The Reigns of Antigonos Gonatas and Demetrios Ii

Total Page:16

File Type:pdf, Size:1020Kb

The Reigns of Antigonos Gonatas and Demetrios Ii CHAPTER 24 “GLORIOUS SERVITUDE...”: THE REIGNS OF ANTIGONOS GONATAS AND DEMETRIOS II R. Lane Fox The fijirst hundred years or so of Macedon’s Antigonid dynasty begin and end with barbarian pressure, fijirst from Gallic invaders in 280/79 bc, fijinally from Romans in whose encroaching shadow Philip V died in 179 bc. The reigns of Antigonos Doson (229–221 bc) and Philip V (221–179 bc) have been excellently served by the monographs of Sylvie Le Bohec and F. W. Walbank respectively, affforced by the chapters by F. W. Walbank in his and Hammond’s History of Macedonia volume III. They need no new chapters here. Instead, I will concentrate on the fijirst fijifty-year period, although Walbank’s masterly chapters in the History of Macedo- nia addressed this complex period and its chronology and Gabbert’s life of Antigonos Gonatas is a brief political biography.1 Evidence has accumu- lated, even since Walbank wrote in 1988, and interpretations have been refijined since the memorable, but sometimes fanciful, biography of Anti- gonos by W. W. Tarn in 1913. These fijirst fijifty Antigonid years are also framed by barbarians. In early 279 bc, one wing of the invading Gauls, led by Bolgius, entered Mace- don, drew an army against them, and killed the unscrupulous Ptolemy Ceraunus, son of Ptolemy I’s fijirst (Antipatrid) wife. He had been king in Macedon for less than two years. According to Justin, perhaps ultimately using Hieronymus, Ptolemy was decapitated and his head was fijixed on a lance and “carried round to the terror of the enemy,” his surviving Mace- donians, some of them the sons of Alexander’s soldiers.2 Fifty years later, in early 229 bc, Demetrios II also died, perhaps not in battle but at the very moment when the new barbarians, the Romans, were preparing to cross the Adriatic for their fijirst-ever Illyrian war. 1 N. G. L. Hammond and F. W. Walbank, A History of Macedonia III (Oxford, 1988); J. Gabbert, Antigonus II Gonatas (London, 1997). 2 Justin 24. 5. 6. 496 r. lane fox The Gauls’ defeat of Ptolemy Ceraunus left Macedonians fearing the sack of their cities: what would the Gauls have found? Far the most vivid glimpse of high society in Macedon in the 290s bc is the remark- able, but under-exploited, letter of Hippolochus to Lynceus (brother of Duris, a Samian) about the wedding-banquet of Caranos the Macedonian at an unspecifijied Macedonian site (Pella?).3 Nothing found by archaeolo- gists, not even in the tomb-paintings at Agios Athanasios, gives us such an impression of a grand Macedonian party. Slaves were in attendance throughout. The numbers and weight of the diners’ gold wreaths, the gold spoons, the gifts of big gold cups, the enormous size of the silver serving- plates, the gold and silver flasks for perfume are excelled only by the con- traptions which revealed statues of Naiads, Erotes, Artemis, Pan, Hermes, and so forth from behind thin curtains. The rich profusion of the food excels even Petronius’ imagination for Trimalchio, and the quantities of performance-artists make an Athenian symposion seem very feeble. The entertainments included musicians, Rhodian harp-girls (“they seemed naked to me, except that others said they were wearing tunics”), female acrobats blowing fijire from their mouths (these girls really were naked), a chorus of 100 men singing a wedding song, more girls dressed like Nereids and Nymphs, and “the clown Mandrogenes who made us break into bursts of laughter and kept on dancing with his wife who was more than 80 years old.” In conclusion, Hippolochus wished Lynceus a very happy time eat- ing simple thyme and bread in Athens while listening to Theophrastus’s philosophy-lectures. He and his fellow-guests had enjoyed such a “din- ner of riches, not leftovers” that they were looking for “houses, fijields, and slaves” to buy with the proceeds. A Gallic invasion, heading rapidly south, could never destroy such lux- ury in Macedon’s walled cities whose “masters of the universe” had made the kingdom the America of its age, vastly richer than any state in the south.4 After Ceraunus’ death in early 279, Meleager was king for only two months, Antipater king for a mere 45 days (“the Etesian king,” as he ruled only for as long as the Etesian winds blow later in the year), and Sosthenes, not even a prince or noble, presented himself as “general, not “king,” to the Macedonian army.5 Initially, Arsinoe was also nearby. She was Cerau- nus’s half-sister, being Ptolemy I’s daughter by his latest wife, Berenice, 3 Ath. 4. 128A–130D. 4 Justin 24. 5. 8 and 24. 6. 2 on city-gates as a defence against Gauls; 24. 6. 2 has them ravaging the countryside, not the cities. 5 Justin 24. 5. 12–14..
