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1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Introduction
Introduction Forty Years with the Jews of Harlem— the Old and the Renewed In the spring of 2002, David Dunlap, architecture columnist for the New York Times, came to my office to discuss an article he was com- posing about a lost and forgotten Jewish community. The subject of his investigation was Harlem. I was taken aback by the idea that a New York Jewish settlement that once had housed close to 175,000 Jews was not remembered. After all, I had written my first book, When Harlem Was Jewish, 1870– 1930, in 1978. And for more than the next quarter century, I had reminded everyone who would hear me out— fellow academicians and the general public alike— how important the com- munity had been in the history of Gotham. I argued everywhere that the saga of immigrant Jewish life and advancement in the metropolis during the early decades of the prior century was incomplete without considering Harlem. One of the prime intellectual conceits was that a complex set of forces motivated Jewish relocation from one area of the city to the next and greatly influenced the types of group identifica- tions that were maintained. Prior historians had not been sensitive to the reality that downtown—that is, the Lower East Side—and uptown alike were home, at least after 1900, to both poor and more affluent Jews. Previous scholars also had not discussed how these two sibling communities likewise included both acculturated Jews and those who were just starting to learn American ways. Indeed, the fact was that more immigrants and their children moved to Harlem, or were pushed out of the so-called “ghetto,” before they achieved financial success than as a sign that they had begun to make it in America. -
Conference P14 Art P3 Wellness P8 2 AUGUST 21, 2019 • MANHATTAN TIMES • in Living Color Hese Walls Do Speak
AUGUST 21 - AUGUST 27, 2019 • VOL. 20 • No. 33 WASHINGTON HEIGHTS • INWOOD • HARLEM • EAST HARLEM NORTHERN MANHATTAN’S BILINGUAL NEWSPAPER EL PERIODICO BILINGUE DEL NORTE DE MANHATTAN NOW EVERY WEDNESDAY TODOS LOS MIERCOLES Hailing Hartman p7 Canto de Hartman p7 Photo: Gregg McQueen Conference p14 Art p3 Wellness p8 2 AUGUST 21, 2019 • MANHATTAN TIMES • www.manhattantimesnews.com In Living Color hese walls do speak. Ray “Sting Ray” Rodríguez dubbed the concrete walls of the now Jackie Robinson T The Graffiti Hall of Fame (GHOF) Educational Complex’s schoolyard the started in the El Barrio section of East “GHOF,” and it has been attracting some of Harlem, at a playground on the corner of the best street artists in the world for more 106th Street and Park Avenue. than 30 years. It was a local meet up for graffiti writers Much of the contemporary street art from around the city as a place to hang out origins began within the GHOF’s four walls, An artist touches up his piece. and exchange tales of subway bombing runs and the pieces there reflect the vision of many VASE, SPHERE, NOVER, PHETUS, (painting expeditions). The walls of the pioneers who laid the foundation to mural art. opportunity for artists around the globe to CHRISRWK, HEK TAD, SHIRO, MODUS, playground served as a safe haven to practice As the face of the city changes, GHOF come and paint. DONTAY TC5, AND OTHERS and test new skills and forge relationships. supporters have continued to host an annual Among those expected this weekend on Looking to formally establish this place event at which fans gather to celebrate the art August 24th and 25th to participate are TATS For more information and tickets, where graffiti artists could hone their craft form, its history and its artists. -
The Economic Base of Israel's Colonial Settlements in the West Bank
