DOCSLIB.ORG

MCAA HSC Joint Conference Program

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
MCAA HSC Joint Conference Program Joint Conference 60th Annual Midwest Conference on Asian Affairs and First Himalayan Studies Conference October 28 to 30, 2011 Macalester College, Saint Paul, Minnesota Program Friday, October 28 Panel 2 Session I: 8:30 a.m. to 10:15 a.m. The Darjeeling and Sikkim Himalaya, Part I Room 370 Panel 1 Indigenous Peoples and Struggles over Resources in Organizer and Chair: Sarah Besky, U Wisconsin- the Himalaya Madison Room 243 1. Sara Shneiderman, Yale U Chair: Dilli Ram Dahal, Tribhuvan U “Situating Darjeeling and Sikkim in the Himalayas and South Asia” 1. Janak Rai, U Michigan/Tribhuvan U “Emplacing Histories and Re-imagining the Nation: 2. Tina Harris, U Amsterdam Place-making and the cultural politics of Dhimals' “Haunting the Border and Flooding the Market: Trade indigenous activism in Nepal” and the Indo-Tibetan Interface” 2. Mabel Gergan, U North Carolina at Chapel Hill 3. Mona Chettri, SOAS, U London “Resisting Hydropower Development in the Eastern “Evolution of an Identity- The Political Re-definition Himalayas, India.” of the Gorkhas of the Darjeeling Hills” 3. Laya Prasad Uprety, Tribhuvan U 4. Olivier Chiron, U Bordeaux “Marginalization of Indigenous Tharu Community in “Tourism in the Himalayan state of Sikkim: practices Common Property Resource Management: A Case and representations” Study of an Indigenous Irrigation System from the Tarai of Nepal” Panel 3 4. Mingma Sherpa, U Massachusetts-Amherst Geographical Research Across the Himalaya I: Local “Sherpa Conservation Governance in the Sagarmatha Scale Studies National Park and Buffer Zone, Nepal” Room 270 Organizer: John Metz, Northern Kentucky U 1 1. Sarah J. Halvorson, Shah F. Khan, and Ulrich Kamp, 2. Mélanie Vandenhelsken, Austrian Academy of The U Montana Sciences “Reconstructing Balakot, Northern Pakistan: A Five- “Gurungs, ‘ethnic’ association and the state in Sikkim: Year Retrospective on the 2005 Kashmir Earthquake” opposition and consent in the making of ethnicity” 2. Keith Brosak, U Montana, Missoula 3. Mark Turin, Cambridge U/Yale U “Between Conservation and Development: “Mother Tongues and Multilingualism: Reflections on Marginalization and resource access in the Linguistic Belonging in Sikkim” Uttarakhand Himalaya.” 4. Sarah Besky, U Wisconsin-Madison 3. Barbara Brower, Portland State U “Political Ecologies of Justice on Darjeeling Tea “The Future of Himalayan Yak-herding: Resilience or Plantations” Collapse?” 4. Asheshwor Shrestha, Nepal Pvt. Ltd. “Local knowledge inputs in prioritizing climate Panel 6 change adaptation measures Geographical Research Across the Himalaya-II: – the case of Nepal” Regional Scale Studies Room 270 Chair: John Metz, Northern Kentucky U Session II: 10:30 a.m. to 12:15 p.m. 1. Karl Ryavec, U Wisconsin- Stevens Point Panel 4 “Mapping the Indo-Tibetan Frontier in the Historical Current Research in Nepali Politics Atlas of Tibet” Room 243 2. Stefan Fiol, U Cincinnati Chair: Mahendra Lawoti “Unsettling Regionalism: Perspectives from the Uttarakhand Himalayas” 1. Mahendra Lawoti, Western Michigan U “From mono-ethnic state to poly-ethnic polity: 3. John (Jack) Shroder, U Nebraska - Omaha Exclusion/Inclusion and Democracy in Nepal” “Constraints and Possibilities for Research on Physical Environments in the Hindu Kush and Himalaya” 2. Dilli Ram Dahal, Tribhuvan U, Nepal “Social Exclusion