Recommended publications
  • The History of Egypt Under the Ptolemies
    UC-NRLF $C lb EbE THE HISTORY OF EGYPT THE PTOLEMIES. BY SAMUEL SHARPE. LONDON: EDWARD MOXON, DOVER STREET. 1838. 65 Printed by Arthur Taylor, Coleman Street. TO THE READER. The Author has given neither the arguments nor the whole of the authorities on which the sketch of the earlier history in the Introduction rests, as it would have had too much of the dryness of an antiquarian enquiry, and as he has already published them in his Early History of Egypt. In the rest of the book he has in every case pointed out in the margin the sources from which he has drawn his information. » Canonbury, 12th November, 1838. Works published by the same Author. The EARLY HISTORY of EGYPT, from the Old Testament, Herodotus, Manetho, and the Hieroglyphieal Inscriptions. EGYPTIAN INSCRIPTIONS, from the British Museum and other sources. Sixty Plates in folio. Rudiments of a VOCABULARY of EGYPTIAN HIEROGLYPHICS. M451 42 ERRATA. Page 103, line 23, for Syria read Macedonia. Page 104, line 4, for Syrians read Macedonians. CONTENTS. Introduction. Abraham : shepherd kings : Joseph : kings of Thebes : era ofMenophres, exodus of the Jews, Rameses the Great, buildings, conquests, popu- lation, mines: Shishank, B.C. 970: Solomon: kings of Tanis : Bocchoris of Sais : kings of Ethiopia, B. c. 730 .- kings ofSais : Africa is sailed round, Greek mercenaries and settlers, Solon and Pythagoras : Persian conquest, B.C. 525 .- Inarus rebels : Herodotus and Hellanicus : Amyrtaus, Nectanebo : Eudoxus, Chrysippus, and Plato : Alexander the Great : oasis of Ammon, native judges,
    [Show full text]
  • Metamorphosis of Love: Eros As Agent in Revolutionary and Post-Revolutionary France" (2017)
    University of Central Florida STARS Honors Undergraduate Theses UCF Theses and Dissertations 2017 Metamorphosis of Love: Eros as Agent in Revolutionary and Post- Revolutionary France Jennifer N. Laffick University of Central Florida Part of the History of Art, Architecture, and Archaeology Commons Find similar works at: https://stars.library.ucf.edu/honorstheses University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by the UCF Theses and Dissertations at STARS. It has been accepted for inclusion in Honors Undergraduate Theses by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Laffick, Jennifer N., "Metamorphosis of Love: Eros as Agent in Revolutionary and Post-Revolutionary France" (2017). Honors Undergraduate Theses. 195. https://stars.library.ucf.edu/honorstheses/195 METAMORPHOSIS OF LOVE: EROS AS AGENT IN REVOLUTIONARY AND POST-REVOLUTIONARY FRANCE by JENNIFER N. LAFFICK A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in Art History in the College of Arts and Humanities and in The Burnett Honors College at the University of Central Florida Orlando, Florida Spring Term, 2017 Thesis Chair: Dr. Margaret Zaho ABSTRACT This thesis chronicles the god of love, Eros, and the shifts of function and imagery associated with him. Between the French Revolution and the fall of Napoleon Eros’s portrayals shift from the Rococo’s mischievous infant revealer of love to a beautiful adolescent in love, more specifically, in love with Psyche. In the 1790s, with Neoclassicism in full force, the literature of antiquity was widely read by the upper class.