Palestine Economic Policy Research Institute The Economic Base of Israel’s Colonial Settlements in the West Bank Nu’man Kanafani Ziad Ghaith 2012 The Palestine Economic Policy Research Institute (MAS) Founded in Jerusalem in 1994 as an independent, non-profit institution to contribute to the policy-making process by conducting economic and social policy research. MAS is governed by a Board of Trustees consisting of prominent academics, businessmen and distinguished personalities from Palestine and the Arab Countries. Mission MAS is dedicated to producing sound and innovative policy research, relevant to economic and social development in Palestine, with the aim of assisting policy-makers and fostering public participation in the formulation of economic and social policies. Strategic Objectives Promoting knowledge-based policy formulation by conducting economic and social policy research in accordance with the expressed priorities and needs of decision-makers. Evaluating economic and social policies and their impact at different levels for correction and review of existing policies. Providing a forum for free, open and democratic public debate among all stakeholders on the socio-economic policy-making process. Disseminating up-to-date socio-economic information and research results. Providing technical support and expert advice to PNA bodies, the private sector, and NGOs to enhance their engagement and participation in policy formulation. Strengthening economic and social policy research capabilities and resources in Palestine. Board of Trustees Ghania Malhees (Chairman), Ghassan Khatib (Treasurer), Luay Shabaneh (Secretary), Mohammad Mustafa, Nabeel Kassis, Radwan Shaban, Raja Khalidi, Rami Hamdallah, Sabri Saidam, Samir Huleileh, Samir Abdullah (Director General). Copyright © 2012 Palestine Economic Policy Research Institute (MAS) P.O. -
TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 a Special Edition Celebrating President Richard M
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 A Special Edition Celebrating President Richard M. Joel WITH SHAVUOT TRIBUTES FROM Rabbi Dr. Kenneth Brander • Rabbi Dr. Hillel Davis • Rabbi Dr. Avery Joel • Dr. Penny Joel Rabbi Dr. Josh Joseph • Rabbi Menachem Penner • Rabbi Dr. Jacob J. Schacter • Rabbi Ezra Schwartz Special Symposium: Perspectives on Conversion Rabbi Eli Belizon • Joshua Blau • Mrs. Leah Nagarpowers • Rabbi Yona Reiss Rabbi Zvi Romm • Mrs. Shoshana Schechter • Rabbi Michoel Zylberman 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Shavuot 5777 We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Green Road Synagogue Young Israel of West Hartford, CT Beachwood, OH Century City Los Angeles, CA Beth Jacob Congregation The Jewish Center Beverly Hills, CA New York, NY Young Israel of Bnai Israel – Ohev Zedek Young Israel Beth El of New Hyde Park New Hyde Park, NY Philadelphia, PA Borough Park Koenig Family Foundation Young Israel of Congregation Brooklyn, NY Ahavas Achim Toco Hills Atlanta, GA Highland Park, NJ Young Israel of Lawrence-Cedarhurst Young Israel of Congregation Cedarhurst, NY Shaarei Tefillah West Hartford West Hartford, CT Newton Centre, MA Richard M. Joel, President and Bravmann Family University Professor, Yeshiva University Rabbi Dr. Kenneth -
SMALL TOWNS, BIG Opportunities
feature by RACHMIEL DAYKIN SMALL TOWNS, BIGImpressions oPpORTUNITIES from an out-of-town kehillos tour of IMMANUEL, AFULA, HAR YONA and CARMIEL Photos by Sruli Glausiusz The Immanuel tour was directed by Eliezer Biller, community askan and developer. Har Yona-Belz and Toldos Avraham Yitzchak apartments and mosdos chinuch, including a Litvish cheder. NEWSMAGAZINE November 18, 2020 12 SMALL TOWNS, BIG oPpORTUNITIES Carmiel – Matan Nachliel shul. Givat HaMoreh – Kollel in the Ohel Moshe shul. 2 Kislev 5781 NEWSMAGAZINE 13 hen chareidi Jews from English-speaking countries settle in Eretz Yisrael, they tend to do so in the areas familiar to them, where there are relatively high