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Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars -****- by Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples and Temple Architecture to many leading Dailies and Magazines. His articles for the young is very popular in “The Young World section” of THE HINDU. He was associated in the production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. His book on “The Path of Ramanuja”, and “The Guide to 108 Divya Desams” in book form on the CD, has been well received in the religious circle. Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of Sanathana dharma. There are a few centers of sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for Darsan – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. There are thousands of Siva sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
English - Group 4 the Nayanars’ Message for Us
English - Group 4 The Nayanars’ Message For Us How shall we evaluate this work by a saint on the lives of saints? A wise saying in Sanskrit echoes what we mean by ‘Only a Shakespeare can understand Shakespeare.’ Gurudev’s secondless devotion to God is amply reflected in the inspiring presentation of these great lives, simple, lucid and touching. We could have had none better qualified for it. Gurudev’s handling of it adds lustre to the illustrious lives. There have been many ‘intellectuals’ even in India who have looked down upon the path of Bhakti (devotion) as something inferior to Jnana (wisdom). Their short-sightedness becomes at once apparent when we study the lives of the great Four Teachers (Appar, Sundarar, Manickavachagar and Sambandar) and realise that these great Jnanis, too, were great Bhaktas who loved to visit the temples and sing the glories of the Lord. Look at the humility of Appar who carried Sambandar’s palanquin: this reminds us of Gurudev’s own inimitable humility. It is not born of the weakness of the ignorant: but it is the culmination of true knowledge! How shall we understand the wonderful spirit of renunciation that characterised the lives of many royal Nayanars, if we regard them as weaklings? They had understood the true nature of the world, and wanted only God. Can we not draw a parallel in our own divine Master who, similarly, renounced a royal life of a doctor in Malaya, in exchange for poverty and the begging bowl? Love of the Lord cuts at the very root of our attachment to this world, and snaps all worldly ties, to father, mother, son, wife or relatives. -
Chapter 3 Tirumurai 7 Sundaramurti Thevaram
Language in India 18:11 November 2018 CHAPTER 3 TIRUMURAI 7 SUNDARAMURTI (THEVARAM) Dr Adi Sankara Singing with Saivite Saints Language in India 18:11 November 2018 Sundaramurti - Tiruvennainallur Dr Adi Sankara Singing with Saivite Saints Language in India 18:11 November 2018 Singing with Saivite Saints 45 SUNDARAMURTI Sundaramurti Nayanar was born in Tirunavarur to Sadaiyanar a Saivite priest and his wife Isaignani. The sthala was called Tirutturaiyur and now is known as Tiruttalur. It is situated on the Villupuram-Cuddalore rail route. Sundarar was then named Nambi Arurar after his grandfather. According to the Siva Puranam, Sundarar is said to be the celestial that collected the poison (Halahala) in his hand and gave it to Lord Siva who absorbed it to protect the world. According to Lord Siva’s wish, Sundarar was to be born as a human being to sing the Tiru Thondat Thogai for the benefi t of mankind. So, when the servants of Goddess Parvati, Aninditi and Kamalini were gathering flowers in Mount Kailash, Sundarar gazed at them. They too, reciprocated his love. God Siva sent them to Earth to take human birth. It happened that one day, King Narasinga Munaiyar who was passing by, noticed the cute child playing with a temple car toy on the streets. The King was at once attracted by the child. He told the parents of Sundarar that he wanted to bring up the small boy. Sadaiyanar and Isaignani agreed to the King’s wish, as they were not attached to anything in the world. Sundarar grew under royal care and was brought up like a prince. -
Chapter 8 Tirumurai 12 Sekkizhar Periya Puranam
