPE OF ALL AGES’: NINA DAVIS SALAMAN’S Downloaded from https://academic.oup.com/litthe/article/35/2/128/6128469 by guest on 24 September 2021 ROMANTIC-ZIONIST POETRY Luke Devine* Abstract This article analyses the romantic-Zionist poetry of Nina Davis Salaman, contextualising it alongside other fin-de-sie`cle Zionist poets to argue that she too similarly adopted bibliocentric, prophetic, and diasporic perspectives, particularly themes associated with the medieval Andalusian poetry of Judah Halevi. In doing so, Salaman, much like other Anglo-Jewish women writers, defined her own subjectivity in the context of nostalgic, romanticising religious and nationalistic discourses. However, uniquely, Salaman’s poetry adopts not only the themes of medieval Andalusian verse yearning for Zion-Jerusalem and the land of Israel, but also, as she put it, its diasporic ‘clothing of metre and rhyme’. Indeed, Salaman’s romantic poetry is populated with intertextual links recalling the biblical Prophets and Halevi’s exilic poetry, which offer historical and scriptural substantiation to support contemporaneous Zionist discourses. Songs of Many Days draws equally on her underlying belief that ‘metre and rhyme’, including in her own poetry, are a feature of diasporic existence. Keywords: Nina Davis Salaman; Romantic Zionism; Hebrew Poetry; Anglo-Jewry. Nina Davis Salaman (1877–1925) was a respected Hebraist, essayist, and poet. Salaman wrote ‘Marching Song of the Judeans’, a tribute to the Jewish Legion fighting the Ottoman Empire in Palestine during the First World War.
    [Show full text]
  • American Jewish Identity Contruction: Capturing Youth
    AMERICAN JEWISH IDENTITY CONTRUCTION: CAPTURING YOUTH INVOLVEMENT by JOSEPH LINCECUM Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS of HUMANITIES THE UNIVERSITY OF TEXAS AT ARLINGTON May 2013 Copyright © by Joseph Lincecum 2013 All Rights Reserved ii Acknowledgements The Humanities M.A. program here at UTA afforded me the opportunity to work with professors from several disciploines, including the English, Political Science, Sociology, Philosophy and History departments. Each enabled me to cultivate the tools necessary for developing my anlysis of identity construciton, and I would like to awknowledge each department for their contribution. April 17, 2013 iii Abstract AMERICAN JEWISH IDENTITY CONTRUCTION: CAPTURING YOUTH INVOLVEMENT Joseph Lincecum, M.A. The University of Texas at Arlington, 2013 Supervising Professor: Susan Hekman In 1986 the founder and President of the Jerusalem Center for Public Affairs (JCPA), Daniel Elazar, in his address to the Jewish Theological Seminary titled, The Changing Realities of the North American Jewish Community , in consideration of the integration of American Jews, wrote that it “Means more assimilation, more secularization and the acquisition of habits previously considered un-Jewish. This in turn leads to increased intermarriage as a new generation which is culturally less Jewish is at the same time more American and more easily able to find common language with non-Jewish partners of otherwise similar backgrounds”. The idea that Jewish relationships are threatened by the non-Jewish society is still present and has led to the adoption of techniques within the American Jewish community in attempts to revive cultural connections for the emerging Jewish youth.
    [Show full text]