in Nepal: A Study of Yadavs of Central Nepal Tarai” Panel 7 3. Dinesh Paudel, U Minnesota Cultural, Social and Political Change in the Himalaya “A Pre-History of the Maoist Movement: Nature, Room 301 Culture and the Emergence of Rebellious Consciousness in Thabang of Nepal” Chair: Laura Kunreuther, Bard C 4. Purna Nepali, Kathmandu U and Consortium for 1. Brunson, Jan, U Hawaii Land Research and Policy Dialogue “The role of sons in post-monarchy, secular Nepal” “Political Economy of Scientific Land Reform in Constitution Making Process of Nepal” 2. Atul Saklani and Bina Saklani, HNB Garhwal U “Ritual, Food and Social Hierarchy as Represented in the Culture of Uttarakhand Himalaya: An Anthropo - Historic Perspective” Panel 5 The Darjeeling and Sikkim Himalaya-II 3. Nadine Plachta, U Berne Room 370 “Reflexivity in Relation to Tradition: the Education of Tibetan Buddhist Nuns in Nepal.” Organizer: Besky, Sarah, U Wisconsin-Madison Chair: Besky, Sarah, U Wisconsin-Madison 4. Om Gurung, Tribhuvan U “The Question of Indigeneity and Identity in a Federal 1. Debarati Sen, American U Nepal” “Measured Invisibility: Ghumauri and the Challenges of Worker Organizing in Darjeeling Plantations” 2 Panel 8 3. Annelies Ollieuz, U Oslo, Norway, Kamikaze, Hiroshima, and Manchuria: Historical “‘Politicians and other educated people’: Political Memory and National Identity parties as arenas of informal learning” Room 205 Chair: Hiromi Mizuno, U Minnesota Discussant: Hiromi Mizuno Session III: 1:30 p.m.-3:15 p.m. 1. R.W. Purdy, John Carroll U “Men, Martyrs and Myth: Kamikaze and Islamist Suicide Bombers” Panel 11 2. Yuko Shibata, Saint John's U/C of Saint Benedict Plenary: Rethinking the Himalaya: The Indo-Tibetan “Spectacle Excess and the Volatility of Gaze: Interface and Beyond Subverting Atomic Bomb Victimhood” Room 250 3. Lianying Shan, Gustavus Adolphus C Chair: Arjun Guneratne “Nostalgia and Identity Formation in Postwar Japan: a Study of Popular and Literary Accounts of Manchuria” 1. Mark Liechty, U Illinois at Chicago “ ‘Missing Links’: The Indo-Tibetan Interface in the Tourist's Mind's Eye” Panel 9 2. Kathryn S. March, Cornell U Configuring Chinese Cinema and Literature: Cross- “The great (gender) divide” culture perspectives Room 300 3. David Holmberg, Cornell U “Rethinking the Interface: Shamanic Resilience” Chair: Frederik Greene 4. Susan Hangen, Ramapo C 1. Hong Zeng, Carleton C “The Concept of the Himalaya in an Era of Identity “Female doubling and cultural identities of Hong Politics and Globalization” Kong and Shanghai” 5. P. P. Karan, U Kentucky 2. Hongmei Yu, Luther C “The Cultural Geography of the Himalaya” “Between Orientalism and Occidentalism: The Cinematic Ambivalence of Chinese Masculinity” Panel 12 3. Jessica Ka Yee Chan, U Minnesota, Twin Cities Religion, Politics and Ritual in India, China and Japan “Cinematic Encounter: Lu Xun, Douglas Fairbanks, Room 370 and The Thief of Bagdad (1924)” Chair: Roger Jackson, Carleton C 1. Michelle Folk, Concordia U/U Regina Panel 10 “Food for Thought: The Ritual Activities of Mathas in Education in Asia Medieval Tamilnadu India” Room 170 2. Jesse Palmer, Lawrence U Chair: Ruthanne Kurth-Schai, Macalester C “Ennin as Transmitter of Mountain Religion Practices from China to Japan” 1. Sangsook Lee-Chung, U. of Illinois at Urbana- Champaign 3. Amy McNair, U Kansas “Personalized Globalization, Vicarious “On the Origin of the Medieval Chinese Buddhist Cosmopolitans: South