Talkabout Archaeology

Total Page:16

File Type:pdf, Size:1020Kb

Talkabout Archaeology TALKABOUT ARCHAEOLOGY Tollund Man, Denmark ReSUrreCTioN SHUFFLE From Dublin to Denmark, Some day I will go to Aarhus museums are uncovering the To see his peat-brown head, The mild pods of his eye-lids, secrets of the Iron Age, men and His pointed skin cap. women uncannily preserved in peat bogs and glaciers for In The Tollund Man from his Wintering Out collection (1972), the late Irish poet Seamus Heaney was writing about the extraordinar- millennia. Chris Wright ily well-preserved mummified corpse of a 2350-year-old Iron Age delves into these mysteries man recovered from a Danish peat bog in May 1950. In fact, Heaney did eventually meet Tollund Man – however, it was in the Silkeborg of ancient history. Museum, 40km west of Aarhus on the Jutland peninsula. tollund man photography: corbis; photo borders: shutterstock.com APRIl 2014 QANTAS 133 Ötztal Alps, on the border between Austria and Italy THERE IS MUCH TO BE LEARNED... THEIR LAST Ötzi the MEAL... VENISON, BERRIES Iceman AND EINKORN FOR ÖTZI tztal alps: alamy Ö An entire European trip can be constructed around viewing these people who discovered them reported them to the police as recent Iron Age remains. Tollund Man is by far the best preserved, but is murder victims. They do vary in condition; all that’s readily recognis- just one of many similar corpses given up by the peat-bog belt that able of Elling Woman is her clothing and plaited hair, for example, stretches from Ireland across the middle of England into Denmark. while Lindow Man’s features have been distorted to resemble Edvard The Silkeborg Museum also houses another, Elling Woman, while Munch’s The Scream. But seeing Tollund Man is an unforgettable Grauballe Man resides at the Moesgaard Museum Aarhus (closed experience. Were it not for the fact that his skin has been dyed black pending relocation to a new building this northern autumn). Lindow over the centuries by the peat bog, it would seem he was asleep. Man, discovered in a bog in Cheshire in 1984, resides in the British Clearly apparent are the individual bristles of his beard, the lines Museum in London; Old Croghan Man, found in County Offaly, plus around his closed eyes, the contours of his lips, arranged as if in a several others, at the National Museum of Ireland in Dublin. All are pleasant dream. He’s almost smiling. Iron Age bodies, all more than 2000 years old. “When you look at him,” says Ole Nielsen, director of the Silkeborg The grandfather of them all is Ötzi the Iceman, a 5300-year-old Museum, “you say: ‘He’s like me’.” It really makes you think you’re hunter-gatherer who emerged from a glacier on the border between coming face to face with prehistory.” south tyrol museum of ochsenreiter; archaeology/a Austria and Italy in September, 1991. Today, Ötzi resides at the © South Tyrol Museum of Archaeology in Bolzano, in the German- TheRE IS MUch TO BE LEARned from these speaking part of Alpine Italy. finds. Their last meal, for instance – in the case of Tollund Man, a Unlike mummified Egyptian corpses, these recovered bodies are porridge made from grains and seeds; unleavened bread made with exposed, their faces clear, their overall condition remarkable. Almost wheat and barley and baked over an open fire for Cheshire’s Lindow tzi photography: all, including Ötzi and Tollund Man, were so well kept that the Man; venison, berries and einkorn (native wheat) for Ötzi. Ö 134 QANTAS APRIL 2014 Peat in a Jutland pine forest, prime bog body territory (left); Silkeborg Museum, home of Tollund Man and Elling Woman (above) Extensive examination of Ötzi suggests he died in spring or early stand on other people’s shoulders,” says Nielsen. “Who were those summer, at the age of about 46; that he had eaten within a couple of people way down in the chain upon whose shoulders I stand?” hours of his death; that he probably smelted copper. He was lactose- While Ötzi was clearly frozen in the ice, the peat-bog bodies exist intolerant, suffered arthritis, had intestinal worms – and carbon because of a curious combination of circumstances. Peat bogs are tattoos, which may have been a form of acupuncture 2000 years cold, acidic and lacking in oxygen, which prevents microorganisms before the Chinese were believed to have invented it. that would normally break down the body. It’s likely that all the bodies that survived were buried in bog water that was below 4°C, TheY ALL DIed VIOLenTLY. Ötzi was shot with an and must have been covered quickly. Elling