THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS ■ JANUARY 2001 LIAHONA General Conference Session, by Joy Gough The new Conference Center fulfills its purpose during a session of the Church’s 170th Semiannual General Conference, accommodating 21,000 members gathered to hear inspired counsel from General Authorities. Still, when there were more who desired to hear, they spilled over into the 900-seat Conference Center Theater, the Tabernacle and Assembly Hall on Temple Square, and rooms in the nearby Memorial Building. Millennial Beehive House, by Grant Romney Clawson Erected in 1854, the Beehive House on the corner of South Temple and State Streets in was originally the home of President Brigham Young. The two rooms on the west (left) served as Church presidential offices until 1918. The house today is a focal point for visitors who want to know more about its remarkable builder and his times. “ nd now it came to pass that . . . after he had expounded all the scriptures unto them which they had received, he said unto them: Behold, other scriptures I would thatA ye should write, that ye have not. And it came to pass that he said unto Nephi: Bring forth the record which ye have kept. And . . . Nephi . . . brought forth the records, and laid them before him” (3 Nephi 23:6–8).

REPORT OF THE 170TH SEMIANNUAL GENERAL CONFERENCE 7–8 OCTOBER 2000

ENGLISH Report of the 170th Semiannual General Conference of The Church of Jesus Christ of Latter-day Saints

Sermons and proceedings of 7–8 October 2000 from the Conference Center, Salt Lake City,

s I contemplate this mar- Sunday School general presidency. “ velous structure, adjacent One change was made in the A to the ,” said Presidency of the Seventy; three President Gordon B. Hinckley members of the First Quorum of during the dedication of the the Seventy were given emeritus Conference Center on Sunday, 8 status; four members of the Second October, “there comes to mind the Quorum of the Seventy were great prophetic utterance of Isaiah: released; 20 Area Authority “‘And it shall come to pass in the Seventies were released and two last days, that the mountain of the new Area Authority Seventies Lord’s house shall be established in called; and the Sunday School gen- the top of the mountains, and shall eral presidency was reorganized. be exalted above the hills; and all This conference was the first to nations shall flow unto it. be broadcast with a high definition “‘And many people shall go and television (HDTV) signal, using the say, Come ye, and let us go up to the state-of-the-art broadcast facilities mountain of the Lord, to the house in the new Conference Center. High of the God of Jacob; and he will Conference attendees enter the definition television provides a teach us of his ways, and we will walk terrace level (southeast corner) of crisper, better color picture for view- in his paths: for out of Zion shall go the Conference Center. ers at home and provides higher forth the law, and the word of the quality images for archival storage of Lord from Jerusalem (Isa. 2:2–3).’ . . . working temple of the Church,” he broadcasts. Conference sessions “I believe that prophecy applies added. “How deeply grateful are our were relayed live via satellite to to the historic and wonderful Salt people.” gatherings of members in the Lake Temple. But I believe also that Sessions of the general conference United States, Canada, Europe, the it is related to this magnificent hall. were conducted by members of the Caribbean, and Latin America. For it is from this pulpit that the law First Presidency: President Hinckley More than 1,500 radio and televi- of God shall go forth, together with on Saturday morning, in the sion stations and cable systems car- the word and testimony of the Saturday evening priesthood meet- ried all or portions of the conference Lord,” he said. ing, and Sunday morning; President sessions. All sessions were also “This millennial year of 2000 has Thomas S. Monson, First Counselor, available at www.lds.org in English been a remarkable year for the on Saturday afternoon; and in both audio and video formats and Church. We have expanded on every President James E. Faust, Second in 34 other languages in audio only. front across the world. We have Counselor, on Sunday afternoon. Videotapes of the conference were passed the 11 million membership Administrative action taken made available through distribution mark,” President Hinckley reported. during the Saturday afternoon ses- centers for areas of the Church “Last Sunday we dedicated in sion of conference affected the where the broadcast was not Boston, Massachusetts, the 100th Quorums of the Seventy and received.—The Editors

JANUARY 2001 1 January 2001 Vol. 25 No. 1 ...... Temptation 52 LIAHONA 21981 TOPIC INDEX Testimony 4, 14, 15, 27, 69 Official English International Magazine of The Church of Adversity 6, 40, 75 Jesus Christ of Latter-day Saints Traditions 34 Atonement 10, 14, 31 The First Presidency: Gordon B. Hinckley, Truth 27 Thomas S. Monson, James E. Faust Baptism for the dead 10 Womanhood 17, 107, 110 Quorum of the Twelve: Boyd K. Packer, L. Tom Perry, Baptism 6 Word of Wisdom 54, 61, 113 David B. Haight, Neal A. Maxwell, Russell M. Nelson, Charity 40 Dallin H. Oaks, M. Russell Ballard, Joseph B. Wirthlin, Worldliness 43 Richard G. Scott, Robert D. Hales, Jeffrey R. Holland, Chastity 31, 46, 52, 61, 85, 113 Youth 61, 85, 113 Henry B. Eyring Church growth 80 Editor: Dennis B. Neuenschwander Conference Center 4, 80 Advisers: L. Lionel Kendrick, Yoshihiko Kikuchi, Speakers Listed in Alphabetical John M. Madsen Conversion 40, 88, 104 Order Curriculum Department Administrators: Councils 88 Ballard, M. Russell 88 Managing Director: Ronald L. Knighton Couple missionaries 95 Editorial Director: Richard M. Romney Busche, F. Enzio 97 Graphics Director: Allan R. Loyborg Covenants 97 Callister, Douglas L. 38 Editorial Staff: Dedication 80 Christofferson, D. Todd 10 Managing Editor: Marvin K. Gardner Discipleship 43, 72 Assistant Managing Editor: R. Val Johnson Crockett, Keith 91 Associate Editor: Roger Terry Divorce 61 Dew, Sheri L. 110 Assistant Editor: Jenifer Greenwood Education 61, 77, 113 Editorial Associate: Susan Barrett Dunn, Loren C. 15 Publications Assistant: Collette Nebeker Aune Eternal perspective 43 Edgley, Richard C. 52 Design Staff: Example 107 Eyring, Henry B. 99 Magazine Graphics Manager: M. M. Kawasaki Faith 57, 69 Art Director: Scott Van Kampen Faust, James E. 26, 54, 69 Senior Designer: Sharri Cook Family relations 23, 72, 77, 107 Gillespie, H. Aldridge 93 Designers: Thomas S. Child, Randall J. Pixton Fellowshipping 95, 110 Production Manager: Jane Ann Peters Haight, David B. 23 Production: Reginald J. Christensen, Kari A. Couch, Freedom 97 Denise Kirby, Kelli Pratt, Claudia E. Warner Hales, Robert D. 6 Digital Prepress: Jeff Martin Friendship 61, 113 Hallstrom, Donald L. 34 Holy Ghost 6, 27, 38 Printing and Distribution: Hinckley, Gordon B. 4, 61, 80, Printing Director: Kay W. Briggs Homosexuality 85 Distribution Director (Subscriptions): Kris T. Christensen 102, 113 Honesty 57, 61, 113 Holland, Jeffrey R. 46 For subscriptions and prices outside the United States Hosanna Shout 80 and Canada, contact your local Church distribution Jensen, Virginia U. 75, 107 center or ward or branch leader. Humility 91, 102 Maxwell, Neal A. 43 Send manuscripts and queries to Liahona, Floor 24, Hypocrisy 54 Monson, Thomas S. 57, 77 50 East North Temple, Salt Lake City, UT 84150-3223, Individual worth 36 USA; or e-mail: [email protected] Morrison, Alexander B. 14 Jesus Christ 14, 36, 69, 75 The Liahona (a Book of Mormon term meaning “com- Nadauld, Margaret D. 17 pass” or “director”) is published in Albanian, Amharic, Judgment 40 Nelson, Russell M. 19 Armenian (East), Bulgarian, Cebuano, Chinese, Czech, Light of Christ 75 Danish, Dutch, English, Estonian, Fijian, Finnish, French, Neuenschwander, Dennis B. 49 German, Haitian, Hiligaynon, Hungarian, Icelandic, Love 77, 104 Oaks, Dallin H. 40 Ilokano, Indonesian, Italian, Japanese, Kiribati, Korean, Missionary work 88, 95 Latvian, Lithuanian, Malagasy, Marshallese, Mongolian, Oaks, Robert C. 95 Norwegian, Polish, Portuguese, Romanian, Russian, Modesty 17 Samoan, Slovenian, Spanish, Swedish, Tagalog, Tahitian, Packer, Boyd K. 85 Thai, Tongan, Ukrainian, and Vietnamese. (Frequency Obedience 6, 31 Perry, L. Tom 72 varies by language.) Parenthood 17, 61, 113 Rasband, Ronald A. 36 © 2001 by Intellectual Reserve, Inc. All rights reserved. Pornography 54 Printed in the United States of America. Scott, Richard G. 31 Prayer 38, 57, 61, 77, 91, 99, 102, 113 Smoot, Mary Ellen 104 For Readers in the United States and Canada: Priesthood 46, 57 January 2001 Vol. 25 No. 1. LIAHONA (USPS 311-480) Wirthlin, Joseph B. 27 English (ISSN 1080-9554) is published monthly by The Prophets 49 Church of Jesus Christ of Latter-day Saints, 50 East North Temple, Salt Lake City, UT 84150. USA subscription price 104, 107, 110 is $10.00 per year; Canada, $15.50 plus applicable Repentance 31, 85, 91, 99 taxes. Periodicals Postage Paid at Salt Lake City, Utah, and Restoration 97 Home Teaching and Visiting Teaching: at additional mailing offices. Sixty days’ notice required for There are no designated home teaching or change of address. Include address label from a recent Resurrection 10 issue; old and new address must be included. Send USA visiting teaching messages printed in the general and Canadian subscriptions to Salt Lake Distribution Righteousness 34 conference issues of the Liahona. After Center at address below. Subscription help line: Sabbath 93 prayerfully considering the needs of the members 1-800-537-5971. Credit card orders (Visa, MasterCard, they visit, home teachers and visiting teachers American Express) may be taken by phone. (Canada Poste Sanctification 46 Information: Publication Agreement #1604821) are to choose a general conference address as a Scripture study 19 message. POSTMASTER: Send address changes to Salt Lake Self-mastery 54, 72 Distribution Center, Church Magazines, PO Box 26368, On the Cover: “Bring Forth the Record,” by Gary Salt Lake City, UT 84126-0368. Self-respect 61, 113 L. Kapp. Service 14, 104 Photographs of conference were taken by Craig Spiritual guidance 19 Dimond, Welden C. Andersen, John Luke, Matt Spirituality 38 Reier, Tamra Ratieta, Lana Leishman, Kelly Larsen, Nathan Campbell, Kelli Pratt, Diana Steadfastness 91 Miles, and Richard Romney. Teaching 99 Conference Talks on the Internet: Temples and temple work 10, 15, 23, To access general conference talks on the 61, 80 Internet, visit www.lds.org.

LIAHONA 2 57 THE CALL TO SERVE CONTENTS PRESIDENT THOMAS S. MONSON 1 REPORT OF THE 170TH SEMIANNUAL GENERAL 61 “GREAT SHALL BE THE PEACE OF THY CHILDREN” CONFERENCE OF THE CHURCH OF JESUS CHRIST OF PRESIDENT GORDON B. HINCKLEY LATTER-DAY SAINTS

SATURDAY MORNING SESSION SUNDAY MORNING SESSION 69 A GROWING TESTIMONY 4 A GREAT FAMILY IN REVERENCE AND WORSHIP PRESIDENT JAMES E. FAUST PRESIDENT GORDON B. HINCKLEY 72 DISCIPLESHIP 6 THE COVENANT OF BAPTISM: TO BE IN THE KINGDOM ELDER L. TOM PERRY AND OF THE KINGDOM ELDER ROBERT D. HALES 75 “LEAD, KINDLY LIGHT” 10 THE REDEMPTION OF THE DEAD AND THE TESTIMONY VIRGINIA U. JENSEN OF JESUS ELDER D. TODD CHRISTOFFERSON 77 DEDICATION DAY 14 “COME AND SEE” PRESIDENT THOMAS S. MONSON ELDER ALEXANDER B. MORRISON 80 THIS GREAT MILLENNIAL YEAR 15 TESTIMONY PRESIDENT GORDON B. HINCKLEY ELDER LOREN C. DUNN

17 THE JOY OF WOMANHOOD MARGARET D. NADAULD SUNDAY AFTERNOON SESSION 19 LIVING BY SCRIPTURAL GUIDANCE 85 “YE ARE THE TEMPLE OF GOD” ELDER RUSSELL M. NELSON PRESIDENT BOYD K. PACKER

23 BE A STRONG LINK 88 NOW IS THE TIME ELDER DAVID B. HAIGHT ELDER M. RUSSELL BALLARD 91 RETAINING A REMISSION OF SIN ELDER KEITH CROCKETT SATURDAY AFTERNOON SESSION 93 THE BLESSING OF KEEPING THE SABBATH DAY HOLY 26 THE SUSTAINING OF CHURCH OFFICERS ELDER H. ALDRIDGE GILLESPIE PRESIDENT JAMES E. FAUST 95 SHARING THE GOSPEL 27 PURE TESTIMONY ELDER ROBERT C. OAKS ELDER JOSEPH B. WIRTHLIN 97 FREEDOM “FROM” OR FREEDOM “TO” 31 THE PATH TO PEACE AND JOY ELDER F. ENZIO BUSCHE ELDER RICHARD G. SCOTT 99 “WRITE UPON MY HEART” 34 CULTIVATE RIGHTEOUS TRADITIONS ELDER HENRY B. EYRING ELDER DONALD L. HALLSTROM 102 “AN HUMBLE AND A CONTRITE HEART” 36 ONE BY ONE PRESIDENT GORDON B. HINCKLEY ELDER RONALD A. RASBAND

38 SEEKING THE SPIRIT OF GOD ELDER DOUGLAS L. CALLISTER GENERAL RELIEF SOCIETY MEETING 40 THE CHALLENGE TO BECOME 104 WE ARE INSTRUMENTS IN THE HANDS OF GOD ELDER DALLIN H. OAKS MARY ELLEN SMOOT

43 THE TUGS AND PULLS OF THE WORLD 107 RIPPLES ELDER NEAL A. MAXWELL VIRGINIA U. JENSEN 110 STAND TALL AND STAND TOGETHER SHERI L. DEW PRIESTHOOD SESSION 113 YOUR GREATEST CHALLENGE, MOTHER 46 “SANCTIFY YOURSELVES” PRESIDENT GORDON B. HINCKLEY ELDER JEFFREY R. HOLLAND

49 LIVING PROPHETS, SEERS, AND REVELATORS 64 GENERAL AUTHORITIES OF THE CHURCH OF JESUS ELDER DENNIS B. NEUENSCHWANDER CHRIST OF LATTER-DAY SAINTS 52 SATAN’S BAG OF SNIPES 117 THEY SPOKE TO US BISHOP RICHARD C. EDGLEY 118 INSTRUCTIONAL RESOURCES 54 THE ENEMY WITHIN PRESIDENT JAMES E. FAUST 123 GENERAL AUXILIARY PRESIDENCIES 124 NEWS OF THE CHURCH

JANUARY 2001 3 Saturday Morning Session 7 October 2000 A Great Family in Reverence and Worship

President Gordon B. Hinckley

“We speak words of testimony concerning God our Eternal Father and His Beloved Son.”

y brothers and sisters, signal to congregations large and what a wonderful occasion small. And Saints across the earth Mthis is! I know of nothing will watch in their own homes the else like it in all the world. We are proceedings of this great conference gathered this morning as a great fam- by means of the Internet. ily in reverence and worship of the Workmen have labored long and Lord our God. We are of one faith hard in preparing for this great occa- and one doctrine. We speak words of sion. We thank each one of them for testimony concerning God our his devoted service. Tomorrow we Eternal Father and His Beloved Son. shall dedicate this magnificent We declare with conviction and cer- Conference Center and other facili- tainty that they have restored in this ties. An important chapter in the last dispensation The Church of history of our people will then have Jesus Christ of Latter-day Saints. been written. The great voices of radio, televi- Welcome to each of you, wher- sion, and cable are now joined by ever you may be. May we all be the Internet to carry our words liter- touched by the Holy Spirit as we ally to the ends of the earth. To meet together in solemn worship is meetinghouses scattered far and my humble prayer. In the name of wide the satellite will beam our Jesus Christ, amen.

LIAHONA 4 Members of the governing quorums of the Church face the congregation. The congregation is seated on three levels of the Conference Center auditorium.

JANUARY 2001 5 purifying process of testing was to be endured in the Lord’s time and in The Covenant of the Lord’s own way. It is one thing to teach, “Thy will be done” (Matt. 26:42). It is another to live it. I also Baptism: To Be in the learned that I would not be left alone to meet these trials and tribu- lations but that guardian angels Kingdom and of the would attend me. There were some that were near angels in the form of doctors, nurses, and most of all my Kingdom sweet companion, Mary. And on occasion, when the Lord so desired, Elder Robert D. Hales I was to be comforted with visita- Of the Quorum of the Twelve Apostles tions of heavenly hosts that brought comfort and eternal reassurances in my time of need. Though my personal suffering is not to be compared to the Savior’s agony in Gethsemane, I gained a “Our baptism and confirmation is the gateway into His kingdom. When better understanding of His we enter, we covenant to be of His kingdom—forever!” Atonement and His suffering. In His time of agony, He asked His Father, “If it be possible, let this cup pass consecrating purifier that humbles from me: nevertheless not as I will, us and draws us closer to God’s but as thou wilt” (Matt. 26:39). His Spirit. If we listen and obey, we will Father in Heaven sent an angel to be guided by His Spirit and do His sustain and comfort Him in His will in our daily endeavors. time of need (see Luke 22:43). There were times when I have Jesus chose not to be released asked a few direct questions in my from this world until He had prayers, such as, “What lessons dost endured to the end and completed Thou want me to learn from these the mission He had been sent to experiences?” accomplish for mankind. Upon the As I studied the scriptures during cross of Calvary, Jesus commended this critical period of my life, the His spirit to His Father with a sim- veil was thin and answers were ple statement, “It is finished” (John given to me as they were recorded 19:30). Having endured to the end, in lives of others who had gone He was released from mortality. through even more severe trials. We, too, must endure to the end. “My son, peace be unto thy soul; The Book of Mormon teaches, thine adversity and thine afflictions “Unless a man shall endure to the shall be but a small moment; end, in following the example of the fter recovering from three “And then, if thou endure it well, Son of the living God, he cannot be major surgeries which have God shall exalt thee on high” (D&C saved” (2 Ne. 31:16). A prevented me from speak- 121:7–8). The experiences of the last two ing in the past two general confer- Dark moments of depression years have made me stronger in spirit ences, what a joy it is to be able to were quickly dispelled by the light of and have given me courage to testify stand in this beautiful Conference the gospel as the Spirit brought more boldly to the world the deep Center today to teach and bear tes- peace and comfort with assurances feelings of my heart. I stand before timony to those who desire to hear that all would be well. you today with a resolve to teach the the word of the Lord. On a few occasions, I told the gospel principles like the prophets of In the past two years, I have Lord that I had surely learned the old—without the fear of man, speak- waited upon the Lord for mortal lessons to be taught and that it ing clearly with plain talk, and teach- lessons to be taught me through wouldn’t be necessary for me to ing simple gospel truths. periods of physical pain, mental endure any more suffering. Such In that spirit, I wish to speak on anguish, and pondering. I learned entreaties seemed to be of no avail, the ordinance of baptism and that constant, intense pain is a great for it was made clear to me that this receiving the gift of the Holy Ghost,

LIAHONA 6 President Gordon B. Hinckley (center); President Thomas S. Monson (left), First Counselor in the First Presidency; and President James E. Faust, Second Counselor in the First Presidency. which takes us out of this world and from that time forward, even though before the heavens and earth, . . . into the kingdom of God. we still live in the world. We are that they will sustain truth and righ- There is a familiar phrase: to be reminded from the Book of Mormon teousness instead of wickedness and in the world, but not of the world that our baptism is a covenant to falsehood, and build up the (see John 17:11, 14–17). Our mor- “stand as witnesses of God [and His Kingdom of God, instead of the tal existence is necessary to fulfill kingdom] at all times and in all things, kingdoms of this world” (Teachings the plan of salvation. We must and in all places that ye may be in, of Presidents of the Church: Brigham therefore live in this world, but we even until death, that ye may be Young [1997], 62–63). must also resist the worldly influ- redeemed of God, and be numbered Entering into the kingdom of ences that are ever before us. with those of the first resurrection, God is so important that Jesus was Jesus taught, “My kingdom is not that ye may have eternal life” baptized to show us “the straitness of of this world” (John 18:36). These (Mosiah 18:9; emphasis added). the path, and the narrowness of the words led me to ponder more con- When we understand our bap- gate, by which [we] should enter” cerning His kingdom. I concluded tismal covenant and the gift of the (2 Ne. 31:9). “Notwithstanding he that when we are baptized by Holy Ghost, it will change our lives being holy, he showeth unto the immersion by one with the proper and will establish our total alle- children of men that, according to priesthood authority and choose to giance to the kingdom of God. the flesh he humbleth himself before follow our Savior, we then are in His When temptations come our way, if the Father, and witnesseth unto the kingdom and of His kingdom. we will listen, the Holy Ghost will Father that he would be obedient Being of the kingdom of God remind us that we have promised to unto him in keeping his command- requires that we heed the Savior’s remember our Savior and obey the ments” (2 Ne. 31:7). admonition “Follow thou me” (2 Ne. commandments of God. Born of a mortal mother, Jesus 31:10). Nephi taught that we follow President Brigham Young said: was baptized to fulfill His Father’s Jesus by keeping Heavenly Father’s “All Latter-day Saints enter the new commandment that sons and commandments: “Wherefore, my and everlasting covenant when they daughters of God should be bap- beloved brethren, can we follow enter this Church. They covenant tized. He set the example for all of Jesus save we shall be willing to keep to cease sustaining, upholding and us to humble ourselves before our the commandments of the Father?” cherishing the kingdom of the Devil Heavenly Father. We are all wel- (2 Ne. 31:10). and the kingdoms of this world. come to come into the waters of At baptism we make a covenant They enter the new and everlasting baptism. He was baptized to witness with our Heavenly Father that we covenant to sustain the Kingdom of to His Father that He would be obe- are willing to come into His king- God and no other kingdom. They dient in keeping His command- dom and keep His commandments take a vow of the most solemn kind, ments. He was baptized to show us

JANUARY 2001 7 that we should receive the gift of the Church often have a better the Holy Ghost helps family mem- the Holy Ghost (see 2 Ne. 31:4–9). understanding of this transforma- bers make wise choices—choices As we follow the example of tion because they feel the contrast that will help them return with their Jesus, we, too, demonstrate that we as they come out of the world into families to their Father in Heaven will repent and be obedient in keep- the kingdom of God. and His Son, Jesus Christ, to live ing the commandments of our When we are baptized, we take with Them eternally. Father in Heaven. We humble our- upon ourselves the sacred name of The scriptures confirm that the selves with a broken heart and a Jesus Christ. Taking upon us His truly converted do more than just contrite spirit as we recognize our name is one of the most significant forsake the enticements of the sins and seek forgiveness of our experiences we have in life. Yet world. They love God and their fel- trespasses (see 3 Ne. 9:20). We sometimes we pass through that lowmen. Their minds and hearts are covenant that we are willing to take experience without having a full centered on the Savior’s atoning upon ourselves the name of Jesus understanding. sacrifice. From the moment of their Christ and always remember Him. How many of our children—how respective conversions, Enos, Alma “For the gate by which ye should many of us—really understand that the Younger, Paul, and others turned enter is repentance and baptism by when we were baptized we took wholeheartedly to the task of bring- water; and then cometh a remission upon us not only the name of Christ ing themselves and their fellowmen of your sins by fire and by the Holy but also the law of obedience? to God. Worldly power and posses- Ghost. Each week in sacrament meeting sions lost their former significance. “And then are ye in this strait we promise to remember the atoning The sons of Mosiah refused an and narrow path which leads to sacrifice of our Savior as we renew earthly kingdom and risked their eternal life” (2 Ne. 31:17–18). our baptismal covenant. We promise lives for the sake of others. These This is the promise that we were to do as the Savior did—to be obedi- faithful sons were driven by the given when we came into the king- ent to the Father and always keep hope that they might be able to help dom through baptism and when His commandments. The blessing save even one soul—thus winning hands were laid upon our heads, we receive in return is to always for themselves and their brethren a the gift of the Holy Ghost was have His Spirit to be with us. place in God’s eternal kingdom. bestowed upon us, and we were The gift of the Holy Ghost, given By choosing to be in His kingdom, confirmed members of The Church to us when we are confirmed, gives we separate—not isolate—ourselves of Jesus Christ of Latter-day us the ability to discern the differ- from the world. Our dress will be Saints—which means we became ence between the giving ways of the modest, our thoughts pure, our lan- “fellowcitizens with the saints” in kingdom of God and the taking guage clean. The movies and televi- the “household of God” (see Eph. practices of the world. The Holy sion we watch, the music we listen 2:19) and should walk in a newness Ghost gives us the strength and of life (see Rom. 6:4). courage to conduct our lives in the We cannot take lightly the law ways of the kingdom of God and is given to us to teach our children the the source of our testimony of the doctrine of repentance; faith in Father and the Son. As we obey the Christ, the Son of the living God; will of our Father in Heaven, this and of baptism and the gift of the priceless gift of the Holy Ghost will Holy Ghost by the laying on of be with us continually. hands when eight years old, which is We need the Holy Ghost as our the age of accountability appointed constant companion to help us by God. We need to do a better job make better choices in the decisions of teaching our children and our that confront us daily. Our young grandchildren to understand what it men and women are bombarded means to enter the kingdom of God, with ugly things of the world. for we will be held accountable. Companionship with the Spirit will Many members of the Church do give them the strength to resist evil not fully understand what happened and, when necessary, repent and when they went into the waters of return to the strait and narrow path. baptism. It is very important for us None of us are immune from the to understand the marvelous gift of temptations of the adversary. We all the remission of sins, but there is need the fortification available much more. Do you understand and through the Holy Ghost. Mothers do your children understand that and fathers should prayerfully invite when they are baptized they are the Holy Spirit to dwell in their changed forever? Adult converts to dedicated homes. Having the gift of

LIAHONA 8 to, the books, magazines, and news- We will demonstrate that we “are forward put their “heart, might, mind papers we read will be uplifting. We desirous to . . . be called his people, and strength” (D&C 4:2) into being will choose friends who encourage and are willing to bear one another’s citizens in the kingdom of God. our eternal goals, and we will treat burdens, that they may be light; I feel great gratitude for my bap- others with kindness. We will shun “Yea, and are willing to mourn tism and confirmation into The the vices of immorality, gambling, with those that mourn; yea, and Church of Jesus Christ of Latter-day tobacco, liquor, and illicit drugs. Our comfort those that stand in need of Saints. I am grateful for the spiritual Sunday activities will reflect the comfort” (Mosiah 18:8–9). strength and guidance the gift of the commandment of God to remember I urge all parents to prepare your Holy Ghost has given me through- the Sabbath day and keep it holy. We children, and missionaries to prepare out my life. I am thankful for goodly will follow the example of Jesus your converts, for the sacred bap- parents and teachers who impressed Christ in the way we treat others. We tismal ordinance. Teach of its signifi- the significance of baptism upon me will live to be worthy to enter the cance so that their baptism will be so that the memory and feelings of house of the Lord. impressed upon their spiritual mem- that occasion have been an endur- We will be examples “of the ory for the rest of their lives. Take ing influence throughout my life. believers, in word, in conversation, them to sacrament meeting weekly to I testify of the divinity of the in charity, in spirit, in faith, in renew their baptismal covenants gospel, restored in this latter day. I purity” (1 Tim. 4:12). through the ordinance of the sacra- testify of the Atonement of Jesus We will receive “a mighty ment. Be a good example for them to Christ and the efficacy and power of change . . . in our hearts, that we follow. Teach them that because of the priesthood and its gospel ordi- have no more disposition to do baptism and the gift of the Holy nances. I pray that each of us as evil, but to do good continually.” Ghost, the way they look at the members of His kingdom will under- We will keep our “covenant with things of the world should change. A stand that our baptism and confirma- our God to do his will, and to be mighty change must take place in tion is the gateway into His kingdom. obedient to his commandments in their hearts and in their minds so When we enter, we covenant to be of all things . . . all the remainder of they will be able to turn from tempta- His kingdom—forever! In the name our days” (Mosiah 5:2, 5). tions of the world and from that time of Jesus Christ, amen.

JANUARY 2001 9 by vicariously satisfying the demands of justice for us? As President The Redemption of the Gordon B. Hinckley has expressed: “I think that vicarious work for the dead more nearly approaches the Dead and the Testimony vicarious sacrifice of the Savior Himself than any other work of which I know. It is given with love, of Jesus without hope of compensation, or repayment or anything of the kind. 8 Elder D. Todd Christofferson What a glorious principle.” Of the Presidency of the Seventy Some have misunderstood and suppose that deceased souls “are being baptised into the Mormon faith without their knowledge”9 or that “people who once belonged to other faiths can have the Mormon “By identifying our ancestors and performing for them the saving faith retroactively imposed on ordinances they could not themselves perform, we are testifying of the them.”10 They assume that we some- infinite reach of the Atonement of Jesus Christ.” how have power to force a soul in matters of faith. Of course, we do not. God gave man his agency from in vision that the Savior visited the the beginning.11 “The dead who spirit world and “from among the repent will be redeemed, through righteous [spirits] . . . organized his obedience to the ordinances of the forces and appointed messengers, house of God,”12 but only if they clothed with power and authority, accept those ordinances. The and commissioned them to go forth Church does not list them on its rolls and carry the light of the gospel to or count them in its membership. them that were in darkness. . . . Our anxiety to redeem the dead, “These were taught faith in God, and the time and resources we put repentance from sin, vicarious bap- behind that commitment, are, tism for the remission of sins, [and] above all, an expression of our wit- the gift of the Holy Ghost by the ness concerning Jesus Christ. It con- laying on of hands.”5 stitutes as powerful a statement as The doctrine that the living can we can make concerning His divine provide baptism and other essential character and mission. It testifies, ordinances to the dead, vicariously, first, of Christ’s Resurrection; sec- was revealed anew to the Prophet ond, of the infinite reach of His Joseph Smith.6 He learned that the Atonement; third, that He is the spirits awaiting resurrection are not sole source of salvation; fourth, that hristian theologians have only offered individual salvation but He has established the conditions long wrestled with the ques- that they can be bound in heaven as for salvation; and, fifth, that He will C tion, What is the destiny of husband and wife and be sealed to come again. the countless billions who have their fathers and mothers of all gen- lived and died with no knowledge of erations past and have sealed to THE POWER OF CHRIST’S Jesus?1 With the Restoration of the them their children of all genera- RESURRECTION gospel of Jesus Christ has come the tions future. The Lord instructed the As regards the Resurrection, Paul understanding of how the unbap- Prophet that these sacred rites are asked, “Else what shall they do tized dead are redeemed and how appropriately performed only in a which are baptized for the dead, if God can be “a perfect, just God, house built to His name, a temple.7 the dead rise not . . . ? why are they and a merciful God also.”2 The principle of vicarious service then baptized for the dead?”13 We While yet in life, Jesus prophesied should not seem strange to any are baptized for the dead because that He would also preach to the Christian. In the baptism of a living we know that they will rise. “The dead.3 Peter tells us this happened in person, the officiator acts, by proxy, soul shall be restored to the body, the interval between the Savior’s in place of the Savior. And is it not and the body to the soul; yea, and Crucifixion and Resurrection.4 the central tenet of our faith that every limb and joint shall be President Joseph F. Smith witnessed Christ’s sacrifice atones for our sins restored to its body; yea, even a hair

LIAHONA 10 of the head shall not be lost; but all things shall be restored to their proper and perfect frame.”14 “For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.”15 It matters tremendously what we do in relation to those who have gone before, because they live today as spirits and shall live again as immortal souls, and that because of Jesus Christ. We believe His words when He said, “I am the resurrec- tion, and the life: he that believeth in me, though he were dead, yet shall he live.”16 By the baptisms we per- form in behalf of the dead, we testify that “as in Adam all die, even so in Christ shall all be made alive. . . . “For he must reign, till he hath put all enemies under his feet. “The last enemy that shall be destroyed is death.”17

THE INFINITE REACH OF CHRIST’S ATONEMENT By identifying our ancestors and performing for them the saving ordi- nances they could not themselves perform, we are testifying of the infi- nite reach of the Atonement of “Neither death, nor life, nor angels, faith, one baptism.”27 To believe that Jesus Christ. Christ “died for all.”18 nor principalities, nor powers, nor Jesus is the only savior, they say, is “He is the propitiation for our sins: things present, nor things to come, arrogant, narrow-minded, and intol- and not for ours only, but also for . . . shall be able to separate us from erant. We say, however, that this is a the sins of the whole world.”19 the love of God, which is in Christ false dilemma. There is no injustice “God is no respecter of persons: Jesus our Lord.”23 in there being but One through “But in every nation he that whom salvation may come, when feareth him, and worketh righteous- JESUS CHRIST, THE SOLE SOURCE that One and His salvation are ness, is accepted with him.”20 OF SALVATION offered to every soul, without excep- “Doth he cry unto any, saying: Our anxiety to ensure that our tion. We need not tamper with the Depart from me? Behold, I say unto kindred dead are offered baptism in doctrine or temper the good news of you, Nay; but he saith: Come unto Jesus’ name is testament to the fact Christ. me all ye ends of the earth, buy milk that Jesus Christ is “the way, the and honey, without money and truth, and the life” and that “no CONDITIONS OF SALVATION without price.”21 Our Lord “inviteth man cometh unto the Father, but by SET BY CHRIST . . . all to come unto him and par- [Him].” 24 Peter proclaimed, Because we believe that Jesus take of his goodness; and he denieth “Neither is there salvation in any Christ is the Redeemer, we also none that come unto him, black other: for there is none other name accept His authority to establish the and white, bond and free, male and under heaven given among men, conditions by which we may receive female; and he remembereth the whereby we must be saved.”25 His grace. Otherwise we would not heathen; and all are alike unto God, “There is one God, and one concern ourselves with being bap- both Jew and Gentile.”22 mediator between God and men, tized for the dead. It is inconceivable that this invi- the man Christ Jesus.”26 Jesus confirmed that “strait is the tation, universally extended in life, Some contemporary Christians, gate, and narrow is the way, which would be rescinded for those who concerned for the billions who have leadeth unto life.”28 Specifically, He had not heard it before they died. died without a knowledge of Jesus said, “Except a man be born of With Paul, we are persuaded that Christ, have begun to wonder if water and of the Spirit, he cannot death poses no such obstacle: there truly is only “one Lord, one enter into the kingdom of God.”29

JANUARY 2001 11 be saved, “not only those who believed after [Christ] came in the meridian of time, in the flesh, but all those from the beginning, even as many as were before he came.”33 It is for this reason that the gospel is preached “also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.”34

THE SECOND COMING OF JESUS CHRIST Our work for the dead bears wit- ness that Jesus Christ will come again to this earth. In the final verses of the Old Testament, Jehovah declared, “Behold, I will send you Elijah the prophet before the coming of the great and dread- ful day of the Lord: “And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.”35 In an inspired commentary on this scripture, the Prophet Joseph Smith stated, “The earth will be smitten with a curse unless there is a welding link of some kind or other between the fathers and the chil- dren, upon some subject or other— and behold what is that subject? It is the baptism for the dead.”36 The vicarious ordinances we per- form in temples, beginning with baptism, make possible an eternal welding link between generations that fulfills the purpose of the earth’s creation. Without this, “the whole earth would be utterly wasted at [Christ’s] coming.”37 Elijah has, in The ’s east side. fact, come as promised to confer the priesthood power that turns hearts This means we must “repent, and be narrowness of the gate, by which and establishes the welding links baptized every one . . . in the name [we] should enter, he having set the between the fathers and the chil- of Jesus Christ for the remission of example before [us].” And He said, dren so that once again what is sins, and . . . receive the gift of the “He that is baptized in my name, to bound on earth “shall be bound in Holy Ghost.”30 him will the Father give the Holy heaven.”38 When he came, Elijah Notwithstanding He was sinless, Ghost, like unto me; wherefore, fol- declared, “The keys of this dispensa- Jesus Christ Himself was baptized low me, and do the things which ye tion are committed into your hands; and received the Holy Ghost to wit- have seen me do.”32 and by this ye may know that the ness “unto the Father that he would There are no exceptions granted; great and dreadful day of the Lord is be obedient unto him in keeping his none are needed. As many as will near, even at the doors.”39 commandments”31 and to show us believe and be baptized—including We are anxiously about the task “the straitness of the path, and the by proxy—and endure in faith, shall of searching out our fathers and

LIAHONA 12 mothers of generations past and binding them to us and us to them. Is not this the strongest possible evi- dence of our conviction that Jesus Christ will come again to reign upon the earth? We know He will, and we know what He expects we will have done in preparation for His return. In the scriptures, the spirits of the dead are sometimes referred to as being in darkness or in prison.40 Contemplating God’s glorious plan for the redemption of these, His children, the Prophet Joseph Smith penned this psalm: “Let your hearts rejoice, and be exceedingly glad. Let the earth break forth into singing. Let the dead speak forth anthems of eternal praise to the King Immanuel, who hath ordained, before the world was, that which would enable us to redeem them out of their prison; for the prisoners shall go free.”41 Our charge extends as far and as deep as the love of God to encom- innocent” (Hugh Nibley, Mormonism and 19. 1 Jn. 2:2. pass His children of every time and Early Christianity [1987], 101). 20. Acts 10:34–35. place. Our efforts on behalf of the 2. Alma 42:15. 21. 2 Ne. 26:25. dead bear eloquent witness that 3. See John 5:25. 22. 2 Ne. 26:33. Jesus Christ is the divine Redeemer 4. See 1 Pet. 3:18–19. 23. Rom. 8:38–39. of all mankind. His grace and 5. D&C 138:30, 33. 24. John 14:6. promises reach even those who in 6. See D&C 124, 128, 132; The 25. Acts 4:12; see also 2 Ne. 25:20; life do not find Him. Because of Personal Writings of Joseph Smith, ed. Dean Mosiah 5:8. Him, the prisoners shall indeed go C. Jessee (1984), 486; The Words of Joseph 26. 1 Tim. 2:5. free. In the name of Jesus Christ, Smith, ed. Andrew F. Ehat and Lyndon W. 27. Eph. 4:5. See, for example, John amen. Cook (1991), 49. Hick, The Myth of God Incarnate (1977). 7. See D&C 124:29–36. Today’s 28. Matt. 7:14. NOTES expansive construction of temples across 29. John 3:5. 1. John Sanders, introduction to What the world has as one of its 30. Acts 2:38. about Those Who Have Never Heard? purposes to provide the place where 31. 2 Ne. 31:7; see also Matt. 3:13–17; Three Views on the Destiny of the ordinances essential to salvation may be Mark 1:9–11; Luke 3:21–22; John Unevangelized, by Gabriel Fackre, Ronald performed for those who, in life, were not 1:29–34. H. Nash, and John Sanders (1995), 9. privileged to receive them. 32. 2 Ne. 31:9, 12. There are several theories concerning the 8. “Words of the Living Prophet,” 33. D&C 20:26. “unevangelized” dead, ranging from an Liahona, Aug. 1998, 16–17. 34. 1 Pet. 4:6. inexplicable denial of salvation, to dreams 9. Ben Fenton, “Mormons Use Secret 35. Mal. 4:5–6; see also 3 Ne. 25:5–6; or other divine intervention at the British War Files ‘to Save Souls,’” The D&C 2:1–3. moment of death, to salvation for all, Telegraph (London), 15 Feb. 1999. 36. D&C 128:18. even without faith in Christ. A few 10. Greg Stott, “Ancestral Passion,” 37. D&C 2:3; JS—H 1:39. believe that souls hear of Jesus after Equinox, April/May 1998, 45. 38. Matt. 16:19; see also Matt. 18:18, death. None explain how to satisfy Jesus’ 11. See Moses 7:32; see also Alma D&C 132:46. requirement that a man must be born of 5:33–36; 42:27. 39. D&C 110:16. water and spirit to enter the kingdom of 12. D&C 138:58. 40. See Isa. 24:22; 1 Pet. 3:19; Alma God (see John 3:3–5). Lacking the 13. 1 Cor. 15:29. 40:12–13; D&C 38:5; D&C 138:22, 30. knowledge once had in the early Church, 14. Alma 40:23. Even the righteous spirits are spoken of as these earnest seekers have been “forced 15. Rom. 14:9. faithful “captives” awaiting deliverance to choose between a weak law that 16. John 11:25. from the bands of death (see D&C [allows] the unbaptized to enter heaven, 17. 1 Cor. 15:22, 25–26. 138:18–19). and a cruel God who [damns] the 18. 2 Cor. 5:15. 41. D&C 128:22.

JANUARY 2001 13 and hope for the journey ahead. “Come and see,” and as you do “Come and See” so your eyes will be opened and you will really see, perhaps for the first Elder Alexander B. Morrison time, who you are, and who He is. Emeritus Member of the Seventy You will come to see yourself as a child of God, of divine parentage, possessed of infinite capacities to grow spiritually and become more like Him. You will come to under- “Come seeking to know Him, and I promise you will find Him and see stand that God “hath made of one Him in His true character as the risen, redeeming Savior of the world.” blood all nations of men for to dwell on all the face of the earth” (Acts 17:26), and you will see all men everywhere as your brothers and all iniquities: . . . with his stripes we are women as your sisters, with all that healed” (Isa. 53:5). implies in terms of sibling responsi- “Come and see,” and in your bility. You will see that “he denieth coming lay your burdens at His feet. none that come unto him, black Give away all your sins that you and white, bond and free, male and might see and know Him (see Alma female; . . . and all are alike unto 22:18). “Come unto me, all ye that God” (2 Ne. 26:33). labour and are heavy laden,” He “Come and see,” and as you do said, “and I will give you rest. so you will find His Church—The “Take my yoke upon you and Church of Jesus Christ of Latter- learn of me . . . and ye shall find rest day Saints. It is a church directed unto your souls” (Matt. 11:28–29). on earth by living prophets, seers, Come unto Him, and He will take and revelators, but its head is no away your sins and heal your soul, mortal man, but Jesus, the Lord though it be sick with sin. He will God Omnipotent Himself. As you replace hatred with love and selfish- “come and see,” you will find a ness with service. He will strengthen happy people—an optimistic and your shoulders to better bear your joyful people—who, while strug- burdens and give you new courage gling to overcome the usual faults ery early in His ministry, two disciples came to Jesus V and asked, “Master, . . . where dwellest thou?” Jesus’ brief yet profound reply, “Come and see,” provides the basis for my few poor remarks today (see John 1:38–39). “Come and see,” come seeking to know Him, and I promise you will find Him and see Him in His true character as the risen, redeeming Savior of the world. “Come and see,” and you will recognize Him as the Christ of the empty sepulchre, the conqueror of Calvary, who broke the bands of death and rose triumphant from the tomb, to bring immortality to all and eternal life to the faithful. He is the “lamb without blemish and without spot,” foreor- dained in His messianic role “before the foundation of the world” (1 Pet. 1:19–20). “He was wounded for our transgressions [and] bruised for our

LIAHONA 14 and foibles of humanity, yet strive to be better, to do good to all men, to build the city of God wherein all Testimony may dwell together in righteous- ness. As you “come and see,” you Elder Loren C. Dunn will find a people with a deep and Emeritus Member of the Seventy abiding concern for the poor and the needy, a people who reach out a helping hand to aid the widow and orphan, the sick and afflicted, the poor and oppressed. “Come and “I know that God our Father is in this work in great congregations such as see” the fruits of gospel living. Taste this, and in the smallest branch and the smallest congregation God is in them for yourself, and you will find this work.” them sweet and delicious. As you come to know “that when ye are in the service of your fellow [men] ye together of the great heritage of are only in the service of your God” America and the sacred roots of the (Mosiah 2:17), you will seek to restored gospel of Jesus Christ. wear out your life in the service of Some in attendance had previous the Master. ties to Boston and the surrounding I finish where I began: Jesus’ . Most were there because they statement “Come and see” provides live there and were rejoicing in the both an invitation and a promise to dedication of a temple in their all people everywhere. Come to midst. All were there as members of Him; see Him as King of Kings and The Church of Jesus Christ of Lord of Lords; recognize in Him the Latter-day Saints, “fellowcitizens great Messiah who will come again with the saints, and of the house- with healing in His wings, to set His hold of God,” as President Hinckley people free. He will wrap you about said at the cornerstone ceremony, in the cloak of His redeeming love, “built upon the foundation of the and your life will be changed forever. apostles and prophets,” with Jesus Of that I testify, as one of His ser- Christ Himself as “the chief corner vants, in the name of Jesus Christ, stone” (Eph. 2:19–20). amen. There were native residents of ust six days ago President the area who came, many with their Gordon B. Hinckley, accompa- children and grandchildren: three Jnied by President Boyd K. generations of worthy temple rec- Packer and Elder Neil L. Andersen ommend holders. and their wives, dedicated the In the dedicatory prayer of the Boston Massachusetts Temple. The , the Prophet Joseph dedication came at the end of an Smith asked the Lord to break off the open house that saw over 83,000 yoke of the persecutions of that day people go through the temple. (see D&C 109:31–33, 47). While There were over 16,000 who challenges still remain, we are seeing attended the four sessions of the the yoke of misunderstanding and dedication, either at the temple or prejudice being broken in this era of at nearby stake centers. temple building and open houses. While every temple is important In the temple, in the sealing and offers the same ordinances nec- rooms, we find mirrors that are on essary for eternal life, this dedication opposite walls from each other. As a was, in many ways, historic. This is person looks in the mirror, he can the first temple in a city recognized see his reflection going back from as the birthplace of freedom in what one generation to another, as it was then the New World, and also it were, forward from one generation is recognized as the early home of to another, and there is no end, sig- many of the first leaders and mem- nifying the eternal nature of us all. bers of the Church. The dedication Perhaps there is another reason for seemed to represent the coming the mirrors situated in that way. It

JANUARY 2001 15 speaks of all who came before us and testimony to you this day at this purchased us by the shedding of His all who will come after us. time. I know that there is a God in blood and by the anguish which He I think of the words of the heaven, and I know He lives. I know suffered on Gethsemane. I know Prophet Joseph: “And now, after the God lives. I know He lives. I know that apostles and prophets are at the many testimonies which have been He lives, and I know that He is the foundation of this work, beginning given of him, this is the testimony, Father of all of us. I know that God with the Prophet Joseph and coming last of all, which we give of him: our Father is in this work in great to President Gordon B. Hinckley That he lives!” (D&C 76:22). congregations such as this, and in this day. This, my brothers and sis- For all who have borne witness the smallest branch and the smallest ters, is the gospel of Jesus Christ. of this work and all who will yet bear congregation God is in this work. I This work is true. May the Lord witness of this work, in my day and know that Jesus Christ is our Savior bless us to live by it. In the name of my time, I bear that witness and and our Redeemer and that He has Jesus Christ, amen.

A choir from the Provo Missionary Training Center sings a hymn during a session of conference.

LIAHONA 16 shall be, for He is our divine, eternal Brother. But He is more than that. The Joy of Womanhood He is our precious Savior, our dear Redeemer. We ask with Alma of old, Margaret D. Nadauld “Have ye received his image in your Young Women General President countenances?” (Alma 5:14). You can recognize women who are grateful to be a daughter of God by their outward appearance. These women understand their steward- “Daughters of God know that it is the nurturing nature of women that can ship over their bodies and treat bring everlasting blessings, and they live to cultivate this divine attribute.” them with dignity. They care for their bodies as they would a holy temple, for they understand the wonderful vision that gives us of our Lord’s teaching: “Know ye not that purpose on earth. ye are the temple of God, and that Where much is given, much is the Spirit of God dwelleth in you?” required. Our Heavenly Father (1 Cor. 3:16). Women who love asks His daughters to walk in God would never abuse or deface a virtue, to live in righteousness so temple with graffiti. Nor would they that we can fulfill our life’s mission throw open the doors of that holy, and His purposes. He wants us to dedicated edifice and invite the be successful, and He will help us world to look on. How even more as we seek His help. sacred is the body, for it was not That women were born into this made by man. It was formed by earth female was determined long God. We are the stewards, the keep- before mortal birth, as were the ers of the cleanliness and purity divine differences of male and with which it came from heaven. “If female. I love the clarity of the any man defile the temple of God, teachings of the First Presidency him shall God destroy; for the tem- and the Quorum of the Twelve in ple of God is holy, which temple ye the proclamation on the family, are” (1 Cor. 3:17). where they state, “Gender is an Grateful daughters of God guard t is a remarkable blessing to be essential characteristic of individual their bodies carefully, for they know a daughter of God today. We premortal, mortal, and eternal iden- they are the wellspring of life and I have the fulness of the gospel tity and purpose.”1 From that state- they reverence life. They don’t of Jesus Christ. We are blessed to ment we are taught that every girl uncover their bodies to find favor have the priesthood restored to the was feminine and female in spirit with the world. They walk in mod- earth. We are led by a prophet of long before her mortal birth. esty to be in favor with their Father God who holds all of the priest- God sent women to earth with in Heaven. For they know He loves hood keys. I love and honor some qualities in extra capacity. In them dearly. President Gordon B. Hinckley and speaking to young women, President You can recognize women who all of our brethren who bear the Faust observed that femininity “is the are grateful to be a daughter of God priesthood worthily. divine adornment of humanity. It by their attitude. They know that I am inspired by the lives of good finds expression in your . . . capacity the errand of angels is given to and faithful women. From the begin- to love, your spirituality, delicacy, women, and they desire to be on ning of time the Lord has placed sig- radiance, sensitivity, creativity, God’s errand to love His children nificant trust in them. He has sent us charm, graciousness, gentleness, dig- and minister to them, to teach them to earth for such a time as this to per- nity, and quiet strength. It is manifest the doctrines of salvation, to call form a grand and glorious mission. differently in each girl or woman, but them to repentance, to save them in The Doctrine and Covenants each . . . possesses it. Femininity is perilous circumstances, to guide teaches, “Even before they were born, part of your inner beauty.”2 them in the performance of His they, with many others, received their Our outward appearance is a work, to deliver His messages.3 They first lessons in the world of spirits and reflection of what we are on the understand that they can bless their were prepared to come forth in the inside. Our lives reflect that for Father’s children in their homes and due time of the Lord to labor in his which we seek. And if with all our neighborhoods and beyond. Women vineyard for the salvation of the souls hearts we truly seek to know the who are grateful to be daughters of of men” (D&C 138:56). What a Savior and to be more like Him, we God bring glory to His name.