Korean “Geese-dad” Sculpted Grottoes at Yungang” Academics” 4. Xi He, U Chicago 2. Zhini Zeng, The Ohio State U “Glorifying and Worshipping the Bodhisattva: An “Second-Culture Worldview Construction: Culture Analysis of the Devotional Emotion in the Gains during Study Abroad” Lalitavistara” 3 Panel 13 Panel 16 Videos: “Experiencing Jingdezhen: The Porcelain City State Power and Spatiality in Inland Tai Urban Spaces of China” and “All the Roads to Lhasa” Room 243 Room 150 Organizer: Taylor M Easum, U Wisconsin, Madison 1. Gary Erickson, Macalester C “Experiencing Jingdezhen: The Porcelain City of 1. Ryan Ford, UW-Madison China” “Tracing the Phrabang Image in upland and lowland spaces: A local history of Northern Laos” 2. Wang Ping, Macalester C “All the Roads to Lhasa” 2. Taylor M. Easum, U Wisconsin, Madison “‘Micro-Colonization’: Scale and State Power in a Thai Provincial City” Panel 14 3. Jose Rafael Martinez, Ohio U Classical Chinese Literature and Art “Mallification of Space: The Globalization of Room 301 Landmarks in Vientiane” Chair: Hong Zeng, Carleton C Discussant: Hong Zeng 1. Jane Parish Yang, Lawrence U Session IV: 3:30-5:15 “Hegemonic Dreams/Fictive Dialogues: Channeling Chinese Literati in 16th century Vietnamese 'Narratives of the Strange'” Plenary address 2. Elizabeth Kindall, U St. Thomas “A Painted Geo-Narrative as Quest Toward Sagehood” Drona Rasali, Nepaldalitinfo.com 3. Ye, Qing, U Oregon “Envisioning an equitable space for marginalized “Microcosmic and Macrocosmic Reading of Backyards people in Nepal: A journey of small strides (Hou Ting) in Jin Ping Mei” contributing to ‘change’ for social justice.” 3:45 – 5:00 p.m. Panel 15 Room 250 Japanese Linguistics: Different Perspectives and Implications for Japanese Language Instruction Room 205 Panel 17 Organizer and Chair: Satoko Suzuki, Macalester C Buddhism in China and Japan Room 370 Michiko Todokoro Buchanan, U Minnesota “Verb Ellipsis in Japanese” Chair: Erik W. Davis, Macalester C Natalie Dmyterenko and Rika Ito, St. Olaf C 1. Yeonjoo Park, U Illinois at Urbana-Champaign “Japanese numerals and classifiers: The case of “Buddhist Construction of Kami-Buddha Discourse in number four and seven” Early Medieval Japan: The Logic of the Kami-Buddha Combination in the Keiran shūyōshū” Ritsuko Narita, Macalester C “Transferability of the use of hearsay evidential 2. Chen Qin, The Ohio State U markers in L1 Japanese and L2 Japanese” “Sinification of Buddhism in the Transformation Text of Mulian Rescuing His Mother from the Underworld” Satoko Suzuki, Macalester C “Linguistic Stereotypes and Style Manipulation in 3. Tomoko Yoshida, Independent scholar Japanese Fiction” ““Respect the Gods, Even If You Do Not Worship Them”: Medieval Buddhists’ Advice on Living in a Religiously Plural World” 4 4. Mark Graham, C of Wooster (OH) Panel 20 “Fu De: Translating the Perfection of the Buddha into Development Issues in Asia Chinese Discourses of Virtue (De) and Sagehood” Room 205 Chair: Liang Ding, Macalester C Panel 18 1. Sudarshana Bordoloi, York U, Canada Roundtable: Experiments in Content-Based “Development Implications of the Emerging Non Farm Instruction: Integrating Asian Language and Area Sector in India: The Case of Kerala” Studies at St. Olaf C Room 300 2. Ajay Panicker, St Cloud State U “State Power and Social Movements in the Neoliberal Organizer: Robert Entenmann, St. Olaf C Era: Examination of a People’s Movement in Kerala, Chair: Phyllis Larson, St.