Woman and Tollund arrow and probably bled to death (an arrowhead was found in his Man were found 80m apart, at a 12-year interval. Probably there are shoulder and he had head injuries). Grauballe Man’s throat was cut. others in Denmark and Ireland, a couple of metres into the bog, just Lindow Man was struck on the head, strangled with a cord and had waiting to be found by the farmers who dig up the peat to use as fuel. his throat cut. Old Croghan Man was apparently tortured, stabbed The bodies have a different resonance according to where they’re and decapitated; Elling Woman and Tollund Man were also both housed. Tollund Man is the centrepiece of the Silkeborg Museum; strangled with nooses. So there is one more reason to be interested Ötzi is largely the reason for the existence of the South Tyrol in these dead bodies: they present intriguing mysteries. Museum, which recreates what he might have looked like. Lindow “We know he was hanged,” says Nielsen of Tollund Man, “but we Man is in a corner on the third floor of the British Museum. Among don’t know why. Did he hang himself? Was he punished for some all the plunder in that extraordinary place, he doesn’t even make the wrongdoing? Was he a sacrifice to the gods?” top 10 “don’t miss” exhibits on the museum’s free map. The third is the most widely supported theory, as Iron Age Because of the stark evidence of a brutal past, some have found sacrifices were often made in bogs. But whatever the reason, an emotional resonance in the bodies – none more so than Heaney, someone cared about him. “Someone has taken him down after- the Nobel Prize-winning poet. Writing in conflict-torn 1970s Ireland, wards and put him to rest in the bog, in a sleep-like position. You he saw in the tribal sacrifices and executions of these old civilisations don’t look like that if you have just been hanged: somebody has an uncomfortable echo of modern Ireland and wondered how far we closed his eyes, his mouth, shown care for him and put him at rest.” had really come in all that time. The bog people gave him a metaphor Tantalisingly, however, much remains unknown about these to write about Ireland during “The Troubles”. people. “I’d very much like to take a USB and plug it into his brain to download what he saw,” says Nielsen. “What language did he talk? As The Tollund Man concludes: What did he think? What values did he have, what gods did he Out here in Jutland believe in, what were the issues of his life and time? Was he happy?” In the old man-killing parishes There is still an enormous amount, culturally, that is unknown about prehistory, as any trip to Stonehenge, with its myriad theories I will feel lost, and guesses, affirms. “We are a culture, and a culture is that you Unhappy and at home. jutland forest photography: alamy; museum: getty images 136 QANTAS APRIL 2014.
Recommended publications
  • Bog Bodies & Their Biochemical Clues
    May 2018 cchheemmiissin Auttstrrraliayy Bog bodies & their biochemical clues chemaust.raci.org.au • Spider venoms as drenching agents • Surface coatings from concept to commercial reality • The p-value: a misunderstood research concept SBtioll ghe rbe odies in the hereafter n 13 May 1983, the Bog bodies such as Tollund Man partially preserved head provide a fascinating insight into of a woman was Odiscovered buried in biochemical action below the ground. peat at Lindow Moss, near Wilmslow in Cheshire, England. Police BY DAVE SAMMUT AND suspected a local man, Peter Reyn- Bardt, whose wife had gone missing CHANTELLE CRAIG two decades before .‘It has been so long, I thought I would never be Toraigh Watson found out’, confesse dReyn- Bardt under questioning. He explained how he had murdered his wife, dismembered her body and buried the pieces near the peat bog. Before the case could go to trial, carbon dating of the remains showed that the skull was around 17 centuries CC-PD-Mark old. Reyn- Bardt tried to revoke his confession, but was convicted and sentenced to life imprisonment . Lindow Woman and other ‘bog bodies’, as they have come to be known, are surprisingly common. Under just the right set of natural conditions, human remains can be exceptionally well preserved for extraordinarily long periods of time. 18 | Chemistry in Australia May 2018 When bog water beats bacteri a Records of bog bodies go back as far as the 17th century, with a bod y discovered at Shalkholz Fen in Holstein, Germany. Bog bodies are most commonly found in northwestern Europe – Denmark, the Netherlands, Ireland, Great Britain and northern Germany.