    [Show full text]
  • Johnny Okane (Order #7165245) Introduction to the Hurlbat Publishing Edition
    johnny okane (order #7165245) Introduction to the Hurlbat Publishing Edition Weloe to the Hurlat Pulishig editio of Miro Warfare “eries: Miro Ancients This series of games was original published by Tabletop Games in the 1970s with this title being published in 1976. Each game in the series aims to recreate the feel of tabletop wargaming with large numbers of miniatures but using printed counters and terrain so that games can be played in a small space and are very cost-effective. In these new editions we have kept the rules and most of the illustrations unchanged but have modernised the layout and counter designs to refresh the game. These basic rules can be further enhanced through the use of the expansion sets below, which each add new sets of army counters and rules to the core game: Product Subject Additional Armies Expansion I Chariot Era & Far East Assyrian; Chinese; Egyptian Expansion II Classical Era Indian; Macedonian; Persian; Selucid Expansion III Enemies of Rome Britons; Gallic; Goth Expansion IV Fall of Rome Byzantine; Hun; Late Roman; Sassanid Expansion V The Dark Ages Norman; Saxon; Viking Happy gaming! Kris & Dave Hurlbat July 2012 © Copyright 2012 Hurlbat Publishing Edited by Kris Whitmore Contents Introduction to the Hurlbat Publishing Edition ................................................................................................................................... 2 Move Procedures ...............................................................................................................................................................................
    [Show full text]
  • A Literary Sources
    Cambridge University Press 978-0-521-82860-4 — The Hellenistic World from Alexander to the Roman Conquest 2nd Edition Index More Information Index A Literary sources Livy XXVI.24.7–15: 77 (a); XXIX.12.11–16: 80; XXXI.44.2–9: 11 Aeschines III.132–4: 82; XXXIII.38: 195; XXXVII.40–1: Appian, Syrian Wars 52–5, 57–8, 62–3: 203; XXXVIII.34: 87; 57 XXXIX.24.1–4: 89; XLI.20: 209 (b); ‘Aristeas to Philocrates’ I.9–11 and XLII.29–30.7: 92; XLII.51: 94; 261 V.35–40: XLV.29.3–30 and 32.1–7: 96 15 [Aristotle] Oeconomica II.2.33: I Maccabees 1.1–9: 24; 1.10–25 and 5 7 Arrian, Alexander I.17: ; II.14: ; 41–56: 217; 15.1–9: 221 8 9 III.1.5–2.2: (a); III.3–4: ; II Maccabees 3.1–3: 216 12 13 IV.10.5–12.5: ; V.28–29.1: ; Memnon, FGrH 434 F 11 §§5.7–11: 159 14 20 V1.27.3–5: ; VII.1.1–4: ; Menander, The Sicyonian lines 3–15: 104 17 18 VII.4.4–5: ; VII.8–9 and 11: Menecles of Barca FGrHist 270F9:322 26 Arrian, FGrH 156 F 1, §§1–8: (a); F 9, Pausanias I.7: 254; I.9.4: 254; I.9.5–10: 30 §§34–8: 56; I.25.3–6: 28; VII.16.7–17.1: Athenaeus, Deipnosophistae V.201b–f, 100 258 43 202f–203e: ; VI.253b–f: Plutarch, Agis 5–6.1 and 7.5–8: 69 23 Augustine, City of God 4.4: Alexander 10.6–11: 3 (a); 15: 4 (a); Demetrius of Phalerum, FGrH 228 F 39: 26.3–10: 8 (b); 68.3: cf.