Load more

Recommended publications
  • Download Article
    International Conference on Arts, Design and Contemporary Education (ICADCE 2016) Ancient Emaki "Genesis" Exploration and Practice of Emaki Art Expression Tong Zhang Digital Media and Design Arts College Beijing University of Posts and Telecommunications Beijing, China 100876 Abstract—The ancient myths and legends with distinctive generation creators such as A Gen, sheep and others, and a Chinese characteristics, refers to myths and legends from dedicated serial picture book magazine "Paint Heart", Chinese Xia Dynasty until ancient times, it carries the origin of "STORY" appears, the delicate picture and vivid story make Chinese culture and it is the foundation of the Chinese nation, it Chinese picture book also developing rapidly and has formed a influence the formation and its characteristics of the national national reading faction craze for outstanding picture books. spirit to a large extent. The study explore and practice the art expression which combines ancient culture with full visual 1) Picture book traced back to ancient Chinese Emaki: impact Emaki form, learn traditional Chinese painting China has experienced a few stages include ancient Emaki, techniques and design elements, and strive to make a perfect illustrated book in Republican period and modern picture performance for the magnificent majestic ancient myth with a books. "Picture book", although the term originated in Japan, long Emaki. It provides a fresh visual experience to the readers and promotes the Chinese traditional culture, with a certain but early traceable picture books is in China. In Heian research value. Kamakura Period Japanese brought Buddhist scriptures (Variable graph), Emaki (Lotus Sutra) and other religious Keywords—ancient myths; Emaki form; Chinese element Scriptures as picture books back to Japan, until the end of Middle Ages Emaki had developed into Nara picture books.
    [Show full text]
  • “Daoism and Confucianism” In: Liu X. (Eds) Dao Companion to Daoist Philosophy
    Lai Karyn. (2015) “Daoism and Confucianism” In: Liu X. (eds) Dao Companion to Daoist Philosophy. Dao Companions to Chinese Philosophy, vol 6. Springer, Dordrecht, pp. 489-511. This is the post-print version. The definitive version is to be found at: https://link-springer- com.wwwproxy1.library.unsw.edu.au/chapter/10.1007/978-90- 481-2927-0_21 This chapter relies on a distinction between Confucianism and Daoism made during the Han dynasty (漢朝: 206 BCE–220 CE) and further perpetuated in Chinese intellectual history. It examines the connections between pre-Qin (秦朝: 221– 206 BCE) Daoist and Confucian philosophies, focusing on their differences as well as similarities. While it has been traditionally accepted that there are many tensions, and even antagonism, between concepts and approaches in Daoist and Confucian thought, the discussion here also focuses on the historical linkages and philosophical continuities that at times blur the distinction between the two. The primary comparison here will be conducted at three levels: the individual within its environment, the socio-political world, and the cultivation of the self. These three levels of analysis are organized in three sections, from the more inclusive to the more specific. However, the sections are only theoretical divisions, since both Daoist and Confucian philosophies emphasize a concept of selfhood that focuses on an individual’s relationships with others, within a larger natural and cosmic environment. To more fully understand these comparisons, it is important also to examine the intellectual climate within which interactions between so- called Daoism and Confucianism took place. These details, including information gleaned from relatively recently discovered texts, are not merely tangential to our understanding of both philosophies.