    [Show full text]
  • Bog Bodies of Norway: in Search of Nordic Noir Alphaeus Talks1
    Issue 51 Bog Bodies of Norway: In search Of Nordic Noir Alphaeus Talks1 1 Dept of Archaeology, University of York, King’s Manor, Exhibition Sq., York, YO1 7EP [email protected] 2 Heritage Technology, 5 Huntington Road, York, YO31 8RA [email protected] Introduction Since their discovery in the 17th century, bog bodies have gripped the imagination with their ability to tell fascinating, mysterious and macabre stories of our past, due to their remarkable preserved states (van der Sanden 1996, 19); their skin dyed dark in the peatlands of Northern Europe where the sphagnum moss produces a substance, called sphagnan, which preserves the bodies of the deceased (Asing and Lynnerup 2007, 278). By studying these bodies, archaeologists are provided with insights into people’s lives, including how they died, their appearance, illnesses, environment and diet. Bog bodies have been discovered in many places across Northern Europe, but whether there are any “bog bodies proper” in Norway is a controversial topic. This is largely due to the limited data available from excavation (Nordeide and Thun 2013, 200), as well as lost archived bodies (van der Sanden 1996, 20). Norway’s bog bodies are therefore a mystery which needs further investigation. The Bog Bodies of Norway Figure 1: Map of bog bodies discovered in Norway. 18 Issue 51 Arguably around fourteen bog bodies have been discovered in Norway, as shown in Figure 1. However, there is a debate about this number, with Turner-Walker and Peacock proposing fifteen (2008, 151), Brothwell and Gill-Robinson only two (2001, 121) and Dieck suggesting ten (Aufdeheide 2010, 176).
    [Show full text]
  • Irish Identity in Seamus Heaney Selected Poems
    Journal of Literature, Languages and Linguistics www.iiste.org ISSN 2422-8435 An International Peer-reviewed Journal Vol.13, 2015 Irish Identity in Seamus Heaney Selected Poems Hawnaz Ado Dept. of English Language and Literature,Istanbul Aydin University, Besyol Mah. ,Inönü Cad. No. 38,Küçükçekmece, Istanbul, Istanbul TURKEY Abstract This paper aims the thematic analysis of Irish identity in the noble winner's poems, Seamus Heaney. Through the history of Ireland and its people how they suffered under the British Imperialism beside the sectarian conflicts that held in Ireland. Heaney's Bog poems search about the origins of Irish identity, through his first four collection, Death of the Naturalist, Door into the Dark, Wintering Out, and North. The selected poems of these four collections are like a chain for the bog poems of Heaney which is about bog people as Heaney used them as a symbol to Irish identity. Keywords: Identity, Irish identity , Bog poems , British Imperialism 1. Introduction The matter of Irish political conflict raised from the early nineteenth century till 1922, this is for the Republican of Ireland while in the Northern Ireland the conflict continued between the two communities Catholic and Protestant. As the idea that cultural'' identity is at the heart of the Northern Ireland crisis’’ (Lundy and Mac Polin 1992: 5) became a part of traditional wisdom. Going through discussing the history of Ireland especially Northern Ireland and the issue of its identity limiting to specific by taking from the land of conflict and troubles Seamus Haney as the spokesman of identity in Northern Ireland.
