DIN, DON, DAN-Geometry and Bells
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Resonant Structures Is the Unicorn Listening?
resonant structures Is the Unicorn Listening? and other modalities of auditory phenomena are the conceptual, a 695 page book detailing the first represented through ‘silent’ media, this association 10 milliseconds of the computational processes of mediumship becomes more acute. Dwelling in behind a microchip composition, to the rigorously every written text there are voices; within images scientifically accurate rendering of a singing there is some suggestion of acoustic space. Sound dinosaur skull; from the nostalgia of a Gameboy surrounds, yet our relation to its enveloping, to the futurist complexities of virtual reality; from intrusive, fleeting nature is fragile rather than faux concrete castings of sound treatments to decisive.” The pieces in this show have resonance hand-painted imagined audio filters; from a 30Hz beyond their sonic materiality. Melissa F. Clarke string to humming crystals; from a videotaped field comes to sound from an interdisciplinary practice; recording mediated and interrupted by pink noise, Which of the unicorns above do you think is fullness of auditory thinking. This survey her work often relies on data from acoustic to a technological soundscape intimately heard listening? As composer Pauline Oliveros points includes some artists who label their work imaging, the drawing of unseen spaces underwater through a 3D printed seashell; from hypersonic out, “Listening is not the same as hearing as sound art, but goes further and engages with sound. In her work, data and amplitude speakers to mathematically modeled chimes; from and hearing is not the same as listening.” One works that deal with sonic culture and the narrate paleogeography, a deep time of glacial self-perpetuating mechanical sound to interactive unicorn is potentially hearing, her auditory materiality/physics of sound. -
Liturgy of the Eucharist
1 Our Lady of Perpetual Help (June 18th, 2018) Part II: Liturgy of the Eucharist and Concluding Rite Introduction: Below you will find a detailed explanation of Part II: Liturgy of the Eucharist and Concluding Rite of the Mass, to assist you in learning more about the Mass and the changes that have occurred with the implementation of the third edition of the Roman Missal since Advent of 2011. This explanation was written by Fr. Victor De Gagné, The Prayer Intentions concludes the Liturgy of the Word and the focus of the Mass now shifts to the Liturgy of the Eucharist. Liturgy of the Eucharist: -The Collection & the Offering of the Gifts The collection and the offering of the bread and wine have been present in Christian worship since the very beginning. The gifts of the community are presented to the priest for the needs of the Church and of the poor. Justin the Martyr describes this collection and offering of gifts in his letter dating from the 2nd century: “Then someone brings bread and wine to him who presides over the assembly. They who have the means, give freely what they wish; and what is collected is placed in reserve with the presider, who provides help to the orphans, widows, and those who, through sickness or any other cause, are in need, and prisoners, and traveling strangers; in a word, he takes care of all who are in need.” By the collection, we exercise Christian charity; sharing our blessings with those who have nothing. -The Preparation of the Gifts Once the gifts of bread and wine have been carried to the altar, the priest offers a prayer of blessing to God for his generosity, for the produce of the earth and for human labour which have created the gifts to be used for the Eucharist. -
HOLY THURSDAY the MASS of the LORD’S SUPPER the Tabernacle Is Empty, Because, Today, Communion Is Given Only with Newly Consecrated Hosts
HOLY THURSDAY THE MASS OF THE LORD’S SUPPER The tabernacle is empty, because, today, communion is given only with newly consecrated hosts. Galatians 6: 14 INTROIT NOS autem gloriari oportet in cruce But it behooves us to glory in the cross of Domini nostri Jesu Christi: in quo our Lord Jesus Christ: in Whom is our est salus, vita, et resurrectio nostra: salvation, life, and resurrection: by Whom per quem salvati, et liberati sumus. we are saved and delivered. Ps. May God Ps. 66: 2. Deus misereatur nostri, et have mercy on us, and bless us: may He benedicat nobis: illuminet vultum cause the light of His countenance to shine suum super nos, et misereatur nos- tri. upon us; and may He have mercy on us. All the bells are rung at the Gloria in excelcis and then, with the organ, and then are silent until Easter Eve. A clapper replaces the altar bell. COLLECT DEUS, a quo et Judas reatus sui O God, from whom Judas received the pœnam, et confessionis suæ latro punishment of his guilt, and the thief the præmium sumpsit, concede nobis reward of his confession, grant us the ef- tuæ propitiationis effectum; ut, si- fect of Thy clemency; that even as in His cut in passione sua Jesus Christus, passion our Lord Jesus Christ gave to each Dominus noster, diversa utrisque a different recompense according to his intulit stipendia meritorum; ita no- bis, ablato vetustatis errore, resur- merits, so may He deliver us from our old rectionis suæ gratiam largiatur. Qui sins and grant us the grace of His Resur- tecum vivit et regnat. -
Utgaard on Klambauer, 'Österreichische Gedenkkultur Zu Widerstand Und Krieg: Denkmäler Und Gedächtnisorte in Wien 1945 Bis 1986'