    [Show full text]
  • The Book of Documents
    The Book of Documents Translation by James Legge (1923); Notes by Chris Heselton The Book of Documents is an ancient compiled collection of various historical legends of Chinese antiquity from mythical foundations to the Zhou dynasty. The original title of the collection was simply “the Documents” – as in THE documents - but were later called the “the Esteemed Documents” or “the Classic Documents” to be more clear as the word “document” over time came to mean the word “book”. In English, it has come to be known as “the Book of Documents,” “the Classic of History,” and sometimes “The Book of Kings.” The Book of Documents is broken into several “Books” or volumes, with several chapters or “Scrolls” that range in topic from chronologies, geographies, and stories about the rulers of the distant past. Traditionally, the Book of Documents is believed to be a collation of ancient text compiled by the philosopher Confucius (551-479 BCE), but historians and philologist are dubious of such claims. Nonetheless, it is well established that the Book of Documents was compiled and well-known by the 4th century BCE through contemporary references and citation. The version we have today is possibly not a reliable copy of the original. With the “Burning of the Books and Burying of the Scholars” in the late 3rd century BCE, many such text were lost. In the Han dynasty, Confucian scholars emerged with two versions: One reconstructed from memory by Fu Sheng called the “New Text” and another found in the wall of Confucius’ descendants called the “Old Text.” These two versions have many contradictions and additional/missing chapters.
    [Show full text]
  • The Ideology and Significance of the Legalists School and the School Of
    Advances in Social Science, Education and Humanities Research, volume 351 4th International Conference on Modern Management, Education Technology and Social Science (MMETSS 2019) The Ideology and Significance of the Legalists School and the School of Diplomacy in the Warring States Period Chen Xirui The Affiliated High School to Hangzhou Normal University [email protected] Keywords: Warring States Period; Legalists; Strategists; Modern Economic and Political Activities Abstract: In the Warring States Period, the legalist theory was popular, and the style of reforming the country was permeated in the land of China. The Seven Warring States known as Qin, Qi, Chu, Yan, Han, Wei and Zhao have successively changed their laws and set the foundation for the country. The national strength hovers between the valley and school’s doctrines have accelerated the historical process of the Great Unification. The legalists laid a political foundation for the big country, constructed a power framework and formulated a complete policy. On the rule of law, the strategist further opened the gap between the powers of the country. In other words, the rule of law has created conditions for the cross-border family to seek the country and the activity of the latter has intensified the pursuit of the former. This has sparked the civilization to have a depth and breadth thinking of that period, where the need of ideology and research are crucial and necessary. This article will specifically address the background of the legalists, the background of these two generations, their historical facts and major achievements as well as the research into the practical theory that was studies during that period.
    [Show full text]
  • Effect of Metabolic Syndrome on Coronary Heart Disease in Rural
    Li et al. BMC Public Health (2020) 20:553 https://doi.org/10.1186/s12889-020-08612-w RESEARCH ARTICLE Open Access Effect of metabolic syndrome on coronary heart disease in rural minorities of Xinjiang: a retrospective cohort study Changjing Li†, Jia He†, Bin Wei, Xianghui Zhang, Xinping Wang, Jingyu Zhang, Kui Wang, Yunhua Hu, Lati Mu, Yizhong Yan, Jiaolong Ma, Yanpeng Song, Heng Guo, Rulin Ma* and Shuxia Guo* Abstract Background: Metabolic syndrome is diagnosed by a cluster of risk factors that associated with an increased risk of coronary heart disease (CHD). We aimed to explore the impact of and interactions between individual metabolic syndrome components on the risk of CHD in Xinjiang. Methods: The baseline population included 7635 participants. The degree to which the components increase the risk of CHD and the multiplicative interactions between them were assessed using hazard ratios (HRs) and 95% confidence intervals (CIs). Additive interactions were appraised by the relative excess risk due to interaction, synergy index (SI), and attributable proportion of interaction. Results: A total of 304 CHD patients were enrolled from rural residents of Xinjiang. Elevated blood pressure (HR 1.81; 95% CI 1.35–2.44) and elevated fasting blood glucose (FBG) (HR 1.82; 95% CI 1.38–2.38) increased the risk of CHD after adjustment for confounding factors. We found a positive additive interaction (SI 1.14; 95% CI 0.51–2.51) between elevated blood pressure and elevated FBG, but none were significant. As the number of components increased, the risk of CHD increased. The combinations of [high triglycerides (TG) + low high-density lipoprotein cholesterol (HDL-C) + elevated FBG + large waistline] (HR 4.26; 95% CI 1.43–12.73) and [elevated blood pressure + elevated FBG + low HDL-C + large waistline] (HR 1.82; 95% CI 1.38–2.38) increased the risk of CHD.