JANUARY 2001 17 You can recognize women who their children develop skills that attribute. Surely when a woman are grateful to be a daughter of God they can use in serving others. They reverences motherhood, her chil- by their abilities. They fulfill their know that the way they have cho- dren will arise up and call her divine potential and magnify their sen is not the easy way, but they blessed (see Prov. 31:28). God-given gifts. They are capable, know it is absolutely worth their Women of God can never be like strong women who bless families, finest efforts. women of the world. The world has serve others, and understand that They understand what Elder Neal enough women who are tough; we “the glory of God is intelligence” A. Maxwell meant when he said: need women who are tender. There (D&C 93:36). They are women “When the real history of mankind is are enough women who are coarse; who embrace enduring virtues in fully disclosed, will it feature the we need women who are kind. order to be all that our Father needs echoes of gunfire or the shaping There are enough women who are them to be. The prophet Jacob sound of lullabies? The great rude; we need women who are spoke of some of those virtues when armistices made by military men or refined. We have enough women of he said their “feelings are exceed- the peacemaking of women in homes fame and fortune; we need more ingly tender and chaste and delicate and in neighborhoods? Will what women of faith. We have enough before God, which thing is pleasing happened in cradles and kitchens greed; we need more goodness. We unto God” (Jacob 2:7). prove to be more controlling than have enough vanity; we need more You can recognize women who what happened in congresses?”4 virtue. We have enough popularity; are grateful to be a daughter of God Daughters of God know that it is we need more purity. by their reverence for motherhood, the nurturing nature of women that Oh, how we pray that every even when that blessing has been can bring everlasting blessings, and young woman will grow up to be withheld from them for a time. In they live to cultivate this divine all the wonderful things she is those circumstances, their righteous influence can be a blessing in the lives of children they love. Their exemplary teachings can echo the voice of a faithful home and res- onate truth in the hearts of children who need another witness. Grateful daughters of God love Him and teach their children to love Him without reservation and without resentment. They are like the mothers of Helaman’s youthful army, who had such great faith and “had been taught by their mothers, that if they did not doubt, God would deliver them” (Alma 56:47). When you observe kind and gen- tle mothers in action, you see women of great strength. Their families can feel a spirit of love and respect and safety when they are near her as she seeks the compan- ionship of the Holy Ghost and the guidance of His Spirit. They are blessed by her wisdom and good judgment. The husbands and chil- dren, whose lives they bless, will contribute to the stability of soci- eties all over this world. Grateful daughters of God learn truths from their mothers and grandmothers and aunts. They teach their daugh- ters the joyful art of creating a home. They seek fine educations for their children and have a thirst for knowledge themselves. They help

LIAHONA 18 meant to be. We pray that her mother and father will show her the right way. May daughters of Living by Scriptural God honor the priesthood and sus- tain worthy priesthood holders. May they understand their own Guidance great capacity for strength in the timeless virtues that some would Elder Russell M. Nelson scoff at in a modern, liberated Of the Quorum of the Twelve Apostles world for women. May mothers and fathers under- stand the great potential for good their daughters inherited from their heavenly home. We must nourish their gentleness, their nurturing “We all need guidance through life. We obtain it best from the standard nature, their innate spirituality and works and teachings of the prophets of God.” sensitivity, and their bright minds. Celebrate the fact that girls are dif- ferent from boys. Be thankful for the through life without good guidance, position they have in God’s grand lacking knowledge of a desired des- plan. And always remember what tination or how to get there. But if President Hinckley said, “Only after rapt attention is paid to a road map the earth had been formed, after the for a day’s journey, isn’t it also wise day had been separated from the to pay attention to authoritative night, after the waters had been guidance on our journey through divided from the land, after vegeta- life? To this end I would like to tion and animal life had been cre- speak—on why we need guidance, ated, and after man had been placed where we obtain it, and how we can on the earth, was woman created; achieve it. and only then was the work pro- nounced complete and good.”5 WHY WE NEED GUIDANCE Fathers, husbands, young men, The question why focuses on the may you catch a vision of all that purpose of life. The ultimate objec- women are and can be. Please be tive in our mortal journey has been worthy of God’s holy priesthood, revealed by our Creator, who said, which you bear, and honor that “If you keep my commandments and priesthood, for it blesses all of us. endure to the end you shall have Sisters, regardless of your age, ecently Sister Nelson and I eternal life, which gift is the greatest please understand all that you are were in Denmark during the of all the gifts of God.”3 and must be, all that you were pre- commemoration of the His gift of eternal life is subject to R 4 pared to be in royal courts on high 150th anniversary of the Church in conditions established by Him. by God Himself. May we use with Scandinavia. Between meetings, we Those conditions constitute a plan, gratitude the priceless gifts we have took a few hours to search for vil- or, to use my analogy, a spiritual road been given for the lifting of mankind lages where two of my father’s map. And when trouble comes, to higher thinking and nobler aspira- grandparents were born. They were guidance is needed most. In our tions, I pray in the name of Jesus among the early converts to the journey in Denmark, we met an Christ, amen. Church in Denmark. Father’s pater- unexpected detour that led us astray. nal grandmother’s family lived in In order to get back on course, we NOTES the western part of the country.1 His stopped the car. We studied the map 1. Ensign, Nov. 1995, 102. paternal grandfather’s family lived with great care. Then we made the 2. “Womanhood: The Highest Place of in northern Denmark.2 Thanks to a necessary course correction. Honor,” Liahona, July 2000, 118. good driver and a superb map, we What if you are lost and have no 3. See Bruce R. McConkie, Mormon found each town on our list and map? Suppose you are alone. You do Doctrine, 2nd ed. (1966), 35. obtained treasured information. not know where you are. What can 4. “The Women of God,” Ensign, May During the entire journey, my hands you do? You call for help! You call 1978, 10–11. were riveted to that valuable map so home! Call the Church! Pray! 5. “Our Responsibility to Our Young essential to achieve our goals. When connected with your help Women,” Ensign, Sept. 1988, 11. In contrast, many people travel line, you learn that you need to

JANUARY 2001 19 make a climb here or a turn there to our journey. We call that guide the need for guidance: “For strait is the get back on course. Or you may standard works, so named because gate,” He said, “and narrow the way have to go back to the beginning in they—the Holy Bible, the Book that leadeth unto the exaltation and order to be certain that you can get of Mormon, the Doctrine and continuation of the lives, and few where you want to go. Covenants, and the Pearl of Great there be that find it.”6 Price—constitute the standard by Few find the way because they WHERE WE OBTAIN GUIDANCE which we should live. They serve as ignore the divine road map provided That brings us to the question of a standard of reference, as are stan- by the Lord. An even more serious where do we obtain the guidance we dards of time, weights, and measures mistake is to ignore the Maker of need. We turn to Him who knows that are kept in national bureaus of the map. God declared in the first of us best—our Creator. He allowed us standards. His Ten Commandments, “Thou to come to earth with freedom to To reach our objective of eternal shalt have no other gods before choose our own course. In His great life, we need to follow teachings in me.”7 Yet carnal man tends to let his love, He did not leave us alone. He the standard works and other reve- loyalty drift toward idols. provided a guide—a spiritual road lations received from prophets of For example, we marvel at com- map—to help us achieve success in God.5 Our loving Lord foresaw our puters and the Internet that enable transmission of data with remarkable speed. We are truly grateful for these electronic servants. But if we let them take over our time, pervert our potential, or poison our minds with pornography, they cease being ser- vants and become instead false gods. The Master warned of those who “seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol.”8 False gods can only lead to dead ends. If our journey through life is to be successful, we need to follow divine direction. The Lord said, “Look unto me in every thought; doubt not, fear not.” 9 And the Psalmist wrote, “Thy word is a lamp unto my feet, and a light unto my path.”10 Following such counsel demands not only conviction but conversion and often repentance. That would please the Lord, who said, “Repent, and turn yourselves from your idols; and turn . . . from all your abominations.”11 In your journey through life, you meet many obstacles and make some mistakes. Scriptural guidance helps you to recognize error and make the necessary correction. You stop going in the wrong direction. You carefully study the scriptural road map. Then you proceed with repentance and restitution required to get on the “strait and narrow path which leads to eternal life.”12

LIAHONA 20 Brothers and sisters, our busy Living the Lord’s standards scientific research in a field that was lives force us to focus on things we requires that we cultivate the gift of then new to medical practice, a do from day to day. But the develop- the Holy Ghost. That gift helps us scriptural standard of truth gave me ment of character comes only as we understand doctrine and apply it per- the courage needed to persevere. I focus on who we really are. To estab- sonally. Because truth given by reve- leaned heavily upon these verses in lish and accomplish those greater lation can only be understood by the Doctrine and Covenants: goals, we do need heavenly help. revelation,18 our studies need to be “All kingdoms have a law given; prayerful. Scriptures attest to the effi- “And there are many kingdoms; HOW WE CAN ACHIEVE SCRIPTURAL cacy of prayer in daily life. One is in for there is no space in the which GUIDANCE Proverbs: “In all thy ways acknowl- there is no kingdom; and there is Once we understand why we edge [God], and he shall direct thy no kingdom in which there is no need guidance and where we obtain paths.”19 Another comes from the space. . . . it, we then ask, how can we achieve Book of Mormon: “Counsel with the “And unto every kingdom is it? How can we truly live, not “by Lord in all thy doings, and he will given a law; and unto every law bread alone, but by every word that direct thee for good.”20 there are certain bounds also and proceedeth out of the mouth of As you ponder and pray about conditions.”27 We learned laws that God”?13 doctrinal principles, the Holy Ghost pertained to the “kingdom” of our We begin with a determination to will speak to your mind and your concern and mastered control that “liken all scriptures unto us . . . for heart.21 From events portrayed in the had previously been relegated by our profit and learning.”14 If we “press scriptures, new insights will come ignorance to chance alone. forward, feasting upon the word of and principles relevant to your situa- Motivation for scriptural guid- Christ, and endure to the end, . . . tion will distill upon your heart. ance comes when important choices [we] shall have eternal life.”15 You cultivate such revelatory must be made—even between To feast means more than to experiences by living according to options that are equally right. The taste. To feast means to savor. We the light already given you and by Brethren are often faced with these savor the scriptures by studying searching the scriptures with pure kinds of decisions. On such an occa- them in a spirit of delightful discov- motives—with real intent to “come sion, we turn to the scriptures. We ery and faithful obedience.16 When unto Christ.”22 As you do so, your may read all of the standard works we feast upon the words of Christ, confidence will “wax strong in the afresh, looking for insights relative they are embedded “in fleshy tables presence of God,” and the Holy to a specific issue. of the heart.”17 They become an Ghost will be your constant com- Time for scripture study requires integral part of our nature. panion.23 a schedule that will be honored. Many years ago a medical col- Achieving scriptural guidance is Otherwise, blessings that matter league chastised me for failing to aided by posing pertinent questions.24 most will be at the mercy of things separate my professional knowledge You might ask, “What principle can that matter least. Time for family from my religious convictions. That be learned from these teachings of scripture study may be difficult to startled me because I did not feel the Lord?” For example, scriptures establish. Years ago when our chil- that truth should be fractionalized. teach that the Creation was accom- dren were at home, they attended Truth is indivisible. plished in six periods of time.25 different grades in several schools. Danger lurks when we divide Principles learned from that study Their daddy had to be at the hospi- ourselves with expressions such as show that any great attainment tal no later than 7:00 in the morn- “my private life,” “my professional requires proper planning, timing, ing. In family council we determined life,” or even “my best behavior.” patience, labor, and no shortcuts. that our best time for scripture study Living life in separate compartments Next, I suggest that you shape was 6:00 A.M. At that hour our little can lead to internal conflict and the style of your study to fit you.26 ones were very sleepy but support- exhausting tension. To escape that One way is to read a book of scrip- ive. Occasionally we had to awaken tension, many people unwisely ture from the first page to the last. one when a turn came to read. I resort to addicting substances, plea- This method gives good overall per- would be less than honest with you if sure seeking, or self-indulgence, spective. But other approaches also I conveyed the impression that our which in turn produce more ten- have merit. Attention to a particu- family scripture time was a howling sion, thus creating a vicious cycle. lar topic or a specific theme, supple- success. Occasionally it was more Inner peace comes only as we mented by use of cross-referencing howling than successful. But we did maintain the integrity of truth in all footnotes and study guides, can help not give up. aspects of our lives. When we to switch on the light of doctrinal Now, a generation later, our chil- covenant to follow the Lord and understanding. dren are all married with families of obey His commandments, we accept Guidance can come when grap- their own. Sister Nelson and I have His standards in every thought, pling with a serious challenge in life. watched them enjoy family scripture action, and deed. Years ago, in the days of my early study in their own homes. Their

JANUARY 2001 21 The new reflecting pool east of the Salt Lake Temple shimmers with reflections of conference visitors and temple columns. efforts are much more successful 13. Matt. 4:4. to the living prophets and official policies than were ours. We shudder to 14. 1 Ne. 19:23. for interpretation. Don’t judge others think what might have happened if 15. 2 Ne. 31:20. whose circumstances are not yours to we had quit trying.28 16. Scriptures give encouragement to judge. We are reassured, however, that We all need guidance through live in accord with the will of our Maker, they who “diligently seeketh shall find; and life. We obtain it best from the stan- who said, “If thou turn away . . . from the mysteries of God shall be unfolded dard works and teachings of the doing thy pleasure on my holy day; and unto them, by the power of the Holy prophets of God. With diligent call the sabbath a delight, the holy of the Ghost” (1 Ne. 10:19). Keep in mind, too, effort, we can achieve that guidance Lord, . . . and shalt honour him, not doing that many revelations have been given in and thus qualify for all of the bless- thine own ways, nor finding thine own response to prophetic inquiry. ings that God has in store for His pleasure, . . . then shalt thou delight It is interesting to note that the first faithful children. I so testify in the thyself in the Lord” (Isa. 58:13–14). Self- and last books of the Old Testament pose name of Jesus Christ, amen. esteem is also earned by obedience to important questions: “Am I my brother's God’s commandments regarding chastity keeper?” (Gen. 4:9), and “Will a man rob NOTES (see Ex. 20:14; Lev. 18:22; Matt. 5:28; God?” (Mal. 3:8). 1. Gørding, Vejrup, and Vester Nebel, 1 Cor. 6:9; 3 Ne. 12:28; D&C 42:24; 59:6). 25. See Ex. 20:11; 31:17; Mosiah in Ribe County. 17. 2 Cor. 3:3. 13:19; D&C 77:12; Abr. 4:31. 2. Mølholm, Støre Brøndum, in Ålborg 18. See 1 Cor. 2:11–14. 26. In your personal scripture study, County. 19. Prov. 3:6. you may wish to correlate your reading 3. D&C 14:7. 20. Alma 37:37. with a Church-outlined course of study, 4. See D&C 130:21. 21. See D&C 8:2. such as the Gospel Doctrine curriculum. 5. See D&C 1:38. 22. Jacob 1:7; Omni 1:26; Some like to prepare memorization cards 6. D&C 132:22. Moro. 10:30, 32. that they can use while waiting for 7. Ex. 20:3. 23. D&C 121:45; see also v. 46. appointments or meetings. 8. D&C 1:16. 24. As any good thing can be misused, 27. D&C 88:36–38. 9. D&C 6:36. a word of warning may be appropriate. The 28. Personal and family scripture study 10. Ps. 119:105. scriptures don’t have the answers to every can employ books, recordings, or other 11. Ezek. 14:6. question. Many important truths have yet material. Those who will establish a time 12. 2 Ne. 31:18; see also Matt. 7:14; to be revealed. Preoccupation with the so- for scripture study and endure in that Jacob 6:11; 3 Ne. 14:14; 27:33; D&C called “mysteries” should be avoided. endeavor will maintain a positive spirit 132:22. Beware also of private interpretation. Look throughout their days.

LIAHONA 22 meeting was most interesting because in that ward there is some Be a Strong Link affluence as well as people who are living in halfway houses. Just before Elder David B. Haight the testimony meeting, a young lady Of the Quorum of the Twelve Apostles walked up to the bishop on the stand holding a little baby in her arms, wanting the baby to receive a blessing. The bishop stepped down and took the little baby, and the “As my eyesight dims somewhat, I think my vision improves—my vision of baby was blessed. the long road, my vision of what lies ahead.” Later on, during the testimony meeting, a little seven-year-old boy, with his five-year-old sister by the September the fourth, 1930, holding hand, walked up to the pulpit. He hands and looking at one another, helped fix a little stool there for her little did we ever realize what would to stand on, his five-year-old sister, lie ahead for us. We were two young and he helped her as she bore her people. I had come out of the coun- testimony. And as she would falter try in southern , and Ruby had just a little, he would lean over and come out of Sanpete County, Utah. whisper in her ear, this little loving Our fathers were dead, but we had seven-year-old brother. two wonderful widowed mothers, After she finished, he stood on and they were with us in the temple. the stool, and she stood watching As we knelt and made covenants him, and he bore his testimony. She and promises, I knew that that was had that sweet expression on her for real. face as she watched him. He was Now, after we have been married her older brother, but you could see 70 years, I can say to all of you that that family love and relationship it gets better, that it gets better year with those two little children. He after year, with the preciousness and stepped down from the stool, took the tenderness and the realization of her by the hand, and they walked some of the eternal blessings that lie back down to take their seat. hen President Gordon B. ahead for us. And so to all of you I Near the end of the testimony Hinckley announced would say, and Ruby would join meeting, when there were a few W that I would be the con- with me if she could be standing moments for me at the end, I asked cluding speaker, I’m sure he was here, that life can be wonderful and the young lady who had brought her wondering if I could make it to the so meaningful, but we have to live it child up to be blessed if she would pulpit all right. He knows that I’ve in a simple way. We must live the come up and stand by me, which just had my 94th birthday. So I’m principles of the gospel. For it is the she did. In the meantime, while the in my 95th year, and he would be gospel in our lives that makes the testimony meeting was going on, I wondering. difference as we wend our way asked the bishop, whispering into He also knows that my eyesight through life. his ear, “Where is her husband?” isn’t very good, but as my eyesight I have moved our family all over The bishop said, “He’s in jail.” dims somewhat, I think my vision the country. Our children have I asked, “What is her name?” and improves—my vision of the long grown up being in school when they he told me her name. road, my vision of what lies ahead. were the only members of the She came up and stood with me And so with all of you here this Church in their class. We’ve done by my side, carrying the little baby. morning, I am sure you would join that many times, but that added to As we were standing at the pulpit, I with me in saying what a marvelous their own development and their looked down at this little precious time to be alive and what a mar- own understanding and helped in baby, only a few days old, and this velous time to be a member of this the developing of their own testi- mother, the mother of that little Church and how wonderful it is to monies to see the world in action daughter who had brought her to have the freedoms that we have, the but also to see the blessings of the receive a blessing at the hands of the freedom of assembly and of religious gospel in our lives. priesthood. As I looked at the gathering. Last Sunday, Ruby and I mother and looked at that precious When Ruby and I knelt at the attended a sacrament meeting of a little child, I wondered of what she Salt Lake Temple at the altar on ward here in central Salt Lake. The might become or what she could be.

JANUARY 2001 23 I spoke to the audience and to this Goodrich family. Sister Goodrich I said, “You learned that when you young mother about the proclama- had come to see us and had brought were 12 years old; you’re now 15. tion that was issued five years ago by her daughter Chelsea with her. In Pretty soon you’ll start dating. Tell me the First Presidency and the part of the conversation that we about it. What has it done for you?” Quorum of the Twelve, a proclama- were having, Sister Goodrich said Chelsea said, “As I think of the tion on the family, and of our Chelsea had memorized the procla- statements in that proclamation, and responsibility to our children, and mation on the family. as I understand more of our responsi- the children’s responsibility to their To Chelsea, who is now 15 years bility as a family and our responsibil- parents, and the parents’ responsibil- old, I said, “Chelsea, is that right?” ity for the way we live and the way ity to each other. That marvelous She said, “Yes.” we should conduct our lives, the document brings together the scrip- I said, “How long did it take you proclamation becomes a new guide- tural direction that we have received to do that?” line for me. As I associate with other that has guided the lives of God’s She said, “When we were young people and when I start dating, I can children from the time of Adam and my mother started a program in our think of those phrases and those sen- Eve and will continue to guide us house to help us memorize. We would tences in the proclamation on the until the final winding-up scene. memorize scripture passages and family. It will give me a yardstick As we talked about it and as I sacrament meeting songs and other which will help guide me. It will give looked at that beautiful little baby, types of things that would be helpful me the strength that I need.” I thought of last summer. Ruby to us. So we learned how to memo- A short time ago President and I were up in Idaho for a short rize, and it became easier for us.” Hinckley was speaking to the stu- visit, and we met some people I said, “Then you can give it all?” dents at the Brigham Young Uni- from Mountain Home, Idaho, the She said, “Yes, I can give it all.” versity. He made the statement that life is a great chain of generations, link following link, until the end of time. In talking to the students, he encouraged them not to be a weak link but to be a strong link in their family. We’ve heard a lot of instruction here this morning in the conference regarding family history and fami- lies, the reason for linkage, and the responsibility that we have to do temple work for tens of thousands of people who could be a part of our own families waiting on the other side to receive the ordinances that must be done on this side of the veil so that they can carry on with what needs to be done on the other side. This we all understand so well. So I would say to all of you here this morning, I hope you could develop a strong feeling in your own families—and with you personally— about not wanting to become a weak link in the chain of your family and of your ancestors. I encourage you also to be a strong link for your pos- terity. Do not be the weak link. Wouldn’t that be a terrible thing to do? To think of that long chain and of all that work that needs to be done in the saving of souls and of the precious work that needs to be done, wouldn’t it be sad if you were the one who was the weak link that caused your descendants not to be

LIAHONA 24 able to be part of that strong linkage. were anxious to have done. That I know that we have a living When the Saints were preparing word, anxiety, is interesting as it prophet upon the earth today, and to leave Nauvoo, and with the appears in his account. He writes of you can see the marvelous things Nauvoo Temple unfinished, it was the anxiety that they had, hoping that are happening in the Church possible for them to endow only a that the important now with 100 operating temples. few people. President Brigham work could be accomplished before Some of you here will live to see the Young, as President of the Quorum the people left on the trek west. day when there are 200 operating of the Twelve, was the senior I leave you my love and my wit- temples and then 300 operating Apostle at that time. He wrote in ness and the knowledge that I have temples, and whatever the number his journal about the anxiety that that this work is true. I know that might eventually become. Well, the people felt when they were try- God lives. I know that He loves us. we’re living at this time and this day ing to get their wagons equipped to He loves us just as we love our chil- and age when marvelous things are start the trek west into that new dren and our posterity. We now have happening. When we talk about a area they knew nothing of. They 65 great-grandchildren, and of living prophet who receives revela- were following their leaders, getting course we’ll have more on their way. tions from on high in directing this ready the few possessions they could We love them all, and we hope that work, I testify to you that those of take with them on the wagons. the chains and the links in our family us who work and associate with him Amidst all these preparations, will be strong, and that our children can testify to you that he is God’s there was an opportunity for some will be blessed. We’re proud of all of prophet here upon the earth, lead- of them to be endowed, and the them and pray that they will grow up ing us in doing what is right and people were anxious to be endowed. with the strong knowledge and the what is proper. Brigham Young stopped doing all of feeling that I have regarding God, May your links be strong. May the regular, routine work he was that He lives, that He’s our Father, you personally find the great joy doing. He put that to one side so and that all of this work is under His and the happiness that can be ours that he could stay in the temple and direction and that of His Son, who is through living the principles of the conduct the endowment work that our Savior, Jesus the Christ. This is gospel. I leave you my love and was so necessary. In commenting the Church of Jesus Christ restored this witness that the Church is about the experience, he said he to the earth in these latter days. I true, in the name of Jesus Christ, was anxious to do what the Saints know it is true. amen.

JANUARY 2001 25 Saturday Afternoon Session Busche, and Alexander B. Morrison 7 October 2000 and designate them as emeritus members of the First Quorum of the Seventy. All who wish to join with The Sustaining of us in doing so, please manifest it. With gratitude for their service as members of the Second Quorum Church Officers of the Seventy, we extend an honor- able release to Elders Eran A. Call, W. Don Ladd, James O. Mason, and President James E. Faust Second Counselor in the First Presidency Richard E. Turley Sr. Those who wish to join in an expression of appreciation, please indicate by the uplifted hand. and the following members of that It is proposed that we release with quorum: Boyd K. Packer, L. Tom a vote of thanks Elder Harold G. Perry, David B. Haight, Neal A. Hillam as a President of the Maxwell, Russell M. Nelson, Dallin Quorums of the Seventy and Elders H. Oaks, M. Russell Ballard, Joseph Harold G. Hillam, Neil L. Andersen, B. Wirthlin, Richard G. Scott, and John H. Groberg as the Sunday Robert D. Hales, Jeffrey R. Holland, School general presidency. and Henry B. Eyring. Those who wish to join in an Those in favor, please manifest it. expression of appreciation to all for Any opposed. their services, please make it known. It is proposed that we sustain the It is proposed that we sustain counselors in the First Presidency Elder Dennis B. Neuenschwander as and the Twelve Apostles as prophets, a member of the Presidency of the seers, and revelators. Quorums of the Seventy. All in favor, please manifest it. All in favor, please manifest it. Contrary, if there be any, by the Any opposed, by the same sign. same sign. It is proposed that we release It is proposed that we extend an Elders Hugo A. Catrón, Ambrosio official vote of appreciation to C. Collado, Gordon G. Conger, y brothers and sisters, Elders Loren C. Dunn, F. Enzio Cláudio Cuéllar, Paul L. Diehl, President Hinckley has M requested that I now pre- sent to you the General Authorities, Area Authority Seventies, and gen- eral auxiliary presidencies of the Church for your sustaining vote. It is proposed that we sustain Gordon Bitner Hinckley as prophet, seer, and revelator and President of The Church of Jesus Christ of Latter-day Saints; Thomas Spencer Monson as First Counselor in the First Presidency; and James Esdras Faust as Second Counselor in the First Presidency. Those in favor may manifest it. Those opposed, if any, may mani- fest it. It is proposed that we sustain Thomas Spencer Monson as President of the Quorum of the Twelve Apostles; Boyd Kenneth Packer as Acting President of the Quorum of the Twelve Apostles;

LIAHONA 26 Donald B. Doty, Alvie R. Evans Sr., Eduardo Gavarret, Salomón Jaar, W. E. Barry Mayo, Mitchell V. Pure Testimony Myers, Stein Pedersen, Gustavo Ramos, Eugene E. Reid, Alejandro M. Elder Joseph B. Wirthlin Robles, Servando Rojas, Lynn A. Of the Quorum of the Twelve Apostles Rosenvall, L. Douglas Smoot, Brian A. Watling, and Carlos D. Vargas as Area Authority Seventies. All in favor, please manifest it. It is proposed that we sustain “As a special witness of the name of Jesus Christ in all the world, I Tsung Ting Yang and Alexsandr N. promise you that if you seek the Lord, you will find Him. Ask, and you Manzhos as Area Authority shall receive.” Seventies. All in favor, please manifest it. Any opposed. strengthened this Church from its It is proposed that we sustain earliest days. Elders Marlin K. Jensen, Neil L. One evening in April 1836, for Andersen, and John H. Groberg example, Elder Parley P. Pratt had as the Sunday School general retired early with pressing worries presidency. and a heavy heart. He didn’t know All in favor, please manifest it. how he was going to meet his finan- Any opposed. cial obligations. His wife had been It is proposed that we sustain the seriously ill, and his aged mother other General Authorities, Area had come to live with him. A year Authority Seventies, and general earlier the house he had been build- auxiliary presidencies as presently ing had gone up in flames. constituted. While he was deep in thought, a Those in favor, please manifest it. knock came at the door. Elder Any opposed may manifest it. Heber C. Kimball entered and, filled It appears that the sustaining has with the spirit of prophecy, told been unanimous in the affirmative. Elder Pratt that he should travel to Thank you, brothers and sisters, Toronto, Canada, where he would for your faith and prayers. “find a people prepared for the ful- nce again we gather in ness of the gospel” and that “many this wondrous Conference [would] be brought to the knowl- O Center and in many other edge of the truth.”3 places throughout the world. During Among those he met was John this conference we will hear and Taylor, who had been a Methodist have heard the testimonies of many preacher. John received Elder Pratt servants of the Lord. Concerning courteously but coolly. John Taylor testimony the Psalmist wrote, “The had heard distorted rumors about a law of the Lord is perfect, convert- new sect, their “golden bible,” and ing the soul: the testimony of the stories of angels appearing to an Lord is sure.”1 “unlearned youth, reared in the For Latter-day Saints, a testi- backwoods of New York.”4 mony is “the assurance of the real- A wise man, John Taylor had ity, truth, and goodness of God, of been seeking the truth all his life. the teachings and atonement of He listened to what Elder Pratt Jesus Christ, and of the divine call- had to say. Among other things, the ing of latter-day prophets. . . . It is stranger from America promised knowledge buttressed by divine per- that anyone who investigated the sonal confirmation by the Holy gospel could know for himself, Ghost.”2 through the influence of the Holy Expressions of solemn testimony Ghost, that it was true. have long been important to At one point John Taylor asked, the children of God upon the “What do you mean by this Holy earth. Individual testimonies have Ghost? . . . [Will it give] a certain

JANUARY 2001 27 knowledge of the principles that you How does one acquire a personal to all people. Some receive it in a believe in?” testimony? unique, life-changing experience. The Apostle replied, “Yes, . . . Study the words of Moroni. He Others gain a testimony slowly, and if it will not, then I am an lived more than 1,500 years ago. almost imperceptibly until, one day, impostor.”5 This prophet had watched as his they simply know. Hearing this, John Taylor took up people were slaughtered and utterly Study the words of President the challenge, saying, “If I find his devastated by civil war. His nation David O. McKay, who tells of how, religion true, I shall accept it, no mat- in ruins, his friends and loved ones in his youth, he knelt and “prayed ter what the consequences may be; slain, his own father—a great gen- fervently and sincerely and with as and if false, then I shall expose it.”6 eral and a righteous man—killed. much faith as a young boy could Not only did he accept the chal- This great prophet, Moroni, hav- muster” that “God would declare to lenge, but he “received that Spirit ing lost all that he loved, stood [him] the truth of his revelation to through obedience to the Gospel.”7 alone. The last of his people, he was Joseph Smith.” Soon he knew for himself what mil- the lone witness to the desolation President McKay related that lions of others have since known, and heartbreak that results from when he arose from his knees, he that the gospel of Jesus Christ has hatred and rage. had to admit that “no spiritual mani- been restored to the earth. He had precious little time and festation has come to me. If I am Eventually, this man who had space on his plates to write a few true to myself, I must say that I am devoted his entire life to seeking the final words. His own people just the same [boy] that I was before truth became the third President of destroyed, Moroni wrote for our day. I prayed.” The Church of Jesus Christ of To us, he inscribed his precious I don’t know how young David Latter-day Saints. words of farewell—his final words of felt in his heart at that time, but I’m Over time, much in the world counsel: sure he must have been disap- has changed. One thing, however, “Behold, I would exhort you,” he pointed—perhaps frustrated that he remains the same: the promise Elder wrote, “that when ye shall read didn’t receive the spiritual experi- Parley P. Pratt made to John Taylor these things . . . ye would remember ence that he had hoped for. But that 164 years ago is just as valid today how merciful the Lord hath been didn’t discourage him from continu- as it was then—the Holy Ghost will unto the children of men. . . . ing his search for that knowledge. confirm the truths of the restored Ponder it in your hearts. The answer to his prayers did gospel of Jesus Christ. “And when ye shall receive these come, but not until years later, Logic itself affirms that a loving things, I would exhort you that ye when he was serving as a missionary. Heavenly Father would not aban- would ask God, the Eternal Father, in Why was the answer to his prayer so don His children without providing the name of Christ, if these things long delayed? President McKay a way for them to learn of Him. are not true; and if ye shall ask with believed that this spiritual manifes- One of the great messages of the a sincere heart, with real intent, hav- tation “came as a natural sequence Restoration is that the windows of ing faith in Christ, he will manifest to the performance of duty.”10 heaven are open. All who seek to the truth of it unto you, by the power The Savior taught a similar prin- know the truth may, through reve- of the Holy Ghost.”9 ciple: When the truth of His mes- lations of the Spirit, know for Would that every ear could hear sage was challenged, He declared, themselves. the last testimony of Moroni, this “If any man will do [God’s] will, he We are blessed to live in an age giant among men, this humble ser- shall know of the doctrine, whether when apostles and prophets walk vant of God. it be of God, or whether I speak of the earth bearing solemn and cer- Do you want to know the truth myself.”11 tain testimony that Jesus Christ is of the holy scriptures? Do you wish Don’t you be discouraged if the the Son of God. Many members— to break the barriers that separate answer to your prayer does not millions strong—add their voices to mortals from the knowledge of eter- come immediately. Study, ponder, the growing chorus testifying that nal verities? Do you wish to know pray, sincerely having faith, and live God once again has spoken to man. —really know—the truth? Then the commandments. President Joseph F. Smith follow Moroni’s counsel and you “Dispute not because ye see not,” declared: “Every person should know will surely find what you seek. Moroni taught, “for ye receive no that the gospel is true, as this is every- Be sincere. Study. Ponder. Pray witness until after the trial of your one’s privilege who is baptized and sincerely, having faith. faith.”12 receives the Holy Ghost. . . . I know If you do these things, you too I remember as a child listening to that the gospel is true, and that God will be able to stand with the mil- the testimonies given by adults in is with his people; and that if I will do lions who testify that God once my ward. Those testimonies entered my duty and keep his command- again speaks to man on earth. my heart and inspired my soul. ments, the clouds will roll by, and the A testimony of the truth of the Wherever I go throughout the mists will disappear.”8 gospel does not come the same way world—no matter the language, no

LIAHONA 28 matter the culture—I thrill to hear because it has been “made known into your soul, and you believe more the testimonies of the Saints. unto [us] by the Holy Spirit of fervently than before. Recently, I received a letter from God.”16 In bearing such a testimony, To those who faithfully bear testi- our grandson who is a missionary. speaking by the power of the Holy mony, the Lord said, “Ye are blessed, He wrote that members “who are Ghost, we are promised that “the for the testimony which ye have reading scriptures and praying are Holy Ghost shall be shed forth in borne is recorded in heaven for the more willing to share the gospel.”13 bearing record unto all things what- angels to look upon; and they I believe he’s right. The more we soever [we] shall say.” 17 We are rejoice over you, and your sins are study the scriptures and pray, the blessed personally when we so forgiven you.”19 I have tried to fol- more likely we can enthusiastically testify. low this counsel to bear testimony. share our testimonies of the gospel President Boyd K. Packer said: May I tell you how I gained a tes- with others. “A testimony is to be found in the timony of the truth and divine Remember, Church members bearing of it. Somewhere in your nature of this great latter-day work? who receive a testimony of the quest for spiritual knowledge, there I’m afraid my experience isn’t very gospel are under covenant “to stand is that ‘leap of faith,’ as the philoso- dramatic. It is not a story of heav- as witnesses of God at all times and phers call it. It is the moment when enly hosannas or thundering shouts. in all things, and in all places.”14 It is you have gone to the edge of the It is not a story of lightning, fire, or clear we have a sacred obligation to light and step into the darkness to flood. obtain referrals for our missionaries. discover that the way is lighted But I have always known the Witnesses have a special knowledge ahead for just a footstep or two.”18 reality and goodness of God. and are to bear testimony of “that Making a determined and confi- From my earliest memories it was which they have seen and heard dent public statement of your belief there—a sure and abiding testi- and most assuredly believe.”15 We is such a step into the unknown. It mony of this great work. Sometimes make simple, clear, direct state- has a powerful effect in strengthen- that assurance comes when we feel ments that we know with certainty ing your own convictions. Bearing the love of the Savior when we and surety that the gospel is true testimony drives your faith deeper meet His servants. I remember

JANUARY 2001 29 when I was just five years old and heavens opened and God the Father 5. , Semi-Weekly, my family moved into a new ward. and His Son, Jesus Christ, appeared 18 Apr. 1882. That first Sunday, Bishop Charles to an unlearned youth reared in the 6. The Life of John Taylor, 38. E. Forsberg, who was born in backwoods of New York. 7. Deseret News, Semi-Weekly, Sweden, came up to me and called As a special witness of the name 18 Apr. 1882. me by name. I knew then. of Jesus Christ in all the world, I 8. Joseph F. Smith, Gospel Doctrine, During the cold and gray days of promise you that if you seek the 13th ed. (1963), 43. the Great Depression I remember Lord, you will find Him. Ask, and 9. Moro. 10:3–4. a wonderful servant of the Savior you shall receive. 10. Cherished Experiences from the by the name of C. Perry Erickson. I pray that you may do so and Writings of President David O. McKay, Brother Erickson, a contractor, had a testify to the ends of the earth that comp. Clare Middlemiss (1955), 16. difficult time finding work. He could the gospel of our Lord and Savior is 11. John 7:17; emphasis added. have shut himself up. He could have restored to man! In the name of my 12. Ether 12:6. become bitter and angry. He could friend, my exemplar, my Savior and 13. Letter from Elder Andrew Cannon, have given up. Instead, when I was King, Jesus Christ, amen. 30 Aug. 2000. 12 he was my Scoutmaster. He spent 14. Mosiah 18:9. countless hours helping me and oth- NOTES 15. D&C 52:36. ers my age to learn, to grow, and to 1. Ps. 19:7. 16. Alma 5:46. approach every difficulty with confi- 2. In Daniel H. Ludlow, ed., Encyclopedia 17. D&C 100:8. dence and optimism. Without excep- of Mormonism, 5 vols. (1992), 4:1470. 18. “That All May Be Edified” (1982), tion, every one of C. Perry Erickson’s 3. Parley P. Pratt, Autobiography of 340. Scouts received an Eagle award. I Parley P. Pratt (1985), 110. 19. D&C 62:3. knew then. 4. B. H. Roberts, The Life of John Taylor 20. “My Testimony,” Liahona, July Yes, the testimonies of priesthood (1963), 34. 2000, 85. leaders and faithful ward members helped me to know. I remember the words of my mother and father. I remember their expressions of faith and love for their Heavenly Father. I knew then. I knew the reality of the Savior’s compassion when, at the request of my father, the bishop of the ward, I delivered food and clothing to the widows and poor of the ward. I knew, when as a young father, my wife and I gathered our children around us and expressed our grati- tude to our Heavenly Father for our many blessings. I knew last April, when I heard from this pulpit the words of our prophet, President Gordon B. Hinckley, who called Jesus his friend, exemplar, leader, Savior, and King. President Hinckley said: “Through giving His life in pain and unspeak- able suffering, He has reached down to lift me and each of us and all the sons and daughters of God from the abyss of eternal darkness following death. He has provided something better—a sphere of light and under- standing, growth and beauty.”20 Now, I would like to bear my tes- timony—I know that Joseph Smith saw what he said he saw, that the

LIAHONA 30 of us will violate eternal laws. Whether they be small or large, jus- The Path to Peace tice requires that every broken law be satisfied to retain the promise of joy in this life and the privilege and Joy of returning to Father in Heaven. If not satisfied, in the Day of Elder Richard G. Scott Judgment justice will cause that we Of the Quorum of the Twelve Apostles be cast out of the presence of God to be under the control of Satan.5 It is our Master and His redeem- ing act that make it possible for us to avoid such condemnation. It is done through faith in Jesus Christ, “Are you taking full advantage of the redeeming power of repentance in obedience to His commandments, your life so that you can have greater peace and joy?” and enduring in righteousness to the end. Are you taking full advantage of and used, a dear and precious the redeeming power of repentance friend. in your life so that you can have Repentance is not optional. An greater peace and joy? Feelings of angel commanded Adam to “repent turmoil and despondency often sig- and call upon God in the name of nal a need for repentance. Also the the Son forevermore.”2 Each one of lack of the spiritual direction you us is commanded to both repent seek in your life could result from and to call upon God continually broken laws. If needed, full repen- throughout life. That pattern allows tance will put your life together. It each day to be an unspoiled page in will solve all of the complex spiritual the book of life, a new, fresh oppor- pains that come from transgression. tunity. We are given the rejuvenat- But in this life it cannot remedy ing privilege of overcoming mistakes some of the physical consequences of commission or omission, be they that can occur from serious sin. Be small or profoundly serious. Full wise and consistently live well repentance results in forgiveness within the boundaries of righteous- with spiritual renewal. One can feel ness defined by the Lord. the cleansing, the purity, the fresh- There are several vital steps to ness that accompanies sincere repentance. Each is essential for here is an essential aspect of repentance at any time in life. complete forgiveness. President the plan of happiness of our The Savior has made the require- Joseph F. Smith identified some of T Father in Heaven that is ment clear: “I command you to these steps this way: “True repen- often ignored even though it invari- repent, and keep the command- tance is not only sorrow for sins, ably yields peace and joy. The ments . . . lest I humble you with my and humble penitence and contri- Savior gave His life that it might be almighty power.”3 tion before God, but it involves the used to bless every child of Father Likewise Jacob taught with crys- necessity of turning away from in Heaven. This subject is widely tal clarity: them, a discontinuance of all evil misunderstood and often feared. “[The Holy One of Israel] practices . . . a thorough reforma- Some feel that it is to be employed cometh into the world that he may tion of life, a vital change from evil only by those in serious transgres- save all men if they will hearken to good . . . to make restitution, so sion, while the Lord intended that unto his voice; . . . far as . . . possible, for all the wrongs it be consistently used by every one “And he commandeth all men we have done. . . . This is true of His children. He has repeatedly that they must repent, and be bap- repentance, and the exercise of the commanded His prophets and lead- tized in his name, having perfect will and all the powers of [the] body ers to proclaim it and to speak of faith in the Holy One of Israel, or and mind is demanded, to complete little else.1 I refer to the blessing of they cannot be saved in the king- this glorious work of repentance.”6 true, sincere, continuing repen- dom of God.”4 To the vital steps of recognition, tance, the path to peace and joy. It Why have our Father and His sorrow, abandonment, confession, is a conduit to the reforming power Son commanded us to repent? and restitution where possible, it is of the Lord and, when understood Because they love us. They know all also essential to add the requirement

JANUARY 2001 31 His Father and of each of us. Alma declared: “I was three days and three nights in the most bitter pain and anguish of soul; and never, until I did cry out unto the Lord Jesus Christ for mercy, did I receive a remission of my sins. But . . . I did cry unto him and I did find peace to my soul. “. . . I have told you this that you may learn wisdom, that ye may learn . . . that there is no other way or means whereby man can be saved, only in and through Christ.”10 Peace is the precious fruit of a righteous life. It is possible because of the Atonement of the Savior. It is earned through full repentance, for that leads to refreshing forgiveness. Repentance opens the doors of enlightenment and aids inspira- tion.11 Repentance brings salvation through forgiveness,12 but it does not come automatically. Each step of repentance must be fulfilled. To feel sorrow and be motivated to confess is a proper beginning, but it is not sufficient. When confession is voluntary, the action required for repentance is greatly simplified. It does no good for an individual to stonewall efforts of a judge in Israel to encourage repentance by denying that a real transgression has occurred or by being otherwise unyielding. Lehi taught, “He offer- eth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.” 13 There must be humility14 and sorrow.15 to diligently keep all of the com- including continuing repentance as I suggest that you read President mandments of God.7 For the Lord needed. He has said, “He only is Spencer W. Kimball’s inspired book has declared: “I the Lord cannot saved who endureth unto the end.”9 The Miracle of Forgiveness. It contin- look upon sin with the least degree Formulas have been crafted to ues to help the faithful avoid the of allowance; help remember some of the essential pitfalls of serious transgression. It “Nevertheless, he that repents actions required for full repentance. likewise is an excellent handbook and does the commandments of the While these can be helpful, gener- for those who have committed seri- Lord shall be forgiven.”8 ally they ignore the most fundamen- ous errors and want to find their Great reinforcement and a sus- tal aspect of repentance—that it is way back. Read the last two chap- taining power to succeed come centered in Jesus Christ and in His ters first to appreciate the full mira- when there is a determination to Atonement, that it has efficacy cle of forgiveness before reading keep all of the commandments. The because He willingly paid the full anything else. Lord expects a lifelong commitment price through His redeeming sacri- If you have repented from serious to obey the plan of happiness, fice, motivated by a perfect love of transgression and mistakenly believe

LIAHONA 32 that you will always be a second- Christ, our Savior and Redeemer, to mind, and find enduring joy. Pray class citizen in the kingdom of God, see so many needlessly suffer, for help and guidance, and you will learn that is not true. The Savior because His gift of repentance is be led to find it. Go to where you said: ignored. It must pain Him deeply to know the light of truth shines—to a “Behold, he who has repented of see the pointless agony both in this worthy friend, a loving bishop or his sins, the same is forgiven, and I, life and beyond the veil that accom- stake president, an understanding the Lord, remember them no more. pany the unrepentant sinner after all parent. Please come back. We love “By this ye may know if a man He did so that we need not suffer. you. We need you. Follow the path repenteth of his sins—behold, he Many youth have been led to to peace and joy through complete will confess them and forsake believe that sexual intimacy is “not repentance. The Savior will help them.”16 that bad” as long as it does not you obtain forgiveness as you sin- Find encouragement in the lives involve the act that could cause cerely follow all of the steps to of Alma the Younger and the sons of pregnancy. That is false. Sexual inti- repentance. He is the Redeemer. He Mosiah. They were tragically macy in any of its forms, outside the loves you. He wants you to have wicked. Yet their full repentance covenant of marriage, is serious sin. peace and joy in your life. Now I and service qualified them to be Serious sin is addictive. It forges testify that He lives. He will help considered as noble as righteous binding habits that are difficult to you. In the name of Jesus Christ, Captain Moroni.17 sever. If you have broken such laws, amen. To you who have sincerely seek help from your bishop or stake repented yet continue to feel the president since such transgression NOTES burden of guilt, realize that to con- requires a confession both to the 1. See D&C 6:9. tinue to suffer for sins when there Lord and to such a judge as a neces- 2. Moses 5:8. has been proper repentance and for- sary step toward forgiveness. These 3. D&C 19:13, 20. giveness of the Lord is prompted by sins can be avoided by not permit- 4. 2 Ne. 9:21, 23. the master of deceit. Lucifer will ting anyone to touch the private, 5. See 2 Ne. 9:8–10; 2:5. encourage you to continue to relive sacred parts of your body and by 6. Gospel Doctrine, 5th ed. (1939), the details of past mistakes, know- refusing to do that with anyone else. 100–101. ing that such thoughts can hamper Have you wandered from the 7. See Enos 1:10. your progress. Thus he attempts to path of joy and now find yourself 8. D&C 1:31–32. tie strings to the mind and body so where you do not want to be, with 9. D&C 53:7. that he can manipulate you like a feelings you do not want to have? Is 10. Alma 38:8–9. puppet to discourage personal there a yearning to return to the 11. See Alma 26:22. achievement. peace and joy of a worthy life? I 12. See Alma 32:13. I testify that Jesus Christ paid the invite you with all the love of my 13. 2 Ne. 2:7; emphasis added. price and will satisfy the demands of heart to repent and come back. 14. See D&C 61:2. justice for all who are obedient to Decide to do it now. That journey is 15. See 2 Cor. 7:9–10. His teachings. Thus, full forgiveness not as difficult as it seems. You can 16. D&C 58:42–43. is granted, and the distressing cast out guilt, overcome depression, 17. See Alma 48:17–18. effects of sin need no longer persist receive the blessing of peace of 18. Alma 26:20. in one’s life. Indeed, they cannot persist if one truly understands the meaning of Christ’s Atonement. Alma conquered thoughts of past unworthiness by remembering the mercy of the Redeemer. He mar- veled, “Behold, he did not exercise his justice upon us, but in his great mercy hath brought us . . . the sal- vation of our souls.”18 When memory of past mistakes encroaches upon your mind, turn your thoughts to the Redeemer and to the miracle of forgiveness with the renewal that comes through Him. Your depression and suffering will be replaced by peace, joy, and gratitude for His love. How difficult it must be for Jesus

JANUARY 2001 33 and show another a deep sense of brotherly love and caring. When for- Cultivate Righteous eigners first came to Hawaii, they did not exhibit this same respect for oth- ers. They were called haole, ha-ole, Traditions meaning “without ha.” If there is a people who should Elder Donald L. Hallstrom have “ha,” an intense feeling of Of the Seventy charity and compassion toward oth- ers, it is members of The Church of Jesus Christ of Latter-day Saints. A true Latter-day Saint possesses a love for others that is consistent with a belief that everyone is a “Uplifting traditions . . . that promote love for Deity and unity in families brother or a sister. and among people are especially important.” Uplifting traditions play a signifi- cant role in leading us toward the things of the Spirit. Those that pro- group” (Merriam-Webster’s Collegiate mote love for Deity and unity in Dictionary, 10th ed.). Traditions, families and among people are espe- established patterns of behavior cially important. transmitted from generation to gen- The power of tradition, however, eration, are an inherent part of cul- poses a significant danger. It can ture. Our culture and its related cause us to forget our heavenly heri- traditions help establish our sense of tage. To achieve eternal goals, we identity and fill the vital human must reconcile our earthly culture need to belong. with the doctrine of the everlasting Of traditions which are comple- gospel. This process involves mentary to the gospel of Jesus Christ, embracing all that is spiritually ele- Paul admonished the Thessalonians, vating in our family and societal tra- “Therefore, . . . stand fast, and hold ditions and discarding that which is the traditions which ye have been a barrier to our eternal view and taught” (2 Thes. 2:15). In the achievement. We must transform Church, powerful traditions remind ourselves from being “natural” men us of the strength and sacrifice of our and women as defined by King ancestors and inspire our efforts. Benjamin, and “becometh a saint” Among them are industry, frugality, by yielding “to the enticings of the will ever be grateful for having and complete devotion to a righteous Holy Spirit” (see Mosiah 3:19). been born and nurtured in cause. Others are based on doctrine Also warning of this peril and its I Hawaii, part of what the scrip- and standards which may seem pecu- gravity, the Prophet Joseph Smith tures often refer to as “the isles of liar to the world but are consistent was inspired to clarify one of Paul’s the sea.” Called a melting pot, with God’s pattern. These include epistles to the people of Corinth by because of its multiethnic composi- chaste behavior, modesty of dress, stating, “And it came to pass that tion, others have more accurately unpolluted language, Sabbath obser- the children, being brought up in referred to the islands as a “delicious vance, adherence to the Word of subjection to the law of Moses, gave stew,” with each culture maintaining Wisdom, and the payment of tithes. heed to the traditions of their an identity, but blending together in Even in ethnic culture, many tra- fathers and believed not the gospel a harmonious societal broth which ditions can reinforce gospel stan- of Christ, wherein they became can be savored by all. Having addi- dards and principles. For example, unholy” (D&C 74:4). tionally served a mission in England, anciently, Hawaiians had a practice, Please be not dismissive and think spending significant time on the the spirit of which is still exhibited this principle applies only to others United States mainland, and now today by many in the islands. When and their culture; know that it is living and serving in Asia, I have greeting another person, one would valid for you and for me, wherever long been interested in culture and come face-to-face and offer an on earth we may live or whatever our tradition and their influence on how expression of “ha,” even expelling family circumstances may be. we look, think, and act. Culture is their breath for another to feel. The Unwanted traditions are those defined as “the customary beliefs, literal translation of ha is “the breath which lead us away from performing social forms, and . . . traits of a . . . of life.” It was a way to give of oneself holy ordinances and keeping sacred

LIAHONA 34 covenants. Our guide should be the sets a pattern for living which draws and kindness when one of selfish- doctrine taught by the scriptures and children closer to parents, and both ness and indifference is so common. the prophets. Traditions which closer to God, and elevates obedi- As the supernal nature of our life devalue marriage and family, abase ence from a burden to a blessing. begins to be understood and experi- women or do not recognize the In a world where traditions often enced, we desire nothing temporal majesty of their God-given roles, confuse right and wrong: to impede our celestial journey. honor temporal success more than • We are inspired by the courage Humbled by the responsibility spiritual, or teach that reliance upon of each young person who has hon- but joyous in the opportunity to God is a weakness of character, all ored the Sabbath day, kept the preach the gospel and bear witness lead us away from eternal truths. Word of Wisdom, and remained in all the world, I affirm my knowl- Of all the traditions we should chaste when popular culture has edge of eternal truths and everlast- cultivate within ourselves and our established the opposite as not only ing culture. I testify of 15 men with families, a “tradition of righteous- acceptable but expected. prophetic calling and apostolic ness” should be preeminent. • We are inspired by the wisdom authority and one among them, Hallmarks of this tradition are an of each man who has molded a career even President Gordon B. Hinckley, unwavering love for God and His which properly supports his premier who presides with dignity, vision, Only Begotten Son, respect for responsibility to spiritually lead his and a clear sense of righteous tradi- prophets and priesthood power, a family when wealth and power are tion. Of most significance, I testify constant seeking of the Holy Spirit, more highly valued by the world. of the Savior and Redeemer of and the discipline of discipleship • We are inspired by the nobility mankind, of His Church, and of His which transforms believing into of each husband and wife who have atoning love, in the name of Jesus doing. A tradition of righteousness established a relationship of equality Christ, amen.