    [Show full text]
  • The Danish Bog Bodies and Modern Memory," Spectrum: Vol
    Recommended Citation Price, Jillian (2012) "Accessing the Past as Landscape: The Danish Bog Bodies and Modern Memory," Spectrum: Vol. 2 : Iss. 1 , Article 2. Available at: https://scholars.unh.edu/spectrum/vol2/iss1/2 This Article is brought to you for free and open access by the Student Journals and Publications at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Spectrum by an authorized editor of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. Spectrum Volume 2 Issue 1 Fall 2012 Article 2 9-1-2012 Accessing the Past as Landscape: The Danish Bog Bodies and Modern Memory Jillian Price University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/spectrum Price: Accessing the Past as Landscape: The Danish Bog Bodies and Modern Accessing the Past as Landscape: The Danish Bog Bodies and Modern Memory By Jillian Price The idea of “place-making” in anthropology has been extensively applied to culturally created landscapes. Landscape archaeologists view establishing ritual spaces, building monuments, establishing ritual spaces, organizing settlements and cities, and navigating geographic space as activities that create meaningful cultural landscapes. A landscape, after all, is “an entity that exists by virtue of its being perceived, experienced, and contextualized by people” (Knapp and Ashmore 1999: 1). A place - physical or imaginary - must be seen or imagined before becoming culturally relevant. It must then be explained, and transformed (physically or ideologically). Once these requirements are fulfilled, a place becomes a locus of cultural significance; ideals, morals, traditions, and identity, are all embodied in the space.
    [Show full text]
  • The Grauballe Man Les Corps Des Tourbières : L’Homme De Grauballe
    Technè La science au service de l’histoire de l’art et de la préservation des biens culturels 44 | 2016 Archives de l’humanité : les restes humains patrimonialisés Bog bodies: the Grauballe Man Les corps des tourbières : l’homme de Grauballe Pauline Asingh and Niels Lynnerup Electronic version URL: http://journals.openedition.org/techne/1134 DOI: 10.4000/techne.1134 ISSN: 2534-5168 Publisher C2RMF Printed version Date of publication: 1 November 2016 Number of pages: 84-89 ISBN: 978-2-7118-6339-6 ISSN: 1254-7867 Electronic reference Pauline Asingh and Niels Lynnerup, « Bog bodies: the Grauballe Man », Technè [Online], 44 | 2016, Online since 19 December 2019, connection on 10 December 2020. URL : http:// journals.openedition.org/techne/1134 ; DOI : https://doi.org/10.4000/techne.1134 La revue Technè. La science au service de l’histoire de l’art et de la préservation des biens culturels est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. Archives de l’humanité – Les restes humains patrimonialisés TECHNÈ n° 44, 2016 Fig. 1. Exhibition: Grauballe Man on display at Moesgaard Museum. © Medie dep. Moesgaard/S. Christensen. Techne_44-3-2.indd 84 07/12/2016 09:32 TECHNÈ n° 44, 2016 Archives de l’humanité – Les restes humains patrimonialisés Pauline Asingh Bog bodies : the Grauballe Man Niels Lynnerup Les corps des tourbières : l’homme de Grauballe Abstract. The discovery of the well-preserved bog body: “Grauballe Résumé. La découverte de l’homme de Grauballe, un corps Man” was a worldwide sensation when excavated in 1952.