Habsburg Utgaard on Klambauer, 'Österreichische Gedenkkultur zu Widerstand und Krieg: Denkmäler und Gedächtnisorte in Wien 1945 bis 1986' Review published on Thursday, January 20, 2011 Karl Klambauer. Österreichische Gedenkkultur zu Widerstand und Krieg: Denkmäler und Gedächtnisorte in Wien 1945 bis 1986. Der Nationalsozialismus und seine Folgen. Innsbruck: StudienVerlag, 2006. 333 pp. EUR 37.80 (paper), ISBN 978-3-7065-4076-6. Reviewed by Peter Utgaard (Cuyamaca College)Published on HABSBURG (January, 2011) Commissioned by Jonathan Kwan Remembrance in Vienna In the early 1980s, historian Robert Knight discovered the 1948 cabinet papers where the Austrian leaders discussed the question of restitution for Jewish victims of the Nazi regime in Austria. Knight’s revealing of the words of Interior Minister Oskar Helmer--“I am in favor of dragging this matter out”-- spelled out exactly how Austrian policy would function. After publication of Knight’s book (resisted by the government), Helmer’s phrase became part of Austria’s political lexicon.[1] Knight’s find was concrete evidence of a postwar political culture that was dominated by what historians would later call the victim myth, victim thesis, and other names. In postwar Austria, the political system and the government was characterized by Proporz, the power sharing and divvying of patronage spoils by the two main political parties, the Socialist Party of Austria (SPÖ) and the conservative Austrian People’s Party (ÖVP). The rebirth of an independent Austria, reversing the Nazi annexation of 1938, came courtesy of the Four Powers who had defeated Nazi Germany. The political leadership in Austria seized this opportunity and immediately adopted a doctrine that Austria and most Austrians were unequivocal victims of Nazi Germany. -
Altar Server Handbook
ST. BRIDGET CATHOLIC CHURCH 100 Highway 311 schriever LA 70395 ALTAR SERVER HANDBOOK for THE EUCHARISTIC CELEBRATION Revised; July 1st 2018 “Here I am Lord; to serve you is the sole delight of my Heart.” 1 TABLE OF CONTENTS Section I: General Introduction a. Welcome 5 b. I’ll take you! 5 c. The Server as a Prayer Leader - “Who, me?” 6 Section III: Responsibilities and appropriate postures 7 a. Be responsible for your actions 7 b. Attendance 7 c. Dress Code 7 d. Sign of the Cross 8 e. Small Sign of the Cross 8 f. Folded Hands 8 g. Standing 8 h. Sitting 8 i. Walking 9 j. Carrying the Cross 9 k. Carrying the Candles 9 l. Bows 9 m. Genuflection 10 n. Silence 10 2 Section III: Preparation for Mass and some vessels used at mass 10 • Self-preparation and duties at mass 10, 11 Sacred Vessels a. Cruet (decantor) 12 b. Pall 12 c. Communion Cups 13 d. Lavabo Dish 13 e. Finger Towel 13 f. Purificator 13 g. Paten 13 h. Chalice 13 i. Credence table 13 j. Candles 14 k. Extinguisher 15 l. Processional Cross 15 • Prayer before serving 15 N.B. Some and most of the names and their descriptions are found under glossary. 3 Section IV: Parts of the Church a. Sanctuary 16 b. Narthex 16 c. Nave 16 d. Ambo 16 e. Sacristy 16 f. Sacrarium 16 Section V: Parts / Rites of the Mass a. Introductory Rites 17 b. Liturgy of Word 19 c. Liturgy of Eucharist 19 d. Concluding Rites 26 Section VI: Clean up after Mass 27 Prayer after Serving Section VII: Use of Incense at Mass 28 Altar Server’s Responsibilities Section VIII: Glossary - Word Identifier 30 4 a. -
Altar Server Guide R2
Altar Server Guide Altar Server Rolls: • Master of Ceremony (MC) • Cross • Candles (2) • Water & Wine • Book (Roman Missal) • Bells (1) I. INTRODUCTORY RITE PROCESSION All altar servers gather in the narthex at the front of the church approximately 5 minutes before the Mass is scheduled to begin. Cross brings the cross and Candles (2) bring the candles with them to the narthex. (MC brings a lighter in case the candles go out) Cross leads the procession to the altar. Candles/Water & Wine follow Cross. Bell follows Candle/ Water. Book follows Candle/Wine. Additional altar servers follow Bell and Book. When the procession reaches the top of the altar, the altar servers who are not carrying anything make a slight bow to the altar and go to their places. Cross and Candle/Wine go to the right. Book after bowing goes directly to the chair next to the book stand. Cross places the cross in the cross holder and remains on the presider side of the altar. Candle/Wine places the candles in the candle holders next to the altar and then go to a place on the credence table side of the altar. Bell also goes to a place on the credence table side of the altar. Any remaining altar servers will go to assigned spaces. All altar servers remain standing praying and singing with the people (congregation). The priest(s) and deacon(s) follow in procession. When they reach the altar they bow. They continue to the rear of the altar and reverence the altar. The presider and deacon(s) proceed to the presiders area. -
CCS 2016 Venue Guide
ACM CCS 2016 - Venue Guide Contents Venue Overview ............................................................................................................................................ 2 Directions (to CCS 2016 Conference Venue) ................................................................................................ 3 Conference Venue................................................................................................................................................ 3 How to get to the Conference Venue ................................................................................................................... 4 Directions (airport – city center) ................................................................................................................. 8 Vienna Sightseeing Map .................................................................................................................................... 13 Welcome to Vienna! .......................................................................................................................................... 14 About Vienna ..................................................................................................................................................... 16 The Culinary Side of Vienna .............................................................................................................................. 18 Tips from a Local .............................................................................................................................................. -