Conference visitors gather around the new reflecting pool between the temple and the Joseph Smith Memorial Building. he had thus spoken, all the multi- tude, with one accord, did go forth One by One with their sick and their afflicted, and their lame, and with their blind, Elder Ronald A. Rasband and with their dumb, and with all Of the Seventy them that were afflicted in any manner; and he did heal them every one as they were brought forth unto him” (emphasis added). We then read of the special bless- “Embrace the Savior’s warm invitation to come unto Him, one by one, and ing given to the precious children in be perfected in Him.” verse 21: “And when he had said these words, he wept, and the mul- titude bare record of it, and he took where I am now serving. I feel a deep their little children, one by one, and sense of love and connection to the blessed them, and prayed unto the European Saints and commit myself Father for them” (emphasis added). to do all that I possibly can to This was not a small gathering. In strengthen the Church and build up verse 25 we read: “And they were in the kingdom of God there or wher- number about two thousand and five ever I may be assigned. hundred souls; and they did consist I express my love and gratitude to of men, women, and children.” my dear eternal companion and Certainly, there is a very pro- choice family for their devoted sup- found and tender personal message port and love. I wish to convey my here. Jesus Christ ministers to, and love to our friends and dear mission- loves us all, one by one. aries whom we recently served with As we reflect on our Savior’s way in the New York New York North of loving, we sustain you dedicated Mission. One of the great blessings of stake and ward leaders, men and my life is that of treasured friends women of great faith. We gratefully and close associates that I have had recognize the many efforts of those the privilege to know and learn from. of you working with the youth. And Throughout my life, I have come we express great appreciation to our y dear brothers and sis- to know through my own experi- caring Primary leaders and teachers ters, I feel it a great privi- ences that Heavenly Father hears for your Christlike service. We con- M lege and honor to stand and answers our personal prayers. I sider each of your one-by-one min- here at this pulpit today. I pray for know that Jesus is the living Christ istries and say thank you and please, the blessing of the Holy Spirit, that and that He knows each of us indi- please continue. Perhaps never in what I say may add to the spiritual vidually, or as the scriptures express the history of mankind do we need feelings we all experience at confer- it, “one by one.” to be serving on a one-by-one basis ence time. This sacred assurance is taught more than we do now. I would be very ungrateful if I did compassionately by the Savior During the final months of our not take this opportunity to thank Himself in His appearance to the mission last year, we experienced an the Lord in all sincerity for my call- people of Nephi. We read of this in event that taught once again this ing as a Seventy. I would also like to 3 Nephi, chapter 11, verse 15: profound principle that each of us is thank our dear prophet, President “And it came to pass that the known and loved by God. Hinckley, and his fellow leaders of multitude went forth, and thrust Elder Neal A. Maxwell was com- the Church for their confidence in their hands into his side, and did ing to New York City for some me. I pledge to them and all of you feel the prints of the nails in his Church business, and we were my best efforts in the years of ser- hands and in his feet; and this they informed that he would also like to vice that lie before me. did do, going forth one by one until have a mission conference. We were Through many hours of reflection, they had all gone forth” (emphasis so pleased to have this opportunity I have been drawn back to my pio- added). to hear from one of the Lord’s cho- neer ancestors in deep appreciation. To further illustrate the “one by sen servants. I was asked to select All eight of my great-grandparents one” nature of our Savior’s ministry, one of our missionaries to provide came into the Church as early con- we read in 3 Nephi, chapter 17, the opening prayer for the meeting. verts. Six of the eight immigrated to verse 9: I might have randomly picked one the United States from Europe, “And it came to pass that when of the missionaries to pray, but felt

LIAHONA 36 to ponder and prayerfully select one caused by the love he has for Elder taught the missionaries of the whom the Lord would have me ask. Maxwell. He told me that this attributes of Jesus Christ. All who In going through the missionary ros- Apostle is very special to the Saints were there will never forget the feel- ter, a name boldly stood out to me: in Ghana and to his own family. ings of love they experienced for Elder Joseph Appiah of Accra, Elder Maxwell had called his father their Savior. Ghana. He was the one I felt the to be the district president in Accra I have a testimony in my heart, Lord wanted to pray at the meeting. and had sealed his mother and brothers and sisters, that God, our Prior to the mission conference, I father in the Salt Lake Temple. Heavenly Father, and Jesus Christ was having a regularly scheduled Now, I didn’t know any of what I know and love us individually. I’m interview with Elder Appiah and just related about this missionary or not sure I fully understand how, I told him of the prompting that I had his family, but the Lord did and just know and have experienced received for him to pray. With inspired a mission president on that They do. I urge all of us in our amazement and humility in his eyes, behalf of one missionary to provide a own ministries, to our families and he began to weep deeply. Somewhat lifelong memory and testimony- to our fellowman, to embrace the surprised by his reaction, I started to building experience. Savior’s warm invitation to come tell him that it was all right and he At the meeting, Elder Appiah unto Him, one by one, and be per- wouldn’t have to pray, when he offered a wonderful prayer and fected in Him. informed me he would love to offer made a humble contribution to a I share this witness and hope, in the prayer, that his emotion was meeting where Elder Maxwell the name of Jesus Christ, amen.

JANUARY 2001 37 said: “All I have to do is . . . keep my spirit, feelings and conscience like a Seeking the Spirit sheet of blank paper, and let the spirit and power of God write upon it what he pleases. When he writes, I will of God read; but if I read before he writes, I am very likely to be wrong.”5 Elder Douglas L. Callister As an evidence of increased spiri- Of the Seventy tuality we become more selective in what we read. J. Reuben Clark said, “My rule now is, never read any- thing that is not worth remember- ing.”6 Thomas Jefferson always read something ennobling just before he “As we become more conversant with the Holy Spirit, our lives become retired, “whereon to ruminate in the refined. The sordid and base have no attraction.” intervals of sleep.”7 Another fruit of spiritual matu- rity is improved prayer. More than impart truth. . . . Through the Holy 30 years ago, President Kimball Ghost the truth is woven into the called me to serve as a stake presi- very fibre and sinews of the body so dent. At the conclusion of a long that it cannot be forgotten.”2 conference weekend, I inquired if With our confirmation as Church he had counsel for me. He replied: members, the door is opened for us “Go teach the Latter-day Saints to pursue this heavenly endowment. how to pray. As a people we must This should be an urgent and life- not forget how to commune with long quest. our Heavenly Father. That is all.” As we become more conversant Most of the profound and important with the Holy Spirit, our lives teachings in the Church are simple. become refined. The sordid and Those who have made it their base have no attraction. It is devel- quest to realize the constant compan- oped spirituality which separates us ionship of the Holy Spirit will awaken from the secular world. in the next life as spiritual giants, in A spiritual-minded man is obser- contrast to the infancy of others who vant of the beauty in the world have lived without God in this world. around him. As the earth was orga- One of the spiritually advanced nized, the Lord saw that “it was was President Joseph F. Smith. A n Italy there is a majestic sculp- good.” Then, “It was very good.”3 It member of the Twelve said of him: ture of Moses with a crack on pleases our Father in Heaven when “Spiritually, he was the most high- I one of the knees. A tour guide we, also, pause to note the beauty of minded of any man I ever met. I vis- may say that Michelangelo, viewing our environment, which we will nat- ited the Tabernacle where President the masterpiece, hurled a chisel at urally do as we become more spiritu- Smith blessed the Latter-day Saints. the sculpture and exclaimed in dis- ally sensitive. Our awareness of For 20 minutes he blessed them. For dain, “Why doesn’t it speak?” grand music, literature, and sublime 20 minutes there was not a dry eye Unlike the inanimate stone, the art is often a natural product of spiri- in the Tabernacle.”8 true Church of Jesus Christ is filled tual maturity. In poetic allusion to Bishop Charles W. Nibley said at with life. The voice, Spirit, and power the theophany of Moses and the the passing of Joseph F. Smith: “Never of God are found in our worship ser- burning bush, Elizabeth Barrett was man more moral and chaste and vices, or whenever the ordinances of Browning wrote, “Earth’s crammed virtuous to the last fiber of his being the holy priesthood are administered. with heaven, And every common than he. Against all forms or thoughts Elijah inquired of Elisha, “Ask bush afire with God; And only he of licentiousness, he was set, and what I shall do for thee.” Elisha said, who sees takes off his shoes.”4 immovable as a mountain. . . . As a “I pray thee, let a double portion of As we seek the Spirit, our scrip- preacher of righteousness who could thy spirit be upon me.”1 He could ture reading becomes more reflective. compare with him? He was the great- not have asked for anything greater. We rediscover the virtue of slow est that I ever heard—strong, power- Elder Joseph Fielding Smith has reading. There is more reading aloud ful, clear, appealing. It was marvelous written: “The Spirit of God speak- as, perhaps, the scriptures were how the words of living light and fire ing to the spirit of man has power to meant to be read. Brigham Young flowed from him. . . . [When] the

LIAHONA 38 heart of President Smith was attuned which the instructor asked what NOTES to the Celestial melodies—he could counsel we would give our children 1. 2 Kgs. 2:9. hear, and [he] did hear.”9 in the closing moments of life. 2. “The Sin against the Holy Ghost,” Another who developed this I answered: “First, keep your Instructor, Oct. 1935, 431. great talent of spirituality was covenants. God keeps His. It will 3. Gen. 1:4, 31. President David O. McKay, causing mean much to stand before your 4. In John Bartlett, Familiar Quotations, Elder Bryant S. Hinckley to write, Father in Heaven and report: ‘I am 11th ed. (1937), 431. “David O. McKay has done many home. I am clean. I have done all I 5. Deseret News Weekly, 19 Apr. 1871, good things and said many beautiful covenanted to do.’” 125. things but somehow he is finer than Second, seek the Spirit of God. 6. Quoted by Joseph L. Wirthlin in anything he has ever said or done.”10 The scriptures plead: “Quench not Conference Report, Apr. 1947, 85. The great battle of our premortal the Spirit.”12 “Grieve not the . . . 7. The Best Letters of Thomas Jefferson, estate was a struggle for individual Spirit.”13 It will not come to impure ed. J. G. de Roulhac Hamilton (1926), souls. It is the same battle we wage hearts or minds. It comes quietly 227. here, which is to become supremely and without drama. A listening ear 8. Personal conversation with Elder spiritual beings. President McKay can hear the faint rustle of a wing. If LeGrand Richards on 1 July 1978. said, “Spirituality is the consciousness we do not listen, it will leave. 9. Quoted in Joseph F. Smith, Gospel of victory over self.”11 It is the sure I testify that the workings of the Doctrine, 5th ed. (1939), 522–25. knowledge that we are winning the Spirit are real and are found in this 10. “Greatness in Men—David O. struggle for the soul. Sensuality is the Church. I also testify of Christ, the McKay,” Improvement Era, May 1932, 446. realm of self-indulgence. Spirituality Redeemer, and the work He has 11. Gospel Ideals (1953), 390. is the realm of self-victory. instituted in this dispensation. In 12. 1 Thes. 5:19. I attended a church class in the name of Jesus Christ, amen. 13. Eph. 4:30.

JANUARY 2001 39 Christ is a plan that shows us how to become what our Heavenly Father The Challenge to desires us to become. A parable illustrates this under- standing. A wealthy father knew Become that if he were to bestow his wealth upon a child who had not yet devel- Elder Dallin H. Oaks oped the needed wisdom and Of the Quorum of the Twelve Apostles stature, the inheritance would prob- ably be wasted. The father said to his child: “All that I have I desire to give you—not only my wealth, but also my position and standing among “In contrast to the institutions of the world, which teach us to know men. That which I have I can easily something, the gospel of Jesus Christ challenges us to become something.” give you, but that which I am you must obtain for yourself. You will qualify for your inheritance by referring to our being judged by the learning what I have learned and by condition we have achieved. living as I have lived. I will give you The prophet Nephi describes the the laws and principles by which I Final Judgment in terms of what we have acquired my wisdom and have become: “And if their works stature. Follow my example, master- have been filthiness they must ing as I have mastered, and you will needs be filthy; and if they be filthy become as I am, and all that I have it must needs be that they cannot will be yours.” dwell in the kingdom of God” This parable parallels the pattern (1 Ne. 15:33; emphasis added). of heaven. The gospel of Jesus Moroni declares, “He that is filthy Christ promises the incomparable shall be filthy still; and he that is inheritance of eternal life, the ful- righteous shall be righteous still” ness of the Father, and reveals the (Morm. 9:14; emphasis added; see laws and principles by which it can also Rev. 22:11–12; 2 Ne. 9:16; be obtained. D&C 88:35). The same would be We qualify for eternal life through true of “selfish” or “disobedient” or a process of conversion. As used here, any other personal attribute incon- this word of many meanings signifies sistent with the requirements of not just a convincing but a profound he Apostle Paul taught that God. Referring to the “state” of the change of nature. Jesus used this the Lord’s teachings and wicked in the Final Judgment, Alma meaning when He taught His chief T teachers were given that we explains that if we are condemned Apostle the difference between a may all attain “the measure of the by our words, our works, and our testimony and a conversion. Jesus stature of the fulness of Christ” thoughts, “we shall not be found asked His disciples, “Whom do men (Eph. 4:13). This process requires spotless; . . . and in this awful state say that I the Son of man am?” far more than acquiring knowledge. we shall not dare to look up to our (Matt. 16:13). Next He asked, “But It is not even enough for us to be God” (Alma 12:14). whom say ye that I am? convinced of the gospel; we must act From such teachings we conclude “And Simon Peter answered and and think so that we are converted that the Final Judgment is not just an said, Thou art the Christ, the Son of by it. In contrast to the institutions evaluation of a sum total of good and the living God. of the world, which teach us to evil acts—what we have done. It is “And Jesus answered and said know something, the gospel of Jesus an acknowledgment of the final unto him, Blessed art thou, Simon Christ challenges us to become effect of our acts and thoughts— Bar-jona: for flesh and blood hath something. what we have become. It is not not revealed it unto thee, but my Many Bible and modern scrip- enough for anyone just to go through Father which is in heaven” (Matt. tures speak of a final judgment at the motions. The commandments, 16:15– 17). which all persons will be rewarded ordinances, and covenants of the Peter had a testimony. He knew according to their deeds or works gospel are not a list of deposits that Jesus was the Christ, the or the desires of their hearts. But required to be made in some heav- promised Messiah, and he declared it. other scriptures enlarge upon this by enly account. The gospel of Jesus To testify is to know and to declare.

LIAHONA 40 Later on, Jesus taught these same men about conversion, which is far more than testimony. When the dis- ciples asked who was the greatest in the kingdom of heaven, “Jesus called a little child unto him, and set him in the midst of them, “And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. “Whosoever therefore shall hum- ble himself as this little child, the same is greatest in the kingdom of heaven” (Matt. 18:2–4; emphasis added). Later, the Savior confirmed the importance of being converted, even for those with a testimony of the truth. In the sublime instructions given at the Last Supper, He told Simon Peter, “I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren” (Luke 22:32). In order to strengthen his brethren—to nourish and lead the flock of God—this man who had fol- lowed Jesus for three years, who had been given the authority of the holy experience the scriptures call being men to prepare to meet God” (Alma apostleship, who had been a valiant “born again” (e.g., Mosiah 27:25; 34:32). teacher and testifier of the Christian Alma 5:49; John 3:7; 1 Pet. 1:23). In Now is the time for each of us to gospel, and whose testimony had the waters of baptism and by receiv- work toward our personal conver- caused the Master to declare him ing the gift of the Holy Ghost, we sion, toward becoming what our blessed still had to be “converted.” become the spiritual “sons and Heavenly Father desires us to Jesus’ challenge shows that the daughters” of Jesus Christ, “new become. As we do so, we should conversion He required for those creatures” who can “inherit the king- remember that our family relation- who would enter the kingdom of dom of God” (Mosiah 27:25–26). ships—even more than our Church heaven (see Matt. 18:3) was far In teaching the Nephites, the callings—are the setting in which more than just being converted to Savior referred to what they must the most important part of that testify to the truthfulness of the become. He challenged them to development can occur. The con- gospel. To testify is to know and to repent and be baptized and be sanc- version we must achieve requires us declare. The gospel challenges us to tified by the reception of the Holy to be a good husband and father or be “converted,” which requires us to Ghost, “that ye may stand spotless a good wife and mother. Being a do and to become. If any of us relies before me at the last day” (3 Ne. successful Church leader is not solely upon our knowledge and tes- 27:20). He concluded: “Therefore, enough. Exaltation is an eternal timony of the gospel, we are in the what manner of men ought ye to family experience, and it is our mor- same position as the blessed but still be? Verily I say unto you, even as I tal family experiences that are best unfinished Apostles whom Jesus am” (3 Ne. 27:27). suited to prepare us for it. challenged to be “converted.” We The gospel of Jesus Christ is the The Apostle John spoke of what all know someone who has a strong plan by which we can become what we are challenged to become when testimony but does not act upon it children of God are supposed to he said: “Beloved, now are we the so as to be converted. For example, become. This spotless and perfected sons of God, and it doth not yet returned missionaries, are you still state will result from a steady suc- appear what we shall be: but we seeking to be converted, or are you cession of covenants, ordinances, know that, when he shall appear, we caught up in the ways of the world? and actions, an accumulation of shall be like him; for we shall see The needed conversion by the right choices, and from continuing him as he is” (1 Jn. 3:2; see also gospel begins with the introductory repentance. “This life is the time for Moro. 7:48).

JANUARY 2001 41 I hope the importance of conver- or childbearing. Still others struggle cannot inherit” the place prepared sion and becoming will cause our with personal impairments or with for them in the mansions of the local leaders to reduce their concen- feelings of rejection, inadequacy, or Father (Ether 12:34; emphasis tration on statistical measures of depression. Through the justice and added). actions and to focus more on what mercy of a loving Father in Heaven, All of this helps us understand an our brothers and sisters are and the refinement and sanctification important meaning of the parable of what they are striving to become. possible through such experiences the laborers in the vineyard, which Our needed conversions are can help us achieve what God desires the Savior gave to explain what the often achieved more readily by suf- us to become. kingdom of heaven is like. As you fering and adversity than by comfort We are challenged to move remember, the owner of the vine- and tranquillity, as Elder Hales through a process of conversion yard hired laborers at different times taught us so beautifully this morn- toward that status and condition of the day. Some he sent into the ing. Father Lehi promised his son called eternal life. This is achieved vineyard early in the morning, oth- Jacob that God would “consecrate not just by doing what is right, but by ers about the third hour, and others [his] afflictions for [his] gain” (2 Ne. doing it for the right reason—for the in the sixth and ninth hours. Finally, 2:2). The Prophet Joseph was pure love of Christ. The Apostle Paul in the eleventh hour he sent others promised that “thine adversity and illustrated this in his famous teaching into the vineyard, promising that he thine afflictions shall be but a small about the importance of charity (see would also pay them “whatsoever is moment; and then, if thou endure it 1 Cor. 13). The reason charity never right” (Matt. 20:7). well, God shall exalt thee on high” fails and the reason charity is greater At the end of the day the owner (D&C 121:7–8). than even the most significant acts of of the vineyard gave the same wage Most of us experience some goodness he cited is that charity, “the to every worker, even to those who measure of what the scriptures call pure love of Christ” (Moro. 7:47), is had come in the eleventh hour. “the furnace of affliction” (Isa. 48:10; not an act but a condition or state of When those who had worked the 1 Ne. 20:10). Some are submerged in being. Charity is attained through a entire day saw this, “they murmured service to a disadvantaged family succession of acts that result in a against the goodman of the house” member. Others suffer the death of a conversion. Charity is something one (Matt. 20:11). The owner did not loved one or the loss or postpone- becomes. Thus, as Moroni declared, yield but merely pointed out that he ment of a righteous goal like marriage “except men shall have charity they had done no one any wrong, since he had paid each man the agreed The Conference Center (foreground) overlooks the Salt Lake Temple, amount. the Tabernacle (right of the temple), and high-rise buildings in downtown Like other parables, this one can Salt Lake City. teach several different and valuable principles. For present purposes its lesson is that the Master’s reward in the Final Judgment will not be based on how long we have labored in the vineyard. We do not obtain our heavenly reward by punching a time clock. What is essential is that our labors in the workplace of the Lord have caused us to become something. For some of us, this requires a longer time than for oth- ers. What is important in the end is what we have become by our labors. Many who come in the eleventh hour have been refined and pre- pared by the Lord in ways other than formal employment in the vineyard. These workers are like the prepared dry mix to which it is only necessary to “add water”—the per- fecting ordinance of baptism and the gift of the Holy Ghost. With that addition—even in the eleventh hour—these workers are in the same state of development and

LIAHONA 42 qualified to receive the same reward as those who have labored long in the vineyard. The Tugs and Pulls of This parable teaches us that we should never give up hope and loving associations with family mem- the World bers and friends whose fine qualities (see Moro. 7:5–14) evidence their Elder Neal A. Maxwell progress toward what a loving Father Of the Quorum of the Twelve Apostles would have them become. Similarly, the power of the Atonement and the principle of repentance show that we should never give up on loved ones who now seem to be making many wrong choices. “Many individuals preoccupied by the cares of the world are not Instead of being judgmental necessarily in transgression. But they certainly are in diversion and thus about others, we should be con- waste ‘the days of [their] probation’” (2 Ne. 9:27). cerned about ourselves. We must not give up hope. We must not stop striving. We are children of God, plan is not the plan of pleasure; it is and it is possible for us to become the “plan of happiness.” what our Heavenly Father would The tugs and pulls of the world are have us become. powerful. Worldly lifestyles are clev- How can we measure our erly reinforced by the rationalization, progress? The scriptures suggest vari- “Everybody is doing it,” thus fanning ous ways. I will mention only two. or feigning a majority. Products are After King Benjamin’s great ser- promoted and attitudes engendered mon, many of his hearers cried out by clever niche marketing. that the Spirit of the Lord “has Peter counseled, “Of whom a wrought a mighty change in us, or in man is overcome, of the same is he our hearts, that we have no more dis- brought in bondage” (2 Pet. 2:19). position to do evil, but to do good Brothers and sisters, there are so continually” (Mosiah 5:2). If we are many personalized prisons! losing our desire to do evil, we are Scoffers display the shoulder- progressing toward our heavenly goal. shrugging attitude foretold by Peter: The Apostle Paul said that per- “Where is the promise of [Christ’s] sons who have received the Spirit coming? for . . . all things continue of God “have the mind of Christ” as they were from the beginning of (1 Cor. 2:16). I understand this to or true believers, the tugs and the creation” (2 Pet. 3:4). Such cyni- mean that persons who are proceed- pulls of the world—including cism mistakes the successive casts on ing toward the needed conversion F its pleasures, power, praise, the mortal stage for the absence of a are beginning to see things as our money, and preeminence—have Director or a script. Heavenly Father and His Son, Jesus always been there. Now, however, Like goldfish in a bowl, some are Christ, see them. They are hearing many once-helpful support systems mindless of who changes the water His voice instead of the voice of the are bent or broken. Furthermore, and puts in the pellets (see Jacob world, and they are doing things in the harmful things of the world are 4:13–14), or, like a kindergarten His way instead of by the ways of the marketed by pervasive technology child whose retrieving parent seems world. and hyped by a media barrage, a little late, concluding, “Man is I testify of Jesus Christ, our Savior potentially reaching almost every alone in the universe.” and our Redeemer, whose Church home and hamlet. All this when Granted, some sincerely wish for this is. I testify with gratitude of the many are already tuned out of spiri- more power in order to do good, but plan of the Father under which, tual things, saying, “I am rich, . . . only a few individuals are good through the Resurrection and increased with goods, and have enough to be powerful. But craving Atonement of our Savior, we have need of nothing ” (Rev. 3:17). power and the spotlight sucks out the assurance of immortality and the Contrastingly, the perks of disci- the spiritual oxygen, leaving some opportunity to become what is nec- pleship are such that if we see a “past feeling” (see Eph. 4:19; 1 Ne. essary for eternal life. In the name of stretch limousine pulling up, we 17:45; Moro. 9:20). Strangely, Jesus Christ, amen. know it is not calling for us. God’s though desensitized, some are still

JANUARY 2001 43 confer that which is lasting because they do not possess it! Some, so sensing and seeing so little, want to have it all now! Such lamentations as the foregoing lead to several specific suggestions. To begin with, no remedy is more powerful than accessing—more than we do—the gifts of the Holy Ghost! Let us likewise honor the special place of the family. As James Q. Wilson wrote: “We learn to cope with the peo- ple of this world because we learn to cope with the members of our family. Those who flee the family flee the world; bereft of the [family’s] affec- tion, tutelage, and challenges, they are unprepared for the [world’s] tests, judgments, and demands” (The Moral Sense [1993], 163). How ironical that some go “into a far country” (Luke 15:13), leaving the nourishing family garden—in which there may be some weeds— and go into a desert with its tum- bling sagebrush. Personal righteousness, worship, prayer, and scripture study are so crucial in order to “[put] off the natural man” (Mosiah 3:19). Be wary, therefore, when some demand public tolerance for whatever their private indulgences are! Whether young or old, we need to be good friends, but also to pick The Conference Center organ forms an imposing backdrop for Church our friends carefully. By choosing leaders and a choir from the Missionary Training Center during the the Lord first, choosing one’s friends Saturday afternoon session. becomes easier and much safer. Consider the contrasting friendships able to hear the beckoning click of a despised, and discarded (see D&C in the city of Enoch compared to TV camera at a hundred yards. 121:20). Nevertheless, when some peers in the cities of Sodom and Doesn’t the churning over the of these are ready, even their hands Gomorrah! The citizens of the city places of mortal power remind us of need to be lifted up (see Heb. 12:12; of Enoch chose Jesus and a way of the childhood game of musical D&C 81:5). life, then became everlasting chairs? Thus, while granting the friends. So much depends on whom Actually, discipleship may keep deserved role of commendation and and what we seek first. the honors of the world from us. As praise, we must not forget the words We can also emulate the spiritual Balak told Balaam, “I thought to of Jesus about the recipients of mor- reflexes of Joseph in Egypt: when he promote thee unto great honour; tal honors: “They have their was tempted, “he . . . fled” (Gen. but, lo, the Lord hath kept thee back reward” (Matt. 6:2, 5). 39:12), showing both courage and from honour” (Num. 24:11–12). There is an underlying reason, good legs! Youth and adults must The rouge of recognition is so easily brothers and sisters, for all this fleet- get out of circumstances and situa- smeared anyway. We wince as we ingness: those who bestow the tran- tions which threaten. watch those once flattered by the sitory things of the world are, The returning prodigals are never world, like Judas, being used, themselves, transients. They cannot numerous enough, but regularly

LIAHONA 44 some come back from “a far coun- smile instead of scowl, or by giving Speeches try” (Luke 15:13). Of course, it is warm praise instead of icy indiffer- of the Year [26 Oct. 1965], 3). better if we are humbled “because of ence. By our being understanding Mercifully, our errors can soon be the word” rather than being com- instead of abrupt, others, in turn, swallowed up by resilient repen- pelled by circumstances, yet the lat- may decide to hold on a little longer tance, showing the faith to try ter may do! (see Alma 32:13–14). rather than to give way. Love, again—whether in a task or in a Famine can induce spiritual hunger. patience, and meekness can be just relationship. Such resilience is really Like the prodigal son, we too can as contagious as rudeness and an affirmation of our true identities! go to “a far country,” which may be crudeness. Spirit sons and daughters of God no further away than a vile rock We can also allow for redemptive need not be permanently put down concert. The distance to “a far turbulence, individually and gener- when lifted up by Jesus’ Atonement. country” is not to be measured by ally (see 2 Ne. 28:19). Hearts set so Christ’s infinite Atonement thus miles but by how far our hearts and much upon the things of the world applies to our finite failures! Hence, minds are from Jesus! (see Mosiah may have to be broken (see D&C the pleading of that special hymn: 5:13). Fidelity, not geography, really 121:35). Preoccupied minds far determines the distance! from Him may be jolted by a “heads Prone to wander, Lord, I feel it, Even with all of the world’s pow- up” (see Mosiah 5:13). Prone to leave the God I love; erful tugs and pulls, spiritual feel- Many individuals preoccupied by Here’s my heart, O take and seal it; ings can and do assert themselves the cares of the world are not neces- Seal it for thy courts above. anyway. Doubts of doubt can sarily in transgression. But they (“Come, Thou Fount of Every intrude. All the quick fixes do not certainly are in diversion and thus Blessing,” Hymns [1948], no. 70) really cure the emptiness and bore- waste “the days of [their] probation” dom of secularism. (2 Ne. 9:27). Yet some proudly live It also helps in resisting the tugs Further, some who laboriously “without God in the world” (Alma and pulls of the world if we, though scale the secular heights find, after 41:11), with gates and doors locked imperfect, know that currently the all, that they are only squatting atop from the inside! course of our life is generally accept- a small mound of sand! They have Mark it down, brothers and sis- able to the Lord (see Lectures on worked so hard to get there! ters, people too caught up in them- Faith [1985], 67). With sufficient But why covet wealth anyway, if selves will inevitably let other dedication, those quiet assurances we only “spend money for that people down! can come! which is of no worth . . . [and] Let us adopt the attitude recom- The validation of our worth really which cannot satisfy” (2 Ne. 9:51). mended by President Brigham comes from knowing who we are, not Like Jesus, we can decide, daily Young: “Say to the fields, . . . flocks, solely from what we do. Jesus’ search- or instantly, to give no heed to . . . herds, . . . gold, . . . silver, . . . ing words remain: “What manner of temptation (see D&C 20:22). We goods, . . . chattels, . . . tenements, men [and women] ought ye to be? can respond to irritation with a . . . possessions, and to all the world, Verily I say unto you, even as I am” stand aside; get away from my (3 Ne. 27:27; see also Matt. 5:48; thoughts, for I am going up to wor- 3 Ne. 12:48). ship the Lord” (Deseret News, 5 Jan. Of course, worthwhile doing 1854, 2). There are so many ways to enhances our character and capac- say to the world, “stand aside.” ity, but mortal circumstances and Periodically, husbands and wives opportunities differ so greatly. But can reason together, taking inven- amid these differences, we can still tory. Minor corrections may be become more like Christ in our needed, and besides, such conversa- capacity to be—more loving, meek, tions can be more precious than we patient, and submissive. know. Alas, so many couples are too By paying more attention to what busy. we are rather than exclusively to Moments are the molecules that what we do, our public and our pri- make up eternity! Years ago, vate persons will be the same—the President Hinckley counseled: “It is man or the woman of Christ. Our not so much the major events as the intrinsic value is not dependent upon small day-to-day decisions that map mortal acclaim anyway; in fact, the the course of our living. . . . Our world may actually see us as weak lives are, in reality, the sum total of and foolish (see 1 Cor. 1:27). our seemingly unimportant decisions Countering, however, are divine and of our capacity to live by those affirmations, including this one: decisions” (Caesar, Circus, or Christ? “The Spirit itself beareth witness

JANUARY 2001 45 with our spirit, that we are the chil- Priesthood Session dren of God” (Rom. 8:16). 7 October 2000 God is infinitely more interested in our having a place in His king- dom than with our spot on a mortal “Sanctify Yourselves” organizational chart. We may brood over our personal span of control, Elder Jeffrey R. Holland but He is concerned with our capac- Of the Quorum of the Twelve Apostles ity for self-control. Father wants us to come home, bringing our real résumés, ourselves! Even so, our mortal jealousies still occur regularly over money, turf, a slight, or the “robes” and the “fatted “The call in every age—and especially our age—is Joshua’s call: ‘Sanctify calf” given to others (see Luke yourselves: for to morrow the Lord will do wonders among you.’” 15:22–23). True belonging occurs when we know who we are and to whom we formidable task—recapturing and really belong! Remember the popu- repossessing their promised land of lar lines in Fiddler on the Roof about old—Joshua said, “Sanctify your- Anatevka? There, “everyone knows selves: for to morrow the Lord will who he is and what God expects do wonders among you.”1 him to do” (Joseph Stein, Fiddler Let me share a story with you on the Roof [1964], 3; emphasis suggesting how soon and how un- added), to which might be added expectedly those tomorrows can “and what God expects him to be.” come and in some cases how little Yes, we are free to choose the mor- time you may have to make hasty, tal perks with their short shelf life. belated preparation. However, ahead lies that great On the afternoon of Wednesday, moment when every knee shall bow September 30, 1998, just two years and every tongue confess that Jesus is ago last week, a Little League football the Christ! (See Mosiah 27:31; D&C team in Inkom, Idaho, was out on the 88:104). Then the galleries and the field for its midweek practice. They mortal thrones will be empty. Even had completed their warm-ups and the great and spacious building will were starting to run a few plays from fall—and resoundingly! (see 1 Ne. scrimmage. Dark clouds were gather- 8:26–28). Then, too, those who have rethren, I love and revere the ing, as they sometimes do in the fall, lived without God in the world will priesthood of God, and I am and it began to rain lightly, but that confess that God is God! (see Mosiah Bhonored to stand with those of was of no concern to a group of boys 27:31). Meanwhile, His character and you who bear it. My message tonight who loved playing football. attributes should evoke adoration and is intended for all of us, whatever our Suddenly, seemingly out of emulation from us. age or years of service, but I do wish nowhere, an absolutely deafening Isn’t it marvelous, brothers and to speak specifically to the deacons, crack of thunder split the air, in- sisters, that God, who knows every- teachers, and priests in the Aaronic separable from the flash of lightning thing, still spends time listening to Priesthood, and the young, newly that illuminated, literally electrified, our prayers? Compared to that cos- ordained elders in the Melchizedek the entire scene. mic fact, what does the world really Priesthood—you of the rising genera- At that very moment a young have to offer us? One round of tion, you who must be ready to use friend of mine, A. J. Edwards, then a applause, one fleeting moment of your priesthood, often at times and in deacon in the Portneuf Ward of the adulation, or an approving glance ways you did not anticipate. McCammon Idaho Stake, was ready from a phantom Caesar? In that spirit my call to you for the ball on a handoff that was May God bless us to see things as tonight is something of the call sure to be a touchdown in this little they really are and as they really will Joshua gave to an earlier generation intersquad bit of horseplay. But the be (see Jacob 4:13; D&C 93:24), of priesthood bearers, young men lightning that had illuminated earth and may we give the glory and honor and those not so young, who needed and sky struck A. J. Edwards from and praise unto God, which I now to perform a miracle in their the crown of his football helmet to do. In the holy name of Jesus Christ, time. To these who would need to the soles of his shoes. amen! complete ancient Israel’s most The impact of the strike stunned

LIAHONA 46 Men of the Tabernacle Choir raise their voices in worship. all the players, knocking a few to the had once given his grandfather fol- a later time. It is sufficient to ground, leaving one player temporar- lowing an equally tragic and equally say that a very healthy and very ily without his sight and virtually all life-threatening accident years earlier. robust A. J. Edwards is in the audi- the rest of the players dazed and Now, as he held this young deacon ence tonight with his father as my shaken. Instinctively they started in his arms, he realized that for the special guests. I also recently talked running for the concrete pavilion first time in his life he needed to use on the telephone with Elder Bryce adjacent to the park. Some of the his newly conferred Melchizedek Reynolds, who has been serving boys began to cry. Many of them fell Priesthood in a similar way. In antici- faithfully in the Texas Dallas Mission to their knees and began to pray. pation of his 19th birthday and forth- for the past 17 months. I love these Through it all, A. J. Edwards lay coming call to serve a mission, young two wonderful young men. motionless on the field. Bryce Reynolds had been ordained an Now, my young friends of both Brother David Johnson of the elder just 39 days earlier. the Aaronic and Melchizedek Rapid Creek Ward, McCammon Whether he audibly spoke the Priesthood, not every prayer is Idaho Stake, rushed to the player’s words or only uttered them under his answered so immediately, and not side. He shouted to coach and fel- breath, Elder Reynolds said: “A. J. every priesthood declaration can low ward member Rex Shaffer, “I Edwards, in the name of the Lord command the renewal or the sus- can’t get a pulse. He’s in cardiac Jesus Christ and by the power and taining of life. Sometimes the will of arrest.” These two men, rather authority of the Melchizedek God is otherwise. But young men, miraculously both trained emer- Priesthood which I hold, I bless you you will learn, if you have not gency medical technicians, started a that you will be OK. In the name of already, that in frightening, even life-against-death effort in CPR. Jesus Christ, amen.” As Bryce perilous moments, your faith and Cradling A. J.’s head as the men Reynolds closed that brief but fer- your priesthood will demand the worked was the young defensive vent blessing offered in the language very best of you and the best you coach of the team, 18-year-old Bryce of an 18-year-old, A. J. Edwards drew can call down from heaven. You Reynolds, a member of the Moun- his first renewed breath. Aaronic Priesthood boys will not tain View Ward, McCammon Idaho The ongoing prayers, miracles, use your priesthood in exactly the Stake. As he watched Brother and additional priesthood blessings same way an ordained elder uses the Johnson and Brother Shaffer urgently of that entire experience—including Melchizedek, but all priesthood applying CPR, he had an impression. a high-speed ambulance drive to bearers must be instruments in the I am confident it was a revelation Pocatello and a near-hopeless hand of God, and to be so, you from heaven in every sense of the LifeFlight to the burn center at the must, as Joshua said, “sanctify your- word. He remembered vividly a —all of that the selves.” You must be ready and wor- priesthood blessing that the bishop Edwards family can share with us at thy to act.

JANUARY 2001 47 That is why the Lord repeatedly In both of these biblical accounts in the universe: every square inch, says in the scriptures, “Be ye clean, the message is that as priesthood every split second, is claimed by that bear the vessels of the Lord.”2 bearers not only are we to handle God and counterclaimed by Satan.”5 Let me tell you what that phrase sacred vessels and emblems of God’s I believe that to be absolutely true, “bear the vessels of the Lord” power—think of preparing, blessing, and no such claiming and counter- means. Anciently it had at least two and passing the sacrament, for exam- claiming anywhere is more crucial meanings, both related to the work ple—but we are also to be a sancti- and conspicuous than that being of the priesthood. fied instrument as well. Partly waged for the minds and morals, the The first refers to the recovery because of what we are to do but personal purity of the young. and return to Jerusalem of various more importantly because of what we Brethren, part of my warning temple implements that had been are to be, the prophets and apostles voice tonight is that this will only carried into Babylon by King tell us to “flee . . . youthful lusts” and get worse. It seems the door to per- Nebuchadnezzar. In physically han- “call on the Lord out of a pure missiveness, the door to lewdness dling the return of these items, the heart.” They tell us to be clean. and vulgarity and obscenity swings Lord reminded those early brethren Now, we live in an age when that only one way. It only opens farther of the sanctity of anything related to cleanliness is more and more diffi- and farther; it never seems to swing the temple. Therefore as they car- cult to preserve. With modern tech- back. Individuals can choose to ried back to their homeland these nology even your youngest brothers close it, but it is certain, historically various bowls, basins, cups, and and sisters can be carried virtually speaking, that public appetite and other vessels, they themselves were around the world before they are public policy will not close it. No, in to be as clean as the ceremonial old enough to ride a tricycle safely the moral realm the only real con- instruments they bore.3 across the street. What were in my trol you have is self-control. The second meaning is related to generation carefree moments of Brethren, if you are struggling the first. Similar bowls and imple- moviegoing, TV watching, and mag- with self-control in what you look at ments were used for ritual purifica- azine reading have now, with the or listen to, in what you say or what tion in the home. The Apostle Paul, additional availability of VCRs, the you do, I ask you to pray to your writing to his young friend Timothy, Internet, and personal computers, Father in Heaven for help. Pray to said of these, “In a great house there become amusements fraught with Him as Enos did, who wrestled are . . . vessels of gold and . . . silver, genuine moral danger. I put the before God and struggled mightily . . . of wood and of earth”—these word amusements in italics. Did you in the spirit.6 Wrestle like Jacob did means of washing and cleansing know that the original Latin mean- with the angel, refusing to let go common in the time of the Savior. ing of the word amusement is “a until a blessing had come.7 Talk to But Paul goes on to say, “If a man diversion of the mind intended to your mom and dad. Talk to your . . . purge himself [of unworthiness], deceive”? Unfortunately that is bishop. Get the best help you can he shall be a vessel . . . sanctified, largely what “amusements” in our from all the good people who sur- and meet for the master’s use, and day have again become in the hands round you. Avoid at all costs others prepared unto every good work.” of the arch deceiver. who would tempt you, weaken your Therefore, Paul says, “Flee . . . Recently I read an author who will, or perpetuate the problem. If youthful lusts: . . . follow righteous- said: “Our leisure, even our play, is a anyone does not feel fully worthy ness, . . . call on the Lord out of a matter of serious concern. [That is tonight, he can become worthy pure heart.”4 because] there is no neutral ground through repentance and the Atonement of the Lord Jesus Christ. The Savior wept and bled and died for you. He has given everything for your happiness and salvation. He certainly is not going to withhold help from you now! Then you can help others to whom you are sent, now and in the future, as one holding the priest- hood of God. You can then, as a missionary, be what the Lord described as “a physician [to] the church.”8 Young men, we love you. We worry about you and want to help you every way we can. Nearly 200 years ago William Wordsworth wrote

LIAHONA 48 that “the world is too much with us.” What on earth would he say about the encroachments pressing in on Living Prophets, Seers, your souls and sensibilities today? In addressing some of these problems facing you, we are mindful that an and Revelators absolute multitude of young men is faithfully living the gospel and stand- Elder Dennis B. Neuenschwander ing resolutely before the Lord. I am Of the Presidency of the Seventy sure that multitude includes the overwhelming majority of all who are listening here tonight. But the cau- tions we give to the few are impor- tant reminders even to the faithful. In the most difficult and discour- “There is an expanding gulf between the standards of the world and those aging days of World War II, Winston of the gospel and kingdom of God, and . . . living prophets will always Churchill said to the people of teach the standards of God.” England: “To every man there comes . . . that special moment when he is figuratively tapped on the shoulder direction and in turn, each of us and offered the chance to do a spe- who held the priesthood stood; cial thing unique to him and fitted then all of us together as a family to his talent. What a tragedy if that stood to sustain President Benson. moment finds him unprepared or Why does the Lord call prophets, unqualified for the work which seers, and revelators? And how do would be his finest hour.” we sustain them? In an even more serious kind of The fundamental responsibility of spiritual warfare, brethren, the day prophets, seers, and revelators, all of may come—indeed, I am certain will whom bear apostolic authority, is to come—when in an unexpected cir- bear certain testimony of the name cumstance or a time of critical need, of Jesus Christ in all the world. This lightning will strike, so to speak, and basic call to be a special witness of the future will be in your hands. Be His name has remained constant ready when that day comes. Be whenever Apostles have been on strong. Always be clean. Respect and the earth. This testimony, borne of revere the priesthood that you hold, the Holy Ghost through revelation, tonight and forever. I bear witness of was the heart of the New Testament this work, of the power we have Church and is the heart of the been given to direct it, and of the rethren, this evening I Church today. On the day of need to be worthy in administering would like to share an expe- Pentecost, Peter bore pure testimony it. Brethren, I testify that the call in B rience that has great mean- that Jesus of Nazareth was “taken, every age—and especially our age— ing to me. During the Sunday . . . crucified and slain” and that He is Joshua’s call: “Sanctify yourselves: afternoon session of general confer- was “raised up, having loosed the for to morrow the Lord will do won- ence, April 6, 1986, a solemn pains of death,” of which they, the ders among you.” In the name of assembly took place, the purpose of Apostles, were all witnesses.1 So Jesus Christ, amen. which was to sustain Ezra Taft powerful was this testimony of Jesus Benson as prophet, seer, and reve- Christ, spoken by a living Apostle, NOTES lator and 13th President of the that hearts were changed and about 1. Josh. 3:5. Church. All Church members were 3,000 people were baptized for the 2. Isa. 52:11; see also 3 Ne. 20:41; invited to participate either by remission of their sins. We read that D&C 38:42; 133:5. being in the Tabernacle or by these new converts “continued sted- 3. See 2 Kgs. 25:14–15; Ezra 1:5–11. means of radio or TV. As a family, fastly in the apostles’ doctrine and 4. 2 Tim. 2:20–22; emphasis added. we accepted the invitation to par- fellowship, and in breaking of bread, 5. C. S. Lewis, Christian Reflections, ed. ticipate in our home. Except for and in prayers.”2 This account in the Walter Hooper (1967), 33. one son then serving a mission, book of Acts gives deep spiritual 6. See Enos 1:2–10. all were present—one high priest, meaning to the words Paul later 7. See Gen. 32:24–26. one priest, one deacon, an 11-year- wrote to the Ephesians, that those 8. D&C 31:10. old son, and my wife, LeAnn. By who embrace the gospel become the

JANUARY 2001 49 household of God “and are built Apostles bear witness of the name readest? And he said, How can I, upon the foundation of the apostles of Jesus Christ because “there shall except some man should guide and prophets, Jesus Christ himself be no other name given nor any me?”8 being the chief corner stone.”3 other way nor means whereby salva- To the people of the Lord, Alma In this dispensation of restora- tion can come unto the children of taught: tion, the Prophet Joseph Smith men, only in and through the name “Trust no one to be your teacher taught that “the fundamental prin- of Christ, the Lord Omnipotent.”6 nor your minister, except he be a ciples of our religion are the testi- Secondly, prophets, seers, and man of God, walking in his ways and mony of the Apostles and Prophets, revelators teach the word of God in keeping his commandments. . . . concerning Jesus Christ, that He clarity that all His children may “. . . And none were consecrated died, was buried, and rose again the benefit and be blessed through obe- except they were just men. third day, and ascended into dience to their teachings. Of Joseph “Therefore they did watch over heaven; and all other things which Fielding Smith, President Hinckley their people, and did nourish pertain to our religion are only wrote: “He did speak straight- them with things pertaining to appendages to it.”4 forwardly and without equivocation. righteousness.”9 In keeping with this divinely Such is the mission of a prophet.”7 These words describe perfectly mandated responsibility to bear cer- The need for prophetic teachers the prophets, seers, and revelators tain witness of the name of Jesus who know the revealed word of who lead this Church. They speak Christ to all the world, the living God and who speak it directly and the words of God with clarity, Apostles of our day have given their without apology is as important in authority, and understanding. testimony. In the proclamation our day as it has ever been. In a Thirdly, we sustain 15 men not “The Living Christ,” they declare confusing world of conflicting ideas, only as prophets and revelators but the restoration of His priesthood shifting values, and selfish desire for as seers also. The presence of seers and Church, testify of His Second power, well might we study carefully among us is not much spoken of, yet Coming, and “bear testimony, as His the conversation between Phillip the ability to see beyond the present duly ordained Apostles—that Jesus and the man from Ethiopia. As this lends power and authority to apos- is the Living Christ, the immortal man was reading the scriptures, tolic testimony and teaching. I refer Son of God.”5 Phillip ran to him and asked, to two scriptures that speak of this Ancient as well as modern “Understandest thou what thou important and unique calling.