    [Show full text]
  • Strontium Isotope Investigations of the Haraldskær Woman
    ArcheoSciences Revue d'archéométrie 39 | 2015 Varia Strontium isotope investigations of the Haraldskær Woman – a complex record of various tissues Analyse des isotopes du strontium de la Femme de Haraldskær – un dossier complexe de tissus divers Karin Margarita Frei, Ulla Mannering, T. Douglas Price and Rasmus Birch Iversen Electronic version URL: https://journals.openedition.org/archeosciences/4407 DOI: 10.4000/archeosciences.4407 ISBN: 978-2-7535-4778-0 ISSN: 2104-3728 Publisher Presses universitaires de Rennes Printed version Date of publication: 31 December 2015 Number of pages: 93-101 ISBN: 978-2-7535-4776-6 ISSN: 1960-1360 Electronic reference Karin Margarita Frei, Ulla Mannering, T. Douglas Price and Rasmus Birch Iversen, “Strontium isotope investigations of the Haraldskær Woman – a complex record of various tissues”, ArcheoSciences [Online], 39 | 2015, Online since 31 December 2017, connection on 21 September 2021. URL: http:// journals.openedition.org/archeosciences/4407 ; DOI: https://doi.org/10.4000/archeosciences.4407 Article L.111-1 du Code de la propriété intellectuelle. Strontium Isotope Investigations of the Haraldskær Woman – A Complex Record of Various Tissues Analyses des isotopes du strontium de la Femme de Haraldskær – un dossier complexe de tissus divers Karin Margarita Freia, Ulla Manneringb, T. Douglas Pricec and Rasmus Birch Iversend Résumé : Bog bodies form a unique group of archaeological human remains which offer unparalleled insight into the past. Unlike most ancient human remains, bog bodies have preserved their skin and other soft tissues through natural tanning processes in the bogs. We present the first comprehensive strontium isotope investigation of the Haraldskær Woman and her garments, dated to the Scandinavian Pre-Roman Iron Age (500-1 BC).
    [Show full text]
  • The Huldremose Find. an Early Iron Age Woman with an Exceptional Costume
    FASCICULI ARCHAEOLOGIAE HISTORICAE FASC. XXIII, PL ISSN 0860-0007 ULLA MANNERING THE HULDREMOSE FIND. AN EARLY IRON AGE WOMAN WITH AN EXCEPTIONAL COSTUME Introduction medical doctor and a pharmacist arrived to inspect the Over the last two centuries bog bodies found in North- body. The first action was to remove it from the bog and ern European bogs have horrified, mystified, thrilled and bring it to a nearby farm. Here the body was undressed and fascinated people. Many books have been dedicated to examined, and it was soon discovered that it was in fact the descriptions and interpretations of such Late Bronze and body of a woman. Since it also became clear that she was Early Iron Age phenomena1. The flourishing and inde- ancient, the National Museum of Denmark in Copenhagen pendent literary and artistic afterlife of the bog peoples was informed4. has also been revealed in a recent book2. Who would have The body had lain on its back in the bog with its legs thought that a woman who lived and died more than 2100 drawn up; a willow stick had been placed across it. It was years ago could surprise and fascinate modern people? fully dressed and the upper part of the body was covered by An important chapter has been added to the story of the a large skin cape. Although the skin cape had been kept in Huldremose Woman; new analyses of the body and the cos- place around the body by a narrow leather strap, the right tume3 have revealed unforeseen information that not only hand had not been covered by the garment, and when found tells about textile technology, but also about prehistoric it was separated from the body.