Language in India 18:11 November 2018 CHAPTER 8 TIRUMURAI 12 SEKKIZHAR (PERIA PURANAM) Dr Adi Sankara Singing with Saivite Saints Language in India 18:11 November 2018 Sekkizhar Dr Adi Sankara Singing with Saivite Saints Language in India 18:11 November 2018 100 Singing with Saivite Saints THE TWELFTH TIRUMURAI thThe twelfth Tirumurai is the Periya Puranam. Authored by Sekkizhar, it is also known as the Tiru Thondar Puranam. This Tirumurai is based on the Tiru Thondat Thogai of Sundaramurti Nayanar and Tiru Thondar Tiruvandhati of Nambiandar Nambi. It is to be noted that another work of the 13 century, Tiru Thondar Purana Saram of Saint Umapathi Sivacharya is also based on the Tiru Thondar Tiruvandhati of Nambiandar Nambi. Nambiandar Nambi is said to have discovered and compiled the Tirumurai. The life history of Nambi has been dealt in the eleventh Tirumurai. Periya Puranam, the hagiology of 63 Saivite Saints is a precious work by Sekkizhar. The Periya Puranam is the most important of all the works relating to the lives of the 63 Nayanars. The twelfth Tirumurai contains more than 18,000 stanzas, and is the outpourings of sixty-three Nayanmars, who sang in praise of Lord Siva. Saint Sekkizhar Nayanar Sekkizhar was born at Kunrathur in the Thondai Chola Nadu. This region was part of Tamil Nadu and Andhra Pradesh and was ruled by the Pallava Kings. It corresponds to the present environs of Chennai with Chengalput district and its surrounding area in Kanchipuram district. At that time, Thondai Nadu was famous for its intellectuals. Sekkizhar was born as Arulmozhi Thevar and his younger brother was Palaravayar. -
Peterson, Indira Viswanathan. Poems to Siva: the Hymns of the Tamil Saints
BOOK REVIEWS 355 Peterson, Indira Viswanathan. Poems to Siva: The Hymns of the Tamil Saints. Princeton Library of Asian Translations. Princeton: Prince ton University Press, 1989. xvi+382 pages. Map, illustrations, ap pendices, glossary, bibliography, indices. Cloth: US$57.50; ISBN 0-691-06767-8. An anthology of hymns to Siva from the Tevaraniy a significant South Indian scripture, has long been needed. One of three sacred texts familiar to the average Tamil Saivite (18), the Tevaram (Devaram) was previously available to readers unfamiliar with Tamil only through small snippets translated by K i n g s b u r y and P h i l l i p s into English full of Christian devotional phrases (1921). While these conveyed to some a general impres sion of devotion to God, they were less than transparent to the particular flavor of Tamil devotion to God 否iva. If “ poetry is the bhakti experience made palpable ” (49), these lucid renderings introduce us to a devotional experience at once familiar (to any lover of Ood) and strange (rooted so distinctively in South Indian landscapes and devotional-aesthetic sensibilities). The student of Tamil anthropology is helped with both aspects by an admirable Introduction (91 pp.) which could provide the germinal idea for a course on the origins of Hindu bhakti and its modern South Indian forms. The footnotes offer useful annotations on a wide range of resources for further study. (These are all listed in the bibliography, but the general index unfortunately does not cover authors or sources cited in the footnotes.) The Introduction succeeds in providing both historical contexts for the poems and historical consequences of the hymns in later devotional traditions. -
Elements of Hindu Iconography
6 » 1 m ELEMENTS OF HINDU ICONOGRAPHY. ELEMENTS OF HINDU ICONOGRAPHY BY T. A. GOPINATHA RAO. M.A., SUPERINTENDENT OF ARCHiEOLOGY, TRAVANCORE STATE. Vol. II—Part II. THE LAW PRINTING HOUSE MOUNT ROAD :: :: MADRAS 1916 Ail Rights Reserved. i'. f r / rC'-Co, HiSTor ir.iL medical PRINTED AT THE LAW PRINTING HOUSE MOUNT ROAD, MADRAS. MISCELLANEOUS ASPECTS OF SIVA Sadasivamurti and Mahasada- sivamurti, Panchabrahmas or Isanadayah, Mahesamurti, Eka- dasa Rudras, Vidyesvaras, Mur- tyashtaka and Local Legends and Images based upon Mahat- myas. : MISCELLANEOUS ASPECTS OF SIVA. (i) sadasTvamueti and mahasadasivamueti. he idea implied in the positing of the two T gods, the Sadasivamurti and the Maha- sadasivamurti contains within it the whole philo- sophy of the Suddha-Saiva school of Saivaism, with- out an adequate understanding of which it is not possible to appreciate why Sadasiva is held in the highest estimation by the Saivas. It is therefore unavoidable to give a very short summary of the philosophical aspect of these two deities as gathered from the Vatulasuddhagama. According to the Saiva-siddhantins there are three tatvas (realities) called Siva, Sadasiva and Mahesa and these are said to be respectively the nishJcald, the saJcald-nishJcald and the saJcaW^^ aspects of god the word kald is often used in philosophy to imply the idea of limbs, members or form ; we have to understand, for instance, the term nishkald to mean (1) Also iukshma, sthula-sukshma and sthula, and tatva, prabhdva and murti. 361 46 HINDU ICONOGEAPHY. has foroa that which do or Imbs ; in other words, an undifferentiated formless entity. -