LIAHONA 50 Ammon teaches King Limhi in the Book of Mormon that “a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed . . . and also things shall be made known by them which other- wise could not be known.”10 In the Pearl of Great Price we read that the Lord instructed Enoch to anoint his eyes with clay, and wash them, that he could see. Enoch did so. “And he beheld . . . things which were not visible to the natural eye; and from thenceforth came the saying abroad in the land: A seer hath the Lord raised up unto his people.”11 To the question of what our modern seers are making known that otherwise could not be known and what they are seeing that is not visible to the natural eye, I make a very simple response. Listen, pon- der, and prayerfully consider what they are teaching and what they are doing. As you do so, a pattern emerges that reveals much, and therein will the answer to this ques- tion be found. God, must understand that there is that they might learn from them Now returning to my family’s an expanding gulf between the stan- “with joy and not with sorrow.”13 experience with the solemn assem- dards of the world and those of the May we be wise enough to do like- bly. At the completion of the voting, gospel and kingdom of God, and that wise with the words of the living President Hinckley, who was con- living prophets will always teach the prophets, seers, and revelators of ducting, said: “Thank you, brothers standards of God. As much as we our time. and sisters, for your sustaining vote. may want the gospel to accommo- I bear witness of the saving power We feel that you have sustained us date to the world, it can’t, it won’t, it of the Atonement of Jesus Christ. I not only with your hands but also never has, and it never will. bear witness of living apostles, with your hearts and your faith and So much of our modern world is prophets, seers, and revelators. In prayers, which we so urgently need, based on self-indulgence, immediate the name of Jesus Christ, amen. and pray that you will continue to gain and satisfaction, and social do so.”12 Brethren, our sustaining acceptance at all cost. The gospel NOTES support of prophets, seers, and reve- and kingdom of God are so much 1. Acts 2:23–24; see also v. 32. lators is not in the upraised hand more than this. Among the charac- 2. Acts 2:42. alone, but more so in our courage, teristics God prizes are patience, 3. Eph. 2:20. testimony, and faith to listen to, long-suffering, endurance, kindness, 4. Teachings of the Prophet Joseph Smith, heed, and follow them. and brotherly love, none of which sel. Joseph Fielding Smith (1976), 121. But I ask myself, if this is so clear, is short term or developed in a 5. “The Living Christ: The Testimony why is it so difficult? There may be moment. of the Apostles,” Liahona, Apr. 2000, 3. many answers to this, but I think, in Brethren, to have living pro- 6. Mosiah 3:17. reality, there is only one. Most of phets, seers, and revelators among 7. Teachings of Gordon B. Hinckley the difficulty can be traced to our us and not listen to them is no bet- (1997), 525. desire to be more acceptable to the ter than not having them at all. 8. Acts 8:30–31. world than to God. The prophet Jacob hoped that the 9. Mosiah 23:14, 17–18. The teachings of a living prophet words written with so much diffi- 10. Mosiah 8:17. are often contrary to the trends of culty on the plates by righteous 11. Moses 6:36; see also v. 35. the world. We, as Latter-day Saints men would be received by their 12. Ensign, May 1986, 75. and the holders of the priesthood of children with thankful hearts and 13. Jacob 4:3.

JANUARY 2001 51 time to report our ridiculous deed to the park rangers. While we were Satan’s Bag of Snipes standing in front of the dorms, try- ing to determine which brave soul Bishop Richard C. Edgley would have the privilege of report- First Counselor in the Presiding Bishopric ing her disappearance, Jill suddenly appeared—not from her dormitory, but rather from that of a friend, with whom she had enjoyed dinner (which we incidentally missed) and Will we listen to “Satan, the author of all lies . . . ? Or are we going to a comfortable evening with her believe a loving Heavenly Father, who is the source of all truth and friends. Her first words to us as she happiness?” approached said it all: “How do you fellows like hunting snipe hunters?” Well, so much for big city naïveté, are a stick and a cloth bag. The and so much for the ways of the real “hunter” is told to go through the West. The joke was on us, and I brush, beating the bushes with a have never had a desire for any stick while calling the snipe in a more snipe hunting. high-pitched, ridiculous voice. The But there is another “snipe hunt” nonexistent snipes are thus to be going on all around us, and we may driven into the cloth bag. be the naive victims. It is not a We gave Jill her cloth bag and a practical joke, and it will not end stick and an area to hunt across the with a good laugh and a little warm hill. The plan was to return to our fellowship. Satan is the great starting point in about 15 minutes, deceiver, liar, and enemy to all that at which time we would supposedly is good, including our happiness and count our snipes. our well-being. His great desire is to When she did not return at the thwart our Heavenly Father’s plan appointed time, we gloated and of happiness and make us “miserable took delight in the seriousness with like unto himself” (2 Ne. 2:27). which she took her hunt. After Being the very author and perpetra- about 30 minutes, we felt it was tor of deceit, he in effect would time to rescue her, explain the joke, invite us to join him in his snipe s a young man having just have a good laugh, and all go to din- hunt, to fill our bags with excite- finished my first year of col- ner. However, it became apparent ment, fun, popularity, and the so- A lege and needing to earn that she had taken her snipe hunt called “good life.” But his promises money for a desired mission, I spent more seriously than we had are as illusionary as the nonexistent the summer working at the new expected—she was not to be found snipe. What he really offers are lies, Jackson Lake Lodge in Jackson in her assigned area. After searching misery, spiritual degradation, and Hole, Wyoming. Many college-age rather extensively and still finding loss of self-worth. youths came to work in that pris- no evidence of her, we began mov- Satan’s sales pitch as he sends tine, beautiful area. ing into the woods, calling for her at us off to fill our bags is “Eat, drink, One such person was Jill, a young the top of our voices, but to no and be merry, for tomorrow we die” woman from San Francisco, avail. (2 Ne. 28:7). His invitation may California. Feeling that a young Hoping she might have gone seem enticing and convincing. woman from a big city might be a back to her dormitory, we returned Nephi describes his sales techniques little bit naive about her new envi- and asked some young women to as pacifying, flattering, and lulling as ronment, I and a few friends felt it search for her there, but this also he declares, “All is well” (2 Ne. our obligation to teach her about was to no avail. It was now turning 28:21–22). Among other things the ways of the real West. We dark, and our concern heightened. Satan would have us put in our bags decided to take her on a “snipe We enlisted all the young men we is immorality in all its forms, includ- hunt.” For those of you who may could from the boys’ dormitory, and ing pornography, language, dress, not be familiar with a snipe hunt, it with flashlights continued the and behavior. But such evil deeds is a practical joke, as there is no search deep into the woods. Well bring emotional distress, loss of such thing as a snipe, at least not in into the darkness of night—fright- spirituality, loss of self-respect, and the western United States. The ened, concerned, and hoarse from lost opportunity for a mission or tools necessary for a snipe hunt calling—we decided it was now temple marriage, and sometimes

LIAHONA 52 even unwanted pregnancy. Satan would enslave us by having us put drugs, alcohol, tobacco, and other addictive behaviors into our bags. Satan will tell us that these things are OK and that “everybody is doing it.” He will tell us that they bring popularity and acceptance. Satan’s lies can be very enticing, especially at that critical time in life when young people are craving acceptance and popularity. However, there are certain clues to guide us as to what to avoid putting in our bags. You would rec- ognize these clues because they are common and they are familiar— clues such as: •“Everybody is doing it.” •“Nobody will know.” •“It is not really hurting anyone.” •“It won’t hurt just this once.” •“So what?” •“You can repent later and still go on a mission and be married in the temple.” The Salt Lake Temple at twilight, as seen from the terrace of the •“Christ atoned for your sins; Conference Center. He will forgive you.” When such justifications are Lest we think these warnings consider unimpressive worldly given either outright by others or were for biblical times only, listen to accomplishments. And because of subtly by the whisperings of the what our modern-day prophet, Satan’s deceit, we may at times feel tempter, you are warned. Don’t President Gordon B. Hinckley, has unimportant, insignificant, or in- listen. Don’t experiment. Just don’t said: “Notwithstanding the so- capable. But let us never forget—we do it. called ‘new morality,’ notwithstand- are the ones chosen to hold the God, our loving Father, the ing the much-discussed changes in priesthood of God, we are His source of all truth, has warned us of moral standards, there is no ade- called, ordained representatives, Satan’s deceit. Listen to what the quate substitute for virtue. God’s and that makes us somebody. Lord has said through His prophets: standards may be challenged every- Because of His priesthood, we are • Paul taught the Saints in where throughout the world, but empowered. We are royalty. And we Corinth: “Know ye not that ye are God has not abrogated his command- have the power to discern between the temple of God, and that the ments” (“With All Thy Getting Get Satan’s snipes and God’s true princi- Spirit of God dwelleth in you? If any Understanding,” Ensign, Aug. 1988, ples of happiness. Because we know man defile the temple of God, him 4; emphasis added). who we are and because we are shall God destroy; for the temple of So we ask ourselves, “Who are endowed with the Holy Spirit and God is holy” (1 Cor. 3:16–17). we going to believe in our search for empowered with His priesthood, we • Jacob warned the Nephites of happiness and well-being?” Will it have the power to just say no. “No, old: “But, wo, wo, unto you that are be Satan, the author of all lies and Satan, I will not be a victim of your not pure in heart, that are filthy this deceit, whose single objective is to deceitful, vicious, and often deadly day before God” (Jacob 3:3). destroy us? Or are we going to snipe hunt.” I testify that “wicked- • Alma reminded his wayward believe a loving Heavenly Father, ness never was happiness” (Alma son, Corianton, regarding sexual who is the source of all truth and 41:10) and wickedness never will be impurity: “Know ye not, my son, happiness, whose sole objective is happiness. I further testify that hap- that these things are an abomina- rewarding us with His eternal love piness and self-worth will come only tion in the sight of the Lord?” and joy? from living the principles of Him (Alma 39:5). And then further to We may come from humble cir- who created the plan of happiness. Corianton, “Wickedness never was cumstances, have limited education, This I testify in the name of Jesus happiness” (Alma 41:10). and may even have what we Christ, amen.

JANUARY 2001 53 nature more and more power. Jekyll finds it increasingly difficult to The Enemy Within regain his virtuous entity and also finds himself occasionally becoming President James E. Faust Hyde without the use of the drug.”6 Second Counselor in the First Presidency In the character of Mr. Hyde, he commits murder, and when the drug will no longer restore him to the kindly Dr. Jekyll, the truth is discov- ered and Hyde kills himself. The “Each of us needs to train ourselves to be bold, disciplined, and loyal men misuse of drugs destroyed his life. So of the priesthood who are prepared with the proper weapons to fight it can be in real life. against evil and to win.” Now the key to never turning into an evil, wicked Mr. Hyde is to deter- mine not to yield to destroying temp- “the breastplate of righteousness,” tations. Never, never experiment “the shield of faith,” “the helmet of with any addictive substance. Do not salvation,” and “the sword of the ever use tobacco in any form or take Spirit, which is the word of God.”3 any other enslaving substances. Stay Tonight I should like to speak away from intoxicating liquor. about the battle that each of us has Addictions bring tragic conse- to wage within ourselves. President quences that are hard to overcome. Joseph F. Smith taught us: “Our first Blessings come from holding true enemy we will find within ourselves. to our principles. When I was the It is a good thing to overcome that president of the Cottonwood stake, enemy first and bring ourselves into one of our stake patriarchs was Dr. subjection to the will of the Father, Creed Haymond. He would occa- and into strict obedience to the sionally bear strong testimony of the principles of life and salvation Word of Wisdom. As a young man which he has given to the world for he was the captain of the University the salvation of men.”4 In simple of Pennsylvania track team. In 1919 terms, this means that we need to Brother Haymond and his team strengthen the good within us and were invited to participate in the to overcome the temptations of annual Inter-Collegiate Association y dear brethren of the Satan. The direction finder is sure. track meet. The night before the priesthood, I express my Alma tells us, “Whatsoever is good track meet his coach, Lawson love and appreciation for cometh from God, and whatsoever Robertson, who coached several M 5 each of you. We are grateful for all is evil cometh from the devil.” Olympic teams, instructed his team you do to move this holy work for- Robert Louis Stevenson captured members to drink some sherry wine. ward in all of the world. I am hum- this constant struggle between good In those days, coaches wrongly felt bled and honored to be one of you. and evil in the classic novel about that wine was a tonic for muscles Even before the world began, a Dr. Jekyll and Mr. Hyde. The story hardened through rigorous training. great war in heaven commenced tells us that in the beginning “Dr. All the other team members took between the forces of good and Jekyll is a highly respected London the sherry, but Brother Haymond evil.1 That war rages today ever physician, a good and kindly refused because his parents had more fiercely. Satan is still the cap- man, who in his youth had showed taught him the Word of Wisdom. tain of the hosts of evil. He is still inclinations toward evil which, how- Brother Haymond became very anx- tempting us just as he did Moses, ever, he succeeded in suppressing. ious because he did not like to be saying, “Son of man, worship me.”2 Interested in drugs, the doctor now disobedient to his coach. He was to As priesthood holders we are mar- chances upon one which enables compete against the fastest men in shaled into the great army of righ- him to change his external form to the world. What if he made a poor teousness to combat the forces of that of a repulsive dwarf, the very showing the next day? How could Lucifer. Each of us needs to train embodiment of evil, whom he calls he face his coach? ourselves to be bold, disciplined, Mr. Hyde. A similar dose permits The next day at the track meet and loyal men of the priesthood him to return to the form and per- the rest of the team members were who are prepared with the proper sonality of the benevolent doctor. very ill and performed poorly or weapons to fight against evil and to Many times the doctor becomes Mr. were even too sick to run. Brother win. Paul said these weapons are Hyde, thereby giving this side of his Haymond, however, felt well and

LIAHONA 54 won the 100- and 220-yard dashes. His coach told him, “You just ran the two hundred and twenty yards in the fastest time it has ever been run by any human being.” That night and for the rest of his life, Creed Haymond was grateful for his simple faith in keeping the Word of Wisdom.7 In the military service during World War II, I associated with some fine young men of great promise. But little by little, I saw some of them turn from the decent, God-fearing qualities of Dr. Jekyll and revert to the baseness of a Mr. Hyde. For some, it began by drink- ing coffee because the water was foul, and the water decontamina- tion pills had such an unpleasant taste. The coffee led some to take an occasional drink of beer. Every soldier serving overseas was allo- cated a ration of cigarettes and an occasional bottle of whiskey, which were worth considerable money. President George Albert Smith once gave this advice: “If you cross to the devil’s side of the line one inch, you are in the tempter’s power, and if he is successful, you will not be able to think or even reason properly, because you will have lost the spirit of the Lord.”8 Some sol- diers stayed on the safe side of the line and never experimented with nor trafficked in these addicting substances, even though they were given to us free. But others would sample the cigarettes or alcohol as a Visitors descend a staircase from the Conference Center’s terrace diversion to the challenges of the level to the plaza level. war. A few were even drawn away into immorality, believing that the standards did not succumb to these recently received a heartbreaking stress of war justified lowering their addictions. They came through that letter from an excommunicated man standards and letting the Mr. Hyde stressful period of their lives whose soul is filled with sorrow and side of their personalities take over. stronger and more prepared to lead regret. With his permission, I quote After the war, those who had productive, exemplary, and happy the following from his letter: “I hope become addicted to tobacco, alco- lives as faithful fathers and grand- that this letter will confirm to any hol, and immorality found that they fathers of righteous families. They who have doubt that the path of could not readily shake off these bad have also served as honored and destruction only reaps sorrow and habits. The young men who had respected leaders in the Church and grief and no sin is worth this price.” started out with such potential in the community. He goes on to state: “I have crossed that line inch by inch, rob- Another false philosophy that brought grief and sorrow upon bing themselves and their families of appeals to the Mr. Hyde side of our myself. Only now do I fully realize the promised happiness and experi- natures is that peeking into pornog- the great destruction that I have encing instead divorce, broken fami- raphy is harmless. This is a terrible brought upon myself. No selfish or lies, and heartaches. deception. Pornography is as addic- lustful desire is worth losing your Those who never lowered their tive as cocaine or any illegal drug. I Church membership for. I have

JANUARY 2001 55 and Pharisees who came to the Savior pretending to be troubled in conscience and to be seeking His wise counsel. “Master,” they said in flattering tone, “we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.” With this devious approach they hoped to catch Him off guard as they asked: “Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?” From inside the Conference Center, a woman watches water from the Their question was loaded with fountain on the roof cascading outside a window on the south side. wicked intent because one of the most offensive of the Roman laws brought terrible grief to my wife this; and do all these things, for was the poll tax. If He had and two wonderful children. I am tomorrow we die; and if it so be that answered, “Yes,” the Pharisees could grateful for my wife’s great efforts we are guilty, God will beat us with have painted Him as disloyal to the to help me overcome my sins. My a few stripes, and at last we shall be Jews. If His answer had been “No,” wife has been a victim of my sins saved in the kingdom of God.”9 He could have been denounced for and had to endure great sorrow Of all those who teach this doc- sedition. “But Jesus perceived their and suffering. I long for the day trine the Lord says, “The blood of wickedness, and said, Why tempt ye that I can again be a member of the the saints shall cry from the ground me, ye hypocrites?” Lord’s Church and for our family to against them.”10 This is because all He asked them to show Him a be an eternal family.” of our covenants must not only be penny and then asked, “Whose is The letter goes on to admit: “My received through ordinances but to this image and superscription?” sins are a direct result of my early be eternal must also be sealed by the They answered, “Caesar’s,” and He childhood addiction to pornography. Holy Spirit of Promise.11 This divine silenced the hypocritical Pharisees Without a doubt, pornography is stamp of approval is placed upon with that classic reply, “Render addictive and is poison. Had I our ordinances and covenants only therefore unto Caesar the things learned early in my life to apply the through faithfulness. The false idea which are Caesar’s; and unto God power of self-mastery, I would be a of so-called premeditated repen- the things that are God’s.”14 We are member of the Church today.” tance involves an element of decep- in the world but we should not be One of Mr. Hyde’s deceptions is tion, but the Holy Spirit of Promise overcome by the hypocrisy and what some erroneously call “pre- cannot be deceived. deceit that are in it. meditated repentance.” There is no Some people wear masks of The truth about who we are and such doctrine in this Church. This decency and outward righteousness what we do will ultimately become may sound subtly appealing, but it is but live lives of deception, believing known. The Lord has given us this in fact pernicious and a false con- that, like Dr. Jekyll, they can live a sober reminder: “For their iniquities cept. Its objective is to persuade us double life and never be found out. shall be spoken upon the housetops, that we can consciously and deliber- James said, “A double minded man and their secret acts shall be ately transgress with the fore- is unstable in all his ways.”12 In the revealed.”15 Because we live in a thought that quick repentance will Book of Mormon we read the morally desensitized environment, permit us to enjoy the full blessings account of Corianton, who went on we find it hard to say to ourselves of the gospel, such as temple bless- a mission to the Zoramites with his and to others that our actions are ings or a mission. True repentance father and brother. His double life not right. can be a long, painful process. This caused him to forsake his ministry Brethren, we can shield our- foolish doctrine was foreseen by and his father to lament, “O my son, selves against the enemy within Nephi: how great iniquity ye brought upon each of us by using the protective “And there shall also be many the Zoramites; for when they saw mantle of the priesthood of God. which shall say: Eat, drink, and be your conduct they would not Individually, we need to put the merry; nevertheless, fear God—he believe in my words.”13 great powers of the holy priesthood will justify in committing a little sin; Hypocrites are those who out- to work in our lives. This means yea, lie a little, take the advantage wardly wear masks that portray using this divine agency daily of one because of his words, dig a pit goodness but inwardly practice evil to bless the lives of others as we for thy neighbor; there is no harm in and deceit. Such were the scribes do our home teaching, perform

LIAHONA 56 ordinances, or hold family home evening. Collectively, we have the mission to bring the message of sal- The Call to Serve vation to the world, which mission we carry out under the direction of President Thomas S. Monson our President, Gordon B. Hinckley, First Counselor in the First Presidency who holds all of the keys of the priesthood on earth at this time. But we cannot fulfill this mission unless each of us wins the battle within ourselves. In so doing, we will be “I revere the priesthood of Almighty God. I have witnessed its power. I able to put on the whole armor of have seen its strength. I have marveled at the miracles it has wrought.” God and receive the blessings con- tained in the oath and covenant of the priesthood. The Lord has as the prophet, the seer, or the reve- promised that “all they who receive lator has. . . . It is by this priesthood this priesthood receive me . . . that men have ordinances conferred “And he that receiveth me upon them, that their sins are for- receiveth my Father; given, and that they are redeemed. “And he that receiveth my Father For this purpose has it been revealed receiveth my Father’s kingdom; and sealed upon our heads.”2 therefore all that my Father hath Those who bear the Aaronic shall be given unto him.”16 Priesthood should be given opportu- Exaltation in the Father’s king- nities to magnify their callings in dom includes kingdoms, thrones, that priesthood. dominions, principalities, and pow- For example, when I was ers which increase forever.17 That we ordained a deacon, our bishopric may all strive to overcome the stressed the sacred responsibility enemy within so that we can receive which was ours to pass the sacra- these blessings, I pray in the name of ment. Emphasized was proper dress, Jesus Christ, amen. a dignified bearing, and the impor- tance of being clean inside and out. NOTES As we were taught the procedure 1. See Rev. 12:4–9; Moses 4:1–4; Abr. hat a privilege is mine in passing the sacrament, we were 3:24–28; D&C 29:36–38; Isa. 14:12–20; to stand before you to- told that we were assisting every Luke 10:18. W night in this magnificent member in a renewal of the 2. Moses 1:12. Conference Center and in assem- covenant of baptism, with its 3. Eph. 6:14–17. blies throughout the world. What a responsibilities and blessings. We 4. Teachings of Presidents of the Church: mighty body of priesthood! were also told how we should assist Joseph F. Smith (1998), 371–72. For a text, I turn to the words a particular brother—Louis—who 5. Alma 5:40. spoken through the Prophet Joseph had a palsied condition, that he 6. Thesaurus of Book Digests (1949), Smith and found in the 107th sec- might have the opportunity to par- 206. tion of the Doctrine and Covenants. take of the sacred emblems. 7. See Joseph J. Cannon, “Speed and They apply to all of us, whether How I remember being assigned the Spirit,” Improvement Era, Oct. 1928, bearers of the Aaronic Priesthood to pass the sacrament to the row 1001–7. or the Melchizedek Priesthood: where Louis sat. I was hesitant as I 8. Sharing the Gospel with Others, ed. “Wherefore, now let every man approached this wonderful brother, Preston Nibley (1948), 43. learn his duty, and to act in the and then I saw his smile and the 9. 2 Ne. 28:8. office in which he is appointed, in eager expression of gratitude that 10. 2 Ne. 28:10. all diligence.”1 showed his desire to partake. 11. See D&C 132:7. President Wilford Woodruff Holding the tray in my left hand, I 12. James 1:8. declared: “All the organizations of took a piece of bread and pressed it 13. Alma 39:11. the priesthood have power. The to his open lips. The water was later 14. Matt. 22:16–21. deacon has power, through the served in the same way. I felt I was 15. D&C 1:3. priesthood which he holds. So has on holy ground. And indeed I 16. D&C 84:35, 37–38. the teacher. They have power to go was. The privilege to pass the sacra- 17. See Teachings of Presidents of the before the Lord and have their ment to Louis made better deacons Church: Brigham Young (1997), 72. prayers heard and answered, as well of us all.

JANUARY 2001 57 Noble leaders of young men, you devastating to him. Never did he given the liberty to choose my sub- stand at the crossroads in the lives fulfill an assignment; never would ject. I’ve always liked birds, so I of those whom you teach. Inscribed he look another in the eye; always thought of the Seagull Monument. on the wall of Stanford University he would gaze downward. Then one In preparation, I went to Temple Memorial Church is this truth, that day, through a set of unusual cir- Square and looked at the monu- we must teach our youth that all cumstances, he accepted an assign- ment. First I was attracted to all the that is not eternal is too short, and ment to perform the priestly coins in the water surrounding the all that is not infinite is too small.3 responsibility to baptize another. monument. I wondered how they President Gordon B. Hinckley I sat next to Robert in the bap- would be retrieved and who would emphasized our responsibilities tistry of the Salt Lake Tabernacle. retrieve them. I shall not confess when he declared: “In this work He was dressed in immaculate any thought of taking them. Then I there must be commitment. There white, prepared for the ordinance looked upward at the seagulls atop must be devotion. We are engaged he was to perform. I leaned over that monument. I tried in my boyish in a great eternal struggle that con- and asked him how he felt. He mind to imagine what it would be cerns the very souls of the sons and gazed at the floor and stuttered like to be a pioneer watching the daughters of God. We are not losing. almost uncontrollably that he felt first year’s growth of precious grain We are winning. We will continue to terrible, terrible. being devoured by crickets and then win if we will be faithful and true. We both prayed fervently that he seeing those seagulls, with their . . . There is nothing the Lord has would be made equal to his task. lofty wings, descending upon the asked of us that in faith we cannot Suddenly the clerk said, “Nancy fields and eating the crickets. I accomplish.”4 Ann McArthur will now be baptized loved the account. I sat down with a Brethren, is every ordained by Robert Williams, a priest.” pencil in hand and wrote out a two- teacher given the assignment to Robert left my side, stepped into and-one-half-minute talk. I’ve home teach? What an opportunity the font, took little Nancy by the never forgotten the seagulls. I’ve to prepare for a mission. What a hand and helped her into that water never forgotten the crickets. I’ve privilege to learn the discipline of which cleanses human lives and never forgotten my knees knocking duty. A boy will automatically turn provides a spiritual rebirth. He together as I gave that talk. I’ve from concern for self when he is spoke the words, “Nancy Ann never forgotten the experience of assigned to “watch over” others. McArthur, having been commis- letting some of my innermost feel- And what of the priests? These sioned of Jesus Christ, I baptize you ings be expressed verbally at the young men have the opportunity to in the name of the Father, and of pulpit. I would urge that we give the bless the sacrament, to continue the Son, and of the Holy Ghost. Aaronic Priesthood an opportunity their home teaching duties, and to Amen.” Not once did he stutter! to think, to reason, and to serve. participate in the sacred ordinance Not once did he falter! A modern President David O. McKay of baptism. miracle had been witnessed. Robert remarked: “God help us all to be We can strengthen one another; then performed the baptismal ordi- true to the ideals of the priest- we have the capacity to notice the nance for two or three other chil- hood—Aaronic and Melchizedek. unnoticed. When we have eyes that dren in the same fashion. May he help us to magnify our call- see, ears that hear, and hearts that In the dressing room, as I con- ings and to inspire men by our know and feel, we can reach out gratulated Robert, I expected to actions—not only members of the and rescue those for whom we have hear this same uninterrupted flow of Church, but all men everywhere— responsibility. speech. I was wrong. He gazed to live higher and better lives, to From Proverbs comes the coun- downward and stammered his reply help them all to be better husbands, sel, and I love it, “Ponder the path of gratitude. better neighbors, better leaders, of thy feet.”5 To each of you brethren this under all conditions.”6 I revere the priesthood of evening, I testify that when Robert The world seems to have slipped Almighty God. I have witnessed its acted in the authority of the from the moorings of safety and power. I have seen its strength. I Aaronic Priesthood, he spoke with drifted from the harbor of peace. have marveled at the miracles it has power, with conviction, and with Permissiveness, immorality, pornog- wrought. heavenly help. raphy, and the power of peer pres- Fifty years ago, I knew a young We must provide for our young sure cause many to be tossed about man—even a priest—who held the men of the Aaronic Priesthood on a sea of sin and crushed on the authority of the Aaronic Priesthood. faith-building experiences. They jagged reefs of lost opportunities, As the bishop, I was his quorum seek to have the opportunity we forfeited blessings, and shattered president. Robert stuttered and have had to feel the Spirit of the dreams. stammered, void of control. Self- Lord helping them. Anxiously some may ask, “Is conscious, shy, fearful of himself I remember when I was assigned there a way to safety?” “Can some- and all others, this impediment was to give my first talk in church. I was one guide me?” “Is there an escape

LIAHONA 58 from threatened destruction?” The promise: “If any of you lack wisdom, have our first liberty and could visit answer, brethren, is a resounding let him ask of God, that giveth to all the city of San Diego. All of the men “Yes!” Look to the lighthouse of the men liberally, and upbraideth not; were most eager for this change of Lord. There is no fog so dense, no and it shall be given him.”7 pace. As we prepared to board the night so dark, no gale so strong, no Next, faith precedes the miracle. buses to town, the petty officer com- mariner so lost but what its beacon It has ever been so and shall ever be. manded, “Now all of you men who light can rescue. It beckons through It was not raining when Noah was know how to swim, you stand over the storms of life. The lighthouse of commanded to build an ark. There here. You will go into San Diego for the Lord sends forth signals readily was no visible ram in the thicket liberty. Those of you who don’t know recognized and never failing. when Abraham prepared to sacrifice how to swim, you line up over there. There are many such signals. I his son Isaac. Two heavenly person- You will go to the swimming pool name but three. Note them care- ages were not yet seen when Joseph and have a lesson on how to swim. fully; exaltation may depend upon knelt and prayed. First came the test Only when you learn to swim will them—yours and mine: of faith—and then the miracle. you be permitted liberty.” First: Prayer provides peace. Remember that faith and doubt I had been a swimmer most of my Second: Faith precedes the mira- cannot exist in the same mind at the life, so I prepared to get on the bus cle. same time, for one will dispel the to town; but then that petty officer And third: Honesty is the best other. Cast out doubt. Cultivate said to our group, “One more thing policy. faith. before we board the buses. Follow First, concerning prayer—Adam Finally, honesty is the best policy. I me. Forward, march!” He marched prayed; Jesus prayed; Joseph prayed. learned this truth in a dramatic man- us right to the swimming pool, had We know the outcome of their ner during boot camp when I served us take our clothing off and stand at prayers. He who notes the fall of a in the Navy 55 years ago. After those the edge of the deep end of the sparrow surely hears the pleadings first three weeks of isolated training, pool. Then he directed, “Jump in of our hearts. Remember the the good news came that we would and swim the length of the pool.” In

JANUARY 2001 59 that group, all of whom could to the Lord, true to our compan- I close by reading a simple yet supposedly swim, were about 10 ions, true to all that is sacred and profound letter that reflects our love who had thought they could fool dear to us. That lesson has never for our prophet and his leadership: somebody. They did not really know left me. “Dear President Monson, how to swim. In the water they The lighthouse of the Lord beck- “Five years ago, President went, voluntarily or otherwise. ons us to safety and eternal joy as Hinckley was sustained as prophet, Catastrophe was at the door. The we are guided by its never-failing seer and revelator. For me that was petty officers let them go under signals: an extraordinary occasion which once or twice before they extended Prayer provides peace. had to do with your calling for the the bamboo pole to pull them to Faith precedes the miracle. sustaining vote of the Church. safety. With a few choice words, Honesty is the best policy. “On that particular morning, I they then said, “That will teach you I testify to you this night that needed to haul hay for my livestock. to tell the truth!” Jesus is indeed the Christ, our I was enjoying conference on my How grateful I was that I had beloved Redeemer and Savior. We truck radio. I had picked up the hay, told the truth, that I knew how to are led by a prophet of Almighty backed into the barn and was swim and made it easily to the other God—even President Gordon B. throwing down hay bales from the end of the pool. Such lessons teach Hinckley. I know you share this back of the truck. When you called us to be true—true to the faith, true same conviction. for the brethren of the priesthood, ‘wherever you are,’ to prepare to sustain the prophet, I wondered if you meant me. I wondered if the Lord would be offended because I was sweaty and covered with dust. But I took you at your word and climbed down from the truck. “I shall never forget standing alone in the barn, hat in hand, with sweat running down my face, with arm to the square to sustain President Hinckley. Tears mixed with sweat as I sat for several minutes contemplating this sacred occasion.” He continued: “In our lives, we place ourselves at particular places when events of large consequence occur. That has happened to me, but none more spir- itual or tender or memorable than that morning in the barn with only cows and a roan horse looking on. “Sincerely, “Clark Cederlof” President Hinckley, we the priest- hood brethren of the Church do love and sustain you. I so testify, in the name of Jesus Christ, amen.

NOTES 1. D&C 107:99. 2. Millennial Star, 22 Sept. 1890, 595–96; capitalization modernized. 3. See Conference Report, Oct. 1952, 17. 4. “The War We Are Winning,” Ensign, Nov. 1986, 44. 5. Prov. 4:26. 6. In Conference Report, Oct. 1967, 97. 7. James 1:5.

LIAHONA 60 Fathers, you and their mothers have a responsibility you cannot “Great Shall Be the escape. You are the fathers of your children. Your genetic pattern is for- ever etched in their genetic code. Peace of Thy Children” While we are in this meeting, some of them, I am satisfied, are out President Gordon B. Hinckley cruising the town. They or their friends have cars to drive. In many cases their fathers bought them. They have handed them the keys and told them to have a good time. They want to do something “In terms of your happiness, in terms of the matters that make you proud exciting. They think that wish is not or sad, nothing—I repeat, nothing—will have so profound an effect on you satisfied with wholesome entertain- as the way your children turn out.” ment. They are drifters, looking to do something that will make them feel macho. you have. In terms of your happi- My officer friend told me recently ness, in terms of the matters that of two young men in the backseat of make you proud or sad, nothing—I a police car, handcuffs about their repeat, nothing—will have so pro- wrists. They had started out inno- found an effect on you as the way cently enough that evening. Four of your children turn out. them in a car went about looking You will either rejoice and boast for excitement. They found it. Soon of their accomplishments or you will there was a fight. Then the police weep, head in hands, bereft and for- cars converged. The boys were lorn, if they become a disappoint- detained and handcuffed. ment or an embarrassment to you. These were good young men. Many of you are in this meeting They were not of the kind that go to with your sons. I compliment you the jailhouse periodically. The most warmly. I also compliment mother of one of them had said to them. Both of you are in the very him before he left home, “Bad best of company. I am so proud of so things happen after 11 o’clock.” many of our youth—both boys and He had quickly learned the girls. They are bright. They are self- meaning of that statement. He was disciplined. They take the long view. embarrassed. He was ashamed to he young men here tonight They have their heads on straight. face his mother. have received some wonder- Tonight they are in the place where I told the Relief Society of secret T ful counsel. I hope they they ought to be. Some are singing underground drug parties that go by have listened well and that their in this choir. They are seated in the name of Rave. Here with flash- lives will be touched for good as a congregations across the world. ing lights and noisy music, if it can result. They are serving missions. They are be called that, young men and I have chosen to speak to the struggling through school, forgoing women dance and sway. They sell fathers. You already know what I am present pleasures for future opportu- and buy drugs. The drugs are called going to talk about. Your wives have nities. I admire them. I love them. Ecstasy. They are a derivative of reminded you that this will be my And so do you. They are our sons methamphetamine. The dancers subject tonight. I told them so at and daughters. suck on babies’ pacifiers because the the Relief Society conference two I hope, I pray, I plead that they drug makes them grind their teeth. weeks ago. I may say some of the will continue on the path they are The hot music and the sultry danc- same things to you that I said to now following. ing go on until 7:30 of a Sunday them. I remind you that repetition is But sad to say, I am confident morning. What does it all lead to? a law of learning. there are some of our young men who Nowhere. It is a dead end. Now, this is a subject which I have slipped and are slipping into the Now there has developed take very seriously. It is a matter foggy swamp of immorality, drugs, another practice in this search for with which I am deeply concerned. I pornography, and failure. I hope they something new and different and hope you will not take it lightly. It are a minority among their peers, but riskier. They choke one another. concerns the most precious asset even the loss of one is too many. Boys choke girls until they pass out.

JANUARY 2001 61 Giant screens help members in distant areas of the auditorium see singers and speakers on the rostrum.

At a local school the other day a girl within the sound of my voice who is help of the FBI, saved her from with a health problem was choked involved in this or who is moving in what might have been a tragedy of until she was unconscious. Only this direction, I plead with you to the worst kind (see Stephanie the speedy action of paramedics get it out of your life. Get away from Mansfield, “The Avengers Online,” saved her life. it. Stay away from it. Otherwise it Reader’s Digest, Jan. 2000, 100–104). Are boys involved in such ridicu- will become an obsession. It will Our youth find this tempting lous practices aware of the fact that destroy your home life. It will stuff all about them. They need the their prank may lead to a charge of destroy your marriage. It will take help of their parents in resisting it. manslaughter? If that should hap- the good and beautiful out of your They need a tremendous amount of pen, their lives would be ruined family relationships and replace self-control. They need the strength forever. these with ugliness and suspicion. of good friends. They need prayer If they want to get involved in To you young men, and to the to fortify them against this flood pornography, they can do so very young women who are your associ- tide of filth. easily. They can pick up the phone ates, I plead with you not to befoul The problem of parental direc- and dial a number with which they your minds with this ugly and tion of sons and daughters is not are familiar. They can sit at a com- vicious stuff. It is designed to titillate new. It is perhaps more acute than it puter and revel in cyberspace filth. you, to absorb you into its net. It will has ever been, but every generation I fear this may be going on in take the beautiful out of your life. It has faced some aspect of it. some of your homes. It is vicious. It will lead you into the dark and ugly. In 1833 the Lord Himself is lewd and filthy. It is enticing and A recent magazine article con- rebuked Joseph Smith and his coun- habit-forming. It will take a young tains the story of a 12-year-old girl selors and the Presiding Bishop. To man or woman down to destruction who got hooked on the Internet. In the Prophet Joseph He said in lan- as surely as anything in this world. a chat room she met an admirer. guage clear and unmistakable, as He It is foul sleaze that makes its One thing led to another until the had said to others: exploiters wealthy, its victims discussion became sexually explicit. “You have not kept the com- impoverished. As she conversed with him, she mandments, and must needs stand I regret to say that many fathers thought he was a boy of about her rebuked before the Lord; themselves like to hear the siren own age. “Your family must needs repent song of those who peddle filth. When she met him, she found “a and forsake some things, and give Some of them also work the tall, overweight gray-haired man.” more earnest heed unto your say- Internet for that which is lewd and He was a vicious predator, a schem- ings, or be removed out of their lascivious. If there be any man ing pedophile. Her mother, with the place” (D&C 93:47–48).

LIAHONA 62 Members stroll across the new plaza east of the Salt Lake Temple. General Authorities of The Church of Jesus Christ of Latter-day Saints

October 2000 THE FIRST PRESIDENCY

President Thomas S. Monson President Gordon B. Hinckley President James E. Faust First Counselor Second Counselor

THE QUORUM OF THE TWELVE APOSTLES

Boyd K. Packer L. Tom Perry David B. Haight Neal A. Maxwell Russell M. Nelson Dallin H. Oaks

M. Russell Ballard Joseph B. Wirthlin Richard G. Scott Robert D. Hales Jeffrey R. Holland Henry B. Eyring

THE PRESIDENCY OF THE SEVENTY

L. Aldin Porter Earl C. Tingey D. Todd Christofferson Marlin K. Jensen David E. Sorensen Ben B. Banks Dennis B. Neuenschwander THE FIRST QUORUM OF THE SEVENTY THE SECOND QUORUM OF THE SEVENTY

Angel Abrea Carlos H. Amado Neil L. Andersen Merrill J. Bateman William R. Bradford Monte J. Brough John K. Carmack Richard D. Allred Athos M. Amorim E. Ray Bateman L. Edward Brown Douglas L. Callister Val R. Christensen Darwin B. Christenson

Sheldon F. Child Gary J. Coleman Spencer J. Condie Gene R. Cook Quentin L. Cook Robert K. Dellenbach John B. Dickson Richard E. Cook Claudio R. M. Costa Keith Crockett Adhemar Damiani Duane B. Gerrard H. Aldridge Gillespie Ronald T. Halverson

Charles Didier Vaughn J. John H. Groberg Bruce C. Hafen Donald L. Hallstrom F. Melvin Hammond Harold G. Hillam Wayne M. Hancock J. Kent Jolley Richard J. Maynes Dale E. Miller Earl M. Monson Merrill C. Oaks Robert C. Oaks Featherstone

F. Burton Howard Jay E. Jensen Kenneth Johnson L. Lionel Kendrick W. Rolfe Kerr Yoshihiko Kikuchi Cree-L Kofford Stephen B. Oveson Bruce D. Porter H. Bryan Richards Ned B. Roueché Dennis E. Simmons Donald L. Staheli David R. Stone

John M. Madsen Lynn A. Mickelsen Glenn L. Pace Rex D. Pinegar Hugh W. Pinnock Carl B. Pratt Ronald A. Rasband H. Bruce Stucki Jerald L. Taylor D. Lee Tobler Gordon T. Watts Stephen A. West Robert J. Whetten Richard H. Winkel

Lynn G. Robbins Cecil O. Dieter F. Uchtdorf Francisco J. Viñas Lance B. Wickman W. Craig Zwick Richard B. Wirthlin Ray H. Wood Robert S. Wood Samuelson Jr. THE PRESIDING BISHOPRIC

Richard C. Edgley H. David Burton Keith B. McMullin First Counselor Presiding Bishop Second Counselor Left: President Gordon B. Hinckley arrives for a conference session, followed by President Thomas S. Monson, First Counselor in the First Presidency.

Below: President Hinckley waves his white handkerchief as he leads the congregation in the Hosanna Shout during the dedication of the Conference Center on Sunday morning.

LIAHONA 66 Specifically what brought about wage for someone without a degree these rebukes, I do not know. But I and no high school diploma stood at do know that the situation was seri- little more than $16,000 nationally ous enough and its future fraught [in 1997]. The jump wasn’t much with sufficient danger for the Lord higher for a high school diploma— Himself to speak with clarity and $22,895 annual average income. As warning. the level of education increases, I think He likewise speaks to us however, so does the span. The with clarity and warning. My heart holder of a bachelor’s degree earned, reaches out to our youth, who in on average, $40,478 that year. many cases must walk a very lonely Finally, the holder of an advanced road. They find themselves in the degree typically bumped up their midst of these evils. I hope they can annual earnings by more than share their burden with you, their $20,000 to a nationwide average of fathers and mothers. I hope that you $63,229, according to [these] will listen, that you will be patient Census figures” (Nicole A. Bonham, and understanding, that you will “Does an Advanced Degree Pay draw them to you and comfort and Off?” Utah Business, Sept. 2000, 37). sustain them in their loneliness. Teach your children self-respect. Pray for direction. Pray for patience. Teach them that their bodies are the Pray for the strength to love even creation of the Almighty. What a though the offense may have been miraculous, wonderful, and beauti- serious. Pray for understanding and ful thing is the human body. kindness and, above all, for wisdom As has been said here tonight, and inspiration. Paul, in writing to the Corinthians, I believe this to be the most mar- declared: “Know ye not that ye are velous age in all the history of the the temple of God, and that the world. For some reason you and I girl longs for friends. No one wishes Spirit of God dwelleth in you? have been permitted to come on the to walk alone. The warmth, the “If any man defile the temple of scene at this time when there is such comfort, the camaraderie of a friend God, him shall God destroy; for the a great flowering of knowledge. What mean everything to a boy or girl. temple of God is holy, which temple a tragedy it is, what a bleak and terri- That friend can be either an influ- ye are” (1 Cor. 3:16–17). ble thing to witness a son or daughter ence for good or an influence for Now comes the craze of tattooing on whom you counted so much walk evil. The street gangs which are so one’s body. I cannot understand the tortuous path that leads down to vicious are an example of friendships why any young man—or young hell. On the other hand, what a glori- gone afoul. Conversely, the associa- woman, for that matter—would ous and beautiful thing it is to see the tion of young people in church and wish to undergo the painful process child of your dreams walk with head their mingling in school with those of disfiguring the skin with various up, standing tall, unafraid, and with of their own kind will lead them to multicolored representations of peo- confidence, taking advantage of the do well and to excel in their endeav- ple, animals, and various symbols. tremendous opportunities that open ors. Open your homes to the friends With tattoos, the process is perma- around him or her. Isaiah said, “All of your children. If you find they nent, unless there is another painful thy children shall be taught of the have big appetites, close your eyes and costly undertaking to remove it. Lord; and great shall be the peace of and let them eat. Make your chil- Fathers, caution your sons against thy children” (Isa. 54:13). dren’s friends your friends. having their bodies tattooed. They So lead your sons and daughters, Teach them the importance of edu- may resist your talk now, but the so guide and direct them from the cation. The Lord has enjoined upon time will come when they will thank time they are very small, so teach this people the responsibility to you. A tattoo is graffiti on the tem- them in the ways of the Lord, that train their minds that they may be ple of the body. peace will be their companion equipped to serve in the society of Likewise the piercing of the body throughout life. which they will become a part. The for multiple rings in the ears, in the I mentioned to the Relief Society Church will be blessed by reason of nose, even in the tongue. Can they women several specific things that their excellence. Furthermore, they possibly think that is beautiful? It is they ought to teach their sons and will be amply rewarded for the effort a passing fancy, but its effects can be daughters. I repeat them briefly, per- they make. permanent. Some have gone to such haps in different language. I read from a clipping I made the extremes that the ring had to be The first is to encourage them to other day: “The latest Census infor- removed by surgery. The First develop good friendships. Every boy or mation . . . indicated the annual Presidency and the Quorum of the

JANUARY 2001 67 situations which lead to sorrow, regret, and, eventually, divorce. Divorce has become so common all around us. There are so many who violate the solemn covenants they have made before God in His holy house. Brigham Young once said: “When people are married, instead of trying to get rid of each other, reflect that you have made your choice, and strive to honor and keep it, do not manifest that you have acted unwisely and say that you have made a bad choice, nor let any body know that you think you have. You made your choice, stick to it, and strive to comfort and assist each other” (Deseret News, 29 May 1861, 98). A divorce, when all is said and done, represents a failed marriage. So many men become chronic critics. Rather, if they would look for the virtues in their wives instead of looking for their failings, love would bloom and the home would be secure. Teach your children to pray. There Organist John Longhurst at the console of the Conference Center organ. is no other resource to compare with prayer. To think that each of Twelve have declared that we dis- constantly indulge in lying, cheat- us may approach our Father in courage tattoos and also “the pierc- ing, and who excuse themselves Heaven, who is the great God of the ing of the body for other than with statements that a little lying universe, for individual help and medical purposes.” We do not, how- hurts no one. It does hurt, because guidance, for strength and faith, is a ever, take any position “on the mini- small lying leads to large lying, and miracle in and of itself. We come to mal piercing of the ears by women the prisons of the nation are the Him by invitation. Let us not shun for one pair of earrings”—one pair. best proof of that fact. the opportunity which He has Teach them to stay away from Teach them to be virtuous. There is afforded us. drugs. That’s been spoken of elo- no peace to be had through sexual God bless you, dear fathers. May quently here. I have already spoken impurity. Our Heavenly Father He bless you with wisdom and about Ecstasy. Do you wish your placed within us the desires that judgment, with understanding, children to have the peace of which make us attractive to one another, with self-discipline and self- Isaiah spoke? They will not know boys and girls, men and women. But control, with faith and kindness peace if they get involved with with that urge must be self-discipline, and love. And may He bless the drugs. These illegal substances will rigid and strong and unbending. sons and daughters who have come take away their self-control, will Teach them to look forward to the into your homes, that yours may be seize upon them to a point where time when they may be married in the a fortifying, strengthening, guiding they will do anything, within or out- house of the Lord as those who come hand as they walk the treacherous side the law, to get another dose. to the altar free from taint or evil of path of life. As the years pass—and Teach them the virtue of honesty. any kind. They will be grateful all of they will pass ever so quickly—may There is no substitute under the the days of their lives that they were you know that “peace . . . which heavens for the man or woman, the married in the temple, worthily, passeth all understanding” (Philip. boy or girl who is honest. No false under the authority of the holy 4:7) as you look upon your sons words besmirch his or her reputa- priesthood. and daughters, who likewise have tion. No act of duplicity colors his Parenthetically, a word to you known that sacred and wonderful or her conscience. He or she can men. peace. Such is my humble prayer, walk with head high, standing Watch the tides of your lives that in the name of the Lord Jesus above the crowd of lesser folk who you do not become enmeshed in Christ, amen.