    [Show full text]
  • Celtic Clothing: Bronze Age to the Sixth Century the Celts Were
    Celtic Clothing: Bronze Age to the Sixth Century Lady Brighid Bansealgaire ni Muirenn Celtic/Costumers Guild Meeting, 14 March 2017 The Celts were groups of people with linguistic and cultural similarities living in central Europe. First known to have existed near the upper Danube around 1200 BCE, Celtic populations spread across western Europe and possibly as far east as central Asia. They influenced, and were influenced by, many cultures, including the Romans, Greeks, Italians, Etruscans, Spanish, Thracians, Scythians, and Germanic and Scandinavian peoples. Chronology: Bronze Age: 18th-8th centuries BCE Hallstatt culture: 8th-6th centuries BCE La Tène culture: 6th century BCE – 1st century CE Iron Age: 500 BCE – 400 CE Roman period: 43-410 CE Post (or Sub) Roman: 410 CE - 6th century CE The Celts were primarily an oral culture, passing knowledge verbally rather than by written records. We know about their history from archaeological finds such as jewelry, textile fragments and human remains found in peat bogs or salt mines; written records from the Greeks and Romans, who generally considered the Celts as barbarians; Celtic artwork in stone and metal; and Irish mythology, although the legends were not written down until about the 12th century. Bronze Age: Egtved Girl: In 1921, the remains of a 16-18 year old girl were found in a barrow outside Egtved, Denmark. Her clothing included a short tunic, a wrap-around string skirt, a woolen belt with fringe, bronze jewelry and pins, and a hair net. Her coffin has been dated by dendrochronology (tree-trunk dating) to 1370 BCE. Strontium isotope analysis places her origin as south west Germany.
    [Show full text]
  • Wetland Islands in a Northern Forest: the Mystique of Bogs
    Wetland Islands in a Northern Forest: the Mystique of Bogs Small, isolated bodies of water with quivering ground dot the northern United States and Canada. Approaching these communities, one is impressed by the tranquility, stillness, and darkness of the surrounding forest. Bristly stunted spruce and tamaracks and a thick tangle of low shrubs surround soft, moss-covered soil and cold, dark water. As the mossy matt adjusts under one’s weight, a slight wave-like ripple radiates out with each step. The soil quakes quietly among the unfamiliar vegetation. Legends abound among school age kids of bog mummies and bodies found or lost in these mysterious communities. These are the stories of our youth shared around camp fires and keep us awake at night while listening to crickets and cicadas interrupting the silence of the forest. Bogs are wetland communities without inflow or outflow of water. The ground is dominated by acidifying mosses and a thick layer of organic soil. Northern bogs of the upper Midwest, New England, and New York State are the result of glacial activity. Glaciers moved ice boulders, rock, gravel, silt, and clay considerable distances. As the glaciers retreated, a new landscape was left in its wake with moraines, eskers, kames, sandy outwash, and scattered pockmarks surrounded by glacial debris. As melt water and precipitation became impounded by glacial debris, sediments of glacial silt and clay sealed the isolated body of water. The isolated hydrology of this new wetland created unique chemical characteristics that fostered the growth of a community dominated by Sphagnum moss (Figure Sphagnum Moss).
    [Show full text]
  • Bog Poems As the Praxis of Seamus Heaney's Poetics
    European Journal of English Language and Literature Studies Vol.7, No.4, pp.16-26, July 2019 Published by European Centre for Research Training and Development UK (www.eajournals.org) BOG POEMS AS THE PRAXIS OF SEAMUS HEANEY’S POETICS Kazi Shahidul Islam Department of English, Bangladesh Army International University of Science & Technology (BAIUST), Cumilla ABSTRACT: Any full-length critical work on Seamus Heaney’s poetry indispensably or pertinently touches on his bog poems incorporated in Heaney’s first four poetry collections. Composed mostly in quatrains, these poems actually represent the essential Heaney and subsequently suffice to fathom his distinctive poetics in the Irish-English literary tradition. The first of these poems constitute Heaney’s archaeological discourse on the metaphorical grandeur of Ireland for its temporal and spatial features of bog while the later ones which raised Heaney to a greater prominence define his aesthetic and political stance during the Irish Troubles. In fact, Heaney’s bog poems have become windows into his oeuvre including his prose works too. This paper claims that the bog poems alone constitute Heaney’s distinctive poetics per se and make him perpetually relevant in literary studies. The corollary of this paper comes to the point that understanding the essential Heaney is grounded in the bog poems. KEYWORDS: Bogs, Seamus Heaney, Poetics, Discourse, the Troubles INTRODUCTION: In 2016, the Irish writer and television programme maker Magan proudly claimed the Irish bogs to have been “catalysts for poets, painters, playwrights, dancers, novelists and film-makers since at least the 19th century.” Magan made references to the renowned artists Joseph Beuys (1921-1986) and Barrie Cooke (1931-2014) whose paintings fed on bog images at a time when Heaney was “equally bog-enchanted”.