Om: One God Universal a Garland of Holy Offerings * * * * * * * * Viveka Leads to Ānanda
Om: One God Universal A Garland of Holy Offerings * * * * * * * * Viveka Leads To Ānanda VIVEKNANDA KENDRA PATRIKĀ Vol. 22 No. 2: AUGUST 1993 Represented By Murari and Sarla Nagar Truth is One God is Truth . God is One Om Shanti Mandiram Columbia MO 2001 The treasure was lost. We have regained it. This publication is not fully satisfactory. There is a tremendous scope for its improvement. Then why to publish it? The alternative was to let it get recycled. There is a popular saying in American academic circles: Publish or Perish. The only justification we have is to preserve the valuable contents for posterity. Yet it is one hundred times better than its original. We have devoted a great deal of our time, money, and energy to improve it. The entire work was recomposed on computer. Figures [pictures] were scanned and inserted. Diacritical marks were provided as far as possible. References to citations were given in certain cases. But when a vessel is already too dirty it is very difficult to clean it even in a dozen attempts. The original was an assemblage of scattered articles written by specialists in their own field. Some were extracted from publications already published. It was issued as a special number of a journal. It needed a competent editor. Even that too was not adequate unless the editor possessed sufficient knowledge of and full competence in all the subject areas covered. One way to make it correct and complete was to prepare a kind of draft and circulate it among all the writers, or among those who could critically examine a particular paper in their respective field. -
Women Self Help Groups at Thiruvarur District-A Case Study
WOMEN SELF HELP GROUPS AT THIRUVARUR DISTRICT-A CASE STUDY A thesis submitted to the Bharathidasan University For the Award of the Degree of DOCTOR OF PHILOSOPHY IN COMMERCE By Mr. K. GANDHI, M.Com., M.Phil., Ref.No.34506/Ph.D./Commerce/P.T/Jan-2011 UNDER THE SUPERVISION OF Dr. N. UDAYAKUMARI, M.Com., M.B.A., M.Phil., Ph.D., Associate Professor in Commerce, A.D.M.College for Women (Autonomous) Nagapattinam. BHARATHIDASAN UNIVERSITY THIRUCHIRAPPALLI – 24 AUGUST – 2014 Dr. N. UDAYAKUMARI, M.Com. M.B.A., M.Phil., Ph.D., Associate Professor in Commerce, A.D.M.College for Women (Autonomous) Nagapattinam – 611001 CERTIFICATE This is to certify that the thesis entitled “WOMEN SELF HELP GROUPS AT THIRUVARUR DISTRICT- A CASE STUDY” submitted to Bharathidasan University, Tiruchirappalli, is a bonafide record of the research work done by Mr. K. GANDHI, during the period of his study in fulfilment of the requirement of Ph.D., in commerce in the P.G. and Research Department of Commerce, A.D.M. College for Women (Autonomous), Nagapattinam. Further, it is certified that this thesis has not previously formed the basis for the award of any Degree, Diploma, Associateship, Fellowship or any other similar title and that it is an independent work on the part of the candidate. Research Advisor (Dr. N. UDAYAKUMARI) Mr. K. GANDHI, M.Com. M.Phil. Assistant Professor in Commerce, King Nandhivarman College of Arts and Science Thellar-Vandavasi - 604406. DECLARATION I, K.GANDHI, hereby declare that the thesis entitled “WOMEN SELF HELP GROUPS AT THIRUVARUR DISTRICT- A CASE STUDY” is my original work and that it has not previously formed the basis for the award of any Degree, Diploma, Associate ship, Fellowship or other similar title. -
Mother India