LIAHONA 68 Sunday Morning Session it was no, I came to know that, in the 8 October 2000 Lord’s great wisdom, the answer I received was for my best good. My faith continued to grow as building A Growing Testimony blocks were added to the corner- stone, line upon line and precept President James E. Faust upon precept. There are far too many Second Counselor in the First Presidency of these to be chronicled individually; some are too sacred to utter. These early seeds of faith sprouted still further when, as a young Aaronic Priesthood boy, I received a firsthand confirmation “As I look back over my life, I recognize one source of singular strength of the remarkable testimony of and blessing. It is my testimony and knowledge that Jesus is the Christ.” the Three Witnesses concerning the truthfulness of the Book of Mormon. My stake president was of necessity this requires my relating President Henry D. Moyle, and his experiences which are very personal father was James H. Moyle. In the in nature. But this testimony is summertime Brother James H. mine, and I feel that the Savior Moyle would visit his family, and he knows that I know that He lives. would worship with us in our little The first cornerstone of my testi- ward in the southeast of the Salt mony was laid a long time ago. One Lake Valley. of my early recollections was having One Sunday, Brother James H. a frightening nightmare as a small Moyle shared with us a singular child. I still remember it vividly. I experience. As a young man he must have screamed in fright during went to the University of Michigan the night. My grandmother woke to study law. As he was finishing his me up. I was crying, and she took studies, his father told him that me in her arms, hugged me, and David Whitmer, one of the wit- comforted me. She got a bowl of nesses of the Book of Mormon, was some of my favorite rice pudding still alive. The father suggested to that was left over from dinner, and I his son that he stop on his way back sat on her lap as she spoon-fed me. to Salt Lake City to visit with David She told me that we were safe in our Whitmer face-to-face. Brother y beloved brothers and house because Jesus was watching Moyle’s purpose was to ask him sisters and friends, I have over us. I felt it was true then, and I about his testimony concerning the M lived a long time. As I still believe it now. I was comforted golden plates and the Book of look back over my life, I recognize in both body and soul and went Mormon. one source of singular strength and peacefully back to bed, assured of During that visit, Brother Moyle blessing. It is my testimony and the divine reality that Jesus does said to David Whitmer: “Sir, you are knowledge that Jesus is the Christ, watch over us. an old man, and I’m a young man. I the Savior and Redeemer of all That first memorable experience have been studying about witnesses mankind. I am profoundly grateful led to other strong confirmations that and testimonies. Please tell me the that all of my life I have had a sim- God lives and that Jesus is our Lord truth concerning your testimony as ple faith that Jesus is the Christ. and Savior. Many of these came in one of the witnesses of the Book of That witness has been confirmed to response to earnest prayer. As a child, Mormon.” David Whitmer then told me hundreds of times. It is the when I lost things such as my pre- this young man: “Yes, I held the crowning knowledge of my soul. It is cious pocketknife, I learned that if I golden plates in my hands, and they the spiritual light of my being. It is prayed hard enough, I could usually were shown to us by an angel. My the cornerstone of my life. find it. I was always able to find the testimony concerning the Book of As one of the least among you lost cows I was entrusted with. Mormon is true.” David Whitmer but in my calling as one of His Sometimes I had to pray more than was out of the Church, but he never Apostles, I testify of the Christ as once, but my prayers always seemed denied his testimony of the angel’s our Savior and the Redeemer of the to be answered. Sometimes the visitation, of handling the golden world. Since this testimony has been answer was no, but most often it was plates, or of the truthfulness of the forged by a lifetime of experiences, positive and confirming. Even when Book of Mormon. Hearing with my

JANUARY 2001 69 grateful for the lessons learned in these adversities. As a young man, I lived through the Great Depression, when banks failed and so many lost their jobs and homes and went hun- gry. I was fortunate to have a job at a canning factory that paid 25 cents an hour. That may have been all I was worth! But it helped me get my education. I served three long years in the military in World War II. One time when we were in peril of our ship capsizing in a horrendous storm in the Pacific, I put myself in the Lord’s hands and fervently promised Him that if I survived I would try to serve Him all of the days of my life. At times I have stumbled and been less than I should have been. All of us experience those wrench- ing, defining, difficult decisions that move us to a higher level of spiritu- ality. They are the Gethsemanes of our lives that bring with them great pain and anguish. Sometimes they are too sacred to be shared publicly. They are the watershed experiences The Conference Center’s south side. that help purge us of our unrigh- teous desires for the things of the own ears this remarkable experience In my long life I have found world. As the scales of worldliness directly from Brother Moyle’s lips had peace, joy, and happiness beyond my are taken from our eyes, we see a powerful, confirming effect upon fondest hopes and dreams. One of more clearly who we are and what my growing testimony. Having heard the supreme benedictions of my life our responsibilities are concerning it, I felt it was binding upon me. has been my marriage to an elect our divine destiny. One of the foundation stones of daughter of God. I love her with all I humbly acknowledge that these my testimony came when I served my heart and soul. Upon the wind many experiences have nurtured a my first mission in Brazil as a young of her spirit have my wings been sure knowledge that Jesus is our man. At that time our labors were carried.1 We were married in the Savior and Redeemer. I have heard unfruitful and difficult. We could Salt Lake Temple 57 years ago when His voice and felt His influence and not envision the great outpouring of I was a soldier in World War II and presence. They have been as a the Spirit of the Lord which has did not know if I would come back warm, spiritual cloak. The wonder come in that country and its neigh- alive. Her strong, unwavering faith of it is that all who conscientiously boring countries of South America, and support have strengthened my strive to keep the commandments Central America, and Mexico in the own testimony in times of challenge and sustain their leaders can receive intervening years. Sixty years ago and difficulty. My inevitable eternal this same knowledge in some mea- there was only one stake in all of journey, if I am so favored, will be sure. The privilege of serving in the these countries. Now there are 643 wonderful with her at my side. cause of the Master can bring great stakes in Latin America. I believe it Another great blessing in my life satisfaction and inner peace. is only the beginning. What has has been to have children come into The united testimonies and faith happened is beyond my wildest our family even though we thought of the early Church members hopes and dreams. It is one of the we might never have any. Our joy brought them from Palmyra to many miracles we have seen. It is has increased with our grandchil- Kirtland, and from Nauvoo to the my witness that all of this could not dren and great-grandchildren. Only Salt Lake Valley. Eventually that have happened without the divine by the power of a priesthood bless- faith will establish this work all over intervention of the Lord, who is ing did this come about. the world. That strength of testi- watching over this holy work, not Along with the blessings, how- mony and faith moves the work of only in Latin America but in all of ever, I have known some difficult God forward in such a marvelous the countries of the world. challenges and heartaches. I am way. The power of the Lord is in this

LIAHONA 70 work, as evidenced in the wonderful every man that cometh into the unspeakable peace and power of happenings of our time. world; the Spirit of God.”6 President Gordon B. Hinckley “. . . I am in the Father, and the Since accepting that call many presides over what is possibly the Father in me, and the Father and I years ago, my certain witness has greatest number of faithful people are one.”4 been greatly magnified. This is who have ever lived upon the face The Lord has promised that because of my undeniable testimony of the earth. I testify that he is a “every soul who forsaketh his sins and that Jesus is the Christ, the Son of truly great prophet. He needs faith- cometh unto me, and calleth on my God. ful followers. The great strength of name, and obeyeth my voice, and My greatest desire is to be true this Church comes from our collec- keepeth my commandments, shall see and faithful to the end of my days tive and individual testimonies, my face and know that I am.”5 on this earth. That we may all do born of our own trials and faithful- When I was called to the holy so, I pray in the name of Jesus ness. The faithfulness of the Saints apostleship many years ago, my Christ, amen. has permitted this great Conference sure witness prompted me to testify Center to be built and dedicated in on that occasion in these words: “I NOTES the name of the Lord on this his- understand that a chief require- 1. See 2 Ne. 4:25. toric day. It is unique in all the ment for the holy apostleship is 2. Mal. 3:10. world. So wondrous and great are to be a personal witness of Jesus 3. Alma 30:44. the works of the Lord in our time. as the Christ and the Divine 4. D&C 93:2–3. As a people, we are not as yet what Redeemer. Perhaps on that basis 5. D&C 93:1. we ought to be—far from it. alone, I can qualify. This truth has 6. In Conference Report, Oct. 1978, However, I hope we will strive been made known to me by the 28; or Ensign, Nov. 1978, 20. harder to become a more righteous people, worthy to continue to receive the blessings of heaven. The acceleration of temple build- ing in our time has been marvelous. Through the prophetic vision of President Hinckley, we now have many temples that dot many lands on the earth. This remarkable achieve- ment has been made possible because of faithful tithe payers. This in turn has caused the Lord to redeem His promise spoken through Malachi: “And prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”2 All of these exquisite holy edifices are a testimony of our belief that the Savior broke the bonds of death and opened up the way for us to enter into covenants which will be binding in another world. Like Alma, I can testify, “All things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator.”3 In a revelation to the Prophet Joseph Smith that I know to be true, the Savior testified of Himself in these words: “I am the true light that lighteth

JANUARY 2001 71 Then Mr. Allen added: “Let a man radically alter his thoughts, Discipleship and he will be astonished at the rapid transformation it will effect in Elder L. Tom Perry the material conditions of his life. Of the Quorum of the Twelve Apostles Men imagine that thought can be kept secret, but it cannot; it rapidly crystallizes into habit, and habit solidifies into circumstance” (As a Man Thinketh, 33–34). “We must create . . . ongoing and continual processes that draw us closer Truly one of the corners we must to the Lord our Savior so that we can be numbered among His disciples.” diligently strive to keep clean is our thoughts. The ideal is to keep our thoughts focused on spiritual things. because we want to leave the best Perhaps another corner that can impression possible. But it is in the accumulate dust because of neglect hidden corners of our lives where pertains to the earnest direction we there are things that only we know give to our families. President about that we must be particularly Kimball highlighted his concerns in thorough to ensure that we are clean. these words: One of those corners of our lives “Our success, individually and as is in the special attention we give in a Church, will largely be determined the area of thoughts. We must con- by how faithfully we focus on living tinually look out for those idle times the gospel in the home. Only as we when our minds are allowed to wan- see clearly the responsibilities of der into territory that should be each individual and the role of fami- avoided. In Proverbs we read, “For lies and homes can we properly as he thinketh in his heart, so is he” understand that priesthood quo- (Prov. 23:7). And Jude has written, rums and auxiliary organizations, “Filthy dreamers defile the flesh” even wards and stakes, exist primar- (Jude 1:8). ily to help members live the gospel Inescapably our thoughts shape in the home. Then we can under- our lives. James Allen has expressed stand that people are more impor- y mother was a great it this way in his book As a Man tant than programs, and that delegator. Each Saturday Thinketh: Church programs should always M morning as my brothers “As the plant springs from, and support and never detract from and sisters and I were growing up, could not be without, the seed, so gospel-centered family activities. . . . we received housecleaning assign- every act of a man springs from the “All should work together to ments from her. Her instructions to hidden seeds of thought, and could make home a place where we love us had been learned from her not have appeared without them. to be, a place of listening and learn- mother: “Be certain you clean thor- This applies equally to those acts ing, a place where each member can oughly in the corners and along the called ‘spontaneous’ and ‘unpre- find mutual love, support, apprecia- mopboards. If you are going to miss meditated’ as to those which are tion, and encouragement. anything, let it be in the center of deliberately executed. . . . “I repeat that our success, indi- the room.” “In the armoury of thought he vidually and as a Church, will She knew very well if we cleaned forges the weapons by which he largely [depend on] how faithfully the corners, she would never have a destroys himself; he also fashions we focus on living the gospel in the problem with what was left in the the tools with which he builds for home” (“Living the Gospel in the center of the room. That which is himself heavenly mansions of joy Home,” Ensign, May 1978, 101). visible to the eye would never be and strength and peace. . . . My general counsel to you is that left unclean. Between these two extremes are all we must create regimens that foster Over the years, my mother’s coun- the grades of character, and man is spiritual housecleaning—ongoing sel has had enormous application to their maker and master. . . . Man is and continual processes that draw me in many different ways. It is espe- the master of thought, the moulder us closer to the Lord our Savior so cially applicable to the task of spiri- of character, and the maker and that we can be numbered among tual housecleaning. The aspects of shaper of condition, environment, His disciples. our lives that are on public display and destiny” (As a Man Thinketh The central purpose of our mor- usually take care of themselves [1983], 7–10). tal probation is to prepare to meet

LIAHONA 72 God and inherit the blessings He “And now for a man to take up occurred in his very countenance as has promised to His worthy chil- his cross, is to deny himself of all he became a disciple of the Lord. dren. The Savior set the pattern ungodliness, and every worldly lust, Remember, Alma and the sons of during His earthly ministry and and keep my commandments” Mosiah were numbered among the encouraged those who followed (Matt. 16:24, JST in footnote d). unbelievers. Alma was a man of Him to become His disciples. “Break not my commandments many words and could speak much The following has been written for to save your lives; for whosoever flattery to the people. He led the about discipleship: “The word disciple will save his life in this world, shall people to do all manner of iniquity. comes from the Latin [meaning] a lose it in the world to come. He became a great hinderment to learner. A disciple of Christ is one “And whosoever will lose his life the Church, stealing away the who is learning to be like Christ— in this world, for my sake, shall find hearts of the people and causing learning to think, to feel, and to act it in the world to come. much dissension among them. But [like] he does. To be a true disciple, to “Therefore, forsake the world, due to the humble supplications of fulfill that learning task, is the most and save your souls (JST, Matt. his father, an angel appeared to demanding regimen known to man. 16:27–29, Bible appendix). them as they were going about their No other discipline compares . . . in When the spirit conquers the mischief. Alma was so astonished either requirements or rewards. It flesh, the flesh becomes a servant that he fell to the earth, and the involves the total transformation of a instead of the master. When we angel commanded him: “Alma, arise person from the state of the natural have cleaned out the corners of and stand forth, for why persecutest man to that of [a] saint, one who worldliness and are ready to be obe- thou the church of God? For the loves the Lord and serves with all of dient to the Lord, then we are able Lord hath said: This is my church, his heart, might, mind, and strength” to receive His word and keep His and I will establish it; and nothing (Chauncey C. Riddle, “Becoming a commandments. shall overthrow it, save it is the Disciple,” Ensign, Sept. 1974, 81). A dramatic change occurs in the transgression of my people” (Mosiah The Savior instructed those that lives of individuals when they dedi- 27:13). He was so weak he could would follow Him about the essence cate themselves to becoming disci- not lift his limbs and had to be car- of discipleship when He said: ples of the Lord. One of the most ried. He was also dumb. He was “If any man will come after me, vivid examples I can think of from brought and placed before his let him deny himself, and take up the scriptures is the conversion of father. His father rejoiced and called his cross, and follow me. young Alma and the change that upon the people to pray for his son. “And it came to pass after they had fasted and prayed for the space of two days and two nights, the limbs of Alma received their strength, and he stood up and began to speak unto them, bidding them to be of good comfort: “For, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit” (Mosiah 27:23–24). Then he recounts the great tribulation and suffering he went through as he realized he was cast off from the kingdom of God. He remembered the teachings of his father and cried unto the Lord that he might be spared. Now we see the dramatic change as he becomes a disciple of our Redeemer. “And now it came to pass that Alma began from this time forward to teach the people, and those who were with Alma at the time the angel appeared unto them, traveling round about through all the land, publishing to all the people the

JANUARY 2001 73 A view from east to west inside the Conference Center’s terrace level. things which they had heard and touched by the Spirit and he, too, finance their journey. Eventually seen, and preaching the word of God became converted to the gospel. they arrived in Zion, but not before in much tribulation” (Mosiah 27:32). But when he informed his parents of they had made many more sacri- In my family’s pioneer history his decision to join the Church and fices, showing true discipleship. there are many accounts of noble marry this young woman, they were A rich young man was given the souls who demonstrated the traits of angry with him and forced him to harshest test of discipleship when he true discipleship. My children’s decide between his family and their was told, “Sell all that thou hast, great-grandfather was a valiant dis- wealth and the Church. He walked and distribute unto the poor, . . . ciple of Jesus Christ. His family were away from the comforts he had come, follow me” (Luke 18:22). wealthy landowners in Denmark. known all of his life, joined the For many of us, an equally chal- As the favored son, he was to Church, and married her. lenging test is to shed our bad habits inherit the land of his father. He fell Immediately, they started to pre- and worldly thoughts so that we are in love with a beautiful young pare to leave Denmark and journey unconflicted and uncompromised in woman who was not of the same to Zion. Now without the support of our devotion to the Lord’s service. social standing as his family. He was his family, he had to work hard at As true disciples of Christ, may encouraged not to pursue the rela- any employment he could find to our lives reflect His example. May tionship. He was not inclined to fol- save for the journey to the new we take upon ourselves His name low his family’s counsel, and on one land. After a year of hard labor, he and stand as witnesses of Him at all of his visits to see her he discovered had saved enough for their passage. times and in all places (see Mosiah that all of her family had joined the As soon as they were prepared to 18:9). Church. He refused to listen to the leave, their branch president came Moreover, may God bless us that doctrine her family had embraced to them and said there was a family we will earnestly desire to do our and forcefully told her that she had with greater need than he and his spiritual housecleaning, getting into to choose between him and the wife. He was asked to give up what all the corners, cleaning out all Church. She boldly declared that he had saved so the needy family those things that would diminish us she would not give up her religion. could go to Zion. as a disciple of the Lord so that we With that forceful pronounce- Discipleship requires sacrifice. can move forward in our service to ment, he decided he should listen to They gave up their savings to the Him who is our King and Savior, I the teachings that were so impor- needy family, and then they began humbly pray, in the name of our tant to her. Soon after, he was another year of hard labor to save to Lord, Jesus Christ, amen.

LIAHONA 74 darkened in our own lives only by our disobedience and lack of faith. “Lead, Kindly Light” In like manner the Savior’s light increases in our lives as we keep the Virginia U. Jensen commandments and strive continu- First Counselor in the Relief Society General Presidency ally to be like Him. For “that which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter” “The light of Jesus Christ is stronger than any darkness we face in this life, (D&C 50:24). if we have faith in Him, seek after Him, and obey Him.” As the light of Jesus Christ and His gospel grows brighter within our countenances and our hearts, it drawn upon that light to sustain and becomes easier for us to discern what comfort him, to give him courage is truly valuable from the counter- and hope. Josh experienced what feits the world offers. Knowledge Abinadi taught when, speaking of that Christ loved us enough to will- Christ, he said: “He is the light and ingly bear the weight of our sins life of the world; yea, a light that is removes the need for pride and an endless, that can never be dark- unwarranted trust in the arm of ened” (Mosiah 16:9). flesh. Belief that the Atonement How fitting that the Savior’s birth restores to us all we lose to sin and in Bethlehem was accompanied by missteps along life’s path creates a miraculous displays of light in the hope greater than any temporal plea- Western Hemisphere. At the time of sure or momentary mortal thrill. his birth, “at the going down of the Consider the experience of King sun there was no darkness; and the Lamoni. Though he had unfettered people began to be astonished power, great earthly treasures, and because . . . there was no darkness in servants to wait on him hand and all that night” (3 Ne. 1:15, 19). This foot, he lived in spiritual darkness. celebration of light stood in stark When he was willing to permit contrast to that which occurred at Ammon to teach him the gospel, a hen he was just 10 years His Crucifixion, when “there was most remarkable thing occurred: old, Joshua Dennis spent thick darkness upon all the face of Lamoni “fell unto the earth, as if he W five days trapped in the the land, insomuch that the inhabi- were dead” (Alma 18:42). “Ammon pitch-black darkness of an aban- tants thereof . . . could feel the vapor knew that king Lamoni was under doned mine. When rescuers finally of darkness” (3 Ne. 8:20–23). the power of God; he knew that the heard his faint cry for help and There are all kinds of darkness in dark veil of unbelief was being cast pulled him out of the horrible dark- this world: darkness that comes away from his mind, and the light ness, he was disoriented, cold, and from sin; darkness that comes from which did light up his mind, . . . was exhausted. Much to their surprise, discouragement, disappointment, the light of the glory of God, . . . he wasn’t afraid. Josh spent his time and despair; darkness that comes yea, this light had infused such joy sleeping, yelling for help, and pray- from loneliness and feelings of inad- into his soul” (Alma 19:6). ing. “Someone was protecting me,” equacy. Just as the light that burned Only the glory of God and the he explained. “I knew people were in Josh Dennis’s heart was stronger light of life everlasting produce a joy going to find me.” than the suffocating darkness that profound enough to overwhelm one Joshua’s simple but profound engulfed him, the light of Jesus completely and to eliminate “the faith had been nurtured by his par- Christ is stronger than any darkness dark veil of unbelief.” ents, who taught him that he had a we face in this life, if we have faith Throughout the scriptures, and Heavenly Father who knew where in Him, seek after Him, and obey indeed in the writings of thoughtful he was at all times. They taught him Him. For as the Prophet Joseph Christians through the centuries, we he had been born with the Light of revealed, “If your eye be single to find examples of how Christ’s mes- Christ within him. Truly, Josh had my glory, your whole bodies shall be sage of light and salvation can spiri- been brought up in light and truth filled with light, and there shall be tually and physically sustain us. As (see D&C 93:40) so that when he no darkness in you” (D&C 88:67). a young priest traveling in Italy in found himself huddled on a ledge Christ’s light and the gospel mes- 1833, Englishman John Henry 2,000 feet deep in a mine, he had sage of light and salvation can be Newman encountered emotional

JANUARY 2001 75 and physical darkness when illness detained him there for several weeks. He became deeply discouraged, and a nurse who saw his tears asked what troubled him. All he could reply was that he was sure God had work for him to do in England. Aching to return home, he finally found pas- sage on a small boat. Not long after the ship set sail, thick fog descended and obscured the hazardous cliffs surrounding them. Trapped for a week in the damp, gray darkness, the ship unable to travel forward or back, Newman pled for his Savior’s help as he penned the words we now know as the hymn “Lead, Kindly Light.”

Lead, kindly Light, amid th’encircling gloom; . . . The night is dark, and I am far from home; . . . Keep thou my feet; . . . one step enough for me. (Hymns, no. 97)

This hymn echoes a truth our hearts confirm: though trials may extinguish other sources of light, Christ will illuminate our path, “keep our feet,” and show us the way home. For as the Savior has promised, “he that followeth me shall not walk in darkness” (John 8:12). We can all find ourselves in places of darkness from time to time. We may wander into dark, spiritual caverns when we make foolish choices, admit harmful influences into our lives, or turn away from the light of the gospel to embrace the world just a little longer. It may seem harmless at first—just a little explor- ing, that’s all. Before we know it, we become separated from the light and left in darkness alone. Why do we remain in darkness when such rescu- mission far away from the dark mine comfort—all because of the light ing light awaits us? Let us bask in which held him captive. Now Elder which is stronger than all darkness, the warm and illuminating light pro- Dennis finds his way along the nar- the light of Jesus Christ. vided by the gospel of Jesus Christ. row, unfamiliar paths of Honduras I know from my own experience, Let the Savior’s kindly light lead us sharing a message of hope, salva- just as surely as Josh knows from his, one step at a time. Let covenants tion, and light. What he teaches of the reality of that marvelous and commandments keep us safe as every day is the paradox he experi- being of light—our Savior. May we we follow the gospel pathway to our enced as a young boy lost in a mine: embrace His light and live so that it heavenly home. that amidst encircling gloom, amidst will illuminate our path and lead us Remember little Josh Dennis? the darkest possible circumstances, to our heavenly home, in the name He is now Elder Dennis serving a it is possible to feel hope, peace, and of Jesus Christ, amen.

LIAHONA 76 From the San Jose Mercury News came this story: “Germany may be Dedication Day the economic engine of Europe, but on Sundays it stops. . . . But global President Thomas S. Monson market forces are beginning to dis- First Counselor in the First Presidency turb Germany’s traditional day of rest. With . . . American-style [7- day-a-week] shopping [already being offered], and the Internet providing 24-hour access to the world’s goods, “As an expression of our love for the Lord, could we not rededicate our such rigid store regulations ‘are like a lives and our homes in a like manner?” castle from the old century.’ . . . To vie with other world-class cities, Berlin must be more aggressive. . . . same principle may be applied to ‘We want to make more money.’”5 everything we take in hand, and As we view the disillusionment with which we have to do, whether that engulfs countless thousands it be to build a Temple, . . . a today, we are learning the hard way Tabernacle, to send teams to the what an ancient prophet wrote out frontiers to gather the poor, or . . . for us 3,000 years ago: “He that do any other work that is required loveth silver shall not be satisfied of us. Nothing that is required will with silver; nor he that loveth abun- be performed until we go to work dance with increase.”6 and do something ourselves. We The revered Abraham Lincoln have no other people to lean upon, accurately described our plight: “We and therefore it remains for us to go have been the recipients of the to work and perform well our part.”2 choicest bounties of Heaven; we They went to work! have been preserved these many Thanks be to God for our noble years in peace and prosperity; we prophet, President Gordon B. have grown in numbers, wealth, and Hinckley, who, with the foresight of power. . . . But we have forgotten a seer, recognized the need for this God. We have forgotten the gra- magnificent facility and, with the cious hand which preserved us in favorite hymn describes the help of many others, “went to peace and multiplied and enriched tender feelings of my heart work.” The result is before us today and strengthened us, and we have A and soul this beautiful day and will be dedicated this morning. vainly imagined, in the deceitfulness of dedication. I think the words will As a symbol of our gratitude, as an of our hearts, that all these blessings describe your feelings also: expression of our love for the Lord, were produced by some superior could we not rededicate our lives and wisdom and virtue of our own. On this day of joy and gladness, our homes in a like manner? Intoxicated with unbroken success, Lord, we praise thy holy name; The Apostle Paul, in his Epistle we have become too self-sufficient In this sacred place of worship, to the Corinthians, added an apos- to feel the necessity of redeeming We thy glories loud proclaim! tolic dimension to our building com- and preserving grace, too proud to . . . Bright and clear our voices ring, mitment when he declared, “Know pray to the God that made us.”7 Singing songs of exultation ye not that ye are the temple of God, When the seas of life are stormy, To our Maker, Lord, and King!1 and that the Spirit of God dwelleth a wise mariner seeks a port of peace. in you?”3 The family, as we have traditionally Charles C. Rich, on April 7, The need for personal dedication known it, is such a refuge of safety. 1863, spoke of the need for a taber- and recommitment is essential in “The home is the basis of a righ- nacle in which to meet. He today’s society. Just a hurried glance teous life and no other instrumen- declared: “What shall I say in regard at several newspaper stories tality can take its place or fulfil its to the Tabernacle? We can see at describes our plight. essential functions.”8 Actually, a once that we can enjoy . . . the From the Associated Press came home is much more than a house. A blessings of such a house at the pre- the following: “In the name of free house is built of lumber, brick, and sent time. If we put it off, when will speech, the Supreme Court struck stone. A home is made of love, sac- it be built? When that house is built down a federal law that shielded rifice, and respect. A house can be a we can then enjoy the benefits and children from sex-oriented cable TV home, and a home can be a heaven blessings which it will afford. The channels.”4 when it shelters a family. When true

JANUARY 2001 77 A fountain greets visitors approaching the Conference Center from the southwest corner. values and basic virtues undergird while other homes have but one Concerning making our personal the families of society, hope will occupant. There are, however, iden- lives and our homes libraries of conquer despair, and faith will tri- tifying features which are to be learning, the Lord counseled, “Seek umph over doubt. found in a happy home, whatever ye out of the best books words of Such values, when learned and the number or description of its wisdom; seek learning, even by lived in our families, will be as wel- family members. These identifying study and also by faith.”10 come rain to parched soil. Love will features are: The standard works offer the be engendered; loyalty to one’s best A pattern of prayer. library of learning of which I speak. self will be enhanced; and those A library of learning. We must be careful not to underesti- virtues of character, integrity, and A legacy of love. mate the capacity of children to read goodness will be fostered. The fam- On this, the American conti- and to understand the word of God. ily must hold its preeminent place in nent, Jacob, the brother of Nephi, As parents, we should remember our way of life because it’s the only declared, “Look unto God with that our lives may be the book from possible base upon which a society firmness of mind, and pray unto him the family library which the children of responsible human beings has with exceeding faith.”9 most treasure. Are our examples ever found it practicable to build for A prominent judge was asked worthy of emulation? Do we live in the future and maintain the values what we, as citizens of the countries such a way that a son or a daughter they cherish in the present. of the world, could do to reduce may say, “I want to follow my dad,” Happy homes come in a variety crime and disobedience to law and or “I want to be like my mother”? of appearances. Some feature fami- to bring peace and contentment into Unlike the book on the library shelf, lies with father, mother, brothers, our lives and into our nations. He the covers of which shield its con- and sisters living together in a spirit thoughtfully replied, “I would sug- tents, our lives cannot be closed. of love. Others consist of a single gest a return to the old-fashioned Parents, we truly are an open book in parent with one or two children, practice of family prayer.” the library of learning of our homes.

LIAHONA 78 Next, do we exemplify the legacy Indifference, carelessness, selfish- gratitude. The young man dropped of love? Do our homes? Bernadine ness, and sin all take their costly toll to his knees, looked upward Healy, in a commencement address, in human lives. There are those beyond the bell tower—even gave this counsel: “As a physician, who, for unexplained reasons, toward heaven—and in a prayer of who has been deeply privileged to march to the sound of a different gratitude whispered, “Thanks be share the most profound moments drummer, later to learn they have to God. I’m home.” of people’s lives including their final followed the Pied Piper of sorrow Like the peal of a remembered moments, let me tell you a secret. and suffering. bell will be the truth of the gospel of People facing death don’t think Today there goes forth from this Jesus Christ to the soul of him who about what degrees they have pulpit an invitation to people earnestly seeks. Many of you have earned, what positions they have throughout the world: Come from traveled long in a personal quest for held, or how much wealth they your wandering way, weary traveler. that which rings true. The Church have accumulated. At the end, Come to the gospel of Jesus Christ. of Jesus Christ of Latter-day Saints what really matters is who you loved Come to that heavenly haven called sends forth to you an earnest and who loved you. That circle of home. Here you will discover the appeal. Open your doors to the mis- love is everything, and is a great truth. Here you will learn the reality sionaries. Open your minds to the measure of a past life. It is the gift of of the Godhead, the comfort of the word of God. Open your hearts— greatest worth.”11 plan of salvation, the sanctity of the even your very souls—to the sound Our Lord and Savior’s message marriage covenant, the power of of that still, small voice which testi- was one of love. It can be as a personal prayer. Come home. fies of truth. As the prophet Isaiah light to our personal pathway to From our youth, many of us may promised, “Thine ears shall hear a exaltation. remember the story of a very young word . . . , saying, This is the way, Near the end of his life, one boy who was abducted from his par- walk ye in it.”13 Then, like the boy of father looked back on how he had ents and his home and taken to a whom I’ve spoken, you too will, on spent his time on earth. An village situated far away. Under bended knee, say to your God and acclaimed, respected author of these conditions, the small boy grew mine, “I’m home.” numerous scholarly works, he said, to young manhood without a May such be the blessing of all, I “I wish I had written one less book knowledge of his actual parents or pray in the name of Jesus Christ, and taken my children fishing earthly home. amen. more often.” But where was home to be Time passes quickly. Many par- found? Where were his mother and NOTES ents say that it seems like yesterday father to be discovered? Oh, if only 1. Leroy J. Robertson (1896–1971), that their children were born. Now he could remember even their “On This Day of Joy and Gladness,” those children are grown, perhaps names, his task would be less hope- Hymns, no. 64. with children of their own. “Where less. Desperately he sought to recall 2. Deseret News Weekly, 20 May 1863, did the years go?” they ask. We can- even a glimpse of his childhood. 369. not call back time that is past, we Like a flash of inspiration, he 3. 1 Cor. 3:16. cannot stop time that now is, and remembered the sound of a bell 4. Richard Carelli, “High Court Kills we cannot experience the future in which from the tower atop the vil- Limits on TV Sex,” Salt Lake Tribune, our present state. Time is a gift, a lage church pealed its welcome each 23 May 2000, A1. treasure not to be put aside for the Sabbath morning. From village to 5. Daniel Rubin, “Global Economy future but to be used wisely in the village the young man wandered, Erodes Ban on Sunday Shopping,” Salt present. ever listening for that familiar bell Lake Tribune, 23 May 2000, A1. Have we cultivated a spirit of love to chime. Some bells were similar, 6. Eccl. 5:10. in our homes? Observed President others far different from the sound 7. In James D. Richardson, A David O. McKay, “A true Mormon he remembered. Compilation of the Messages and Papers of home is one in which if Christ should At length the weary young man the Presidents, 10 vols. (1897), 5:3366. chance to enter, he would be pleased stood one Sunday morning before 8. Quoted in Conference Report, to linger and to rest.”12 a church of a typical town. He lis- Oct. 1962, 72. What are we doing to ensure tened carefully as the bell began to 9. Jacob 3:1. that our homes meet this descrip- peal. The sound was familiar. It 10. D&C 88:118. tion? Do we ourselves meet it? was unlike any other he had 11. “On Light and Worth: Lessons On the journey along the path- heard, save that bell which pealed from Medicine,” Commencement address, way of life, there are casualties. in the memory of his childhood Vassar College, 29 May 1994, 10, Special Some depart from the road markers days. Yes, it was the same bell. Its Collections. which lead to life eternal, only to ring was true. His eyes filled with 12. In Conference Report, Oct. 1947, discover that the detour chosen tears. His heart rejoiced in glad- 120. ultimately leads to a dead end. ness. His soul overflowed with 13. Isa. 30:21.

JANUARY 2001 79 we have a membership of 11 million is a tremendous and wonderful This Great thing that brings with it the promise of the future. We have reached out across the Millennial Year world, wherever we are permitted to go. We have taught the gospel as President Gordon B. Hinckley revealed in this dispensation of the fulness of times. We are now going into areas whose names were sel- dom heard back in 1947. Our mis- sionary work has expanded in a miraculous manner. “This work is possessed of a vitality which has never been evidenced I think I have been in most of the before to such a degree.” places where the Church is orga- nized. I have found wonderful peo- ple everywhere. They are Latter-day Him a strong foundation of apostles Saints in the truest sense of the and prophets and above this “all the word. They are seeking to live the building fitly framed together” to commandments. constitute The Church of Jesus As I have met with them and Christ of Latter-day Saints. talked with them, I have learned the As I reminded the group at the real meaning of the words of Paul: cornerstone this morning, let this “And [God] hath made of one symbol be recognized as represent- blood all nations of men for to dwell ing the Redeemer of the world, the on all the face of the earth, and Son of God, the Lord Jesus Christ, hath determined the times before whose name this Church carries. appointed, and the bounds of their I am so grateful that this building habitation; is now complete. We occupied it for “That they should seek the Lord, our April conference and on one if haply they might feel after him, other occasion last June. It was not and find him, though he be not far entirely finished then. It is now from every one of us: declared complete with a perma- “For in him we live, and move, nent occupancy permit. and have our being; . . . For we are This millennial year of 2000 has also his offspring” (Acts 17:26–28). y brothers and sisters, been a remarkable year for the We have become a great cos- what a great inspiration Church. We have expanded on mopolitan society, a vast family of M you are. As I look into every front across the world. We brothers and sisters in the Lord. In the faces of this vast congregation have passed the 11 million member- the movement of this great con- and realize that there are many ship mark. What a significant thing course of men and women, boys and more assembled across the world, I that is. girls, all Saints of the Most High, we am overwhelmed with a great sense I was around in 1947 when the sing as we march forward: of love for each of you. What won- Church celebrated the centennial derful people you are. I pray that of the arrival of the pioneers. At Mine eyes have seen the glory of the the Holy Spirit may guide me as I that time, the This Is the Place coming of the Lord; speak to you. Monument was dedicated. A great He is trampling out the vintage Before coming into the building celebration was held with a pageant where the grapes of wrath are this morning we sealed the cover in the Tabernacle representing the stored. stone of the cornerstone of the struc- worldwide mission of the Church. He hath loosed the fateful lightning ture, this great, new structure. That The grand theme running through of his terrible, swift sword; marks the completion of this building. all of this was that the Church had His truth is marching on. We preserve the symbolism of the reached a million members in its (“Battle Hymn of the Republic,” cornerstone in remembrance of the growth. Approximately one-half of Hymns, no. 60) Son of God upon whose life and them lived in Utah. Now only about mission this Church is established. 15 percent live here, and yet we This work is possessed of a vital- He, and He alone, is the Chief have more members here than we ity which has never been evidenced Cornerstone. There is built upon have ever had. To think that today before to such a degree.

LIAHONA 80 In the field of education, we have established the seminary and insti- tute program wherever the Church has gone. It is touching for good the lives of students across the world. In the institutes young college-aged students find happy association, they find learning, social experience, and even husbands and wives within the faith. In the past few months we have announced that Ricks College, a great pioneer educational institution, hitherto providing a two-year degree, will be expanded to provide four years of education and will carry the name BYU—Idaho. This in no way disparages the name of the great man for whom the school was named. This will enlarge the educational opportunities for many young men and women. It will make of what has been a great school an even greater one. It is an effort on the part of the Church to extend the opportunity of secular education within the frame- work of a Church school, where is taught faith in the Living God and in A visitor examines a bust of one of the Church Presidents in a gallery area His divine Son, our Lord. on the Conference Center’s balcony level. Another item of remarkable con- sequence, emphasized in this mil- these new temples are smaller. But and remarkable building. When it lennial year, is the building of every ordinance that can be per- was first envisioned and planned, temples. It has been a miracle. Last formed in the Salt Lake Temple, the we were not concerned with build- Sunday we dedicated in Boston, largest in the Church, can be per- ing the largest house of worship to Massachusetts, the 100th working formed in these smaller temples. be found anywhere. We were con- temple of the Church. They are devoted exclusively to cerned with a plan to accommodate I came into the First Presidency ordinance work. They are beautiful the needs of our people. in July of 1981 as a counselor to structures, well built in every The Tabernacle, which has President Kimball. Since that time, respect. And they have made possi- served us so well for more than a 81 of these 100 temples have been ble a much easier journey to the century, simply became inadequate dedicated. Only 19 were operating house of the Lord for thousands for our needs. before then. upon thousands of our people. It was a great and serious thing to Fifty-three new temples, more We shall go on building them. undertake the building of this struc- than half of the 100 now in opera- We will dedicate three more before ture. We were, of course, aware of tion, have been dedicated since I the end of the year. We will con- all of the electronic means for carry- was ordained President of the tinue to build in the future, perhaps ing far and wide the message spoken Church five years ago. I mention not at the scale we have worked on from the pulpit. However, we were this only to remind you of the accel- during the past year, but there will also aware of the desire of so very eration of this dramatic expansion. be a steady construction of these many to sit in the same hall with When I announced in confer- sacred houses to accommodate the the speaker, as evidenced this morn- ence that I hoped we would see the needs of the people. ing. As I said when announcing the dedication of the 100th operating How deeply grateful are our peo- decision to move forward: “The temple before the end of the year ple. I hope and believe that the building of this structure has been a 2000, I wondered if it were possible. Lord is pleased. bold undertaking. We worried about I cannot say enough of thanks to And now today, as another sig- it. . . . We listened for the whisper- the many men and women who nificant accomplishment of this mil- ings of the Spirit [as we prayed have worked so long and so hard to lennial year, we dedicate this great about] it. And only when we felt bring this miracle to pass. Some of Conference Center. It is a unique the confirming voice of the Lord did

JANUARY 2001 81 we determine to go forward” (“To this movement as well as many millennial year. May we walk in the All the World in Testimony,” other things. footsteps of the great Jehovah, the Liahona, July 2000, 4). This structure has been built of God of Abraham, Isaac, and Jacob. Announcement of our decision the finest materials by the ablest of May we walk in the light of Him was made in the April 1996 general craftsmen. We are indebted to all who was the Messiah of the world, conference. I said on that occasion: who have contributed to make of this the Son of God, who said of “I regret that many who wish to a magnificent center for conferences Himself, “I am the way, the truth, meet with us in the Tabernacle this of the Church and other purposes. and the life: no man cometh unto morning are unable to get in. There We anticipate that there will be the Father, but by me” (John 14:6), are very many out on the grounds. . . . requests from other groups to use is my humble prayer in the name of “My heart reaches out to those this hall. We will make it available Jesus Christ, amen. who wish[ed] to get in and could under regulations that will ensure not be accommodated. About a year that its use will be in harmony with INSTRUCTION ON THE HOSANNA ago I suggested to the Brethren that the purposes for which it will be SHOUT perhaps the time has come when we dedicated today. Now, my brothers and sisters, in a should study the feasibility of con- It is not a museum piece, moment I shall offer the dedicatory structing another dedicated house although the architecture is superb. prayer, in which all of you are invited of worship on a much larger scale It is a place to be used in honor to to join. Immediately at the close of that would accommodate three or the Almighty and for the accom- the dedicatory prayer, we invite each four times the number who can be plishment of His eternal purposes. one of you who may wish to partici- seated in this building” (“This I am so grateful that we have it. I pate to stand and join with us in the Glorious Easter Morn,” Ensign, May am so grateful that it is completed. Hosanna Shout. This sacred salute to 1996, 65). There is a little work of tuning up the Father and the Son is given at the It was a little more than a year the organ, which will go on for some dedication of each of the temples. It later when ground was broken. This time. I commend to your attention has also been given on a few occa- occurred on the 24th of July, 1997, the excellent articles appearing in sions of historic importance, such as the 150th anniversary of the arrival the October Ensign dealing with this the laying of the capstone on the Salt of our forebears in this valley. subject. Lake Temple and the celebration of At the conclusion of the ground- As I contemplate this marvelous the centennial of the Church in the breaking services, President Packer structure, adjacent to the temple, 1930 general conference. We feel it is offered the benediction. In that there comes to mind the great appropriate to give the shout here, as prayer, he asked the Lord that He prophetic utterance of Isaiah: we dedicate this great building, the might preserve my life to be present “And it shall come to pass in the likes of which we may never under- for the dedication of the new build- last days, that the mountain of the take again. Any mention of this by ing. I am grateful for the evident Lord’s house shall be established in the media should recognize that for answer to that request. the top of the mountains, and shall us this is a very sacred and personal Today we shall dedicate it as a be exalted above the hills; and all thing. We request that it be treated house in which to worship God the nations shall flow unto it. with deference and respect. Eternal Father and His Only “And many people shall go and I will now demonstrate the shout. Begotten Son, the Lord Jesus Christ. say, Come ye, and let us go up to the Each one takes a clean white hand- We hope and we pray that there will mountain of the Lord, to the house kerchief, holding it by one corner, continue to go forth to the world of the God of Jacob; and he will and waves it while saying in unison, from this pulpit declarations of testi- teach us of his ways, and we will “Hosanna, Hosanna, Hosanna to mony and doctrine, of faith in the walk in his paths: for out of Zion God and the Lamb,” repeated three Living God, and of gratitude for the shall go forth the law, and the word times, followed by “Amen, Amen, great atoning sacrifice of our of the Lord from Jerusalem. . . . and Amen.” Redeemer. “O house of Jacob, come ye, and Again, those wishing to partici- We will also dedicate it as a let us walk in the light of the Lord” pate are invited to stand and give house in which artistic perfor- (Isa. 2:2–3, 5). the Hosanna Shout immediately fol- mances of a dignified nature will be I believe that prophecy applies to lowing the dedicatory prayer. Those presented. the historic and wonderful Salt Lake desiring to remain seated are at lib- Here this glorious Tabernacle Temple. But I believe also that it is erty to do so. If you do not have a Choir will sing anthems of praise. related to this magnificent hall. For white handkerchief you may simply Here other musical groups will per- it is from this pulpit that the law of wave your hand. Those in other form for the entertaining of large God shall go forth, together with areas may join in giving the shout if numbers of people. Here will be pre- the word and testimony of the Lord. their circumstances are appropriate. sented pageants depicting in a beau- May God bless us as a people. We At the conclusion of the shout, tiful and artistic way the history of have found a new stride in this great the Tabernacle Choir, without

LIAHONA 82 announcement, will sing the plex of great structures dedicated to We thank Thee for the very “Hosannah Anthem,” which was the accomplishment of Thy purposes many dedicated and highly skilled written by Evan Stephens for the and the on rolling of Thy work. It is men and women who have worked dedication of the Salt Lake Temple neighbor to the sacred temple which long and hard to bring it to comple- in 1893. On a signal from the con- our forebears labored in building over tion. May they have a sense of pride ductor the congregation will join in a period of 40 years. It looks upon the in their accomplishment. singing “The Spirit of God like a Fire historic Tabernacle, which has served As we are assembled in this great Is Burning,” which was written by W. Thy people so well for more than a general conference of Thy Church, W. Phelps and sung at the dedica- century of time. Nearby is the with these services carried to people tion of the Kirtland Temple in 1836. Assembly Hall, whose uses are many across the earth, we bow our heads The benediction will then be and varied. in reverence before Thee. offered by Elder W. Don Ladd of the Not far away are the Church Acting in the authority of the Seventy, and the conference will be Office Building, the Administration holy priesthood which comes from adjourned until two o’clock this Building, and the Joseph Smith Thee, and in the name of Thine afternoon. Memorial Building. Also nearby are Only Begotten Son, the Lord Jesus Now, my beloved brethren and the Lion House and the Beehive Christ, we dedicate and consecrate sisters, if you will bow your heads House, both of which are historic in this, the Conference Center of The and close your eyes, we will join in a character. In the other direction are Church of Jesus Christ of Latter-day prayer of dedication. the Museum of Church History and Saints. We dedicate it unto Thee, Art and the Family History Library. our Father and our God, and unto DEDICATORY PRAYER This great new structure overlooks Thy Beloved Son, our Redeemer, O God, our Eternal Father, with them all and complements their vari- whose name Thy Church bears. thankful hearts we approach Thee ety, utility, and beauty. Together they We dedicate it as a gathering in prayer on this historic Sabbath become a testimony of the strength place for Thy people, where they when we dedicate this magnificent and vitality of Thy work, the head- may assemble to hear the word of Conference Center. quarters of Thy Church, and the the Lord as it is spoken by Thy ser- It has been erected to Thine honor fountain from which truth rolls forth vants who stand as prophets, seers, and Thy glory. It is another in a com- to fill the earth. and revelators and as witnesses unto

General Authorities, auxiliary presidencies, choir members, and members wave their white handkerchiefs with President Gordon B. Hinckley (at the pulpit) during the Hosanna Shout at the Conference Center’s dedication.