    [Show full text]
  • The Ptolemies: an Unloved and Unknown Dynasty. Contributions to a Different Perspective and Approach
    THE PTOLEMIES: AN UNLOVED AND UNKNOWN DYNASTY. CONTRIBUTIONS TO A DIFFERENT PERSPECTIVE AND APPROACH JOSÉ DAS CANDEIAS SALES Universidade Aberta. Centro de História (University of Lisbon). Abstract: The fifteen Ptolemies that sat on the throne of Egypt between 305 B.C. (the date of assumption of basileia by Ptolemy I) and 30 B.C. (death of Cleopatra VII) are in most cases little known and, even in its most recognised bibliography, their work has been somewhat overlooked, unappreciated. Although boisterous and sometimes unloved, with the tumultuous and dissolute lives, their unbridled and unrepressed ambitions, the intrigues, the betrayals, the fratricides and the crimes that the members of this dynasty encouraged and practiced, the Ptolemies changed the Egyptian life in some aspects and were responsible for the last Pharaonic monuments which were left us, some of them still considered true masterpieces of Egyptian greatness. The Ptolemaic Period was indeed a paradoxical moment in the History of ancient Egypt, as it was with a genetically foreign dynasty (traditions, language, religion and culture) that the country, with its capital in Alexandria, met a considerable economic prosperity, a significant political and military power and an intense intellectual activity, and finally became part of the world and Mediterranean culture. The fifteen Ptolemies that succeeded to the throne of Egypt between 305 B.C. (date of assumption of basileia by Ptolemy I) and 30 B.C. (death of Cleopatra VII), after Alexander’s death and the division of his empire, are, in most cases, very poorly understood by the public and even in the literature on the topic.
    [Show full text]
  • Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult
    ΑΡΣΙΝΟΗ ΕΥΠΛΟΙΑ Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult Carlos Francis Robinson Bachelor of Arts (Hons. 1) A thesis submitted for the degree of Master of Philosophy at The University of Queensland in 2019 Historical and Philosophical Inquiry Abstract Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult By the early Hellenistic period a trend was emerging in which royal women were deified as Aphrodite. In a unique innovation, Queen Arsinoë II of Egypt (c. 316 – 270 BC) was deified as the maritime Aphrodite, and was associated with the cult titles Euploia, Akraia, and Galenaië. It was the important study of Robert (1966) which identified that the poets Posidippus and Callimachus were honouring Arsinoë II as the maritime Aphrodite. This thesis examines how this new third-century BC cult of ‘Arsinoë Aphrodite’ adopted aspects of Greek cults of the maritime Aphrodite, creating a new derivative cult. The main historical sources for this cult are the epigrams of Posidippus and Callimachus, including a relatively new epigram (Posidippus AB 39) published in 2001. This thesis demonstrates that the new cult of Arsinoë Aphrodite utilised existing traditions, such as: Aphrodite’s role as patron of fleets, the practice of dedications to Aphrodite by admirals, the use of invocations before sailing, and the practice of marine dedications such as shells. In this way the Ptolemies incorporated existing religious traditions into a new form of ruler cult. This study is the first attempt to trace the direct relationship between Ptolemaic ruler cult and existing traditions of the maritime Aphrodite, and deepens our understanding of the strategies of ruler cult adopted in the early Hellenistic period.
    [Show full text]
  • 4. Barsine, Daughter of Artabazus
    Alexander’s Lovers by Andrew Chugg 4. Barsine, Daughter of Artabazus Barsine was by birth a minor princess of the Achaemenid Empire of the Persians, for her father, Artabazus, was the son of a Great King’s daughter.197 It is known that his father was Pharnabazus, who had married Apame, the daughter of Artaxerxes II, some time between 392 - 387BC.198 Artabazus was a senior Persian Satrap and courtier and was latterly renowned for his loyalty first to Darius, then to Alexander. Perhaps this was the outcome of a bad experience of the consequences of disloyalty earlier in his long career. In 358BC Artaxerxes III Ochus had upon his accession ordered the western Satraps to disband their mercenary armies, but this edict had eventually edged Artabazus into an unsuccessful revolt. He spent some years in exile at Philip’s court during Alexander’s childhood, starting in about 352BC and extending until around 349BC,199 at which time he became reconciled with the Great King. It is likely that his daughter Barsine and the rest of his immediate family accompanied him in his exile, so it is feasible that Barsine knew Alexander when they were both still children. Plutarch relates that she had received a “Greek upbringing”, though in point of fact this education could just as well have been delivered in Artabazus’ Satrapy of Hellespontine Phrygia, where the population was predominantly ethnically Greek. As a young girl, Barsine appears to have married Mentor,200 a Greek mercenary general from Rhodes. Artabazus had previously married the sister of this Rhodian, so Barsine may have been Mentor’s niece.