    [Show full text]
  • Clinical Characteristics of Novel Coronavirus Cases in Tertiary
    CMJ-2020-164; Total nos of Pages: 7; CMJ-2020-164 Original Article Clinical characteristics of novel coronavirus cases in tertiary hospitals in Hubei Province Kui Liu1, Yuan-Yuan Fang1, Yan Deng1, Wei Liu2, Mei-Fang Wang3, Jing-Ping Ma4, Wei Xiao5, Ying-Nan Wang6, Min-Hua Zhong7, Cheng-Hong Li8, Guang-Cai Li9, Hui-Guo Liu1 1Department of Respiratory and Critical Care Medicine, Tongji Hospital, Tongji Medical College, Huazhong University of Science and Technology, Wuhan, Hubei 430030, China; 2Department of Respiratory and Critical Care Medicine, Central Hospital of Wuhan, Tongji Medical College, Huazhong University of Science and Technology, Wuhan, Hubei 430030, China; 3Department of Respiratory and Critical Care Medicine, Taihe Hospital, Affiliated Hospital of Hubei University of Medicine, Shiyan, Hubei 442000, China; 4Department of Respiratory and Critical Care Medicine, Jingzhou Central Hospital, Jingzhou, Hubei 434020, China; 5 ’ 03/19/2020 on BhDMf5ePHKav1zEoum1tQfN4a+kJLhEZgbsIHo4XMi0hCywCX1AWnYQp/IlQrHD3CO9NTn7Xh2uPpeWMceJUP8mk3AzQlVaU6ZPiZOT22vY= by https://journals.lww.com/cmj from Downloaded Department of Respiratory and Critical Care Medicine, The First People s Hospital of Jingzhou, Jingzhou, Hubei 434000, China; 6Department of Respiratory and Critical Care Medicine, The People’s Hospital of China Three Gorges University, The First People’s Hospital of Yichang, Yichang, Hubei 443000, Downloaded China; 7Department of Respiratory and Critical Care Medicine, Xiaogan Hospital Affiliated to Wuhan University of Science and Technology, The Central Hospital of Xiaogan, Xiaogan, from Hubei 432100, China; https://journals.lww.com/cmj 8Department of Respiratory and Critical Care Medicine, The Sixth Hospital of Wuhan, Jianghan University, Wuhan, Hubei 430015, China; 9Department of Respiratory and Critical Care Medicine, The Central Hospital of Enshi Tujia and Miao Autonmous Prefecture, Enshi Clinical College, Wuhan University, Enshi Tujia and Miao Autonomous Prefecture, Hubei 445000, China.
    [Show full text]
  • Origin Narratives: Reading and Reverence in Late-Ming China
    Origin Narratives: Reading and Reverence in Late-Ming China Noga Ganany Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Noga Ganany All rights reserved ABSTRACT Origin Narratives: Reading and Reverence in Late Ming China Noga Ganany In this dissertation, I examine a genre of commercially-published, illustrated hagiographical books. Recounting the life stories of some of China’s most beloved cultural icons, from Confucius to Guanyin, I term these hagiographical books “origin narratives” (chushen zhuan 出身傳). Weaving a plethora of legends and ritual traditions into the new “vernacular” xiaoshuo format, origin narratives offered comprehensive portrayals of gods, sages, and immortals in narrative form, and were marketed to a general, lay readership. Their narratives were often accompanied by additional materials (or “paratexts”), such as worship manuals, advertisements for temples, and messages from the gods themselves, that reveal the intimate connection of these books to contemporaneous cultic reverence of their protagonists. The content and composition of origin narratives reflect the extensive range of possibilities of late-Ming xiaoshuo narrative writing, challenging our understanding of reading. I argue that origin narratives functioned as entertaining and informative encyclopedic sourcebooks that consolidated all knowledge about their protagonists, from their hagiographies to their ritual traditions. Origin narratives also alert us to the hagiographical substrate in late-imperial literature and religious practice, wherein widely-revered figures played multiple roles in the culture. The reverence of these cultural icons was constructed through the relationship between what I call the Three Ps: their personas (and life stories), the practices surrounding their lore, and the places associated with them (or “sacred geographies”).