JANUARY 2001 83 the world of the living reality of the Thy Son, of Thy restored Church, with trees and shrubs, flowers and Lord Jesus Christ, whose name is or of its prophets and leaders who water, all combined to create an the only name given among men have presided through the years. island of quiet beauty in the midst whereby they may be saved. Protect it from the storms of nature of this great thriving community. We dedicate it from the footings and the desecrating hand of the May the desire of the people of Thy on which it rests to the top of its vandal and destroyer. Preserve it Church to improve and beautify this tower. We dedicate this magnificent from conflict and acts of terrorism. area be appreciated by all who pass hall, unique in its design and size, May all who pass this way, whatever this way. constructed to house the thousands their religious persuasion, look upon We pray that favorable expres- who through the years will gather this structure with respect and sions may prevail and grow until here to worship Thee and to be admiration. there is universal acceptance and entertained in a wholesome and May this great hall be a place of appreciation for what has been wonderful way. dignified entertainment, a home to done. We invoke Thy blessings From this pulpit may Thy name those arts which are uplifting and upon this community and this state. be spoken with reverence and love. which amplify the culture of the This is the area to which Thy peo- May the name of Thy Son be con- people. May there never be any- ple came seeking asylum from the stantly remembered with sacred thing presented here which is lack- oppression they had known. Now declaration. May testimony of Thy ing in dignity and which does not this has become a great cosmopoli- divine work ring forth from here to portray that beauty which is of Thy tan society to which people from all all the world. May righteousness be divine nature. over the nation and the entire world proclaimed and evil denounced. We dedicate the great organ, the have gathered. May all who live May words of faith be spoken with beautiful halls and other rooms, the here and all who come here recog- boldness and conviction. May parking area, and all other features nize a community environment that proclamations and declarations of and facilities pertaining to this is unique and attractive. May we of doctrine ring forth to the nations. structure. May it be a thing of Thy Church be hospitable and gra- Though the earth tremble, may beauty to the beholder both inside cious. May we maintain the stan- this magnificent edifice stand solid and out. May it be a house of many dards and practices for which we are and safe under Thy watchful care. uses, a house of culture, a house of known and accord to others the May no evil voice ever be lifted in art, a house of worship, a house of privilege of worshiping who, “where, this hall in derogation of Thee, of faith, a house of God. or what they may” (A of F 1:11). May it give expression to the dec- Bless us to reach out as good laration of Thy people that “if there neighbors and be helpful to all. May is anything virtuous, lovely, or of we lift up the hands and strengthen good report or praiseworthy, we seek the faltering knees of any in distress. after these things” (A of F 1:13). May we all live together in peace Now Father, as we dedicate this with appreciation and respect one Conference Center, we also dedicate for another. the theater which adjoins it. It is a Almighty God, how thankful we beautiful structure, designed to are for Thy wondrous blessings upon serve as a meeting place, as a home us. Accept of our gratitude. Keep for the performing arts, and for a Thine ancient promises concerning variety of uses, all dignified and cre- those who contribute their tithes ated to cultivate the beautiful and and offerings, which have made all ennobling. Protect it and bless it as of this possible. Open the windows we have prayed concerning the of heaven and shower down bless- Conference Center. ings upon them. We likewise on this day dedicate We love Thee and Thy divine the parking facility built under Main Son. We seek to do Thy will. We Street and all the improvements praise Thy holy name. We lift our made to the area immediately in the voices in anthems of worship. We front of the house of the Lord, the testify of Thee and of our Redeemer, temple of our God. Thy matchless Son. Majestic is Thy May this area be looked upon as way, glorious the tapestry of Thine a place of peace, an oasis in the eternal plan for all who walk in obe- midst of this bustling city. May it be dience unto Thee. a place where the weary may sit and Wilt Thou smile with favor upon contemplate the things of God and us, we pray in the sacred name of the beauties of nature. It is adorned our Lord Jesus Christ, amen.

LIAHONA 84 Sunday Afternoon Session was left with a feeling of inferiority 8 October 2000 when compared to my friends. My patriarchal blessing counseled: “Guard and protect [your body]— “Ye Are the Temple take nothing into it that shall harm the organs thereof because it is sacred. It is the instrument of your of God” mind and the foundation of your character” (patriarchal blessing of Boyd K. Packer, 15 Jan. 1944, 1). President Boyd K. Packer Acting President of the Quorum of the Twelve Apostles I found in the Word of Wisdom a principle with a promise. The prin- ciple: Care for your body; avoid habit-forming stimulants, tea, cof- fee, tobacco, liquor, and drugs (see D&C 89:3–9). Such addictive “Your body really is the instrument of your mind and the foundation of things do little more than relieve a your character.” craving which they caused in the first place. The promise: Those who obey face, and talk with [them]. . . . You will receive better health (see D&C can bring these truths to [them] 89:18) and “great treasures of openly. . . . Youth may prove to be knowledge, even hidden treasures” not more fearful of them than you (D&C 89:19). are. There is no need for gradual The Prophet Joseph Smith said: approaches” (“The Charted Course “We came to this earth that we might of the Church in Education” in have a body and present it pure Boyd K. Packer, Teach Ye Diligently, before God in the celestial kingdom. rev. ed. [1991], 365, 373–74). The great principle of happiness con- I agree with President Clark and sists in having a body. The devil has will speak plainly to the youth about no body, and herein is his punish- things I have learned and know to ment. He is pleased when he can be true. obtain the tabernacle of man. . . . All When I was 18, I was called into beings who have bodies have power military service. I had not received over those who have not” (Teachings my patriarchal blessing, so the of the Prophet Joseph Smith, sel. Joseph bishop recommended me to a patri- Fielding Smith [1976], 181). arch near the air base. Even the severe tests of health or Patriarch J. Roland Sandstrom of a handicapped or disabled body can respond to a prompting I have the Santa Ana California Stake refine a soul for the glorious day of had for a very long time to speak gave me my blessing. In it I was told restoration and healing which surely I to the youth of the Church who this: “You made a free and willing will come. face challenges unknown to us in decision to abide by the laws of Your body really is the instrument our youth. Eternal Progress as outlined by our of your mind and the foundation of President J. Reuben Clark elder brother, the Lord Jesus Christ. your character. described our youth as “hungry for You . . . have been . . . given a physi- President Harold B. Lee taught of things of the spirit; they are eager to cal body with which you might the important symbolic and actual learn the Gospel, and they want it experience Earth Life, . . . a body of effect of how we dress and groom straight, undiluted. such physical proportions and fit- our bodies. If you are well groomed “They want to know about . . . ness as to enable your spirit to func- and modestly dressed, you invite the our beliefs; they want to gain testi- tion through it unhampered by companionship of the Spirit of our monies of their truth; they are not physical impediments. . . . Cherish Father in Heaven and exercise a now doubters but inquirers, seekers this as a great heritage” (patriarchal wholesome influence upon those after truth. . . . blessing of Boyd K. Packer, 15 Jan. around you. To be unkempt in your “You do not have to sneak up 1944, 1). appearance exposes you to influ- behind this spiritually experienced That was a great comfort to me. ences that are degrading (see The youth and whisper religion in [their] Because of childhood polio, I was Teachings of Harold B. Lee, ed. Clyde ears; you can come right out, face to not able to participate in sports and J. Williams [1996], 220).

JANUARY 2001 85 female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual pre- mortal, mortal, and eternal identity and purpose” (“The Family: A Proclamation to the World,” Liahona, Oct. 1998, 24). “Marriage between a man and a woman is ordained of God and . . . the family is central to the Creator’s plan for the eternal destiny of His children” (Ensign, Nov. 1995, 102). You should be attracted to one another and to marry. Then, and only then, may you worthily respond to the strong and good and constant desire to express that love through which children will bless your lives. By commandment of God our Father, that must happen only between hus- band and wife—man and woman— committed to one another in the covenant of marriage (see 1 Cor. 7:2; D&C 42:22). To do otherwise is for- bidden and will bring sorrow. It is about controlling these natural desires that the strictest commandments are given in the revelations (see Smith, Teachings, 181; Gal. 5:19; Eph. 5:5; Morm. 9:28). Young men and women, keep yourselves worthy. Stay away from those environments, the music, the films, the videos, the clubs, and the associations that draw you Avoid immodest clothing. Dress “For ye are bought with a price: into immoral conduct (see 1 Cor. and groom to show the Lord that therefore glorify God in your body, 6:9; 1 Thes. 5:22; 2 Tim. 2:22; you know how precious your body is. and in your spirit, which are God’s” D&C 9:13). President Hinckley has warned (1 Cor. 6:19–20). Now, I must speak of another dan- you not to decorate your body with “Know ye not that ye are the ger, almost unknown in our youth but pictures or symbols that will never temple of God, and that the Spirit now everywhere about you. wash off or to pierce your body with of God dwelleth in you? Normal desires and attractions rings or jewelry after the manner of “If any man defile the temple of emerge in the teenage years; there is the world (see “Your Greatest God, him shall God destroy; for the the temptation to experiment, to Challenge, Mother,” Liahona, Jan. temple of God is holy, which temple tamper with the sacred power of 2001, 115). ye are” (1 Cor. 3:16–17). procreation. These desires can be You would not paint a temple There is in your body the super- intensified, even perverted, by with dark pictures or symbols or nal power to create life. Boys grow pornography, improper music, or the graffiti or even initials. Do not do so up to be men and may become encouragement from unworthy with your body. fathers; girls grow up to be women associations. What would have only “Know ye not that your body is and may become mothers. Natural been a more or less normal passing the temple of the Holy Ghost which and good feelings draw men and phase in establishing gender identity is in you, which ye have of God, and women together. can become implanted and leave ye are not your own? “All human beings—male and you confused, even disturbed.

LIAHONA 86 If you consent, the adversary can Do not experiment; do not let We understand why some feel we take control of your thoughts and anyone of either gender touch your reject them. That is not true. We do lead you carefully toward a habit body to awaken passions that can not reject you, only immoral behav- and to an addiction, convincing you flame beyond control. It begins as ior. We cannot reject you, for you are that immoral, unnatural behavior is an innocent curiosity, Satan influ- the sons and daughters of God. We a fixed part of your nature. ences your thoughts, and it becomes will not reject you, because we love With some few, there is the temp- a pattern, a habit, which may you (see Heb. 12:6–9; Rom. 3:19; tation which seems nearly overpow- imprison you in an addiction, to the Hel. 15:3; D&C 95:1). ering for man to be attracted to man sorrow and disappointment of those You may even feel that we do not or woman to woman. The scriptures who love you (see John 8:34; 2 Pet. love you. That also is not true. plainly condemn those who “dishon- 2:12–14, 18–19). Parents know, and one day you will our their own bodies between them- Pressure is put upon legislatures to know, that there are times when selves . . . ; men with men working legalize unnatural conduct. They can parents and we who lead the that which is unseemly” (Rom. 1:24, never make right that which is for- Church must extend tough love 27) or “women [who] change the bidden in the laws of God (see Lev. when failing to teach and to warn natural use into that which is against 18:22; 1 Cor. 6:9; 1 Tim. 1:9–10). and to discipline is to destroy. nature” (Rom. 1:26). Sometimes we are asked why we We did not make the rules; they The gates of freedom, and the do not recognize this conduct as a were revealed as commandments. good or bad beyond, swing open or diverse and acceptable lifestyle. This We do not cause nor can we prevent closed to the password choice. You we cannot do. We did not make the the consequences if you disobey the are free to choose a path that may laws; they were made in heaven moral laws (see D&C 101:78). In lead to despair, to disease, even to “before the foundation of the world” spite of criticism or opposition, we death (see 2 Ne. 2:26–27). (D&C 132:5; 124:41; see also Alma must teach and we must warn. If you choose that course, the 22:13). We are servants only. When any unworthy desires press fountains of life may dry up. You will Just as with the prophets in into your mind, fight them, resist not experience the combination of ancient times, we have been “conse- them, control them (see James love and struggle, the pain and plea- crated priests and teachers of this 4:6–8; 2 Ne. 9:39; Mosiah 3:19). sure, the disappointment and sacri- people, . . . [responsible to] magnify The Apostle Paul taught, “There fice, that love which, blended our office unto the Lord, taking hath no temptation taken you but together in parenthood, exalts a upon us the responsibility, answer- such as is common to man: but God man or a woman and leads to that ing the sins of the people upon our is faithful, who will not suffer you to fulness of joy spoken of in the scrip- own heads if we did not teach them be tempted above that ye are able; tures (see 2 Ne. 2:25; 9:18; D&C the word of God with all diligence” but will with the temptation also 11:13; 42:61; 101:36). (Jacob 1:18–19). make a way to escape, that ye may be able to bear it” (1 Cor. 10:13; see Priesthood brethren arriving at the general priesthood session. also D&C 62:1). That may be a struggle from which you will not be free in this life. If you do not act on tempta- tions, you need feel no guilt. They may be extremely difficult to resist. But that is better than to yield and bring disappointment and unhappi- ness to you and those who love you. Some think that God created them with overpowering, unnatural desires, that they are trapped and not responsible (see James 1:13–15). That is not true. It cannot be true. Even if they were to accept it as true, they must remember that He can cure and He can heal (see Alma 7:10–13; 15:8). Now, what of you who have already made mistakes or have lost yourselves to an immoral lifestyle? What hope do you have? Are you cast off and lost forever?

JANUARY 2001 87 These are not unforgivable sins. However unworthy or unnatural or immoral these transgressions may Now Is the Time be, they are not unforgivable (see D&C 42:25). When completely for- Elder M. Russell Ballard saken and fully repented of, there Of the Quorum of the Twelve Apostles can open the purifying gift of for- giveness, and the burden of guilt will be erased. There is a way back—long, perhaps; hard, cer- tainly; possible, of course! (see Acts 5:31; Eph. 1:7; Mosiah 4:2; 26:29; “If we do not . . . willingly teach others of the Restoration of the gospel of D&C 1:31–32; 58:42; 61:2). Jesus Christ through the Prophet Joseph Smith, who will?” You need not, you cannot find your way alone. You have a Redeemer. The Lord will lift your placed. . . . I am ready to go through burden if you choose to repent and thick and thin for this cause in which turn from your sins and do them no I am engaged” (as quoted in Joseph more. That is what the Atonement Fielding Smith, comp., Life of Joseph of Christ was for. F. Smith [1938], 176). “Come now, and let us reason Today we must ask ourselves: Are together, saith the Lord: though your we ready and willing to go through sins be as scarlet, they shall be as thick and thin for the cause in which white as snow; though they be red we are engaged? Do we reflect in our like crimson, they shall be as wool” countenances the joy of living the (Isa. 1:18). gospel of Christ as true disciples The choice rests with you; you should? If we do not understand are not cast off forever. I repeat, and willingly teach others of the these transgressions are not unfor- Restoration of the gospel of Jesus givable. Christ through the Prophet Joseph One may think, It is too late, my Smith, who will? We cannot place life will soon be over, and I am eternally the burden of taking the gospel to all doomed. Not so, for “if in this life people solely on the backs of the full- only we have hope in Christ, we are time missionaries. Families will not of all men most miserable” (1 Cor. n March of 1839, from the bleak be fortified nor will individual testi- 15:19). dungeon that was Liberty Jail, monies be strengthened, convert Just as the physical body can be I the Prophet Joseph Smith coun- baptisms will not be increased, nei- cleansed and healed, so can the seled the Church, “There are many ther will the less active be welcomed spirit be washed clean by the power yet on the earth among all sects, back until we as members of the of the Atonement. The Lord will lift parties, and denominations, who are Church arise individually and collec- you and carry your burden during blinded by the subtle craftiness of tively, with dedication and action, to the suffering and struggle required to men . . . and who are only kept from help build the kingdom of God. make you clean. That is what the the truth because they know not Our duty lies in assisting others, Atonement of Christ is all about. He where to find it” (D&C 123:12). through the power of the Spirit, to said, “I, the Lord, [will] remember Years later, at the age of 15, the know and understand the doctrines [your sins] no more” (D&C 58:42; Prophet’s nephew Joseph F. Smith and principles of the gospel. Everyone see also Heb. 8:12; 10:17; Alma was called to serve a mission in must come to feel that the doctrines 36:19). Hawaii. You will remember that he of the Restoration are true and of Our beloved, precious youth, stay was only five when his father, great value. And everyone who in the Lord’s way. If you stumble, Hyrum, was martyred. His mother, accepts the message must strive to rise up, go on. If you have lost your Mary Fielding, died when he was just live the gospel by making and keeping way, we open our arms and await 13. Upon arriving on the island of sacred covenants and by participating your return. Maui, young Joseph fell gravely ill. in all of the ordinances of salvation God be praised for the cleansing, Despite these and other adversities, and exaltation. We often think of purifying, forgiving power of the he wrote to Elder George A. Smith: conversion as applying only to inves- Atonement brought by the Lord “I am ready to bear my testimony . . . tigators, but there are some members Jesus Christ, of whom I bear witness. at any time, or at any place, or in who are not yet fully converted and In the name of Jesus Christ, amen. whatsoever circumstances I may be who have yet to experience the

LIAHONA 88 mighty change of heart described in These experiences with the Spirit our faith and works ought to produce the scriptures (see Alma 5:12). follow naturally when a person is in strengthening the commitment of Brethren and sisters, true and willing to experiment upon the our Father’s children to the gospel. complete conversion is the key to word. This is how we come to feel Bishops, you are the key. You give accelerating the work of the Church. the gospel is true. the vision and invite your ward coun- We know that both members and A most significant evidence of our cil to help you strengthen the spiri- nonmembers are more likely to be conversion and of how we feel about tual conversion of those investigating thoroughly converted to the gospel the gospel in our own lives is our will- the Church as well as all of your of Jesus Christ when there is a will- ingness to share it with others and to members. Encourage council mem- ingness to experiment upon the word help missionaries find someone to bers to constantly think about the (see Alma 32:27). This is an attitude teach. The likelihood of lasting con- specific things they can do to assist of both mind and heart that includes version greatly increases when a non- you in helping your ward members a desire to know the truth and a will- member has a friend or a relative who and their nonmember friends to bet- ingness to act on that desire. For radiates the joy of being a member of ter know and understand the gospel. those investigating the Church, the the Church. The influence of mem- What can they do to help them feel it experiment can be as simple as bers of the Church is very powerful. I is true and to support them as they agreeing to read the Book of believe that’s why President Hinckley strive to live the principles? Ask your- Mormon, to pray about it, and to asked us to see that everyone has a selves what specific things we as earnestly seek to know if Joseph friend (see “Converts and Young priesthood and auxiliary leaders can Smith was the Lord’s prophet. Men,” Ensign, May 1997, 47). do to encourage a family or an indi- True conversion comes through Here, then, is an important key to vidual to experiment on the good the power of the Spirit. When the our success in accelerating the Lord’s word of God. What can the council Spirit touches the heart, hearts are work. As active members of the do as leaders and teachers to ensure changed. When individuals, both Church, and especially as priesthood that every person who attends our members and investigators, feel the and auxiliary leaders, we need to do Church meetings feels the Spirit and Spirit working with them, or when more to assist in the process of con- is strengthened spiritually? they see the evidence of the Lord’s version, retention, and activation. We are just now learning to focus love and mercy in their lives, they We know that faithful members on the right things in our council are edified and strengthened spiritu- desire to serve, but sometimes we lose meetings, but too often we still focus ally and their faith in Him increases. sight of the essential outcomes that only on generalities. In one stake

JANUARY 2001 89 and even snow, she persisted in going to church. One young man, who with his family was assigned to escort her on a snowy morning, was so touched as he watched the com- mitment of this little girl pedaling through the snow and cold that he decided to serve a full-time mission, citing this experience as the turning point in his life. At Christmastime, a family in the ward gave this faithful little girl a new 10-speed bicycle. This so touched the parents that they too began attending church. In May 1999 this young girl was bap- tized. What made the baptism even more special was that it was per- formed by the newest priest in the General Authorities enjoy a hymn sung by the Tabernacle Choir under the ward, her recently activated father. direction of Barlow Bradford. On the front row of the Conference Center’s Bishops, for you to accomplish rostrum are the First Presidency and the Quorum of the Twelve Apostles. what the First Presidency and the Other rows are occupied by members of the Seventy, the Presiding Quorum of the Twelve are asking, Bishopric, and the general auxiliary presidencies. your ward council needs to capture this vision and work more closely where they are having great success rules. You have unlimited flexibility. together in doing God’s great work of in baptizing and retaining new con- You are entitled to answers to your bringing to pass the immortality and verts, the full-time missionaries are prayers, to inspiration and revela- eternal life of all of His children. invited to meet with the ward coun- tion from the Lord” (“Find the Imagine the power that would come cil to discuss people they are teach- Lambs, Feed the Sheep,” Liahona, if every member of the Church ing. The council members seek July 1999, 124). Perhaps in some would reach out to help all members inspiration in determining which cases, holding council meetings only and investigators enjoy the compan- leaders and ward members can best once a month will not be sufficient ionship of the Spirit. Let all of us help the missionaries fellowship spe- to focus on the spiritual conversion work harder to see that the presence cific individuals and families and of members and nonmembers alike of the Spirit is in all of our meetings bring them into the Church. who are under your ministering to bring about deeper spiritual con- Some of you bishops feel like you care. You are free to meet in council version. This will especially require must be involved in every action your as often as deemed necessary. ward councils to assist the bishoprics council members take. This is a mis- Recently a stake president shared in improving reverence in our sacra- take, because if you do, you will never with me a tender story demonstrat- ment meetings and in better teach- bring all the powerful resources God ing the power of the council system ing of the gospel of Jesus Christ in all has given to you into full strength. At in building up the Church. He said of our church meetings. the general Relief Society meeting that both the Relief Society and the All of us should constantly think two weeks ago, Sister Sheri Dew said priesthood had been working with a about the Savior giving His life for she believes the sisters are “the Lord’s family in their stake but had failed us. We must never forget that He secret weapon.” I think she is right. to make progress with the parents. suffered rejection, humiliation, Our sister leaders have a spiritual Primary leaders found the answer. unspeakable agony, and eventually sensitivity that will prompt them how Permission was given by the parents death in order to save you and me to best approach and nurture those for their young daughter to attend and the whole world from sin. Can whom the missionaries are teaching. Primary. Their one condition was any one of us go before Him in some The best place to begin to fully utilize that she had to want to go badly future day and say that we didn’t the talents and wisdom of our sisters enough to get there on her own. share the gospel with others and is through the established council sys- Rides to church could not be pro- help others come to the missionaries tem of the Church. You are free to be vided. Because she had to go because we were too busy or too shy, flexible in how you use the ward through a rough part of town, the or for any other reason? council. ward council saw to it that someone This is God’s work. He wants us Just last year, President Hinckley would drive along beside her as she to participate with Him and His said this to the bishops of the rode an old bicycle to church. Beloved Son in bringing the gospel Church: “You are not bound by rigid Through summer heat, through rain into the lives of all of His children.

LIAHONA 90 The Lord has promised us that our joy will be great if we bring just one soul unto Him (see D&C 18:15–16). Retaining a Let us exercise greater faith and work together, members and missionaries, to bring many more souls unto Him. Remission of Sin Let every family in the Church include as part of their daily family Elder Keith Crockett prayers a plea with the Lord to go Of the Seventy before your family members and help them to find someone prepared to receive the message of the restored gospel of Jesus Christ. Now is the time for members of the Church to be more bold in King Benjamin taught three basic principles that can help us retain a reaching out to others, helping them remission of our sins: “first, to remain humble; second, to call upon the to know the Church is true. Now is Lord daily; and third, to stand steadfast in the faith.” the time to sustain by our actions what President Gordon B. Hinckley is asking us to do. faith of that which was to come (see Lucifer is unleashing vulgar, revolt- Mosiah 4:11). ing, violent, and sleazy filth with the Let us review each of these so design to destroy the spiritual sensitiv- that we may also be strengthened in ity of our Father’s children. We truly our resolves to retain a remission of are at war with those who mock God our sins. and shun the truth, so let us keep our covenants and heed our call to ser- REMAIN HUMBLE vice. Let us marshal all of the Lord’s Elder Bruce R. McConkie taught resources, including the power of our us that “all progress in spiritual own testimonies. Let them be heard things is conditioned upon the prior by many more people. Let the spirit of attainment of humility.”1 Humility President Joseph F. Smith be in our has been described as having the hearts. Let us say, “I am ready to bear “desire to submit to the Lord,” the my testimony . . . at any time, or at “desire to seek the Lord’s will and any place, or in whatsoever circum- glory,” and the “desire to remove stance I may be placed.” It will help us pride.”2 King Benjamin told his peo- to do this by reading often the ple that they should “always retain Prophet Joseph Smith’s own story and in remembrance, the greatness of then sharing with others our own sure t was in his final address to his God, and your own nothingness, knowledge that the fulness of the people that King Benjamin gave and his goodness and long-suffering everlasting gospel of Jesus Christ has I them a formula for retaining a towards you, unworthy creatures, been restored once again to the earth. remission of their sins. He had seen and humble yourselves even in the We must move forward with the their willingness to enter into a depths of humility” (Mosiah 4:11). promise that the Spirit will bless us to covenant with God to do His will The Lord counseled in the Doctrine know what to do and what to say as and to be obedient to His com- and Covenants that “inasmuch as we assist those who are seeking to mandments in all things. Would it they were humble they might be know the truth. Let us go forward not be beneficial for us to review made strong, and blessed from on with more faith, never forgetting that that formula so that we, too, might high, and receive knowledge from the Lord will help us as we turn to enjoy this great blessing? time to time” (D&C 1:28). Him in mighty prayer. Our Heavenly After having received the great May we each develop our humil- Father lives and loves each of His joy that comes from knowing the ity by submitting to the will of the children. The Lord Jesus Christ lives. goodness of God and having tasted Lord in all things so that we may The most important work we can do of His love, King Benjamin taught retain a remission of our sins. is to help God’s children come to a his people three basic principles that full understanding of the restored would help them retain a remission CALL UPON THE LORD DAILY gospel of Jesus Christ. This I know to of their sins: first, to remain humble; Prayer is one of the greatest be true and so testify in the name of second, to call upon the Lord daily; blessings we have while here Jesus Christ, amen. and third, to stand steadfast in the on earth. Through prayer we can

JANUARY 2001 91 communicate with our Heavenly Hinckley in his opening remarks of strength, that ye may stand blameless Father and seek His guidance daily. the October 1996 general confer- before God at the last day” (D&C Jesus taught, “Ye must always pray ence: “You have prayed that you 4:2). I felt the spirit of their callings as unto the Father in my name” (3 Ne. might hear things that will help you they stand steadfast in their steward- 18:19). We should pray each day with your problems and add ships of bringing souls to Christ. Latter- that we will have the power to resist strength to your faith. I assure you day Saints are commanded to “lift up temptation. Amulek teaches us that that we have prayed also. We have your hearts and rejoice, and gird up we should pray “morning, mid-day, prayed for inspiration and direction. your loins, and take upon you my and evening” and that our hearts There is a constant prayer in our whole armor, that ye may be able to should “be full, drawn out in prayer hearts that we will not fail in the withstand the evil day, having done all, unto [God] continually” (Alma great trust the Lord has placed in us that ye may be able to stand” (D&C 34:21, 27). Our daily prayers influ- and the trust you have placed in us. 27:15). King Benjamin taught that his ence our thoughts, our words, and We have prayed that we might be people were to stand steadfast “in the our actions. In order to retain a prompted to say those words which faith of that which [was] to come” remission of our sins, it is essential will build faith and testimony and (Mosiah 4:11). They had “cried aloud that we ask our Heavenly Father which will become answered prayers with one voice, saying: O have mercy, each day for strength to stay in the for those who will hear.”4 and apply the atoning blood of Christ straight and narrow way. I testify that those who call upon that we may receive forgiveness of our In the general conference of last the Lord daily will have greater power sins, and our hearts may be purified; for April, President James E. Faust to retain a remission of their sins. we believe in Jesus Christ, the Son of taught that “to sustain faith, each of God, . . . who shall come down among us must be humble and compassion- STAND STEADFAST the children of men” (Mosiah 4:2). ate, kind and generous to the poor Recently I stood with the missionar- “The Spirit of the Lord came and the needy. Faith is further sus- ies of the Montevideo Uruguay West upon them, and they were filled tained by daily doses of spirituality Mission as they quoted aloud the with joy, having received a remis- that come to us as we kneel in fourth section of the Doctrine and sion of their sins, and having peace prayer.”3 Covenants: “O ye that embark in the of conscience, because of [their] A beautiful portrayal of prayer service of God, see that ye serve him exceeding faith . . . in Jesus Christ was given by President Gordon B. with all your heart, might, mind and who should come” (Mosiah 4:3).

Late afternoon sun elongates the shadows of visitors and the fountain at the southwest corner of the Conference Center.

LIAHONA 92 Today we can stand steadfast in the testimony of “The Living Christ,” as given by living Apostles: “We tes- The Blessing of Keeping tify that He will someday return to earth. ‘And the glory of the Lord shall be revealed, and all flesh shall the Sabbath Day Holy see it together’ (Isaiah 40:5). He will rule as King of Kings and reign as Elder H. Aldridge Gillespie Lord of Lords, and every knee shall Of the Seventy bend and every tongue shall speak in worship before Him. Each of us will stand to be judged of Him according to our works and the desires of our hearts.”5 Brothers and sisters, these bless- “The Latter-day Saints must lead out in sanctifying this appointed day ings can be ours if we will apply each week.” these same three principles in our lives. Those Saints in King Benjamin’s day were promised that if changes in our lives. This action is they would do this, they would called faith, and the changes are always rejoice and be filled with the repentance. Blessings always follow love of God. This gave them power these two principles. If we do not take in retaining a remission of their sins. action quickly, then the very thing They were promised that they would which could have sanctified us may grow in the knowledge of the Lord turn to our condemnation. and in the knowledge of that which Today is the Sabbath. It does not was just and true. They would have end when we leave this session; it no mind to injure one another but does not end if someone calls on the would live at peace with one phone or knocks at our door invit- another. They would discipline their ing us to come out and play, go for a children with love and teach them ride, to a ball game, or shopping; it to walk in the ways of truth and does not end because we are on soberness. They would love one vacation or someone is visiting us, another and serve one another. They whether member or nonmember. would impart of their substance to The Lord commanded: “Go ye care for the poor, to feed the hungry, out from among the wicked. Save to clothe the naked, and to take care yourselves. Be ye clean that bear the of the sick. They would administer o all you beautiful, faithful vessels of the Lord.”4 A critical ele- relief to their fellowmen both spiri- Sunday afternoon Saints, we ment in observing this command- tually and temporally. What greater commend you for the respect ment is to “remember the sabbath T 5 blessing could we ask for? of the Sabbath day which you show day, to keep it holy.” May God grant that we, too, may by attending conference this after- The Sabbath lasts all day! In a retain a remission of our sins. I tes- noon, wherever you may be. revelation “especially applicable to tify that God lives and that His Only We have been instructed, edified, the saints in Zion,”6 the Lord states Begotten Son is indeed our Savior and spiritually nourished through that the Sabbath was given that we and our Redeemer, in the name of the five sessions of this magnificent might keep ourselves “unspotted Jesus Christ, amen. general conference of The Church from the world.” 7 It is a day to of Jesus Christ of Latter-day Saints. partake of the sacrament, a day NOTES We have been taught “how to act “to pay [our] devotions unto the 1. Mormon Doctrine, 2nd ed. (1966), upon the points of [the Lord’s] law Most High,”8 a day of “fasting and 370. and commandments” 1 and have prayer,”9 a day to offer our time, 2. Gospel Principles (1997), 4. been “sanctified by that which [we] talent, and means in service to 3. In Conference Report, Apr. 2000, have received.”2 our God and our fellowmen,10 a day 21; or Liahona, July 2000, 21. Now it is time to “bind [ourselves] to “[confess our] sins [to our] 4. In Conference Report, Oct. 1996, 3; to act in all holiness before [the brethren, and before the Lord.”11 It or Ensign, Nov. 1996, 4. Lord].”3 In other words, based on this is also a good day to pay our tithes 5. “The Living Christ: The Testimony conference, we need to decide on and fast offerings, a day to be of the Apostles,” Liahona, Apr. 2000, 2–3. specific actions to bring about needed marked by sincere sacrifice of the

JANUARY 2001 93 President Gordon B. Hinckley smiles at the congregation. pursuits and pleasures of the world. Our beloved prophet Gordon B. Lord, “ye shall in no case enter into It is a day to keep the Sabbath Hinckley has promised: “If you have the kingdom of heaven.”20 covenant,12 a day of “rejoicing and any doubt about the wisdom, the To this very day, “the matter of prayer,”13 a day of “cheerful hearts divinity of observing the Sabbath Sabbath observance remains . . . as and countenances.”14 Day, . . . stay home and gather your one of the great tests which divides Isaiah promised, “If thou turn family about you, teach them the the righteous from the worldly and away thy foot . . . from doing thy gospel, enjoy yourselves together on wicked,” said Elder Bruce R. pleasure on my holy day; and call the Sabbath Day, come to your McConkie.21 the sabbath a delight, . . . and . . . meetings, participate. You will know The promises of the Lord to honour him, not . . . finding thine that the principle of the Sabbath is those who keep the Sabbath day own pleasure, . . . then shalt thou a true principle which brings with it holy are so wonderfully clear in the delight thyself in the Lord.”15 great blessings.”17 scriptures that they leave one ask- Obviously, our attention is on Jesus taught, “The sabbath was ing, “Why would anyone throw doing the Lord’s will and not contin- made for man.”18 What does that away such blessings for the tawdry, uing to work nor indulge our carnal mean? It means for a man to have temporary pleasures of the world?” appetites for recreation and loafing. the joy and happiness which the Hear again the words of Jehovah as The prophet Spencer W. Kimball gospel promises, on this day he must they roll down from Mount Sinai: counseled: “The Sabbath is a holy sacrifice the world, set aside his “Ye shall keep my sabbaths, and rev- day in which to do worthy and holy employment as possible, and keep erence my sanctuary: I am the Lord. things. Abstinence from work and the eternal covenant of the Sabbath “If ye walk in my statutes, and recreation is important but insuffi- day. The Lord commanded: keep my commandments, and do cient. The Sabbath calls for con- “Wherefore the children of Israel them; structive thoughts and acts, and if [which includes all Latter-day “Then I will give you rain in due one merely lounges about doing Saints] shall keep the sabbath . . . season, and the land shall yield her nothing on the Sabbath, he is break- throughout their generations, for a increase. . . . ing it. To observe it, one will be on perpetual covenant. It is a sign “. . . And ye shall eat your bread his knees in prayer, preparing lessons, between me and the children of to the full, and dwell in your land studying the gospel, meditating, visit- Israel for ever.”19 safely. ing the ill and distressed, sleeping, Of all people on the earth, the “And I will give [you] peace in reading wholesome material, and Latter-day Saints must lead out in the land, . . . neither shall the sword attending all the meetings of that day sanctifying this appointed day each go through your land. . . . to which he is expected. [Failure] to week. “Except your righteousness “For I will have respect unto you, do these proper things is a transgres- shall exceed the righteousness of the and make you fruitful, . . . and sion on the omission side.”16 scribes and Pharisees,” said the establish my covenant with you. . . .

LIAHONA 94 “And I will set my tabernacle [that is, my temple] among you. . . . “And I will walk among you, and Sharing the Gospel will be your God, and ye shall be my people.”22 Elder Robert C. Oaks I love the Sabbath day! It has Of the Seventy blessed my family in countless ways. I bear a testimony born of personal experience that the commandments of the Lord are “true and faithful.”23 I know you will be happier, enjoy “Given the importance of the message, the help offered by the Spirit, the greater peace, and find your lives number of missionaries, and the size of the field that is ready to harvest, made glad as you witness the mira- 300,000 new converts per year is not nearly enough.” cles that come to each person and family who make the sacrifice of keeping this eternal covenant. constant source of joy. Indeed, it is a I love our Lord and Savior. I know rare jewel to be treasured and a rare He lives and that this is His Church jewel to be shared. There are 60,000 and kingdom on earth. I know He is at full-time missionaries engaged in the once a just and merciful God, who sharing process. Their efforts, cou- loves His children with all the tender- pled with those of stake missionaries ness of a kind and loving Father. May and members, yielded some 300,000 we, in turn, “offer a sacrifice unto the new converts last year. Lord [our] God in righteousness, even But this is not enough. Given the that of a broken heart and a contrite importance of the message, the help spirit,”24 I pray, in the name of Jesus offered by the Spirit, the number of Christ, amen. missionaries, and the size of the field that is ready to harvest, 300,000 NOTES new converts per year is not nearly 1. D&C 43:8. enough. 2. D&C 43:9. In fact, last year President 3. D&C 43:9. Hinckley challenged Church mem- 4. D&C 38:42. bers to significantly increase the num- 5. Ex. 20:8. ber of converts. We are not yet on 6. D&C 59: section heading. thrill to hear the prophet stand that prophetically prompted track. 7. D&C 59:9. at this pulpit and declare how he This is what prophets do; they help 8. D&C 59:10. I sees the work of the Lord rolling us reach up to new heights. President 9. D&C 59:14. forth to fill the earth like that stone, David O. McKay advised, “Every 10. D&C 59:12 reads, “Thou shalt offer cut without hands, that Daniel saw member a missionary”;1 President up thine oblations,” meaning to offer one’s in his vision (see Dan. 2:34–35). Kimball: “Lengthen your stride”2 and time, talents, or means (see footnote 6). This work is driven by the Spirit “Do it now”;3 President Benson: 11. D&C 59:12. of the Lord and through the opera- “Flood . . . the earth with the Book of 12. D&C 59:12. tion of priesthood authority given to Mormon”;4 and now President 13. D&C 59:14. man. But it moves forward on the Hinckley: Increase the number of 14. D&C 59:15. wheels of missionary work by those converts and retain them. Do we 15. Isa. 58:13–14. who have responded to the Lord’s need more specific instructions? 16. The Miracle of Forgiveness (1969), call to “go ye into all the world, and Let me review the four-step 96–97. preach the gospel to every creature” instructions we have received 17. Teachings of Gordon B. Hinckley (Mark 16:15). regarding member-missionary work: (1997), 559. The gospel of Jesus Christ with 1. Identify prayerfully your 18. Mark 2:27. all of its purity, beauty, and simplic- friends and neighbors who would be 19. Ex. 31:16–17. ity has been restored to the earth in the most receptive to the gospel 20. Matt. 5:20. these latter days through the great message. 21. Mormon Doctrine, 2nd ed. (1966), prophet of this dispensation, Joseph 2. Introduce the identified indi- 658. Smith. viduals to the missionaries. 22. Lev. 26:2–12. We who have tasted the sweet 3. Involve yourself in the teach- 23. D&C 71:11. fruits of the gospel know it as a foun- ing of the gospel, preferably in your 24. D&C 59:8. tain of faith, hope, and peace—a home.

JANUARY 2001 95 4. Integrate your friends and any we offer to share the gospel, friend- recently in Lusaka, Zambia, attend- other new members into the Church ships are strengthened, even though ing a meeting of new converts. A by being attentive and helpful. the friends may not embrace the well-spoken, well-dressed stranger Through this simple, compact gospel message. with a Book of Mormon in hand process we can increase the number Consider that you are invited to walked in. He stated he had driven of converts, and, more importantly, a friend’s house for breakfast. On past the chapel many times and had we can help the new converts the table you see a large pitcher of wondered what church met there achieve full fellowship. Increased freshly squeezed orange juice from and what they taught for doctrine. member involvement is the only which your host fills his glass. But At the conclusion of the meeting, way to increase our current conver- he offers you none. Finally, you ask, this gentleman stood up, raised his sion rate. “Could I have a glass of orange copy of the Book of Mormon high in We have heard all of this many juice?” the air, and asked, “Why have you times. Why don’t we do better in He replies, “Oh, I am sorry. I was kept this book hidden from the peo- providing referrals? It is not laziness, afraid you might not like orange ple of Lusaka? Why have you kept it because Latter-day Saints are not juice, and I didn’t want to offend a secret?” lazy people. I believe that the fear of you by offering you something you As I heard this story, I flinched rejection or the fear of hurting a didn’t desire.” that one day some friend might ask friendship are the more common Now, that sounds absurd, but it is me, “Why have you kept this Book restraints to sharing the gospel. not too different from the way we of Mormon, with its message of But are these fears valid? When hesitate to offer up something far truth and salvation, a secret?” you extend to a friend an invitation sweeter than orange juice. I have My reply, “I was afraid I would to meet with the missionaries, you often worried how I would answer damage our friendship,” will not be are offering to share something that some friend about my hesitancy very satisfying to either me or my is most valuable and cherished. Is when I meet him beyond the veil. friend. that offensive? Sister Oaks and I A story related by Elder Brothers and sisters, I pray that have not found this to be the case. Christoffel Golden, of South Africa, we may put our fears and our hesi- In fact, we have found that when refreshed my concerns. He was tancy behind us and no more keep

The Conference Center is located in the heart of downtown Salt Lake City, across the street from the temple and one block from high-rise office buildings.

LIAHONA 96 secret the great treasure that is ours. One last thought regarding mis- sionary work: During my short time Freedom “from” or in southeast Africa, I have been overwhelmed by the remarkable service rendered by senior couple Freedom “to” missionaries. Daily, they make signif- icant contributions to the strength- Elder F. Enzio Busche ening of the members and to rolling Emeritus Member of the Seventy that stone, cut without hands, for- ward on its eternal course. What a mighty team for righteousness they make when joined with the younger missionaries and the local members. Whether in leadership, proselyt- “We . . . become alive as we take, knowingly, full responsibility for our ing, temple, humanitarian, welfare, own life and as we stop blaming circumstances.” or Church education service, the contribution of these experienced, testimony-bearing souls is beyond misery and injustice. Eventually measure. And without exception I answers were also given to see them deriving great personal sat- mankind’s questions of life after isfaction from their service. death and our final destiny. If you are retired, or retirement Even to this day, more than 42 eligible, and wondering what useful years after I accepted, by my own things you might do with the rest of choice, the Lord’s sacred covenant your life, contact your bishop. Let of baptism, I am still in a state of him share with you his exciting list awe at all of the marvelous and of missionary opportunities. miraculous happenings of the Today, take your spouse by the Restoration. Not only were we per- hand and see if you don’t agree that mitted to learn all about the essen- the best thing for all concerned, tial meaning of the Atonement of including your grandchildren, would the Lord Jesus Christ, but also the be for you to accept an assignment important meaning of the priest- to serve the Lord as missionaries. hood of God was revealed, and it This is His work, and He beckons us was restored for us to act in caring to join Him in it. love and patience to bring about the I testify that God, our Eternal choice of salvation to all. Father, and His Only Begotten Son, f I would be asked what, in my Time will not allow me to talk Jesus Christ, live. Christ came to understanding, is the most more about the details of this mar- earth and fulfilled His calling as the I important event to have hap- velous work in our time, but I feel to Redeemer of all mankind. I testify pened on earth in the last 200 years, talk about one key aspect in the that His gospel has been restored in I would answer without any hesita- Lord’s kingdom that, if not under- its fulness and that there is a living tion: it is the consequence of the stood, may result in the fact that the prophet, Gordon B. Hinckley, guid- prayer of a young boy who, in the whole picture may never be quite in ing this work under the direction of early years of the 19th century, in focus. the Father and of the Son. And I so upstate New York, knelt before God In order to come to the point, I do, in the name of Jesus Christ, and asked questions of eternal truth. want to tell you of a faithful brother amen. This young man with the name who was a member of the same Joseph Smith became, in the hands branch in my home country of NOTES of the Lord Jesus Christ, the instru- Germany in the early years of my 1. In Conference Report, Apr. 1959, ment to restore to mankind the membership. 122. knowledge of the long-lost and He was living in humble circum- 2. “The True Way of Life and nearly forgotten truth: the knowl- stances and felt very blessed to have Salvation,” Ensign, May 1978, 4. edge about us human beings—who recently begun a job in a small, pri- 3. “Always a Convert Church,” Ensign, we are, where we came from, what vately owned company. He told me Sept. 1975, 3. the meaning and purpose of our about an upcoming event where 4. “Flooding the Earth with the Book of earthly existence is, and why all of the employed people were Mormon,” Ensign, Nov. 1988, 5. mankind has experienced so much invited to participate in a traditional

JANUARY 2001 97 our dangerously many responsibili- ties as a human being. We have learned that everything we do, and even say or think, has conse- quences. We realize that too long we have believed that we were vic- tims of circumstances. In the Gospel of John, 8:32, we read the following: “And ye shall know the truth, and the truth shall make you free.” As we open our hearts to the message of God’s truth, as it was restored in our time, we begin to understand why there was, and still is, so much misery, pain, suffering, and even starvation. In the same dimension as we are learning to accept the revealed truth in our own life, our faith in the living Son of God will grow, and therefore we will receive spiritual gifts of hereto- fore unknown capacity. We will learn that nothing is impossible for those who believe in Jesus Christ. False bondages will be loosened. Narrow thinking born in tragedies of false traditions will disappear. The more our understanding of company dinner party. He was con- that he would not drink. If he would the vastness and the completeness cerned because he knew that there ever break this covenant, how could of the plan of salvation is develop- would be a big beer party at the end he continue to stay true to that ing, the more we see ourselves in of this meeting, with the boss being which he would ever promise, and our smallness, in our incomplete- probably the heaviest beer drinker how could he be trusted, even by his ness. And seeing ourselves in that of them all. But he also knew that it employer, that he would not lie or humility, with a broken heart and a would be considered very impolite if steal or cheat. contrite spirit, will let us understand he did not attend the dinner at all. According to my friend, the and finally accept this most sacred When I saw him again, after that owner was deeply touched by this covenant with our Heavenly Father dinner event occurred, I saw him statement, and he hugged him, in the form of baptism. with a most happy, deep inner glow, speaking words of profound admira- We gladly will submit ourselves and he could not wait to tell me tion and confidence. into this covenant, knowing that what had happened. Because he was My dear brothers and sisters, in there is a big difference between new in the company, the boss had The Church of Jesus Christ of mere desire and covenant. When we sat right next to him, wanting to get Latter-day Saints, many new mem- just desire something, we will work to know him better. As the evening bers, specifically when they come towards achieving it only when con- progressed, the brother saw his from countries other than the venient. But when we are bound by wildest fears confirmed because the United States, learn for the first a sacred covenant, like baptism, we boss would not tolerate that he time the true dimension of the word are learning to overcome all obsta- would not drink beer with him, and freedom. Freedom for most people of cles through obedience, and in so he said, “What kind of church is the world means “freedom from”— doing we will be blessed with the that that would not permit you to the absence of malice or pain or presence of the Spirit and therefore drink even a glass of beer with me?” suppression. But the freedom that eventually with achievement. We The fear of my friend did not God means when He deals with us are beginning to become alive as we grow into panic as he was able to goes one step further. He means take, knowingly, full responsibility calmly answer his boss that the rea- “freedom to”—the freedom to act in for our own life and as we stop blam- son he was not drinking had noth- the dignity of our own choice. ing circumstances. ing to do with the church that he What then does it mean to be One thing, of course, we know: belonged to, but that he himself had free? Freedom means to have having “freedom to” means that we made a sacred covenant with God matured to the full knowledge of have the potential of making wrong

LIAHONA 98 choices. Wrong choices have their merciless consequences, and when they are not stopped and corrected “Write upon My Heart” they lead us into misery and pain. Wrong choices, if not corrected, will Elder Henry B. Eyring lead us to the ultimate possible dis- Of the Quorum of the Twelve Apostles aster in each person’s life: to become separated from our Heavenly Father in the world to come. When we have received this life- enabling message, we begin to “Prayer can provide the shield of protection the parent will want so much understand that in our earlier life for [a child] to have.” we were like a football player stand- ing in the middle of the field, totally depressed because we did not know with my parents under the same the purpose and the rules of the roof again. game. We did not know which team It was a sunny day, around noon- we belonged to, and we didn’t even time, the streets crowded with cars know who was our coach. Only in and pedestrians. On that particular the awareness of the restored corner there was a traffic light gospel, our game plan becomes which stopped the cars and the peo- clear, and we comprehend that Jesus ple in all directions for a few min- Christ and His restored Church and utes. The light changed to red; the priesthood are the only way for us to cars stopped. The crowd of pedestri- succeed in our earthly experience. ans hurried off the curbs, moving Jesus Christ wants to empower every way, including diagonally, our lives, according to our own righ- across the intersection. teous choices, to that dimension The time had come for parting, that, through our faith and our and I started across the street. I doings, the circumstances whose stopped almost in the center, with prisoners we were in the past people rushing by me. I turned to will eventually change. In the Book look back. Instead of moving off in of Mormon we learn that the the crowd, my father was still stand- Redeemer monitors our lives, arents should teach their chil- ing on the corner looking at me. To together with a multitude of holy dren to pray. The child learns me he seemed lonely and perhaps a angels. We read: P both from what the parents little sad. I wanted to go back to “Have miracles ceased? Behold I do and what they say. The child him, but I realized the light would say unto you, Nay; neither have who sees a mother or a father pass change and so I turned and hurried angels ceased to minister unto the through the trials of life with fervent on. children of men. prayer to God and then hears a sin- Years later I talked to him about “For behold, they are subject cere testimony that God answered that moment. He told me that I had unto him, to minister according to in kindness will remember what misread his face. He said he was not the word of his command, showing they saw and heard. When their tri- sad; he was concerned. He had seen themselves unto them of strong als come, they will be prepared. me look back, as if I were a little faith” (Moro. 7:29–30). In time, when the child is away boy, uncertain and looking for assur- In this freedom that we have from home and family, prayer can ance. He told me in those later years received in our time, through our provide the shield of protection the that the thought in his mind had understanding of His divine plan for parent will want so much for them been: Will he be all right? Have I us, we stand in our full responsibil- to have. Parting can be hard, partic- taught him enough? Is he prepared for ity. Let us always stay close to the ularly when the parent and the child whatever may lie ahead? loving, caring hand of our Redeemer know that they may not see each There were more than thoughts and our Savior to find safety and other for a long time. I had that in his mind. I knew from having joy. I say this in deep humility. And experience with my father. We watched him that he had feelings in I bear you my testimony as your parted on a street corner in New his heart. He yearned for me to be brother and servant that I know York City. He had come there for his protected, to be safe. I had heard that Jesus lives and that He is the work. I was there on my way to and felt that yearning in his prayers, head of this work. I say this in Jesus’ another place. We both knew that I and even more in the prayers of my name, amen. probably would never return to live mother, for all the years I had lived

JANUARY 2001 99 with them. I had learned from that, had seen of her life that her heart part of what the Savior felt as He and I remembered. was drawn to the Savior from years prayed to have the strength to make Prayer is a matter of the heart. I of determined and consistent effort His infinite sacrifice for us: “And he had been taught far more than the to serve Him and to please Him. I went a little further, and fell on his rules of prayer. I had learned from knew the scripture was true which face, and prayed, saying, O my my parents and from the Savior’s warns, “For how knoweth a man the Father, if it be possible, let this cup teachings that we must address our master whom he has not served, pass from me: nevertheless not as I Heavenly Father in the reverent and who is a stranger unto him, and will, but as thou wilt” (Matt. 26:39). language of prayer. “Our Father . . . is far from the thoughts and intents I have had prayers answered. in heaven, Hallowed be Thy name” of his heart?” (Mosiah 5:13). Those answers were most clear (Matt. 6:9). I knew that we never Years after my mother and father when what I wanted was silenced by profane His sacred name—never. are gone, the words “in the name of an overpowering need to know what Can you imagine how the prayers of Jesus Christ” are not casual for me, God wanted. It is then that the a child are harmed by hearing a par- either when I say them or when I answer from a loving Heavenly ent profane the name of God? hear others say them. We must Father can be spoken to the mind There will be terrible consequences serve Him to know the Master’s by the still, small voice and can be for such an offense to the little ones. heart. But we also must pray that written on the heart. I had learned that it was impor- Heavenly Father will answer our Some parents are listening with tant to give thanks for blessings and prayers in our hearts as well as in this question: “But how can I soften to ask for forgiveness. “And forgive us our minds (see Jer. 31:33; Heb. the heart of my child now grown our debts, as we forgive our debtors” 8:10; 10:16; and 2 Cor. 3:3). older and convinced he or she (Matt. 6:12). I had been taught that President George Q. Cannon doesn’t need God? How can I soften we ask for what we need and pray for described the blessing of people a heart enough to allow God to others to be blessed. “Give us this day coming together having prayed for write His will upon it?” Sometimes our daily bread” (Matt. 6:11). I knew such answers. He was speaking of tragedy will soften a heart. But for that we must surrender our will. “Thy going to a priesthood meeting, yet some, even tragedy is not enough. kingdom come. Thy will be done in many of you have come to this But there is one need even the earth, as it is in heaven” (Matt. 6:10). meeting with hearts prepared in the hardened and proud person cannot I had been taught and found it true way he described in these words: believe they can meet for themselves. that we can be warned of danger and “I should enter that assembly They cannot lift the weight of sin shown early what we have done with my mind entirely free from all from their own shoulders. And even which displeased God. “And lead us influence that would prevent the the most hardened may at times feel not into temptation, but deliver us operation of the Spirit of God upon the prick of conscience and thus the from evil” (Matt. 6:13). me. I should go in a prayerful spirit, need for forgiveness from God. A lov- I had learned that we must always asking God to write upon my heart ing father, Alma, taught that need to pray in the name of Jesus Christ. But His will; not with my own will his son Corianton this way: “And something I had seen and heard had already prepared, and determined to now, the plan of mercy could not be taught me those words were more carry out my will . . . , regardless of brought about except an atonement than a formality. There was a picture everyone else’s views. If I were to go, should be made; therefore God him- of the Savior on the bedroom wall and all the rest were to go, with this self atoneth for the sins of the world, where my mother was bedridden in spirit, then the Spirit of God would to bring about the plan of mercy, to the years before she died. She had be felt in our midst, and that which appease the demands of justice, that put it there because of something we would decide upon would be the God might be a perfect, just God, and her cousin Samuel O. Bennion had mind and will of God, because God a merciful God also” (Alma 42:15). told her. He had traveled with an would reveal it to us. We would see And then, after bearing testi- Apostle who described seeing the light in the direction where we mony of the Savior and His Savior in a vision. Elder Bennion should go, and we would behold Atonement, the father made this gave her that print, saying that it darkness in the direction we should plea for a softened heart: “O my was the best portrayal he had ever not go” (Deseret Semi-Weekly News, son, I desire that ye should deny the seen of the Master’s strength of 30 Sept. 1890, 2; emphasis added). justice of God no more. Do not character. So she framed it and Our goal when we teach our chil- endeavor to excuse yourself in the placed it on the wall where she dren to pray is for them to want least point because of your sins, by could see it from her bed. God to write upon their hearts and denying the justice of God; but do She knew the Savior, and she be willing then to go and do what you let the justice of God, and his loved Him. I had learned from her God asks of them. It is possible for mercy, and his long-suffering have that we do not close in the name of our children to have faith enough, full sway in your heart; and let it a stranger when we approach our from what they see us do and what bring you down to the dust in Father in prayer. I knew from what I we teach, that they can feel at least humility” (Alma 42:30).