    [Show full text]
  • The Successors: Alexander's Legacy
    The Successors: Alexander’s Legacy November 20-22, 2015 Committee Background Guide The Successors: Alexander’s Legacy 1 Table of Contents Committee Director Welcome Letter ...........................................................................................2 Summons to the Babylon Council ................................................................................................3 The History of Macedon and Alexander ......................................................................................4 The Rise of Macedon and the Reign of Philip II ..........................................................................4 The Persian Empire ......................................................................................................................5 The Wars of Alexander ................................................................................................................5 Alexander’s Plans and Death .......................................................................................................7 Key Topics ......................................................................................................................................8 Succession of the Throne .............................................................................................................8 Partition of the Satrapies ............................................................................................................10 Continuity and Governance ........................................................................................................11
    [Show full text]
  • Dionysus and Ariadne in the Light of Antiocheia and Zeugma Mosaics
    Anatolia Antiqua Revue internationale d'archéologie anatolienne XXIII | 2015 Varia Dionysus and Ariadne in the light of Antiocheia and Zeugma Mosaics Şehnaz Eraslan Electronic version URL: http://journals.openedition.org/anatoliaantiqua/345 DOI: 10.4000/anatoliaantiqua.345 Publisher IFEA Printed version Date of publication: 1 June 2015 Number of pages: 55-61 ISBN: 9782362450600 ISSN: 1018-1946 Electronic reference Şehnaz Eraslan, « Dionysus and Ariadne in the light of Antiocheia and Zeugma Mosaics », Anatolia Antiqua [Online], XXIII | 2015, Online since 30 June 2018, connection on 18 December 2020. URL : http://journals.openedition.org/anatoliaantiqua/345 ; DOI : https://doi.org/10.4000/anatoliaantiqua. 345 Anatolia Antiqua TABLE DES MATIERES Hélène BOUILLON, On the anatolian origins of some Late Bronze egyptian vessel forms 1 Agneta FRECCERO, Marble trade in Antiquity. Looking at Labraunda 11 Şehnaz ERASLAN, Dionysus and Ariadne in the light of Antiocheia and Zeugma Mosaics 55 Ergün LAFLI et Gülseren KAN ŞAHİN, Middle Byzantine ceramics from Southwestern Paphlagonia 63 Mustafa AKASLAN, Doğan DEMİRCİ et Özgür PERÇİN en collaboration avec Guy LABARRE, L’église paléochrétienne de Bindeos (Pisidie) 151 Anaïs LAMESA, La chapelle des Donateurs à Soğanlı, nouvelle fondation de la famille des Sképidès 179 Martine ASSENAT et Antoine PEREZ, Localisation et chronologie des moulins hydrauliques d’Amida. A propos d’Ammien Marcellin, XVIII, 8, 11 199 Helke KAMMERER-GROTHAUS, »Ubi Troia fuit« Atzik-Köy - Eine Theorie von Heinrich Nikolaus Ulrichs (1843)
    [Show full text]
  • Myth and Origins: Men Want to Know
    Journal of Literature and Art Studies, October 2015, Vol. 5, No. 10, 930-945 doi: 10.17265/2159-5836/2015.10.013 D DAVID PUBLISHING Myth and Origins: Men Want to Know José Manuel Losada Université Complutense, Madrid, Spain Starting with a personal definition of “myth”, this paper seeks to substantiate the claim that every myth is essentially etiological, in the sense that myths somehow express a cosmogony or an eschatology, whether particular or universal. In order to do that, this study reassesses Classical and Judeo-Christian mythologies to revisit and contrast the narratives of origin—of the cosmos, of the gods and of men—found in ancient polytheism and in Judeo-Christian monotheism. Taking into consideration how these general and particular cosmogonies convey a specific understanding of the passage of time, this article does not merely recount the cosmogonies, theogonies, and anthropogonies found in the Bible and in the works of authors from Classical Antiquity, but it also incorporates a critical commentary on pieces of art and literature that have reinterpreted such mythical tales in more recent times. The result of the research is the disclosure of a sort of universal etiology that may be found in mythology which, as argued, explains the origins of the world, of the gods, and of men so as to satisfy humankind’s ambition to unveil the mysteries of the cosmos. Myth thus functions in these cases as a vehicle that makes it possible for man to return the fullness of a primordial age, abandoning the fleeting time that entraps him and entering a time still absolute.