    [Show full text]
  • 1 Confucianism and Healing 5
    Confucianism 1 and Healing Kwang-Kuo Hwang our paradigmatic philosophers seem to have emerged from 600 BC to FAD 200 in four places: (1) Ancient Greece, (2) the Middle East, distribute(3) India, and (4) China. They created cultural systems common to each area without any direct transmission of ideas from one region to another. Confucianism established by pre-Qin Confucianists (Confucius, Mencius,or and Xunzi) has gradually become a transcendental formal structure for sustaining the life- world of Chinese people. This chapter explores the historical and cultural origin of Confucianism. It discusses the Chinese worldview model of equilibrium, as well as Confucian ethics for ordinary people. The chapter alsopost, considers the differences between the relative ethics of five cardinal relationships (wu lun) and the absolute eth- ics of three bonds (san gang). A description of illness representations and conceptualizations of health, Confucian practice of self-cultivation and its implications for psychological healing and psychotherapy will also be discussed. copy, Historical and Cultural ______________________________not Origin of Confucianism Confucius (551–479 BC), the most respected educator in Chinese history, was born in the state of Lu (now Shandong Province) during the turmoil of theDo Spring and Autumn period (772–484 BC) in ancient China. His father, a mid-rank official, died when he was 3 years old. Confucius worked as a shepherd and as an accountant for a noble family. He was very interested in the rites and institutions that prevailed in a much earlier period of Chinese history during the Zhou dynasty (1122–256 BC) and devoted himself to the 3 Copyright ©2018 by SAGE Publications, Inc.
    [Show full text]
  • Handbook of Chinese Mythology TITLES in ABC-CLIO’S Handbooks of World Mythology
    Handbook of Chinese Mythology TITLES IN ABC-CLIO’s Handbooks of World Mythology Handbook of Arab Mythology, Hasan El-Shamy Handbook of Celtic Mythology, Joseph Falaky Nagy Handbook of Classical Mythology, William Hansen Handbook of Egyptian Mythology, Geraldine Pinch Handbook of Hindu Mythology, George Williams Handbook of Inca Mythology, Catherine Allen Handbook of Japanese Mythology, Michael Ashkenazi Handbook of Native American Mythology, Dawn Bastian and Judy Mitchell Handbook of Norse Mythology, John Lindow Handbook of Polynesian Mythology, Robert D. Craig HANDBOOKS OF WORLD MYTHOLOGY Handbook of Chinese Mythology Lihui Yang and Deming An, with Jessica Anderson Turner Santa Barbara, California • Denver, Colorado • Oxford, England Copyright © 2005 by Lihui Yang and Deming An All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publishers. Library of Congress Cataloging-in-Publication Data Yang, Lihui. Handbook of Chinese mythology / Lihui Yang and Deming An, with Jessica Anderson Turner. p. cm. — (World mythology) Includes bibliographical references and index. ISBN 1-57607-806-X (hardcover : alk. paper) — ISBN 1-57607-807-8 (eBook) 1. Mythology, Chinese—Handbooks, Manuals, etc. I. An, Deming. II. Title. III. Series. BL1825.Y355 2005 299.5’1113—dc22 2005013851 This book is also available on the World Wide Web as an eBook. Visit abc-clio.com for details. ABC-CLIO, Inc. 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116–1911 This book is printed on acid-free paper.