LIAHONA 100 Alma knew what we can know: My dad was concerned that day help and with His assurances. As that testifying of Jesus Christ and in New York because he knew, as my you will do, they taught prayer best Him crucified had the greatest pos- mother knew, that the only real by example. sibility of his son coming to sense tragedy would be if we were apart The afternoon my mother died, his need for the help only God forever. That is why they taught me we went to the family home from could give. And prayers are to pray. They knew we could be the hospital. We sat quietly in the answered to those whose hearts are together forever only with God’s darkened living room for a while. softened by that overwhelming feel- ing of the need for cleansing. When we teach those we love that we are spirit children temporar- ily away from a loving Heavenly Father, we open the door of prayer to them. We lived in His presence before we came here to be tested. We knew His face, and He knew ours. Just as my earthly father watched me go away from him, our Father in Heaven watched us go into mortality. His Beloved Son, Jehovah, left those glorious courts to come down into the world to suffer what we would suffer and to pay the price of all the sins we would commit. He provided for us the only way to go home again to our Heavenly Father and to Him. If the Holy Ghost can tell us just that much about who we are, we and our children might feel what Enos felt. He prayed this way: “And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens. “And there came a voice unto me, saying: Enos, thy sins are for- given thee, and thou shalt be blessed” (Enos 1:4–5). I can promise you that no joy will exceed what you would feel if a child of yours prays in the hour of need and receives such an answer. You will someday be separated from them, with a longing in your heart to be reunited. A loving Heavenly Father knows that longing would last forever unless we are reunited as families with Him and His Beloved Son. He put in place all His children will need to have that blessing. To find it, they must ask of God for themselves, nothing doubt- ing, as the boy Joseph Smith did.

JANUARY 2001 101 Dad excused himself and went to his bedroom. He was gone for a few minutes. When he walked back “An Humble and a into the living room, there was a smile on his face. He said that he’d been concerned for Mother. During Contrite Heart” the time he had gathered her things from her hospital room and President Gordon B. Hinckley thanked the staff for being so kind to her, he thought of her going into the spirit world just minutes after her death. He was afraid she would be lonely if there was no one to meet her. “If we have drawn nearer to the Savior, with a more firm resolution to He had gone to his bedroom to follow His teachings and His example, then this conference will have been ask his Heavenly Father to have a wonderful success.” someone greet Mildred, his wife and my mother. He said that he had been told in answer to his prayer will remember that when all is over, that his mother had met his sweet- “Still stands thine ancient sacrifice, heart. I smiled at that too. Grandma An humble and a contrite heart” Eyring was not very tall. I had a (Hymns, no. 80). clear picture of her rushing through I hope that we shall ponder with the crowd, her short legs moving subdued feelings the talks to which rapidly on her mission to meet my we have listened. I hope that we will mother. quietly reflect on the wonderful Dad surely didn’t intend at that things we have heard. I hope that moment to teach me about prayer, we will feel a little more contrite but he did. I can’t remember a ser- and humble. mon from my mother or my father All of us have been edified. The about prayer. They prayed when test will come in the application of times were hard and when they were the teachings given. If, hereafter, we good. And they reported in matter- are a little more kind, if we are a lit- of-fact ways how kind God was, how tle more neighborly, if we have powerful and how close. The prayers drawn nearer to the Savior, with a I heard most were about what it more firm resolution to follow His would take for us to be together for- teachings and His example, then this ever. And the answers which will The tumult and the shouting dies; conference will have been a wonder- remain written on my heart seem The captains and the kings depart. ful success. If, on the other hand, most often to be the assurances that Still stands thine ancient sacrifice, there is no improvement in our lives, we were on the path. An humble and a contrite heart. then those who have spoken will When I saw in my mind my Lord God of Hosts, be with us yet, have in large measure failed. grandmother rushing to my mother, Lest we forget, lest we forget. Those changes may not be mea- I felt joy for them and a longing to (“God of Our Fathers, Known of surable in a day or a week or a bring my sweetheart and our chil- Old,” Hymns, no. 80). month. Resolutions are quickly dren to such a reunion. That long- made and quickly forgotten. But, in ing is why we must teach our hese immortal words of a year from now, if we are doing bet- children to pray. Rudyard Kipling express my ter than we have done in the past, I testify that our Heavenly Father T feelings as we bring to a con- then the efforts of these days will answers the pleadings of faithful clusion this wonderful conference of not have been in vain. parents to know how to teach their the Church. We will not remember all that children to pray. I testify that Following the benediction we has been said, but there will arise because of the Atonement of Jesus shall depart this great hall, turn off from all of this a spiritual uplift. Christ, we can have eternal life in the lights, and lock the doors. You It may be indefinable, but it will families if we honor the covenants who are listening across the world be real. As the Lord said to offered in this, His true Church. I so will switch off your television set or Nicodemus, “The wind bloweth testify as His servant in the name of the radio or shut down the Internet. where it listeth, and thou hearest Jesus Christ, amen. As we do so, I would hope that we the sound thereof, but canst not tell

LIAHONA 102 whence it cometh, and whither it I have only one regret concern- Let us lower our voices in our goeth: so is every one that is born of ing the conference. That is that so homes. Let love abound and find the Spirit” (John 3:8). few of the Brethren and sisters have expression in our actions. May we So it will be with the experience opportunity to speak. It is simply a walk the quiet ways of the Lord, and we have enjoyed. And perhaps, out matter of the constraints of time. may prosperity crown our labors. of all we have heard, there may be a Tomorrow morning we will be The great “Hosanna” salutation phrase or a paragraph that will back at our jobs, back to our stud- in which we participated this morn- stand out and possess our attention. ies, back to whatever constitutes ing should remain an unforgettable If this occurs, I hope we will write it the busy regimen of our lives. But experience. From time to time, we down and reflect on it until we we can have the memories of this can repeat quietly in our minds, savor the depth of its meaning and great occasion to sustain us. when we are alone, those beautiful have made it a part of our own lives. We can draw nearer to the Lord words of worship. In our family home evenings I in our prayers. These can become I bear witness of the truth of hope we will discuss with our chil- conversations of thanksgiving. I this work and of the living reality dren these things and let them taste can never fully understand how of God our Eternal Father and of the sweetness of the truths we have the Great God of the Universe, His Only Begotten Son, whose enjoyed. And when the Ensign mag- the Almighty, invites us as His Church this is. I extend my love to azine comes out in November, with children to speak with Him indi- every one of you. God be with you, all of the conference messages, vidually. How precious an oppor- my dear, dear friends. I invoke the please don’t just throw it aside with tunity is this. How wonderful that blessings of heaven upon you as we the comment that you have heard it it actually happens. I testify that bid you good-bye for a season, in all, but read and ponder the various our prayers, offered in humility the name of Him who is our messages. You will find many things and sincerity, are heard and Master, our Redeemer, and our that you missed when you listened answered. It is a miraculous thing, King, even the Lord Jesus Christ, to the speakers. but it is real. amen.

JANUARY 2001 103 General Relief Society Meeting All of us in the pursuit of our duty 23 September 2000 touch the lives of others. . . . “. . . Whatever your calling, it is as fraught with the same kind of We Are Instruments in opportunity to accomplish good as is mine. . . . Our work is to go about doing good as did [the Master]” the Hands of God (“This Is the Work of the Master,” Ensign, May 1995, 71). Truly, we may each be an instru- Mary Ellen Smoot Relief Society General President ment in the hands of God. Happily, we need not all be the same kind of instrument. Just as the instruments in an orchestra differ in size, shape, and sound, we too are different from one another. We have different tal- “We don’t need a new program to spur us on—we need only incorporate ents and inclinations, but just as the the desire to share the gospel and reach out to new members and those French horn cannot duplicate the who are less active.” sound of the piccolo, neither is it necessary for us to all serve the Lord in the same way. Sister Eliza R. I recently met a sister in Oregon Snow said that “there is no sister so who was brought back into activity isolated and her sphere so narrow because of a nurturing visiting but what she can do a great deal teacher. Surely this visiting teacher towards establishing the Kingdom of must feel as Ammon and his broth- God upon the earth” (Woman’s ers did when they rejoiced at having Exponent, 15 Sept. 1873, 62; empha- “been made instruments in the sis added). Our privilege and our hands of God” (Alma 26:3) in responsibility as daughters of God bringing the knowledge of Christ to and as sisters of Relief Society, then, Lamanites who had “been strangers is to become the most effective to God” (Alma 26:9). For “the instruments we can be. worth of souls is great in the sight of Relief Society can help us. The God” (D&C 18:10). Prophet Joseph, who organized the In more than 165 countries of Relief Society in 1842, made it clear the world, our sisters are being that the purpose of this divinely instruments in the hands of God. I inspired organization was to not think of a ward in Brazil that has an only “relieve the poor, but to save influx of new members every week. souls” (History of the Church, 5:25). The sisters in that Relief Society Since its earliest days Relief Society y dear sisters, may I begin decided to set a goal to not let even has done incalculable good. The by telling you how much I one week pass without each newly Relief Society provided the first car- M love you. I feel grateful baptized sister receiving a visit in load of flour that reached survivors beyond expression to be part of this her home and a copy of “The of the 1906 San Francisco earth- great sisterhood, which President Family: A Proclamation to the quake and later provided wheat to Gordon B. Hinckley has said is a World” and the Relief Society the United States government dur- worldwide family of sisters. We are Declaration. So far they haven’t lost ing World Wars I and II. Last year sisters, and I am constantly inspired any sisters to inactivity. our sisters donated more than by your faith, your goodness, and I marvel at an inspired ward 140,000 quilts to help those in dis- your desire to do what the Lord Relief Society president in Korea tress. We have championed mother- wants you to do. Thank you for your who decided to visit every less- hood and the family, waged war service, for your examples, and for active sister in her ward. To date she against illiteracy, and rendered truly being women of faith, virtue, has visited 25 sisters, and all but 3 untold hours of service throughout vision, and charity. Everywhere I go, of them have come back to church. the world. But my declaration to I see the fruits of Relief Society Sisters such as these are living you tonight is that our most crucial being manifest in the lives of the sis- testaments to President Hinckley’s work lies ahead as we join with our ters of the Church. Each of us is an statement that “no calling in this priesthood leaders to help move the instrument in the hands of God. church is . . . of little consequence. kingdom of God forward.

LIAHONA 104 Sisters, we are needed here—by Mosiah and from the Relief Society our testimonies of Jesus Christ the Lord, by our priesthood leaders, Declaration. through prayer and scripture study by our families, and by each other. Number 1. Our own conversion and to seek spiritual strength by fol- The Lord needs us to embrace our must come first. The most impor- lowing the promptings of the Holy eternal callings and fill the measure tant conversion for any of us is our Ghost. of our creation. He needs us to own. If we are to bring the light of It is almost impossible to be an come home to Relief Society and the gospel into others’ lives, it must effective instrument within our own look for ways to serve others in the shine brightly in our own. Once families, with our neighbors, or even name of His organization for women converted, the sons of Mosiah from the pulpit unless we can dis- and to work together as sisters in labored without ceasing to share the cern the whisperings of the Holy helping the gospel kingdom move gospel with others, “for they could Ghost. Ammon was able to perceive forward. Truly, Relief Society will not bear that any human soul the thoughts of the Lamanite king help each of us serve our families should perish” (Mosiah 28:3). Only because he was living close to the and each other in ways that no when we are converted to the Lord Lord (see Alma 18:16). other club or organization can. Jesus Christ are we in a position to Our ability to hear the voice of President Spencer W. Kimball strengthen others. And only then the Spirit is dependent upon our said: “In the world before we came do we begin to understand that our willingness to keep the command- here, faithful women were given lives truly do have meaning, pur- ments, for “when we obtain any certain assignments. . . . While we pose, and direction, and that as sis- blessing from God, it is by obedience do not now remember the particu- ters united in our devotion to Jesus to that law upon which it is predi- lars, this does not alter the glorious Christ our calling is to be a light to cated” (D&C 130:21). If we want to reality of what we once agreed to. the world. experience the inexpressible joy of [We] are accountable for those Number 2. Like the sons of gospel living and feel of Christ’s things which long ago were Mosiah, we must wax “strong in the atoning mercies, obedience to all, expected of [us]” (“The Role of knowledge of the truth” (Alma and not just a select few, of God’s Righteous Women,” Ensign, Nov. 17:2). These brothers continually commandments is the only way. 1979, 102). studied the gospel. Through fasting Have we received the immeasur- So how do we do it? Amid the and prayer and immersing them- able blessings of holding weekly pressures of life, how do we become selves in the scriptures, they came family home evening and daily the most effective instruments we to know that Jesus is the Christ, and scripture study and prayer? Do we can be in the hands of the Lord? they learned to hear His voice. understand the far-reaching bless- There is a great deal about this that Likewise, as sisters of the Relief ings of keeping our covenants and we can learn from the sons of Society we should strive to increase filling our minds with only that which is “virtuous, lovely, or of good report”? (A of F 1:13). When obedi- ence becomes a quest, it is no longer an irritation. Relief Society can help us abide by divine laws and become closer to God. Imagine what goodness will fill the earth when, under the direction of the priesthood, this circle of righ- teous women unites to bring to pass righteous purposes! When we unit- edly serve each other and all of our Father’s children, we can be instru- ments in the hands of God, not only to relieve physical suffering but, more importantly, to succor those who are in need spiritually. Number 3. Service is a key to being an effective instrument. The sons of Mosiah chose to serve the Lamanites rather than assume lead- ership of their father’s kingdom. And in many instances, their service softened the hearts of the Lamanites and made them receptive to the

JANUARY 2001 105 gospel. When Lamoni’s servants Number 4. Love must undergird This happy ending began with were busy recounting Ammon’s everything we do. As sisters of the one woman’s insistent, loving, righ- exploits in fending off marauders, Relief Society, we love the Lord, we teous example. Elsa invited the Spirit Ammon himself was in the stable love our families, we love life and into their home and marriage by lov- feeding the horses and serving the learning, and we love one another. ing her husband and loving the Lord. king (see Alma 18:9–10). Lamoni’s father, who was king of the She was both faithful and filled with We, too, delight in service and Lamanites, softened his heart when faith, even when at times she felt good works. Service softens and he saw how sincerely Ammon loved alone. She was an instrument in the opens hearts, for it is truly the gospel his son. Eventually Ammon’s love hands of God in her own home. in action. I know of a ward in led to the conversion of Lamoni’s For each of us, our righteous Arizona where three families are cur- family (see Alma 20:26–27). Our examples may seem small, but by rently investigating the Church, all as greatest and first concern with regard influence they are great. To all a direct result of compassionate ser- to conversion, retention, and activa- within your sphere of influence, “be vice rendered by the Relief Society. tion must be to our own family. thou an example of the believers, in Relief Society affords us countless Once again, Relief Society can word, in conversation, in charity, in opportunities to develop and exercise help. Sister Elsa Bluhm, who is 102, spirit, in faith, in purity” (1 Tim. the pure love of Christ in all aspects knew the gospel was true. She loved 4:12). Let others feel the peace and of our lives. For example, home, fam- the Lord. She met a good man and joy that gospel living brings you. ily, and personal enrichment meeting married him. He was from Germany, Invite your friends not of our faith provides an ideal setting to learn and and he was not a member of the or less-active members over for fam- serve together. Service is the gospel Church. Her husband had never been ily home evening. Bring them to of Jesus Christ in action, for service taught to pray. When Elsa knelt church and set an example of rever- blesses both the giver and the beside the bed each night, she would ence for them. Let them see that receiver. Will you look for ways to take his hand in hers and pray. After you avoid movies or television channel your service through the many years he joined the Church, and shows or Internet sites that would organization of the Relief Society, they were sealed in the temple. Before drive the Spirit away and thus make realizing that service is one of the his passing, Brother Bluhm became an us less-effective instruments. most effective ways we can bless oth- instrument in the hands of God by President Hinckley has repeat- ers temporally and spiritually? researching his German ancestors. edly asked us to become better

Sisters in the Tabernacle on Temple Square listen intently during the general Relief Society meeting held on 23 September.

LIAHONA 106 missionaries, and Elder M. Russell Ballard of the Quorum of the Twelve Apostles has indicated that if the Ripples missionary program of the Church is to accomplish all it must, we as sis- Virginia U. Jensen ters must join in the effort. First Counselor in the Relief Society General Presidency We don’t need a new program to spur us on—we need only incorpo- rate the desire to share the gospel and reach out to new members and those who are less active in our “The actions of righteous women ripple on and on through time and existing programs. Whether we are space and even generations.” serving as a visiting teacher or planning home, family, and per- sonal enrichment meetings or Let me share an example of how teaching children in Primary or this rippling begins and reverberates leading the youth, we can find ways when one righteous Latter-day Saint to reach those who are new in the woman acts upon her knowledge faith or whose faith has faltered or that Jesus is the Christ and the those who haven’t yet found the gospel has been restored. truth. We can be instruments in In 1841, Dan Jones, a Welsh helping gather the Lord’s sheep immigrant, was the captain of one of back to the fold. the smallest registered boats carry- I know that we can. I know we ing people and freight on the upper can do it. We have brought warmth Mississippi River. It seems more to tens of thousands of people than coincidence to me that his around the world with our home- boat was named the Ripple. Among made quilts. We have demonstrated his passengers were members of an our willingness to serve and give and obscure “new” church, The Church love. Now, let us find ways to give of Jesus Christ of Latter-day Saints. the gift of the gospel to those who During his journeys Dan Jones need spiritual warmth. began to hear criticisms of these When you return home this “Mormons.” Because he had ferried night, will you take a moment to ur family loved the trips we many of them, he had talked with write down impressions that come to took to the mountains them and observed their behavior. your heart this evening? Will you O when our children were He found them to be good people— think of specific ways you can be an young. Standing on the edge of kind, honest, and hardworking. The instrument in the hands of God? beautiful Jackson Lake, with the negative comments and writings Will you contemplate the blessings majestic mountain peaks reflected about these people did not match that await your obedience in this life in its glassy surface, we would have up with what he had experienced in and throughout eternity? And will contests skipping rocks across the his dealings with them. you insert your name in the verse of smooth water. As the rocks sank, we “Through a careful investigation this scripture and know with all of watched while ripples moved out of the accusations,” he later wrote, your soul that God loves you? across the water as far as we could “I perceived clearly that it was “Continue in preaching for Zion, in see. Even the smallest pebble tossed impossible for them to be true, the spirit of meekness, confessing me by our youngest child rippled on and either because . . . they overstated before the world; and I will bear on and on. the case or . . . contradicted them- [you] up as on eagles’ wings; and Like the expanding circles our selves” (quoted in Ronald D. [you] shall beget glory and honor to pebbles made on Jackson Lake, the Dennis, “Dan Jones, Welshman,” [yourself] and unto my name” actions of righteous women ripple on Ensign, Apr. 1987, 50). (D&C 124:18). I know that the and on through time and space and One significant event in particu- gospel is true. I know that this work even generations. These righteous lar propelled Dan Jones from a care- is of the Lord. I know that Jesus is actions come from our understand- ful observer to an active investigator the Christ and we have a true ing of the divine mission of Jesus of the Church. He wrote this: prophet on the earth today. Sweet is Christ, our knowledge of the gospel “Purely by accident, there fell into the work. Of this I humbly bear wit- plan, our obedience to eternal com- my hands . . . a letter which [Emma ness, in the name of our Lord and mandments, and our work in this, Smith] had written. . . . I shall never Savior, Jesus Christ, amen. the kingdom of God on earth. forget the feelings which that . . .

JANUARY 2001 107 letter caused me to have. I perceived more about this church. In 1843 he Each of us can act in ways that clearly that not only did [she] was baptized in the Mississippi River can ripple through a life as power- believe the New Testament, the and became one of the most influ- fully as Emma Smith’s words did in same as I—professing the apostolic ential missionaries in the history of the heart of Dan Jones. Each of us is faith, and rejoicing in the midst of the Church, bringing hundreds of just one person, but I remember the her tribulations at being worthy to people to the gospel in his native circles that one tiny pebble made suffer all . . . for a testimony of Jesus Wales. In a very literal way, Emma across the vastness of Jackson Lake. and the gospel—but also it con- Smith’s influence continues to rip- Let us take to heart this scriptural tained better counsel, more wisdom, ple through generations. Who can encouragement: “Be not weary in and showed a more . . . godly spirit say how many hundreds, even thou- well-doing, for ye are laying the than anything I had ever read!” sands of the descendants of those foundation of a great work. And out (Ensign, Apr. 1987, 50, 52). Dan Jones introduced to the gospel of small things proceedeth that Inspired by Emma’s words and may be listening to this meeting at which is great” (D&C 64:33). example, Dan Jones sought to learn this very hour? In that most important of places, our homes, we learn best how it is that “out of small things proceedeth that which is great,” for life at home is a series of small things that com- bine to create an eternal family. Perhaps because creating strong relationships with the Lord and each other is so incremental, or because teaching and encouraging and leading are sometimes thank- less, it is easy to become distracted, even discouraged. The adversary would like to con- fuse us and divert our attention from what matters most. But we are blessed, for we know that faith and family matter most. The women who have touched my heart and motivated me to lead a better life are those who put the Lord and family first. Their “godly spirit” does for my heart what Emma Smith’s words did for Dan Jones, beckoning me to come unto Christ, who pro- claimed, “I will give unto him that is athirst of the fountain of the water of life freely” (Rev. 21:6). Virtue and power are found in everyday, ordinary work, in all the daily tasks of caring for our families, and in our regular service to others. Prominence does not equal priority, nor can the world’s paycheck equal that of our Heavenly Father’s, who knows the importance of a woman’s devotion to the salvation of souls. As we think of women whose righteous influence ripples through eternity, let us consider Mary, the “precious and chosen vessel” (Alma 7:10). Presented by an angel with an unprecedented, holy pronounce- ment, she graciously submitted to the will of the Lord: “Behold the

LIAHONA 108 handmaid of the Lord; be it unto me speak up for righteousness without according to thy word” (Luke 1:38). apology. We, like Mary, Eve, Sarah, Her faith, obedience, and humility and Emma, are unique. We have set a standard for all women. ripples to make and water to share. Although Mary’s calling was Given our eternal heritage, we must unique, all women can “share her remember how powerfully our sim- type of beauty. They are women who ple, righteous actions can ripple seek favor with God. . . . They are through the hearts and homes of humble and live lives of chastity those around us. We have such a and virtue. . . . They have believing great opportunity to do so much hearts and magnify the Lord. . . . good, and, most important, we They rejoice in the Savior and . . . know where and how to “draw recognize His gifts and mercies” water out of the wells of salvation.” (S. Michael Wilcox, Daughters of My friend Tammy stopped God: Scriptural Portraits [1998], 179). attending church when she was just Those descriptions fit you, the 15 years old. Around the corner faithful Relief Society sisters of The from Tammy lived a young man who Church of Jesus Christ of Latter-day also decided in his mid-teens that Saints. You are the women whose he didn’t want to be part of the everyday works overflow with the Church. They both developed quenching knowledge stated so habits that took them further away powerfully by Isaiah: from Church activity. Eventually, about me and as though they really “God is my salvation; . . . the they married and began to raise a loved me and appreciated me. Lord Jehovah is my strength and my family. Through their visiting and coming song; . . . Tammy loved her husband and to see us, I decided that it was time for “Therefore, with joy shall [I] her two daughters very much, but me to go back to church. I guess I just draw water out of the wells of salva- deep in her heart bubbled a longing really didn’t know how to come back, tion” (2 Ne. 22:2–3). to go back to the life she had known and by their coming and reaching out The cause of Christ—to redeem as a child. She faintly remembered to me, they provided a way that I could all souls—needs your strength, time, feeling her Heavenly Father’s Spirit return. and talents in your homes and in and influence with her, and she We need to realize that the Lord your communities. Your faithful missed Him. Reluctant to share loves us no matter who we are, and my works and words contribute signifi- these thoughts with her husband for visiting teachers helped me see that this cantly to the building of this, the fear he would not approve, she kept was right. kingdom of God on the earth. Elder them hidden. She wanted to come Now my husband and I have been Bruce R. McConkie reminds us how back, but she just didn’t know how sealed in the temple. critical our roles have ever been: to begin. Let’s listen to her own Thank heaven for faithful visit- “This we know: Christ, under the words as she tells the ripple effect of ing teachers. Yes, sisters, the actions Father, is the Creator; Michael, His two wonderful visiting teachers who of righteous women do ripple on companion and associate, presided “[drew] water [from] the wells of and on through space and time and over much of the creative work; and salvation” and shared it with generations. Certainly there could with them, as Abraham saw, were Tammy. be no more enduring ripple than to many of the noble and great ones. [Video transcript of Tammy have a family sealed in the temple Can we do other than conclude that Clayton] for eternity. Let us be like the faith- Mary and Eve and Sarah and myri- I’m grateful to this day for my visit- ful sisters who have come before us. ads of our faithful sisters were num- ing teachers because they loved me and Let us drink deeply of the “water bered among them? Certainly these they didn’t judge me. They really made out of the wells of salvation.” sisters labored as diligently then, and me feel as though I really was impor- God lives. His Son, Jesus Christ, fought as valiantly in the war in tant and that I did have a place in the provides the way for us to return heaven, as did the brethren, even as Church. and live with Him. The true gospel they in like manner stand firm today, They’d come over to my home and has been restored again to the earth. in mortality, in the cause of truth and we would sit and we’d visit. After a We have a living prophet today, righteousness” (Woman [1979], 59). while, they’d ask me if I wanted a les- President Gordon B. Hinckley, Like those “noble and great” son, and they would leave me a mes- through whom Heavenly Father women who came before us, we sage each month. directs His people. May we, by the cannot be ordinary women. We can- And when they came every month, ripples from our righteous actions, not be women who seem too much it made me feel as if I really did matter help all to know these truths, in the like women of the world. We must and as though they really did care name of Jesus Christ, amen.

JANUARY 2001 109 been willing to listen helped soothe our pain and bring us joy as a family. Stand Tall and Stand In this world, the only true joy comes from the gospel—the joy that radiates from the Atonement and Together from ordinances that transcend the veil, and from the Comforter that Sheri L. Dew salves our souls. Recently my 11- Second Counselor in the Relief Society General Presidency year-old niece Aubrey, whose father died five years ago, was asked by a nonmember friend why she wasn’t sad about the deaths of her father and, recently, her cousins. Aubrey’s reply was classic: “Not sad? Trust “No woman is a more vibrant instrument in the hands of the Lord than a me, we are sad, but we know that woman of God who is thrilled to be who she is.” we will be together again, so we don’t worry as much.” As a family we’ve no doubt cried as much, but would never be my lot. Nor is it we don’t worry as we would if we yours. For as women of God we hadn’t felt the transcendent reach must stand tall so that we will stand and healing power of Jesus Christ. out from the rest of the world. Only The gospel is “beauty for ashes” in doing so may we hope to find joy. (Isa. 61:3); it is “the oil of gladness” For finding joy and standing tall, not (Heb. 1:9); it is such good news! in feet or inches but as ambassadors Though our children are gone for for the Lord, are directly connected. now, we have the glorious reassur- My family has been reminded of ance that we haven’t lost them. But this recently in a very poignant way. what about our Father’s children, I have 17 nieces and nephews, who our brothers and sisters, who are lost are a pure delight. We have hiked and who face not only physical but and biked and fasted and prayed spiritual death? The gospel of Jesus together. And recently we have Christ is all about people. It’s about cried together. A few weeks ago we leaving the ninety and nine and suffered a crushing loss when an going into the wilderness after those accident took the lives of two of my who are lost. It’s about bearing one sister’s children—Amanda, who was another’s burdens, with the ultimate 11, and Tanner, who was 15. burden anyone can bear being walk- y the time I turned 12, I was a Because we have lived together in ing through this life without light. 5-foot 10-inch social disaster. love, we have truly wept for the loss Hence the Lord’s latter-day plea: BTowering over my friends was of them that died (see D&C 42:45). “The field is white already to har- the bane of my adolescence. I didn’t Our friends in our hometown vest; and it is the eleventh hour, want to stand out—at least not that wept with us, most of them non- and the last time that I shall call way—so I compensated by slouching. members, and we knew their hearts laborers into my vineyard. . . . As a result, Mother was constantly might never be more open to truth “. . . Wherefore, thrust in your urging me to “stand up straight.” than on the day two caskets rested sickles, and reap with all your Well, I didn’t want to stand up in our little Kansas chapel. So we might” (D&C 33:3, 7). straight then, but I do now. For we dedicated the funeral entirely to tes- Ancient prophets foresaw a day have all been admonished to “stand tifying of Christ and the restored “when the knowledge of a Savior up” (2 Ne. 8:17) and to stand as a gospel. Afterwards many told us [would] spread throughout every witness (see Mosiah 18:9) so that we how moved they were by what they nation, kindred, tongue, and peo- may “stand blameless before God at heard and by what they felt. Some ple” (Mosiah 3:20). That day has the last day” (D&C 4:2). I can find have even asked to learn more. come. And it is our turn to thrust in absolutely no scriptural injunction Now, we don’t know if anyone our sickles and help with the har- to slouch in Zion. Instead, we are affected by our children’s deaths will vest. That we are here now is no repeatedly told to get on our feet, to join the Church. But this we do accident. For aeons of time our “arise and stand up” (3 Ne. 20:2). know—that standing up for what Father watched us and knew He As a teenager I did not realize we believe and teaching the gospel could trust us when so much would that blending in with the crowd to friends who had never before be at stake. We have been held in

LIAHONA 110 reserve for this very hour. We need casseroles and quilts we have made dom of God. Every time we mentor a to understand not just who we are to relieve suffering are splendid acts newly baptized sister or befriend a but who we have always been. For of kindness, but no service—I wandering soul without judging her we are women of God, and the work repeat, no service—compares with or invite a nonmember family to of women of God has always been to that of leading someone to Christ. home evening or give a Book of help build the kingdom of God. Do you want to be happy? I mean Mormon to a colleague or lead a When in premortality we accepted really happy? Then nurture some- family to the temple or stand up for our Father’s plan, said Elder John A. one along the path that leads to the modesty and motherhood or invite Widtsoe, “we agreed, right then and temple and to Christ. the missionaries into our homes or there, to be . . . saviors for the whole The most effective way to share help someone discover the power of human family. . . . The working out of the gospel is to live it. When we live the word, we build the kingdom of the plan became . . . not merely the like disciples of Christ should live, God. Imagine how it lifted my sister’s Father’s work, and the Savior’s work, when we aren’t just good but happy spirits when she read this journal but also our work” (Utah Genealogical to be good, others will be drawn to us entry Tanner had made just before and Historical Magazine, Oct. 1934, because we are “distinct and differ- he died: “Thanks, Mom and Dad, for 189). Then, when we were baptized ent—in happy ways,” as President teaching me about Christ.” What here, we renewed our commitment Kimball prophesied (“The Role of builds the kingdom more than raising to—and our covenant with—the Righteous Women,” Ensign, Nov. up a child to the Lord? Lord. No wonder President Gordon 1979, 104). Happy about the way With the exception of those serv- B. Hinckley has declared that “if the we’ve chosen to live, happy because ing full-time missions, we needn’t world is going to be saved, we have to we’re not constantly reshaping our- don name badges or knock on doors do it. . . . No other people in the his- selves in the world’s image, happy to help build the kingdom. For tory of the world have . . . received a because we have “the gift and the though some would portray us as . . . more compelling mandate than power of the Holy Ghost” (1 Ne. dowdy and dominated rather than we [have] . . . , and we’d better be 13:37), happy to stand tall so that we the dynamic, radiant women we are, getting at it” (“‘Church Is Really will stand out. no woman is more persuasive, no Doing Well,’” Church News, 3 July Every time we strengthen our own woman has greater influence for 1999, 3). testimony or help someone else good, no woman is a more vibrant Sisters, we have work to do. The strengthen theirs, we build the king- instrument in the hands of the Lord Prophet Joseph charged the Relief Society with the work of saving souls (see History of the Church, 5:25), for it is our very nature to nurture and to search after those who are lost. And yet, President Spencer W. Kimball lamented that there was a power in Relief Society that had not “yet been fully exercised to . . . build the Kingdom of God” (“Relief Society— Its Promise and Potential,” Ensign, Mar. 1976, 4). For all the good it has done in the past, Relief Society has yet to help move this latter-day work forward as it must. Sisters, the time has come to unleash the power of righteous happiness that exists among women of God. The time has come for us to be anxiously engaged in the work of saving souls. The time has come for the sisters of Relief Society to stand with and for the prophet in helping build the kingdom. The time has come for us each to stand tall and to stand together. Standing tall begins with our own conversion, for when we taste the gospel’s “exceeding joy” (Alma 36:24) we want to share it. The

JANUARY 2001 111 Elders Russell M. Nelson, M. Russell Ballard, and Joseph B. Wirthlin (from left) greet President Gordon B. Hinckley and President Thomas S. Monson, First Counselor in the First Presidency, while the general presidencies of the Relief Society, Young Women, and Primary look on. than a woman of God who is thrilled husband. To look and pray for mis- women of God. This isn’t just a to be who she is. I like to think of us sionary moments. To make a differ- really nice church that teaches as the Lord’s secret weapon. If we did ence in someone’s life spiritually, really nice ideas so that we can live have name tags, I would want mine especially the members of your own really nice lives. This is The Church to read: “Sheri Dew, Woman of God, family. None of us have to reach of Jesus Christ of Latter-day Saints, Busy Building the Kingdom of God.” everyone. But what if we all reached endowed with His power and Imagine what would happen in someone? And then someone else? charged with carrying His truth to this Church if every morning 4.5 And so on. President Hinckley has the ends of the earth. I love our million of us got on our knees and asked us to “become a vast army Father. And I love His Son. And I asked our Father who He needed us with enthusiasm for this work” have come to know for myself that to reach out to that day. And then (“Find the Lambs, Feed the Sheep,” this is Their work and Their glory imagine if we did it! Imagine if we Liahona, July 1999, 124). As we do and that we are the most blessed of consecrated our energy and our so, we will become one of the might- all women to have such a vital part focus en masse to the greatest ser- iest forces for good this world has in it. May we lift our “voices as with vice of all, that of leading our sisters ever seen. For we, the sisters of the sound of a trump” (D&C 42:6). and brothers to Christ. Imagine Relief Society, are women of God. May we find joy as we stand tall and what will happen when we mobilize And the work of women of God and stand together. And may we “cheer- the sisters of Relief Society to stand the work of the Relief Society has fully do all things that lie in our together to help build the kingdom. always been to help build the king- power” (D&C 123:17), and then We will see the awakening and aris- dom of God. I believe that we can stand still to see the arm of God ing of a sleeping, slouching giant. do more to help our priesthood lead- revealed as His work goes forward Tonight I invite you to stand tall, ers than we have ever done before. boldly and nobly until “it has . . . to thrust in your sickle and join in In my nephew’s priesthood quo- swept every country, and sounded in this work with vigor. I invite you to rum, just a few hours before he died, every ear, till the purposes of God rededicate your life to building the Tanner said this: “You know, if I shall be accomplished, and the kingdom. To reach out to someone were to die soon, I would want my Great Jehovah shall say the work is who has wandered. To take a new funeral to be a missionary farewell.” done” (History of the Church, 4:540). member under your wing. To con- My prayer tonight is that we can be In the sacred and holy name of Jesus sider serving a mission with your equally clear about our mission as Christ, amen.

LIAHONA 112 the storm that beat about you in your youth. You have kept yourself Your Greatest unsullied from the world. You have kept yourself free from the taints and stains of unrighteousness. You Challenge, Mother are the very flower of the good, maturing youth of the Church. You President Gordon B. Hinckley have made it thus far, clean and beautiful and virtuous. I compli- ment you most warmly. I commend you women who are single. You have known much of loneliness. You have known anxiety “I know of no better answer to [the] foul practices that confront our young and fear and desperate longing. But people than the teachings of a mother, given in love with an unmistakable you have not let this overcome you. warning.” You have gone forward with your lives, making significant and wonder- ful contributions along the way. God America. You are as one in this bless you, my dear sisters and friends. great gathering even though you are Tonight I cannot talk directly to in Asia, the South Pacific, and in all of you. I have singled out one other distant lands. segment of this vast congregation, Your hearts are all of one kind. and that is you who are mothers. I You are gathered together because might include those who will be- you love the Lord. You have a testi- come mothers. What a wonderful mony and conviction concerning thing you have done as mothers. You His living reality. You pray unto the have given birth and nurtured chil- Father in Jesus’ name. You under- dren. You have entered into a part- stand the efficacy of prayer. You are nership with our Father in Heaven wives and mothers. You are widows to give mortal experience to His and single mothers carrying very sons and daughters. They are His heavy burdens. You are newly mar- children and they are your children, ried women, and you are women flesh of your flesh, for whom He will who have not married. You are a hold you responsible. You have vast concourse of women of The rejoiced over them, and in many Church of Jesus Christ of Latter-day cases you have sorrowed. They have Saints. You belong to this great brought you happiness as no one else would be satisfied to close the organization, more than four million could. They have brought you pain meeting right now. We have been of you. No one can calculate the as none other could. Iwell taught. I commend the presi- tremendous force for good that you By and large, you have done a dency on their excellent remarks. can become. You are the keepers of remarkable job in rearing them. I You may know that they have wor- the hearth. You are the managers of have said many times that I believe ried and prayed and pleaded with the the home. Along with Sister Dew, we have the finest generation of Lord to help them in their prepara- I charge you to stand tall and be young people that this Church has tion and in their presentation. We strong in defense of those great ever known. They are better edu- are all indebted to you, Sister Smoot, virtues which have been the back- cated; they are better motivated; Sister Jensen, Sister Dew. You’ve bone of our social progress. When they know the scriptures; they live done a great work. you are united, your power is limit- the Word of Wisdom; they pay their I count it a precious opportunity less. You can accomplish anything tithing; they pray. They try to do the to speak to you. There is no other you wish to accomplish. And oh, right thing. They are bright and congregation like this congregation. how very, very great is the need for able, clean and fresh, attractive and We speak from the Tabernacle on you in a world of crumbling values smart. These are very substantial in Temple Square in Salt Lake City. where the adversary seems so very number. More of them go on mis- But you hear from almost every- much to be in control. sions than ever before. More of where. You are gathered across the I have great respect and admira- them marry in the temple. They United States and Canada, across tion for you young women who have know what the gospel is about, and the nations of Europe, and Mexico, come into the Society rather they are trying to live it, looking to Central America, and South recently. You have largely weathered the Lord for His guidance and help.