concentrations of like-minded people speaking their native language. This has given rise to a “pale of settlement,” as it were, where one finds many English-speakers and sometimes even bubble-like American communities. This pale of settlement, for lack of a better name, has Yerushalayim at its center, and stretches out to Ramat Beit Shemesh, Kiryat Ye’arim (Telshe Stone), Modi’in Ilit and Beitar Ilit, each of which Wis within a half-hour drive from Yerushalayim. People who live there may visit Tzfas and Meron, weddings and other events may take them to Bnei Brak, but by and large, the community of English-speaking olim has been keeping to its familiar turf — Yerushalayim and its satellite chareidi towns. However, housing prices went up drastically over the past two decades, and many people can no longer afford to buy a house or apartment within the Yerushalayim orbit. Will this force many English-speaking olim to give up on their dream of settling in Eretz Yisrael? Since the high prices are a challenge to Israeli chareidim as well, a tour was recent- ly conducted by a group of Anglos (as English-speakers living in Eretz Yisrael are sometimes referred to), each serving as representatives for larger groups, to see how Israelis are coping. -
Alabama Arizona Arkansas California
ALABAMA ARKANSAS N. E. Miles Jewish Day School Hebrew Academy of Arkansas 4000 Montclair Road 11905 Fairview Road Birmingham, AL 35213 Little Rock, AR 72212 ARIZONA CALIFORNIA East Valley JCC Day School Abraham Joshua Heschel 908 N Alma School Road Day School Chandler, AZ 85224 17701 Devonshire Street Northridge, CA 91325 Pardes Jewish Day School 3916 East Paradise Lane Adat Ari El Day School Phoenix, AZ 85032 12020 Burbank Blvd. Valley Village, CA 91607 Phoenix Hebrew Academy 515 East Bethany Home Road Bais Chaya Mushka Phoenix, AZ 85012 9051 West Pico Blvd. Los Angeles, CA 90035 Shalom Montessori at McCormick Ranch Bais Menachem Yeshiva 7300 N. Via Paseo del Sur Day School Scottsdale, AZ 85258 834 28th Avenue San Francisco, CA 94121 Shearim Torah High School for Girls Bais Yaakov School for Girls 6516 N. Seventh Street, #105 7353 Beverly Blvd. Phoenix, AZ 85014 Los Angeles, CA 90035 Torah Day School of Phoenix Beth Hillel Day School 1118 Glendale Avenue 12326 Riverside Drive Phoenix, AZ 85021 Valley Village, CA 91607 Tucson Hebrew Academy Bnos Devorah High School 3888 East River Road 461 North La Brea Avenue Tucson, AZ 85718 Los Angeles, CA 90036 Yeshiva High School of Arizona Bnos Esther 727 East Glendale Avenue 116 N. LaBrea Avenue Phoenix, AZ 85020 Los Angeles, CA 90036 Participating Schools in the 2013-2014 U.S. Census of Jewish Day Schools Brandeis Hillel Day School Harkham Hillel Hebrew Academy 655 Brotherhood Way 9120 West Olympic Blvd. San Francisco, CA 94132 Beverly Hills, CA 90212 Brawerman Elementary Schools Hebrew Academy of Wilshire Blvd. Temple 14401 Willow Lane 11661 W. -
Jointorah Education Revolution
the JOIN TORAH EDUCATION REVOLUTION Afikei Torah • Ahavas Torah • Ahava V'achva • Aish HaTorah of Cleveland • Aish HaTorah of Denver • Aish HaTorah of Detroit • Aish HaTorah of Jerusalem • Aish HaTorah of Mexico • Aish HaTorah of NY • Aish HaTorah of Philadelphia • Aish HaTorah of St Louis • Aish HaTorah of Thornhill • Ateres Yerushalayim • Atlanta Scholars Kollel • AZ Russian Programs • Bais Yaakov of Boston • Bais Yaakov of LA • Bar Ilan University • Batya Girls / Torah Links • Bay Shore Jewish Center Be'er Miriam • Belmont Synagogue • Beth Din • Beth Jacob • Beth Jacob Congregation • Beth Tfiloh Upper School Library • Bnei Shalom Borehamwood & • Elstree Synagogue • Boston's Jewish Community Day School • Brandywine Hills Minyan • Calabasas Shul • Camp Bnos Agudah • Chabad at the Beaches • Chabad Chabad of Montreal • Chai Center of West Bay • Chaye Congregation Ahavat Israel Chabad Impact of Torah Live Congregation Beth Jacob of Irvine • Congregation Light of Israel Congregation Derech (Ohr Samayach) Organizations that have used Etz Chaim Center for Jewish Studies Hampstead Garden Suburb Synagogue • Torah Live materials Jewish Community Day Jewish FED of Greater Atlanta / Congregation Ariel • Jewish 600 Keneseth Beth King David Linksfield Primary and High schools • King 500 Mabat • Mathilda Marks Kennedy Jewish Primary School • Me’or 400 Menorah Shul • Meor Midreshet Rachel v'Chaya 206 MTA • Naima Neve Yerushalayim • 106 Ohab Zedek • Ohr Pninim Seminary • 77 Rabbi Reisman Yarchei Kalla • Rabbi 46 Shapell's College • St. John's Wood Synagogue • The 14 Tiferes High Machon Shlomo 1 Me’or HaTorah Meor • Me'or Midreshet Rachel v'Chaya College • Naima Neve Yerushalayim • Ohab Zedek • Ohr Pninim Seminary • Rabbi Reisman Yarchei Kalla • Rabbi 2011 2014 2016 2010 2015 2013 2012 2008 2009 Shapell's College St. -
Sukkos, 5781 Dear Talmidim, the Recent Uptick in Covid-19 Prompts
1 Sukkos, 5781 Dear Talmidim, The recent uptick in Covid-19 prompts this letter. The Torah requires that we avoid dangerous activity. The protection afforded to Mitzvah performance does not apply when danger is prevalent (Pesachim 8b). In all gatherings, masks covering everyone's mouth and nose must be worn. In addition, appropriate social distance between attendees (except for members of the same household) must be maintained. Hands must be washed with soap and water or with proper hand sanitizer. On Shabbos and Yom Tov liquid soap or sanitizer may and must be used. On Simchas Torah, the usual hakafos and dancing are prohibited. At the discretion of every local rav, hakafos may be limited or eliminated. Any dancing must be done while wearing masks and socially distanced. Upon advice from medical experts, we recommend that the sefer Torah not be passed from one person to another. Preferably, one person should circle the bima 7 times. After each hakafa the tzibur should join in an appropriate nigun and "dance" in place. The practice of everyone getting an aliya is a minhag, not a din, and may be adjusted or eliminated at the discretion of the local rav (see links here and here for similar horaos}. Similarly, at weddings the usual dancing is prohibited. Any dancing must be done while wearing masks and socially distanced. Chasanim and their families are urged to limit the size of weddings and to insist upon and enforce masking and appropriate distancing by all their guests. Adherence to all the above is required by the halacha which demands great caution to protect life and good health. -
Orthodox-Israel-Coalition.Pdf
VOTE ORTHODOX ISRAEL COALITION IN THE WORLD ZIONIST ELECTION YOUR VOTE DIRECTLY INFLUENCES HOW $5 BILLION IN FUNDING WILL BE ALLOCATED OVER THE NEXT FIVE YEARS HELP SECURE FUNDING FOR RELIGIOUS ZIONIST INSTITUTIONS AND INITIATIVES JANUARY 21 – MARCH 11, 2020 THE WORLD ZIONIST CONGRESS ELECTION The World Zionist Congress convenes every five years. Delegates to the Congress are members of slates that represent various factions and ideologies across the spectrum of Judaism. Slates are awarded delegates based on the number of votes they receive in the World Zionist Congress Election. The more votes we receive, the stronger our voice will be at the Congress. These delegates determine leadership positions and will influence policies that shape the future of Israel and impact Zionist programming and organizations in the United States. RABBINICAL COUNCIL OF AMERICA הסתדרות הרבנים דאמריקה THE OIC The Orthodox Israel Coalition (OIC) is a broad-based coalition of the major Religious Zionist and Orthodox organizations that has advocated for Orthodox ORTHODOX ISRAEL COALITION Jewry as part of the World Mizrachi delegation in in the World Zionist Congress MIZRACHI: VOTE TORAH for over 100 years. VOTE SLATE #4 • WWW.VOTEOIC.ORG VOTE WITH US! OIC AMBASSADORS RABBINIC LEADERS Rabbi Yosef Rabbi Yosef Blau Rabbi Marvin Rabbi Haskel Rabbi Marc Rabbi Michael Rabbi Hershel Rabbi Dr. JJ Adler Hier Lookstein Penner Rosensweig Schachter Schacter Rabbi Shalom Rabbi Hershel Rabbi Efrem Rabbi Kenneth Rabbi Raymond Rabbi Dr. Rabbi Elazar Rabbi Chaim Baum Billet Goldberg -