    [Show full text]
  • The Contest for Macedon
    The Contest for Macedon: A Study on the Conflict Between Cassander and Polyperchon (319 – 308 B.C.). Evan Pitt B.A. (Hons. I). Grad. Dip. This dissertation is submitted for the degree of Doctor of Philosophy School of Humanities University of Tasmania October 2016 Declaration of Originality This thesis contains no material which has been accepted for a degree or diploma by the University or any other institution, except by way of background information and duly acknowledged in the thesis, and to the best of my knowledge and belief no material previously published or written by another person except where due acknowledgement is made in the text of the thesis, nor does this thesis contain any material that infringes copyright. Evan Pitt 27/10/2016 Authority of Access This thesis may be made available for loan and limited copying in accordance with the Copyright Act 1968. Evan Pitt 27/10/2016 ii Acknowledgements A doctoral dissertation is never completed alone, and I am forever grateful to my supervisor, mentor and friend, Dr Graeme Miles, who has unfailingly encouraged and supported me over the many years. I am also thankful to all members of staff at the University of Tasmania; especially to the members of the Classics Department, Dr Jonathan Wallis for putting up with my constant stream of questions with kindness and good grace and Dr Jayne Knight for her encouragement and support during the final stages of my candidature. The concept of this thesis was from my honours project in 2011. Dr Lara O’Sullivan from the University of Western Australia identified the potential for further academic investigation in this area; I sincerely thank her for the helpful comments and hope this work goes some way to fulfil the potential she saw.
    [Show full text]
  • HIPPOLYTUS: MARK II Reading, Respectively, ‘Cypris’ and ‘Artemis’
    Set notes: those two pillars right and left of the stairs should have placards HIPPOLYTUS: MARK II reading, respectively, ‘Cypris’ and ‘Artemis’. By Elizabeth Shaw '07 PROLOGUE: O noble crowd, mesdames and sirs, Dramatis Personae friends of the Muse, ye connoisseurs! It brings us joy to see you here Hippolytus - a chaste young prince (Lauren Zimmerman '07) on this, the best day of the year! Phaedra - his lust-stricken stepmother (Katie Baratz HC '07) We hope that joy we may repay Theseus - his aging father (Elizabeth Shaw '07) and entertain you with our play. Artemis - his favorite goddess (Elizabeth Deacon '07) About which there’s a mystery, Cypris - his least favorite goddess & mortal enemy (Emily Lewis '07) to wit, the script’s odd history. Nurse - Phaedra’s devoted servant (Jill Barndt '10) For early one September morning Messenger Bearer of devices (heraldic & plot) (Prof. Edmonds) without omen, sign, or warning Ariadne - Phaedra’s sister and Theseus’ ex (Betsy Spear) a package came into our hands The Chorus - exiled cosmopolitans of Athens clothed in stamps from distant lands Philodemus (Sarah Stefanski '09) Philocrates (Catherine Graham '10) Within, a crumbling manuscript Nikias (Erika Carlson '08) Nikophon (Alexandra Dowrey '09) antique, gnawed-upon and ripped. Stephanos (Emily Olsen '09) Stephanides (Sarah Pfanz '10) By working hard to great effect Timocrates (Denise Camporeale) Timoclides (Becky Brendel '10) we Mawrters have restored the text. Theocrines (Catharine Judson '10) Theophilos (Elizabeth Deacon '07) Hippolytus it is by name Erotes (Betsy Spear & Diane Amoroso-O'Connor) but not the one of general fame; Euripides, prolific boy, Musical Numbers wrote two distinct Hippolytoi: 1.
    [Show full text]