JANUARY 2001 113 But I regret to say that so many downgrading. They were representa- are very young and small, and never of our young people fall between the tive of the foulest aspects of life. quit. As long as they are in your cracks. They try one foolish thing There was no beauty in them. home, let them be your primary after another, never evidently satis- There was only ugliness and deprav- interest. I take the liberty tonight of fied, until they are pulled down into ity. It was sleaze in its worst form. suggesting several things that you a pit from which they cannot extri- These young people paid from might teach them. The list is not cate themselves. Some of our own $35 to $50 admission. In many cases complete. You can add other items. are among these, and it is you moth- that money came from their par- Teach them to seek for good friends. ers who bear the burden of sorrow ents. Similar things are going on They are going to have friends, good that flows therefrom. They are your across the world. Some of your sons or bad. Those friends will make a sons and daughters. And so tonight and daughters make it possible for vast difference in their lives. It is with the hope that I may be helpful, the promoters of such filth to pros- important that they cultivate an I plead with you. per in their evil undertakings. attitude of tolerance toward all peo- In some cases it may be too late, Last Sunday the Deseret News ple, but it is more important that but in most cases you still have the carried a detailed feature story on they gather around them those of opportunity to guide and persuade, underground drug parties that go by their own kind who will bring out to teach with love, to lead in paths the name of Rave. They run from the best they have within them. that are fruitful and productive and 3:00 until 7:30 of a Sunday morn- Otherwise they may be infected away from those dead-end situa- ing. Here young men and women, in with the ways of their associates. tions which bring no good. their late teens to early 20s, dance I have never forgotten a story that You have nothing in this world to the metallic beat of so-called Elder Robert Harbertson told at this more precious than your children. music pouring forth from stacks of Tabernacle pulpit. He spoke of an When you grow old, when your hair amplifiers. “Some are wearing Indian boy who climbed a high turns white and your body grows brightly colored beads; others are mountain. It was cold up there. At weary, when you are prone to sit in waving glow sticks. Some have paci- his feet was a snake, a rattlesnake. a rocker and meditate on the things fiers in their mouths, while others The snake was cold and pleaded with of your life, nothing will be so are wearing painter’s masks” the young man to pick it up and take important as the question of how (Deseret News, 17 Sept. 2000, B1). it down where it was warmer. your children have turned out. It Drugs go back and forth from The Indian boy listened to the will not be the money you have sellers to users at $20 to $25 a pill. enticings of the serpent. He gave in. made. It will not be the cars you I know of no better answer to He gathered it up into his arms and have owned. It will not be the large these foul practices that confront covered it with his shirt. He carried house in which you live. The sear- our young people than the teachings it down the mountain to where it ing question that will cross your of a mother, given in love with an was warm. He gently put it on the mind again and again will be, How unmistakable warning. There will be grass. When the snake was warm it well have my children done? failures, yes. There will be heart- raised its head and struck the boy If the answer is that they have breaking disappointments. There with its poisonous fangs. done very well, then your happiness will be tragedies, bleak and hope- The boy cursed at the snake for will be complete. If they have done less. But in very many cases, if the striking him as an answer to his less than well, then no other satis- process begins early and continues kindness. The snake replied, “You faction can compensate for your loss. there will be success and happiness knew what I was when you picked And so I plead with you tonight, and love and much of gratitude. me up” (“Restoration of the Aaronic my dear sisters. Sit down and quietly Opening your purse and handing a Priesthood,” Ensign, July 1989, 77). count the debits and the credits in son or daughter money before you Warn your children against those your role as a mother. It is not too rush off to work will not do. It may with poisonous fangs who will late. When all else fails, there is only lead to more evil practice. entice them, seduce them with easy prayer and the promised help of the The proverb spoken of old said, talk, then injure and possibly Lord to assist you in your trials. But “Train up a child in the way he destroy them. do not delay. Start now, whether should go: and when he is old, he Teach them to value education. your child be six or 16. will not depart from it” (Prov. 22:6). “The glory of God is intelligence, or, I am told that there was recently Another wise saying reads, “As in other words, light and truth” held in this area a great gathering the twig is bent, so the tree’s (D&C 93:36). which attracted 10,000 young peo- inclined” (Alexander Pope, Moral There rests upon the people of ple. I am satisfied that some of those Essays, vol. 2 of The Works of this Church a mandate from the young people were our own. Alexander Pope, Esq., “Epistle I: To Lord to acquire learning. It will bless It is reported that the acts of that Sir Richard Temple, Lord Cobham” their lives now and through all the evening’s entertainment were lewd [1776], 119; line 150). years to come. and evil. They were loathsome and Teach your children when they With fascination I watched one

LIAHONA 114 evening on television the story of a “If any man defile the temple of I submit it is not adornment. It is family in the Midwest. It included God, him shall God destroy; for the making ugly that which was attrac- the father and mother and three temple of God is holy, which temple tive. Not only are ears pierced, but sons and one daughter. ye are” (1 Cor. 3:16–17). other parts of the body as well, even The father and mother deter- It is sad and regrettable that some the tongue. It is absurd. mined when they married that they young men and women have their We—the First Presidency and would do all they could to see that bodies tattooed. What do they hope the Council of the Twelve—have their children were exposed to the to gain by this painful process? Is taken the position, and I quote, that very best educational experiences. there “anything virtuous, lovely, or “the Church discourages tattoos. It They lived in a modest home. of good report or praiseworthy” also discourages the piercing of the They observed modest ways. But (A of F 1:13) in having unseemly so- body for other than medical pur- they nurtured their children with called art impregnated into the skin poses, although it takes no position knowledge. Every one of those chil- to be carried throughout life, all the on the minimal piercing of the ears dren achieved in a remarkable way. way down to old age and death? by women for one pair of earrings.” Every one was well educated. One They must be counseled to shun it. Teach your sons and daughters to became a university president; the They must be warned to avoid it. avoid illegal drugs as they would the others became heads of large busi- The time will come that they will plague. The use of these narcotics ness institutions, successful individ- regret it but will have no escape will destroy them. They cannot so uals by any measure. from the constant reminder of their abuse their bodies, they cannot so Teach them to respect their bodies. foolishness except through another build within themselves vicious and The practice is growing among costly and painful procedure. enslaving appetites without doing young people of tattooing and pierc- I submit that it is an uncomely incalculable injury. One habit calls ing their bodies. The time will come thing, and yet a common thing, to for another, until the victim in so when they will regret it, but it will see young men with ears pierced for many cases is led down to a situa- then be too late. The scriptures earrings, not for one pair only, but tion of utter helplessness, with loss unequivocally declare: for several. of all self-control and habituated to “Know ye not that ye are the They have no respect for their a point where it cannot be broken. temple of God, and that the Spirit appearance. Do they think it clever A recent television program of God dwelleth in you? or attractive to so adorn themselves? indicated that 20 percent of young

JANUARY 2001 115 people who are on drugs were intro- that when that occurs you will not that I intend to speak to the fathers duced to their use by parents. What be led to exclaim as did King Lear, concerning these matters in the is wrong with people? The use of ille- “How sharper than a serpent’s tooth general priesthood meeting two gal drugs becomes a dead-end road. It it is to have a thankless child!” (King weeks from tonight. takes one nowhere except to loss of Lear, I, iv, 312). Rather, I hope that May the blessings of heaven rest self-control, to loss of self-respect, you will have every reason to be upon you, my dear sisters. May you and to self-destruction. Teach your proud concerning your children, to not trade a present thing of tran- children to avoid them as they would have love for them, to have faith in sient value for the greater good of a foul disease. Build within them an them, to see them grow in righteous- sons and daughters, boys and girls, utter abhorrence of such. ness and virtue before the Lord, to young men and women for whose Teach them to be honest. The jails see them become useful and produc- upbringing you have an inescapable of the world are filled with people tive members of society. If with all responsibility. who began their evil activities with you have done there is an occasional May the virtue of your children's small acts of dishonesty. A small lie failure, you can still say, “At least I lives sanctify and hallow your old so often leads to a greater lie. A did the very best of which I was age. May you be led to exclaim with small theft so often leads to a capable. I tried as hard as I knew gratitude as did John, “I have no greater theft. Soon the individual how. I let nothing stand in the way greater joy than to hear that my has woven a web from which he of my role as a mother.” Failures will children walk in truth” (3 Jn. 1:4). cannot extricate himself. The broad be few under such circumstances. For this I pray, and pray most road to prison begins as a small and Lest you think I am putting all of earnestly, in the sacred name of attractive pathway. this responsibility on you, I may say Jesus Christ, amen. Teach them to be virtuous. Teach young men to respect young women as daughters of God endowed with something very precious and beauti- ful. Teach your daughters to have respect for young men, for boys who hold the priesthood, boys who should and do stand above the tawdry evils of the world. Teach them to pray. None of us is wise enough to make it on our own. We need the help, the wisdom, the guidance of the Almighty in reach- ing those decisions that are so tremendously important in our lives. There is no substitute for prayer. There is no greater resource. My dear mothers, these things I have mentioned are of course not new. They are as old as Adam and Eve. But they are as certain in their cause and effect as the sunrise in the morning, and the list is not complete. With all there is to avoid, there can be much of fun and pleasure. With good friends there can be much of happiness. They need not be prudes. They can, and they have shown that they do, have a good time. God bless you, dear friends. Do not trade your birthright as a mother for some bauble of passing value. Let your first interest be in your home. The baby you hold in your arms will grow quickly as the sunrise and the sunset of the rushing days. I hope

LIAHONA 116 Elder Robert D. Hales of the Quorum of the Twelve Apostles: At They Spoke to Us baptism we make a covenant with our Heavenly Father that we are willing to come into His kingdom and keep His commandments from that time forward, even though we A report for children of the Church from the 170th Semiannual General still live in the world. We are Conference, 7–8 October 2000 reminded from the Book of Mormon that our baptism is a covenant to “stand as witnesses of God [and His resident Gordon B. Hinckley: If, but we have to live it in a simple way. kingdom] at all times and in all things, hereafter, we are a little more We must live the principles of the and in all places that ye may be in” Pkind, if we are a little more gospel. For it is the gospel in our lives (Mosiah 18:9; emphasis added). neighborly, if we have drawn nearer that makes the difference. to the Savior, with a more firm reso- Elder Jeffrey R. Holland of the lution to follow His teachings and His Elder Neal A. Maxwell of the Quorum of the Twelve Apostles: If you example, then this conference will Quorum of the Twelve Apostles: are struggling with self-control in have been a wonderful success. Whether young or old, we need to what you look at or listen to, in be good friends, but also to pick our what you say or what you do, I ask President Thomas S. Monson, First friends carefully. By choosing the you to pray to your Father in Counselor in the First Presidency: Lord first, choosing one’s friends Heaven for help. . . . Talk to your Adam prayed; Jesus prayed; Joseph becomes easier and much safer. mom and dad. Talk to your bishop. prayed. We know the outcome of Get the best help you can from all their prayers. He who notes the fall Elder Russell M. Nelson of the the good people who surround you. of a sparrow surely hears the plead- Quorum of the Twelve Apostles: We ings of our hearts. Remember the all need guidance through life. We Elder Dennis B. Neuenschwander of promise: “If any of you lack wisdom, obtain it best from the standard the Presidency of the Seventy: To have let him ask of God, that giveth to works and teachings of the prophets living prophets, seers, and revelators all men liberally, and upbraideth of God. among us and not listen to them is no not; and it shall be given him” better than not having them at all. (James 1:5). Elder Joseph B. Wirthlin of the Quorum of the Twelve Apostles: One Sister Margaret D. Nadauld, President James E. Faust, Second of the great messages of the Young Women General President: Counselor in the First Presidency: As I Restoration is that the windows of Our lives reflect that for which look back over my life, I recognize heaven are open. All who seek to we seek. And if with all our hearts one source of singular strength and know the truth may, through reve- we truly seek to know the Savior blessing. It is my testimony and lations of the Spirit, know for and to be more like Him, we knowledge that Jesus is the Christ, themselves. shall be. the Savior and Redeemer of all mankind.

President Boyd K. Packer, Acting President of the Quorum of the Twelve Apostles: I found in the Word of Wisdom a principle with a promise. The principle: Care for your body; avoid . . . tea, coffee, tobacco, liquor, and drugs (see D&C 89:3–9). . . . The promise: Those who obey will receive better health (see D&C 89:18) and “great treasures of knowledge, even hidden treasures” (D&C 89:19).

Elder David B. Haight of the Quorum of the Twelve Apostles: Life can be wonderful and so meaningful,

JANUARY 2001 117 Teachings for Our Time, 2001

elchizedek Priesthood and 3. Follow the Brethren 41:10; Articles of Faith 1:13. Relief Society meetings on Matt. 7:15–23; D&C 21:1–6; Gordon B. Hinckley, 12 Nov. 2000 Mfourth Sundays are to be devoted to 43:1–7; 124:45–46. fireside message, to be printed in the “Teachings for Our Time.” Each year M. Russell Ballard, “Beware of Liahona, Apr. 2001. the First Presidency determines 10 False Prophets and False Teachers,” Gordon B. Hinckley, “Your subjects with designated resource Liahona, Jan. 2000, 73–76. Greatest Challenge, Mother,” materials to be used in these meet- David B. Haight, “Sustaining the Liahona, Jan. 2001, 113. ings. Following are the subjects and Prophets,” Liahona, Jan. 1999, 41–43. Gordon B. Hinckley, “ ‘Great Shall designated resources for 2001. Two “Follow the Brethren,” lesson 13 in Be the Peace of Thy Children,’ ” additional subjects are to be selected The Latter-day Saint Woman, Part B, Liahona, Jan. 2001, 61. by stake or district presidencies. 104–14. For the Strength of Youth pamphlet Discussions in fourth-Sunday meet- (item no. 34285). 4. Our Refuge from the Storm ings should be based on one or per- “Moral Cleanliness,” lesson 34 in Isa. 41:10; Alma 36:3, 27; D&C haps two of the designated resources Duties and Blessings of the 58:2–4; 121:1–8; 122. that best address the needs and cir- Priesthood, Part A, 248–53; “Purity of James E. Faust, “Hope, an Anchor cumstances of quorum or class mem- Thought,” lesson 9 in The Latter-day of the Soul,” Liahona, Jan. 2000, bers; teachers need not use all of the Saint Woman, Part B, 71–77. 70–73. resources. Leaders and instructors are Joseph B. Wirthlin, “Finding a Safe 8. Becoming Pure before the Lord encouraged to make these meetings Harbor,” Liahona, July 2000, 71–74. Isa. 1:18; Mosiah 4:10–12; D&C discussions, not lectures or presenta- Robert D. Hales, “ ‘Behold, We 19:16–20; 58:42–43. tions. They should consider ways to Count Them Happy Which Endure,’ ” Thomas S. Monson, “Your Eternal stimulate quorum and class members Ensign, May 1998, 75–77. Voyage,” Liahona, July 2000, 56–59. to apply the principles of the discus- “Trial, Adversity, and Affliction,” Henry B. Eyring, “Do Not Delay,” sion. Suggestions on preparing and lesson 15 in The Latter-day Saint Liahona, Jan. 2000, 38–41. conducting quorum or class discus- Woman, Part B, 123–29. Boyd K. Packer, “Washed Clean,” sions are found in Teaching, No Greater Ensign, May 1997, 9–10. Call and the Teaching Guidebook. 5. Seeking the Guidance of the “Repentance,” chapter 19 in Holy Ghost Gospel Principles, 122–28. John 14:16–17, 26; 2 Ne. 32:2–5; 1. The Role of the Scriptures in the Moro. 10:5–7; D&C 8:2–3. 9. The Sanctity of Womanhood Conversion of Our Own Family Boyd K. Packer, “The Cloven Prov. 31:10–31; Eph. 5:25–28, 31; Deut. 11:18–19, 21; 2 Tim. Tongues of Fire,” Liahona, July 2000, Jacob 2:28–35. 3:14–17; 2 Ne. 25:21–23, 26; Mosiah 7–10. James E. Faust, “What It Means to 1:3–7. Jeffrey R. Holland, “ ‘Cast Not Be a Daughter of God,” Liahona, Jan. Boyd K. Packer, “Teach the Away Therefore Your Confidence,’ ” 2000, 120–24. Children,” Liahona, May 2000, 14–23. Liahona, June 2000, 34–42. Richard G. Scott, “The Sanctity of Henry B. Eyring, “The Power of Richard G. Scott, “He Lives,” Womanhood,” Liahona, July 2000, Teaching Doctrine,” Liahona, July Liahona, Jan. 2000, 105–8. 43–45. 1999, 85–88. “The Gift of the Holy Ghost,” Russell M. Nelson, “Our Sacred Dallin H. Oaks, “Nourishing the lesson 30 in Duties and Blessings of the Duty to Honor Women,” Liahona, Spirit,” Liahona, Aug. 2001. Priesthood, Part A, 221–27. July 1999, 45–48. “Learning the Gospel in Our “The Latter-day Saint Woman,” Homes,” lesson 32 in The Latter-day 6. True Disciples Share the Gospel lesson 14 in The Latter-day Saint Saint Woman, Part A, 242–50. Matt. 5:16; D&C 4; 18:14–16; Woman, Part A, 98–107. 88:81. 2. The Importance of the Scriptures Gordon B. Hinckley, “Find the 10. Gratitude in the Lives of Our Ancestors Lambs, Feed the Sheep,” Liahona, July Ps. 100; Luke 17:11–19; Mosiah Deut. 31:10–13; John 5:39; 1 Ne. 1999, 118–24. 2:19–22; D&C 78:19. 3:1–4, 19–20; Mosiah 1:2–7. M. Russell Ballard, “ ‘How Is It Gordon B. Hinckley, “Thanks to James E. Faust, “Of Seeds and with Us?’ ” Liahona, July 2000, 37–40. the Lord for His Blessings,” Liahona, Soils,” Liahona, Jan. 2000, 54–57. Henry B. Eyring, “A Voice of July 1999, 104–5. L. Tom Perry, “Teach Them the Warning,” Liahona, Jan. 1999, 37–40. Thomas S. Monson, “An Attitude Word of God with All Diligence,” “Missionary Work,” chapter 33 in of Gratitude,” Liahona, May 2000, Liahona, July 1999, 6–9. Gospel Principles, 211–17. 2–9. “Scriptures,” chapter 10 in Gospel “Developing Gratitude,” lesson 35 Principles, 52–56. 7. Strengthening Youth in The Latter-day Saint Woman, Part B, 1 Tim. 4:12; Alma 37:35; 38:2; 303–11.

LIAHONA 118 Resource Guide Suggested Topics for Home, Family, For Use in 2001, Aaronic and Personal Enrichment Meetings* Priesthood Manual 2, Lessons 1–25

SUGGESTED TOPIC IDEAS FOR MINICLASS SUBJECTS** PRESENTATIONS o update and enrich your lessons. (F=The Friend) Spiritual Development • Temple worship T (D&C 88:63) • Personal prayer and scripture study Lesson 1: Who Am I? • Sabbath day observance (D&C 59) Russell M. Nelson, “The Homemaking Skills • Growing, cooking, and preserving food Creation,” Liahona, July 2000, 102–5. (Prov. 31:27) • Home organization and cleaning Russell M. Nelson, “We Are • The value of work Children of God,” Liahona, Jan. 1999, 101–4. Marriage and Family Relations •“The Family: A Proclamation to the “Triumph,” Liahona, Aug. 1998, (Mal. 4:6; Mosiah 4:15) World” (Liahona, Oct. 1998, 24) 40–41. • Family home evening, family prayer, “I Am a Child of God,” Hymns, no. and scripture study 301. • Parenting skills Lesson 2: Knowing Our Father in Strengthening Relationships • Communication and resolving conflicts Heaven (Matt. 5:38–44; 25:40) • Repentance and forgiveness James E. Faust, “That We Might • Effective leadership Know Thee, the Only True God, and Jesus Christ,” Liahona, Feb. 1999, 2–6. Self-Reliance • Home storage and emergency Jeffrey R. Holland, “The Hands of (D&C 88:119) preparedness the Fathers,” Liahona, July 1999, • Education and resource management 16–19. • Health and hygiene S. Michael Wilcox, “ ‘No Other Gods before Me,’ ” Liahona, Feb. Service • Service to family and neighbors 1998, 26–33. (Prov. 31:20; Mosiah 4:26) • Serving in the Church • Community service project Lesson 3: Faith in Jesus Christ Neal A. Maxwell, “ ‘Apply the Physical and Emotional Health • Exercise and nutrition Atoning Blood of Christ,’ ” Ensign, (Mosiah 4:27; D&C 10:4) • Stress management and recreation Nov. 1997, 22–24. • Feeling gratitude and recognizing the John B. Dickson, “The Lord’s blessings Incomparable Gifts,” Liahona, Oct. 1999, 18–24. Personal Development and • Patriarchal blessings Sheri L. Dew, “Our Only Chance,” Education • Developing talents and creativity Liahona, July 1999, 77–79. (D&C 88:118; 130:18–19) • Lifelong learning Lesson 4: Companionship of the Literacy • Gospel literacy Holy Ghost (Dan. 1:17; Moses 6:5–6) • Written histories and testimonies Dallin H. Oaks, “Teaching and • Early childhood education and Learning by the Spirit,” Liahona, May children’s literature 1999, 14–24. Boyd K. Packer, “Personal Cultural Arts • Importance of music in the home Revelation: The Gift, the Test, and (D&C 25:12) • Literature and fine arts the Promise,” Liahona, June 1997, • Understanding other cultures 8–14. Brad Wilcox, “Dangerous Question,” Liahona, May 2000, 32–35. “Let the Holy Spirit Guide,” Hymns, no. 143. Lesson 5: Agency James E. Faust, “Obedience: The *Guidelines for home, family, and personal enrichment meetings were distributed with a letter from the Path to Freedom,” Liahona, July 1999, First Presidency dated 20 September 1999. 53–56. **Resource materials for miniclass subjects include the Gospel Principles manual and Part A and Part B of The Latter-day Saint Woman. Joseph B. Wirthlin, “It’s Your Choice,” Liahona, Nov. 1998, 46–48.

JANUARY 2001 119 Sharon G. Larsen, “Agency—A Lesson 11: Satan and His Lesson 16: Tithes and Offerings Blessing and a Burden,” Liahona, Jan. Temptations James E. Faust, “Opening the 2000, 12–14. Thomas S. Monson, “In Harm’s Windows of Heaven,” Liahona, Jan. Way,” Ensign, May 1998, 46–48. 1999, 67–70. Lesson 6: Christlike Service Richard B. Wirthlin, “Four Absolute Jon R. Howe, “Object Lessons Robert J. Whetten, “True Truths Provide an Unfailing Moral That Motivate,” Liahona, Mar. 1999, Followers,” Liahona, July 1999, 34–36. Compass,” Ensign, Nov. 1997, 9–10. 26–27. Janna Nielsen, “A Saturday for Clyde J. Williams, “A Shield against Ronald E. Poelman, “Tithing: A Service,” Liahona, Aug. 1998, 10–13. Evil,” Liahona, Oct. 1996, 18–24. Privilege,” Ensign, May 1998, 78–79. H. David Burton, “ ‘Go, and Do “Choose the Right,” Hymns, no. 239. “We Give Thee But Thine Own,” Thou Likewise,’” Ensign, May 1997, Hymns, no. 218. 75–77. Lesson 12: Prayer “Have I Done Any Good,” Hymns, Gordon B. Hinckley, “Fear Not; Lesson 17: Patriarchal Blessings no. 223. Only Believe,” Liahona, Oct. 2000, Thomas S. Monson, “Your 26–29. Celestial Journey,” Liahona, July 1999, Lesson 7: The Eternal Importance “How Do I Keep My Prayers from 114–16. of Families Being Repetitious?” Liahona, June Richard D. Allred, “The Lord First Presidency and Council of the 1999, 18–21. Blesses His Children through Twelve Apostles, “The Family: A Eileen Murphy Allred, Patriarchal Blessings,” Ensign, Nov. Proclamation to the World,” Liahona, “Grandfather’s Prayer,” Liahona, Mar. 1997, 27–28. Oct. 1998, 24. 1998, F4–5. Valeria Salerno, “The Day I Dallin H. Oaks, “Weightier “Did You Think to Pray?” Hymns, Received My Patriarchal Blessing,” Matters,” Liahona, Mar. 2000, 14–22. no. 140. Liahona, Oct. 1997, 20–21. Henry B. Eyring, “The Family,” Liahona, Oct. 1998, 12–23. Lesson 13: Fasting Lesson 18: Duties of a Teacher in Robert D. Hales, “The Eternal Thomas S. Monson, “Building Your the Aaronic Priesthood Family,” Ensign, Nov. 1996, 64–67. Eternal Home,” Liahona, Oct. 1999, James E. Faust, “ ‘By What Power “Families Can Be Together 2–7. . . . Have Ye Done This?’” Liahona, Forever,” Hymns, no. 300. Lorenzo Presença, “Our First Family Jan. 1999, 52–55. Fast,” Liahona, June 1999, F12–13. James E. Faust, “Power of the Lesson 8: Spirituality Diane K. Cahoon, “Sister Priesthood,” Ensign, May 1997, Russell M. Nelson, “Spiritual Stratton’s Miracle,” Liahona, May 41–43. Capacity,” Ensign, Nov. 1997, 14–16. 1999, F6–7. Dallin H. Oaks, “The Aaronic Robert L. Millet, “Putting Off the “Bless Our Fast, We Pray,” Hymns, Priesthood and the Sacrament,” Natural Man,” Liahona, Aug. 2000, no. 138. Liahona, Jan. 1999, 43–46. 6–10. “Seeking Self-Control,” Liahona, Lesson 14: Obedience to God Lesson 19: A Broken Heart and a June 1999, 25. Patricia P. Pinegar, “Peace, Hope, Contrite Spirit and Direction,” Liahona, Jan. 2000, Robert D. Hales, “Healing Soul Lesson 9: Repentance and the 79–82. and Body,” Liahona, Jan. 1999, 16–19. Atonement of Jesus Christ Donald L. Staheli, “Obedience— Juan Antonio Flores, “Turning My Henry B. Eyring, “Do Not Delay,” Life’s Greatest Challenge,” Ensign, Life Around,” Liahona, May 1998, Liahona, Jan. 2000, 38–41. May 1998, 81–82. 40–41. Boyd K. Packer, “Washed Clean,” “Obey His Voice and Keep His “Still Enough to Listen,” Liahona, Ensign, May 1997, 9–11. Commandments,” Liahona, Feb. 1998, Mar. 1997, 30–32. Bruce C. Hafen, “Beauty for 25. Ashes: The Atonement of Jesus Lesson 20: Administering the “Do What Is Right,” Hymns, no. Christ,” Liahona, Apr. 1997, 38–48. Sacrament 237. “Come unto Jesus,” Hymns, no. Thomas S. Monson, “The 117. Lesson 15: Exaltation through Priesthood—Mighty Army of the Keeping Covenants Lord,” Liahona, July 1999, 56–59. Lesson 10: Studying the Scriptures James E. Faust, “ ‘Search Me, O Dallin H. Oaks, “The Aaronic Daniel C. Peterson, “Mounting God, and Know My Heart,’ ” Ensign, Priesthood and the Sacrament,” Evidence for the Book of Mormon,” May 1998, 17–20. Liahona, Jan. 1999, 43–46. Liahona, Sept. 2000, 28–35. Richard G. Scott, “Jesus Christ, Lois T. Bartholomew, “Christmas “What Should We Be Searching Our Redeemer,” Ensign, May 1997, Every Sunday,” Liahona, Dec. 1997, 24. for in the Scriptures?” Liahona, May 53–59. “In Humility, Our Savior,” Hymns, 1998, 28–32. “Building Up Zion by Making no. 172. Willie Holdman and Richard M. Covenants and Receiving Romney, “On Top of the World,” Ordinances,” Liahona, May 1998, 25. Liahona, Mar. 1997, 10–15. “O My Father,” Hymns, no. 292. “As I Search the Holy Scriptures,” Hymns, no. 277.

LIAHONA 120 Lesson 21: Preparing for the Margaret D. Nadauld, “Turning Melchizedek Priesthood Resource Guide Hearts to the Family,” Ensign, May Thomas S. Monson, “The 1998, 89–91. For Use in 2001, Young Women Priesthood—Mighty Army of the “Home Can Be a Heaven on Manual 2, Lessons 1–24 Lord,” Liahona, July 1999, 56–59. Earth,” Hymns, no. 298. James E. Faust, “ ‘By What Power Lesson 6: Sharing Work in the Home . . . Have Ye Done This?’ ” Liahona, o update and enrich your James E. Faust, “How Near to the Jan. 1999, 52–55. lessons. (F=The Friend) T Angels,” Ensign, May 1998, 95–97. Joseph B. Wirthlin, “Growing into Lesson 1: Drawing Closer to Jesus Neal A. Maxwell, “ ‘Put Your the Priesthood,” Liahona, Jan. 2000, Christ Shoulder to the Wheel,’ ” Ensign, May 45–49. James E. Faust, “That We Might 1998, 37–39. “The Priesthood of Our Lord,” Know Thee, the Only True God, and Vaughn J. Featherstone, “One Link Hymns, no. 320. Jesus Christ,” Liahona, Feb. 1999, 2–6. Still Holds,” Liahona, Jan. 2000, Lesson 22: Patriarchal Leadership in Russell M. Nelson, “Jesus the 15–18. the Home Christ: Our Master and More,” “Today, While the Sun Shines,” Jeffrey R. Holland, “The Hands of Liahona, Apr. 2000, 4–19. Hymns, no. 229. the Fathers,” Liahona, July 1999, Joseph B. Wirthlin, “Guided by His Lesson 7: Living in Love and 16–19. Exemplary Life,” Liahona, Feb. 1999, Harmony Fraser Aumua and Laury Livsey, 34–43. Robert D. Hales, “Strengthening “Like Father, like Son,” Liahona, Sept. “Lord, I Would Follow Thee,” Families: Our Sacred Duty,” Liahona, 2000, 38–39. Hymns, no. 220. July 1999, 37–40. S. Michael Wilcox, “A Divine Lesson 2: Spiritual Gifts “Teaching Family Members Partnership,” Liahona, Sept. 1997, Janette Hales Beckham, “Making Righteous Principles,” Liahona, April 8–9. Faith a Reality,” Ensign, Nov. 1997, 1999, 25. Lesson 23: Practical Preparation for 75–76. Sharon G. Larsen, “Young a Mission Visiting teaching messages, Women—Titles of Liberty,” Ensign, “Elder M. Russell Ballard,” Liahona, 1997 (each issue except May 1998, 93–94. Liahona, Oct. 2000, F10–11. January and July). “Love at Home,” Hymns, no. 294. Marvin K. Gardner, “Soweto’s Lesson 3: Building the Kingdom of Lesson 8: Improving Bright Future,” Liahona, Dec. 1999, God Communication Skills 36–39. James E. Faust, “The Price of M. Russell Ballard, “Like a Flame “Called to Serve,” Liahona, Aug. Discipleship,” Liahona, April 1999, 2–6. Unquenchable, ” Liahona, July 1999, 1999, 26–31. Jeffrey R. Holland, “As Doves to 101–3. Lesson 24: The Blessings of Work Our Windows,” Liahona, July 2000, Tammy Munro, “Reading with James E. Faust, “Lost Horizons,” 90–93. Ben,” Liahona, May 2000, 10–12. Liahona, Aug. 1999, 2–6. Dale E. Miller, “The Kingdom’s Ann Michelle Nielsen, Neal A. Maxwell, “ ‘Put Your Perfecting Pathway,” Ensign, May “Breakthrough,” Liahona, Dec. 1999, Shoulder to the Wheel,’ ” Ensign, May 1998, 29–30. 40–41. 1998, 37–39. “Let Us All Press On,” Hymns, “Let Us Oft Speak Kind Words,” “Elder Robert D. Hales,” Liahona, no. 243. Hymns, no. 232. Sept. 1997, F6–7. Lesson 4: Obeying Commandments Lesson 9: A Young Woman as a “Put Your Shoulder to the Wheel,” Helps Us Fulfill Our Divine Roles Peacemaker in Her Home Hymns, no. 252. James E. Faust, “How Near to the Erika DeHart, “The More Lesson 25: Personal Purity through Angels,” Ensign, May 1998, 95–97. Important Lesson,” Liahona, Nov. Self-Discipline Richard J. Maynes, “A Celestial 1999, 29. “What Prophets Teach about Connection to Your Teenage Years,” Aurora Rojas de Álvarez, “Joy in Chastity and Fidelity,” Liahona, Oct. Ensign, Nov. 1997, 30–31. Following the Lord: Forgiveness United 1999, 26–29. Richard G. Scott, “The Joy of Us,” Liahona, Oct. 1999, 44–48. Jeffrey R. Holland, “Personal Living the Great Plan of Happiness,” Lynn G. Robbins, “Agency and Purity,” Liahona, Jan. 1999, 89–92; Ensign, Nov. 1996, 73–75. Anger,” Ensign, May 1998, 80–81. Oct. 2000, 40–43. “Keep the Commandments,” “Scatter Sunshine,” Hymns, no. 230. Richard G. Scott, “Serious Hymns, no. 303. Lesson 10: The Priesthood: A Great Questions, Serious Answers,” Liahona, Lesson 5: Home Environment Blessing Sept. 1997, 28–32. Thomas S. Monson, “Building Your Gordon B. Hinckley, “Words of the “School Thy Feelings,” Hymns, Eternal Home,” Liahona, Oct. 1999, Living Prophet,” Liahona, June 1997, no. 336. 2–7. 32–33. Virginia U. Jensen, “Home, Family, James E. Faust, “Power of the and Personal Enrichment,” Liahona, Priesthood,” Ensign, May 1997, 41–43. Jan. 2000, 114–17.

JANUARY 2001 121 D. Lee Tobler, “Priesthood and the Patriarchal Blessings,” Ensign, Nov. Lesson 16: Journals Home,” Liahona, July 1999, 51–52. 1997, 27–28. Bruce C. Hafen, “Planting “God of Power, God of Right,” Valeria Salerno, “The Day I Promises in the Hearts of the Hymns, no. 20. Received My Patriarchal Blessing,” Children,” Liahona, June 1998, Liahona, Oct. 1997, 20–21. 16–24. Lesson 11: Appreciating the Bishop Gordon B. Hinckley, “The Lesson 14: The Blessings of the Lesson 17: Keeping Family History Shepherds of the Flock,” Liahona, July Temple Records 1999, 60–66. First Presidency and Quorum of Russell M. Nelson, “A New Boyd K. Packer, “The Bishop and the Twelve Apostles, “Temple Harvest Time,” Ensign, May 1998, His Counselors,” Liahona, July 1999, Blessings: On Earth and in Eternity,” 34–36. 71–74. Liahona, May 1999, 42–45. “Labor of Love,” Liahona, June Dallin H. Oaks, “ ‘Bishop, Help!’ ” David E. Sorensen, “Small 2000, 26–31. Ensign, May 1997, 22–25. Temples—Large Blessings,” Liahona, Dennis B. Neuenschwander, Jan. 1999, 74–76. “Bridges and Eternal Keepsakes,” Lesson 12: Fathers’ Blessings “Holy Temples on Mount Zion,” Liahona, July 1999, 98–100. Gordon B. Hinckley, “Words of the Hymns, no. 289. “Turn Your Hearts,” Hymns, no. 291. Living Prophet,” Liahona, June 1997, 32–33. Lesson 15: Temple Marriage Lesson 18: A Heritage of Righteous James E. Faust, “What It Means to Richard G. Scott, “Receive the Traditions Be a Daughter of God,” Liahona, Jan. Temple Blessings,” Liahona, July 1999, Robert D. Hales, “Strengthening 2000, 120–24. 29–31. Families: Our Sacred Duty,” Liahona, S. Michael Wilcox, “A Divine David E. Sorensen, “The July 1999, 37–40. Partnership,” Liahona, Sept. 1997, 8–9. Honeymoon Trail,” Liahona, Oct. Richard G. Scott, “Removing 1997, 16–19. Barriers to Happiness,” Ensign, May Lesson 13: Patriarchal Blessings Patricia E. McInnis, “The Temple 1998, 85–87. Thomas S. Monson, “Your Marriage I Waited For,” Liahona, April Celestial Journey,” Liahona, July 1999, Lesson 19: Preparing to Teach 1997, 28–30. 114–16. Others “Families Can Be Together Richard D. Allred, “The Lord Gordon B. Hinckley, “Testimony,” Forever,” Hymns, no. 300. Blesses His Children through Ensign, May 1998, 69–71.

LIAHONA 122 L. Tom Perry, “Receive Truth,” Ensign, Nov. 1997, 60–62. General Auxiliary Presidencies F. Onyebueze Nmeribe, “They Decided in Advance,” Liahona, Sept. SUNDAY SCHOOL 1999, 10–13. “Called to Serve,” Hymns, no. 249. Lesson 20: Sharing the Gospel James E. Faust, “The Importance of Bearing Testimony,” Liahona, Mar. 1997, 2–6. L. Tom Perry, “Accept the Challenge,” Liahona, Sept. 1999, Elder Neil L. Andersen Elder Marlin K. Jensen Elder John H. Groberg 44–47. First Counselor President Second Counselor Darrin Lythgoe, “A Witness for Jesus Christ,” Liahona, Dec. 1997, YOUNG MEN 16–18. “Go Forth with Faith,” Hymns, no. 263. Lesson 21: Sustaining Missionaries through Letters (No articles) Lesson 22: Counseling with the Lord Gordon B. Hinckley, “Fear Not; Elder F. Melvin Hammond Elder Robert K. Dellenbach Elder John M. Madsen Only Believe,” Liahona, Oct. 2000, First Counselor President Second Counselor 26–29. RELIEF SOCIETY Yessika Delfin Salinas, “ ‘Pray for Your Enemies,’ ” Liahona, Sept. 2000, 8–10. “How Do I Keep My Prayers from Being Repetitious?” Liahona, June 1999, 18–21. “Sweet Hour of Prayer,” Hymns, no. 142. Sister Virginia U. Jensen Sister Mary Ellen Smoot Sister Sheri L. Dew Lesson 23: Fasting Brings Blessings First Counselor President Second Counselor Thomas S. Monson, “Building Your Eternal Home,” Liahona, Oct. 1999, YOUNG WOMEN 2–7. Brigada Acosta de Pérez, “Joy in Following the Lord: Blessed for Fasting,” Liahona, Oct. 1999, 44–48. Lorenzo Presença, “Our First Family Fast,” Liahona, June 1999, F12–13. “Bless Our Fast, We Pray,” Hymns, no. 138. Sister Carol B. Thomas Sister Margaret D. Nadauld Sister Sharon G. Larsen Lesson 24: Revelation in Our Daily First Counselor President Second Counselor Lives Boyd K. Packer, “Personal PRIMARY Revelation: The Gift, the Test, and the Promise,” Liahona, June 1997, 8–14. “Receiving Personal Revelation,” Liahona, Sept. 2000, 25. “God Speaks to His Children through Personal Revelation,” Liahona, May 1999, 25. “Let the Holy Spirit Guide,” Sister Sydney S. Reynolds Sister Coleen K. Menlove Sister Gayle M. Clegg Hymns, no. 143. First Counselor President Second Counselor

JANUARY 2001 123 Some 30,700 people attended the morning session. In addition to the News of the Church Conference Center’s 21,000-seat auditorium and 900-seat theater, congregations filled the Tabernacle, the Assembly Hall, and rooms of the Cornerstone Ceremony Included in North Visitors’ Center and the Joseph Smith Memorial Building, Conference Center Dedication spilling over to the outside grounds of Temple Square and surrounding edication of the Conference A stainless steel time capsule pre- areas. Millions more participated via Center on Sunday, 8 October viously placed within the corner- the Internet and satellite in their D2000, included a cornerstone cere- stone box contains numerous items, homes and in Church meeting- mony conducted by President Gordon including a triple combination houses throughout the world. B. Hinckley at the building’s south- signed by the First Presidency, a east corner about an hour before the small beehive replica made from the morning session of conference. same walnut tree as the Conference Those waiting outside the new Center podium, information about Changes Affect building’s southeast doors at 8:45 A.M. and pictures of the building’s king were surprised when members of the truss, a hard hat used in the build- the Seventy, First Presidency, the Quorum of the ing’s construction, April and Sunday School Twelve Apostles, the Senior President October 2000 issues of the Church of the Quorums of the Seventy, magazines, and photos of the first hurch members sustained the Presiding Bishop, and the Relief ticket holder to enter the changes in the Presidency of Society, Young Women, and Primary Conference Center for general con- Cthe Seventy, Quorums of the general presidents walked out of the ference. Seventy, and Sunday School general doors to participate in the ceremony. “We now declare the Conference presidency during the Saturday The crowd looked on in quiet rever- Center finished and complete. God afternoon session of general confer- ence as President Hinckley explained bless this great and marvelous build- ence on 7 October 2000. that the cornerstone is symbolic of ing,” said President Hinckley after Elder Harold G. Hillam was the Lord Jesus Christ, who is the cor- Church leaders placed mortar released from the Presidency of the nerstone of the Church. around the cornerstone. Seventy and is now serving in the Europe West Area Presidency. President Hinckley prepares to apply mortar to the cornerstone of the Elders F. Enzio Busche, Loren C. Conference Center as President James E. Faust, Second Counselor in the Dunn, and Alexander B. Morrison First Presidency, and President Thomas S. Monson, First Counselor in the of the First Quorum of the Seventy First Presidency, look on. were given emeritus status. Four members of the Second Quorum of the Seventy were released: Elders Eran A. Call, W. Don Ladd, James O. Mason, and Richard E. Turley Sr. Elder Dennis B. Neuenschwander was called to fill the vacancy in the Presidency of the Seventy. Elder Hillam was also released as Sunday School general president with his counselors, Elder Neil L. Andersen and Elder John H. Groberg. Elder Marlin K. Jensen of the Presidency of the Seventy was sustained as Sunday School general president, with Elder Andersen again called as first counselor and Elder Groberg again as second counselor. Twenty Area Authority Seventies were released, and two new ones were sustained.

LIAHONA 124 temple did more than capture the attention of local Church members and many more worldwide; 82,600 guests attended its open house (held from 29 August to 23 September, except Sundays), which received extensive media coverage. A local radio station and newspaper pro- duced the first on-line tours of a temple, complete with narration and accompanying photographs of the temple’s interior.

CHURCH NEWS Because of a lawsuit filed by some local residents who objected to the temple’s proposed steeple, the tem- ple was dedicated without a steeple. Yet in a press conference on the eve of the dedication, President Hinckley expressed optimism con- cerning the issue. “We wish the steeple were on it. I regret that it isn’t. But we can get

PHOTOGRAPH BY JEFFREY D. ALLRED, COURTESY OF COURTESY ALLRED, JEFFREY D. BY PHOTOGRAPH along without it while awaiting the Set high on a hill, the Boston temple is designed with New England-style outcome of the legal action,” he architecture. said. “In the meantime, we’ll go for- ward performing the ordinance work of this sacred house.” “A Milestone in Church History” In the weeks prior to the dedica- tion of the Boston temple, President Reached: 100 Temples Gordon B. Hinckley dedicated four other temples, located throughout resident Gordon B. Hinckley ded- “Now it is ready for the purposes the Americas. icated the Boston Massachusetts for which it has been constructed. PTemple, the 100th operating temple We are deeply grateful. We thank TEMPLE of the Church, in four sessions on Thee for Thy marvelous and over- The Caracas Venezuela Temple, 1 October 2000. ruling actions which have made all the first in that nation, was dedi- In his dedicatory prayer he said: of this possible.” cated in four sessions on 20 August “Almighty Father, . . . in humility President Hinckley was accompa- 2000. “We pray for this great nation and with solemn reverence we bow nied by President Boyd K. Packer, of Venezuela,” said President before Thee on this historic day. Acting President of the Quorum of Hinckley in his dedicatory prayer. “We are assembled to dedicate the Twelve Apostles, and by Elder “May it hold its place among the this Thy holy house. It is a special Neil L. Andersen of the Seventy, sovereign nations of the earth. May occasion. This temple becomes the First Counselor in the North its people be blessed and prospered. 100th operating temple of Thy America Northeast Area Presidency. May they enjoy freedom to worship Church. “This is a milestone in Church Thee without molestation of any “We have looked forward to this history,” said President Hinckley at kind. Bless the leaders of the nation occasion. We have prayed for this the dedication of the temple, which with wisdom and understanding and day. We extend our gratitude to all marks the achievement of a goal he a great desire to serve the needs of who have labored so faithfully and expressed in the April 1998 general the people.” diligently, often in the face of serious conference that 100 temples be com- Accompanying President Hinckley opposition, to bring to pass the mira- pleted by the end of the year 2000. were Elder M. Russell Ballard of the cle of the completion of this temple. Some 16,800 members partici- Quorum of the Twelve Apostles and “To us it is indeed a miracle. The pated in the Boston temple’s dedi- Elder Robert J. Whetten of the ground on which it stands, the cir- catory sessions. Thousands more Seventy, President of the South cumstances of its preservation for watched the ceremonies via satellite America North Area. this use, and the decision to build it broadcast at meetinghouses in the The temple open house, held on 5 here—all are miracles unto those temple district. and 7–12 August, drew 27,806 visi- who have been a part of this process. The dedication of this 100th tors. “Many left the temple in tears,”

JANUARY 2001 125 The Church has grown signifi- cantly in southeast Texas since the first stake was organized in Houston in 1953; now there are 22 stakes in the Houston area alone. “Today, our stakes are as strong as you will find anywhere,” said Sterling Pack, a local branch president. Having a

CHURCH NEWS temple in Houston will make fre- quent temple attendance possible for nearby members, who previously traveled seven hours to reach the Dallas Texas Temple.

BIRMINGHAM ALABAMA TEMPLE President Hinckley dedicated the Birmingham Alabama Temple in four sessions on 3 September

PHOTOGRAPH BY JASON SWENSEN, COURTESY OF COURTESY JASON SWENSEN, BY PHOTOGRAPH 2000. In his dedicatory prayer, he Nearly 6,000 members attended the dedication of the Caracas Venezuela asked: “May the influence of this Temple. Thy house be felt throughout this great temple district. May the said Jorge Alberto Ruiz, president of Counselor in the North America Church grow and prosper here. the Caracas Venezuela Urdaneta Southwest Area Presidency. More May those in government be Stake. “One woman walked out and than 20,000 members attended the friendly to Thy people. Let Thy asked, ‘What next? How can I be a services. Holy Spirit lead those called to part of this Church?’ ” The open house (held from 5 to preach the gospel that they may Nearly 6,000 members from 22 August, except Sundays) drew seek out and find those who will throughout Venezuela attended the 110,000 visitors. Guests were accept the everlasting truth dedication. “Having the prophet impressed by the beauty and spirit of revealed in this the dispensation of dedicate the temple in our country the new temple; for example, one the fulness of times. May all who is something I will always remem- woman who turned into the temple come into the Church remain faith- ber,” said Carlos Ordeneta of parking lot by mistake decided to ful and true and advance in matu- Maracaibo, Venezuela, who traveled stay and tour the building. rity and worthiness to participate in 10 hours with many other Maracaibo members to attend. “The The Houston temple district covers a large portion of the state of Texas. temple is the best thing that has ever happened to Venezuela.”

HOUSTON TEXAS TEMPLE President Hinckley dedicated the in eight ses- sions on 26–27 August 2000. “How glorious and complete is Thy plan for the salvation and exaltation of Thy children of all generations. How tremendous is our obligation to carry forward this great vicarious work in their behalf,” he said in the dedicatory prayer. “Bless the families of the Church with security and unity. . . . Let them feel of Thine overpowering love.” Accompanying President Hinckley at the dedication were Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles and Elder Richard J. Maynes of the Seventy, First

LIAHONA 126 neighbors from Haiti, Puerto Rico, and other islands gathered to witness the dedication of the temple, the first to be built in the West Indies. “This is the most special day in the history of our country,” said Georgina Rosario, a young

CHURCH NEWS Dominican woman who joined the Church a decade ago. “Our country and our families will be strength- ened because of the influence of the temple.” The temple open house, held daily except Sundays from 26 August through 9 September, attracted nearly 40,000 people. After touring the temple, a local journalist reported: “Within the

PHOTOGRAPH BY JULIE A. DOCKSTADER, COURTESY OF COURTESY JULIE A. DOCKSTADER, BY PHOTOGRAPH temple, one receives the impression Framed in green, the new Birmingham Alabama Temple awaits dedication of being in another world, . . . on the morning of 3 September 2000. mostly because of the images of Christ displayed throughout the the sacred activities of Thy house.” so excited. They’ve been working building. Nothing in the country With President Hinckley were more diligently on their family his- can compare with this temple. Its Elder David B. Haight of the tory. During our open house, I saw a beauty is without equal.” Quorum of the Twelve Apostles and lot of less-active members come out. The Santo Domingo temple will Elder Gordon T. Watts of the They said, ‘We’re ready to get back be an especially significant blessing Seventy, First Counselor in the to living the gospel.’ ” North America Southeast Area The Santo Domingo temple serves Presidency. Nearly 5,000 Church SANTO DOMINGO DOMINICAN members in the Dominican members attended the dedication. REPUBLIC TEMPLE Republic, Puerto Rico, Haiti, and The new temple and members of President Hinckley dedicated small surrounding islands. the Church in Alabama received the Santo Domingo Dominican positive media attention. After Republic Temple in four sessions on attending the open house (held on 17 September 2000. “Dear Father, 19 and 21–26 August), which drew please look down with love upon 21,000 visitors, one newspaper Thy sons and daughters in this reporter wrote: “Entering the sacred island nation and in surrounding temple, . . . visitors are greeted with lands,” he petitioned in his dedica- open arms. A portrait of Jesus hold- tory prayer. “Prosper them in their ing out his arms to welcome those labors that they may have food [who enter] the temple hangs on upon their tables and shelter over the wall.” A letter to the editor in their heads. As they look to Thee, another paper, written by a reward their faith and open Thy Birmingham man, said, “Having hand of providence toward them. lived for some 70 years and having May they find peace in the midst of had a number of next-door neigh- conflict, and faith amidst the stress bors, I can truthfully tell you the of the world. Open the windows of Mormons are the best of neighbors heaven, as Thou hast promised, you can ever expect to find.” and let blessings flow down upon The members in the temple dis- them.” trict have eagerly awaited the tem- Elder Henry B. Eyring of the ple’s advent. “In the last year, I’ve Quorum of the Twelve Apostles and done more first-time temple recom- Elder Richard D. Allred of the mend interviews than the previous Seventy, President of the North five years,” said Birmingham America Southeast Area, also partic- Alabama Stake president Richard ipated in the dedicatory services. D. May. “Our members have been Some 10,000 Dominicans and their

JANUARY 2001 127 to the members in its district, which Area; the Presidency of what was Tajikistan, Turkey, Turkmenistan, includes the Dominican Republic, called the Europe West Area now Ukraine, and Uzbekistan. Puerto Rico, Haiti, and small sur- presides over the Europe Central The Europe Central Area office is rounding islands. Economic limita- Area. The Europe East Area in Frankfurt, Germany. This area tions have kept most of these Presidency will continue to preside takes in parts of northern and central members from attending the closest over that newly realigned area. Europe, the Middle East, and Egypt. temples, in the United States or A significant change associated It includes 20 missions, 34 stakes, 20 Guatemala. with the realignment is the reloca- districts, and 37 countries: Albania, The experience of Roland tion of the Europe East Area office Austria, Bahrain, Bosnia, Croatia, Ciochy, a member of the Jacmel to Moscow, Russia, from Frankfurt, Cyprus, Northern Cyprus, Czech Branch on Haiti’s southern coast, is Germany, where both the Europe Republic, Denmark, Egypt, Finland, typical. “I have been a Church East and Europe West Area offices Germany, Greece, Hungary, Iceland, member for 13 years and will now had been located. Iran, Iraq, Jordan, Kosovo, Kuwait, be able to go to the temple for the “The realignment is particularly Lebanon, Moldova, Montenegro, first time,” he said. designed to aid in the development Netherlands, Norway, Oman, of the Church in Eastern Europe Poland, Qatar, Romania, Saudi [and] Central Europe,” said Elder Arabia, Slovak Republic, Slovenia, Jeffrey R. Holland of the Quorum of Sweden, Switzerland, Syria, United Church European the Twelve Apostles. “We’ve seen Arab Emirates, and Yemen. Areas Realigned significant missionary work and The Europe West Area now Church growth in Eastern and encompasses Greenland and the he First Presidency and Quorum Central Europe over the past United Kingdom (formerly part of the Twelve Apostles recently decade, with eight missions in Russia of the Europe North Area); Tannounced a realignment of the and a temple already announced for the North African countries of boundaries of the Church’s Europe Kyiv, Ukraine,” he added. Algeria, Libya, Morocco, and East, Europe West, and Europe North The Europe East Area no longer Tunisia (formerly included in the Areas. The three newly defined areas includes North Africa, the Middle Europe East Area); and Belgium, are now called the Europe East, East, and certain parts of central France, Italy, Luxembourg, Europe West, and Europe Central Europe. It now encompasses 13 Portugal, and Spain. This area, Areas; the title “Europe North Area” missions and 25 districts in 18 which includes 24 missions, 66 will no longer be used. countries: Armenia, Azerbaijan, stakes, and 53 districts, is head- The Presidency of what was the Belarus, Bulgaria, Estonia, Georgia, quartered in Solihull, England, for- Europe North Area is now the Kazakhstan, Kyrgyzstan, Latvia, mer headquarters of the Europe Presidency of the Europe West Lithuania, Macedonia, Russia, Serbia, North Area.

Headquarters for the newly aligned areas are Solihull, England; Frankfurt, Germany; and Moscow, Russia. ATLANTIC

OCEAN Moscow Solihull Europe East Frankfurt Europe Central Europe West MAP BY THOMAS S. CHILD THOMAS S. MAP BY

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