MOTHER INDIA MONTHLY REVIEW OF CULTURE Vol. LX No. 1 “Great is Truth and it shall prevail” CONTENTS Sri Aurobindo THE BODY (Poem) ... 5 THE PROBLEM OF CONSCIOUSNESS: THE TRIPLE ENIGMA ... 6 The Mother ‘LIKE A CAGED BIRD’ ... 11 NOTES AND REFLECTIONS: ON THE MYSTERIES OF THE ASCENT TOWARDS GOD ... 12 A CONVERSATION OF 7 APRIL 1929 ... 14 K. D. Sethna (Amal Kiran) OUR REAL NATIONAL ANTHEM ... 16 Krishnendu NIRODBARAN: AN IMPERISHABLE LIGHT ... 26 S. V. Bhatt PAINTING AS SADHANA: KRISHNALAL BHATT (1905-1990) ... 30 Suprabha Nahar PAVITRA-DA’S LABORATORY ... 36 Maggi BORN FREE (Poem) ... 37 Priti Das Gupta MOMENTS, ETERNAL ... 41 Narad (Richard Eggenberger) NARAD REMEMBERS—THÉMIS ON POETS AND POETRY ... 45 Ramchandra Pani NEAR NIROD-DA—SRI AUROBINDO’S SERVITOR ... 49 Prema Nandakumar DEVOTIONAL POETRY IN TAMIL ... 55 ‘An Old-fashioned Browser’ LEAFING THROUGH HITLER AND HIS GOD by GEORGES VAN VREKHEM ... 65 5 THE BODY This body which was once my universe, Is now a pittance carried by the soul,— Its Titan’s motion bears this scanty purse, Pacing through vastness to a vaster goal. Too small was it to meet the giant need That only infinitude can satisfy: He keeps it still, for in the folds is hid His secret passport to eternity. In his front an endless Time and Space deploy The landscape of their golden happenings; His heart is filled with sweet and violent joy, His mind is upon great and distant things. How grown with all the world conterminous Is the little dweller in this narrow house! SRI AUROBINDO (Collected Poems, SABCL, Vol. -
List of Polling Stations for 226 Assembly Segment Within
List of Polling Stations for 226 பாைளயேகாைட Assembly Segment within the 38 திெநேவலி Parliamentary Constituency Sl.No Polling Location and name of building in Polling Areas Whether for All station No. which Polling Station located Voters or Men only or Women only 12 3 4 5 1 1 Formerly Corporation Middle 1.Tirunelveli (C) Sindhupoondurai Ward 5 Salai Street , 2.Tirunelveli (C) All Voters School, ,Main Building, North Sindhupoondurai Ward 5 North Street , 3.Tirunelveli (C) Sindhupoondurai. Ward 5 Portion, Salai Street, West Street , 4.Tirunelveli (C) Sindhupoondurai Ward 5 New Amman Kovil Street Megalingapuram. 2 2 Formerly Corporation Middle 1.Tirunelveli (C) Sindhupoondurai. Ward No 5 Sindhupoondurai Middle Street. , All Voters School, ,East Building, Salai 2.Tirunelveli (C) Sindhupoondurai Ward 5 Selvi Nagar. Street, Megalingapuram. 3 3M Oxfo Nursery & Primary School, 1.Tirunelveli (C) Sindhupoondurai Ward 5 Sindhupoondurai East Street , Male ,North Portion, Puthu Amman 2.Tirunelveli (C) Sindupoondurai Ward 5 Kamarajar Street , 3.Tirunelveli (C) Kovil Street, Sindupoondurai. Sindupoondurai Ward 5 Sindhupoondurai East Street (E) 4 3A(W) Oxfo Nursery & Primary School, 1.Tirunelveli (C) Sindhupoondurai Ward 5 Sindhupoondurai East Street , Female ,North Portion, Puthu Amman 2.Tirunelveli (C) Sindupoondurai Ward 5 Kamarajar Street , 3.Tirunelveli (C) Kovil Street, Sindupoondurai. Sindupoondurai Ward 5 Sindhupoondurai East Street (E) 5 4 Matharasa Ishlamiya Primary 1.Tirunelveli (C) Sindhupoondurai. Ward 6 Kailasapuram East Street , All Voters School, ,Main Building, North 2.Sindhupoondurai Tirunelveli (C) Ward 6 Kailasapuram Middle Street Block, Kailasapuram. 6 5 Corporation Primary School, 1.Sindhupoondurai Tirunelveli (C) Ward 6 Kailasapuram South Street , All Voters ,North Portion 1st Room, 2.Sindhupoondurai Tirunelveli (C) Ward 6 Ganeshapuram Atrankarai Erakkam Kailasapuram. -
Temples Within Chennai City
Temples within Chennai City 1 As the famous Tamil poetess AUVAYYAR says in Her Legendary presentation of cluster of hymns “Kovil illatha ooril kudi irukkathe” Please don’t reside in a place where there is no temple. The Statement of our forefathers is sacrosanct because the temple indicates that the community is graced by the presence of God and that its Citizens form a moral community. A Community identifies and is identified by others with its temples. It has been our ancient endavour to lead a pious life with full dedication to the services of the Lord. Sri Paramacharya of Kanchi Mutt has repeatedly called devotees and stressed the importance of taking care of old temples - which requires enormous power of men and money - instead of constructing new temples in cities. As you may be aware, there are thousands of temples in dilapidated condition and requires constant maintenance work to be undertaken. There are many shiva lingas of ancient temples found under trees and also while digging. In ancient times, these lingas were 'Moolavars' of temples built by several kings. After conquests and devastations by foreign invaders, Indian temples were destructed and the sacred deities were thrown away and many were broken. The left out deities are found later. Of them, some are unidentified. Those who attempt to construct temples for gods are freed from the sins of a thousand births. Those who think of building a temple in their minds are freed from the sins of a hundred births. Those who contribute to the cause of a temple are bestowed with divine virtues and blessings.