Bronx East-West Bicycle Corridors: Existing Conditions: East 228Th And
Bronx East-West Bicycle Corridors 19 2. Existing Conditions: East 228th and 229th Streets Study Area East 228th and East 229th streets are located in the Williamsbridge section of the Bronx. The corridor travels from the Bronx River Parkway at the west, intersects with the proposed Laconia Avenue bicycle lane and terminates at Needham Avenue to the east. The eastern end of the corridor terminates near a high school and a retirement home and assisted living facility. See Figure 2.1 below. Figure 2.1 E. 232 ST E. 233 ST E. 231 ST Study Area East 228th Street & E. 230 ST BRONX BOULEVARD East 229th Street E. 229 ST LEGEND E. 228 ST Study Corridors E. 227 ST E. 226 ST CARPENTER AV LOWERRE PL E. 225ST WHITE PLAINS RD E. 224 ST BARNES AV E. 223 ST E. 229 RD E. 228 ST BRONXWOOD AV E. 229 ST E. 222 ST PAULDING AV LACONIA AV SCHIEFFELIN AV SCHIEFFELIN PL NEEDHAM AV ± Street Network Roadway Characteristics East 228th Street is a westbound street with one travel lane. From Laconia Avenue to Bronxwood Avenue the street is 30 feet wide. West of Bronxwood Avenue the street is 25 feet wide. Parking is permitted on both sides of the street. East 229th Street is an eastbound street with one travel lane from Bronx Boulevard to Laconia Avenue. East of Laconia Avenue the street becomes bidirectional with one travel lane in each direction. From Bronx Boulevard to Bronxwood Avenue the street is 30 feet wide, from Bronxwood NYC Department of City Planning, Transportation Division 20 Bronx East-West Bicycle Corridors Avenue to Laconia Avenue the street is 33 feet wide, and from Laconia Avenue to Needham Avenue the street is 50 feet wide. -
Maharam of Padua V. Giustiniani; the Sixteenth-Century Origins of the Jewish Law of Copyright
Draft: July 2007 44 Houston Law Review (forthcoming 2007) Maharam of Padua v. Giustiniani; the Sixteenth-Century Origins of the Jewish Law of Copyright Neil Weinstock Netanel* Copyright scholars are almost universally unaware of Jewish copyright law, a rich body of copyright doctrine and jurisprudence that developed in parallel with Anglo- American and Continental European copyright laws and the printers’ privileges that preceded them. Jewish copyright law traces its origins to a dispute adjudicated some 150 years before modern copyright law is typically said to have emerged with the Statute of Anne of 1709. This essay, the beginning of a book project about Jewish copyright law, examines that dispute, the case of the Maharam of Padua v. Giustiniani. In 1550, Rabbi Meir ben Isaac Katzenellenbogen of Padua (known by the Hebrew acronym, the “Maharam” of Padua) published a new edition of Moses Maimonides’ seminal code of Jewish law, the Mishneh Torah. Katzenellenbogen invested significant time, effort, and money in producing the edition. He and his son also added their own commentary on Maimonides’ text. Since Jews were forbidden to print books in sixteenth- century Italy, Katzenellenbogen arranged to have his edition printed by a Christian printer, Alvise Bragadini. Bragadini’s chief rival, Marc Antonio Giustiniani, responded by issuing a cheaper edition that both copied the Maharam’s annotations and included an introduction criticizing them. Katzenellenbogen then asked Rabbi Moses Isserles, European Jewry’s leading juridical authority of the day, to forbid distribution of the Giustiniani edition. Isserles had to grapple with first principles. At this early stage of print, an author- editor’s claim to have an exclusive right to publish a given book was a case of first impression.