    [Show full text]
  • Noah's Ark Hidden in the Ancient Chinese Characters
    Papers Noah’s Ark hidden in the ancient Chinese characters — Voo, Sheeley & Hovee from chapters six to nine.4 The Chinese also have a similar Noah’s Ark story. Notably, a great flood that occurred as a result of the rebellion of a group of people during the legendary period hidden in the (about 2500 BC). In the text of Huai Nan Zi (南子, written in 200 BC),5 legend states that in ancient times, the poles (north, south, east and west) that supported the roof of the ancient Chinese world were broken. As a result, the heavens were broken and the nine states of China experienced continental shift characters and split. Fire broke out and the water from the heavens could not be stopped, causing a flood. Shu Jing (書經, writ- Kui Shin Voo, Rich Sheeley and Larry ten 1000 BC) relates how there was grieving and mourning Hovee all over the earth, and also describes the extent of the flood; how the water reached the sky, and flooded the mountains Legends from ancient China describe a global cata- and drowned all living things. In the midst of this global strophic flood so vast that the waters reached the calamity, a hero by the name of ‘Nüwa’ (女媧) appeared sun and covered the mountains, drowning all the and sealed the flood holes with colourful stones and repaired land-dwelling creatures, including mankind. In the the broken poles using four turtle legs. Nüwa used earth to midst of this global calamity, there stood a legend- create humans to replenish mankind after the flood (Feng ary hero named Nüwa (女媧) who turned back the Su Tong Yi, 風俗通義).6,7 Although the name Nüwa (女 flood and helped to repopulate the world.
    [Show full text]
  • Aspects of Cyclic Myth in Chinese and Western Literature
    ASPECTS OF CYCLIC MYTH IN CHINESE AND WESTERN LITERATURE ROBERT SHAN-MU CHEN B.A., Soochow University, 1969 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENT FOR THE DEGREE OF MASTER OF ARTS in the Programme of Comparative Literature We accept this thesis as conforming to the required standard THE UNIVERSITY OF. BRITISH COLUMBIA September, 197? Robert Shan-mu Chen, 1977 i In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Robert Shan-mu Chen Department of Comparative Literature The University of British Columbia 2075 Wesbrook Place Vancouver, Canada V6T 1W5 Datp October 20, 1977- J /ABSTRACT This thesis is a comparative study of the history and literary form of the cyclic myth in Chinese and Western European culture. The cyclic myth is seen as a complex of discrete myths and rituals which tend to identify man with the periodic regeneration of nature and celestial bodies in order to ensure personal duration against the flux of time. By comparing the origins and transformations of the cyclic myth in both cultures the essential distinctions between Chinese and Western literature will be re• vealed as both cosmological and ontological.
    [Show full text]
  • Myth and Life Starring II a Bookstore Owner in Xi’An Is Selling His Paintings to Support His Business During Sluggish Trade
    CHINA DAILY HONG KONG EDITION Wednesday, March 14, 2018 Vibes | YOUTH 21 Playlist MUSIC Myth and life Starring II A bookstore owner in Xi’an is selling his paintings to support his business during sluggish trade. Yang Yang reports. o attract more visi­ buzz cut hair, round face with tors amid a sluggish a mustache and a pair of book business in Chi­ round glasses,” he says, laugh­ na, many bookstores ing. are T renovating furnishings When he drew Guan Yu, a and decorations, and are sell­ famous general from the ing coffee, cake and cultural Three Kingdoms (220­280) products such as bags and period, who had a long beard, postcards, as well as hosting he ingeniously created a man events or lectures. eating noodles, which are Lyu Chonghua, owner of pulled from the bowl to Chinese pop singer Zhang Fangyuan Bookshop in Xi’an, appear like a fake beard. Liangying has released her Northwest China’s Shaanxi Lyu did not start creating new album, Starring II, province, however, has decid­ large paintings until June. which features 10 tracks ed to sell his paintings. Before that, he was into carica­ she has performed for TV “My dream bookstore tured portraits, which are dramas and movies. should be like a literati’s study, included in his book Order: The album opens with the so jampacked with books that The Story of Fangyuan Book­ song, Fighting Shadow, many of them have to be shop. In 2016, the book won which she did with US rap­ stacked on the floor, unlike the the gold medal for Best Book per Big Sean for the Holly­ fashionable stores with many Design at an annual book wood movie, Terminator seats and bars.
    [Show full text]