    [Show full text]
  • The Impact of Historical Post-Excavation Modifications on the Re-Examination of Human Mummies
    Papers on Anthropology XXIII/1, 2014, pp. 63–75 POST-EXCAVATION MODIFICATIONS OF HUMAN MUMMIES Heather Gill-Frerking THE IMPACT OF HISTORICAL POST-EXCAVATION MODIFICATIONS ON THE RE-EXAMINATION OF HUMAN MUMMIES Heather Gill-Frerking NTK Services, Concord, New Hampshire, USA ABSTRACT Many museums and institutions have collections that include human mum- mies. Although some of the mummies may have been analyzed prior to or since acquisition, many have never been scientifically studied or have not been re-examined in decades. The rapid development of technology for the analysis of ancient human remains affords researchers the opportunity to gather new data about mummies that were discovered and examined decades, or even centuries, ago. The implementation of technology for the analysis of human mummies has become routine and provides substantial new information about the individuals being studied. During the re-analysis of a mummy, early post-excavation modifications, often previously unknown to current museum curators and staff, are identified and will, in some circumstances, affect the analysis and accurate interpretation of data. There are also ethical and profes- sional guidelines that should be applied to the use of technology for the study of human remains, including mummies. Museums make the protection of all human remains a priority and any plans for research using human mummies must be carefully considered and planned. New data from any research based on mummies in museums can be, and should be, applied to both academic analysis and interpretation and public presentation. This paper reviews some of the effects of past post-excavation efforts on the re-analysis and interpre- tation of three Iron Age bog mummies from northern Germany and a child mummy from South America, and highlights issues for museums who are considering undertaking or permitting analysis of mummies in collections.
    [Show full text]
  • An Exploration Into the Biocultural Importance of Bog Bodies Reilly Boone Western Kentucky University, [email protected]
    Western Kentucky University TopSCHOLAR® Honors College Capstone Experience/Thesis Honors College at WKU Projects Spring 2019 Natural Mummies of Northern Europe: An Exploration into the Biocultural Importance of Bog Bodies Reilly Boone Western Kentucky University, [email protected] Follow this and additional works at: https://digitalcommons.wku.edu/stu_hon_theses Part of the Anthropology Commons Recommended Citation Boone, Reilly, "Natural Mummies of Northern Europe: An Exploration into the Biocultural Importance of Bog Bodies" (2019). Honors College Capstone Experience/Thesis Projects. Paper 800. https://digitalcommons.wku.edu/stu_hon_theses/800 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Honors College Capstone Experience/ Thesis Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. NATURAL MUMMIES OF NORTHERN EUROPE: AN EXPLORATION INTO THE BIOCULTURAL IMPORTANCE OF BOG BODIES A Capstone Project presented in Partial Fulfillment of the Requirements for the Degree Bachelor of Science with Honors College Graduate Distinction at Western Kentucky University By Reilly S. Boone May 2019 ***** CE/T Committee: Doctor Darlene Applegate, Chair Doctor Jean-Luc Houle Doctor Christopher Keller Copyright by Reilly S. Boone 2019 ii This thesis is dedicated to Mrs. Perryman: thank you for giving a name to my interest in other ways of life. Without you I would have struggled to find a way to balance the cultural and biological fields I adore. iii ACKNOWLEDGEMENTS I would like to thank the professors in the Department of Folk Studies and Anthropology, especially Dr. Darlene Applegate and Dr. Jean-Luc Houle, for their encouragement throughout my time at WKU and for providing me with opportunities to experience the field of anthropology to the fullest extent.
    [Show full text]