Visitor Attractions
Visitor Attractions As a former imperial city, Vienna has a vast cultural imperial apartments and over two dozen collections heritage spanning medieval times to the present day. – the legacy of the collecting passion of the Habsburg Top attractions include the Gothic St. Stephen’s Cathe- dynasty. Viennese art nouveau (Jugendstil) has also dral, baroque imperial palaces and mansions and brought forth unique places of interest such as the Se- the magnificent Ring Boulevard with the State Opera, cession with its gilded leaf cupola. Contemporary archi- Burgtheater (National Theater), Votive Church, City Hall, tecture is to be found in the shape of the Haas-Haus, Parliament and the Museums of Fine Arts and Natural whose glass front reflects St. Stephen’s Cathedral, and History. The former imperial residences Hofburg and the Gasometers, former gas storage facilities which Schönbrunn also offer the opportunity to follow in have been converted into a residential and commercial imperial footsteps. Schönbrunn zoo and park shine complex. This mix of old and new, tradition and moder- in baroque splendor, while Hofburg Palace boasts nity, is what gives Vienna its extra special flair. © WienTourismus/Karl Thomas Thomas WienTourismus/Karl © Osmark WienTourismus/Robert © Osmark WienTourismus/Robert © Anker Clock TIP This gilded masterpiece of art nouveau was created in 1911 by the Danube Tower painter and sculptor Franz von Matsch. Every day at noon, twelve An unforgettable panorama of Vienna’s Danube scenery, the old historical Viennese figures parade across the clock to musical ac- city and the Vienna Woods is afforded at 170m in the Danube Tow- companiment. Christmas carols can be heard at 17:00 and 18:00 er. -
Pietas Austriaca? the Imperial Legacy in Interwar and Postwar Austria
religions Article Pietas Austriaca? The Imperial Legacy in Interwar and Postwar Austria Dieter A. Binder ID Chair of Cultural Studies, Andrássy University, Pollack Mihály tér 3, 1088 Budapest, Hungary; [email protected] Received: 7 July 2017; Accepted: 21 August 2017; Published: 29 August 2017 Abstract: This paper aims to outline the specific Habsburg character of Austrian Catholicism through a study of Pietas Austriaca, the supposed Habsburg tradition of Catholic piety, and its role in the First and Second Austrian Republics. It analyzes the narrative of Austrian history presented by the Heldendenkmal, or Heroes’ Monument, which was erected in Vienna in 1934. Further, it argues that Pietas Austriaca was linked in the postwar period to a notion of Heimat (Home, Homeland) and served the needs of Austrian political Catholicism, which was seeking to recruit former National Socialists. Keywords: Habsburg; Austria; empire; Catholicism; Pietas Austriaca; Christian Social Party; Austrian People’s Party; Heimat; Heldendenkmal Political Catholicism utilised its commitment to the concept of Pietas Austriaca to define its political position towards both Social Democratic Austro-Marxism and National Socialism. After 1945, the Roman Catholic Church served as a vehicle for the denazification of former National Socialists. By creating the “Heimat”, it endeavoured to establish a common front against Social Democracy in order to implement a masked bourgeois bloc. Ultimately, this would to some extent explain the rise of the Austrian Freedom Party from 1986 on. “The Pietas Austriaca, i.e., Austrian piety—referring here to Austria as Casa d’Austria, i.e., the House of Austria, and not as a geopolitical entity—was propagated in the Baroque era as the most fundamental virtue of the Habsburg dynasty. -
Survival Guide WORDS of WELCOMING
LIFELONG LEARNING CULTURE A PARTNERSHIP FOR RETHINKING EDUCATION Vienna, 5-6 July 2018 Survival Guide WORDS OF WELCOMING “I am delighted to welcome members, partners and stakeholders from different levels to this cornerstone event in the field of lifelong learning and education. The current European agenda commands us to tackle these topics as broadly as possible, and a civil society input is mostly needed. Hence, the Lifelong Learning Platform dedicates the 2018 Annual Conference to the ties between education and culture. Those two worlds are often close to each other, and yet there are little structures in place to build a true partnership. Within these few days, we would like to address the real question behind this phenomenon: how to create lifelong learning societies through synergies between education and culture? We will be drawing from our experience, building on our members’ expertise, pooling resources and fighting for what we stand for: to build more inclusive societies based on education.” David López President of the Lifelong Learning Platform rue de l’Industrie, 10 - 1000 Bruxelles tel: +32 (0)2 893 25 15 e-mail: [email protected] DOWNTOWN VIENNA AND ITS SURROUNDINGS Greater Vienna Inner city VENUES Star Inn Premium Hotel Wien Hauptbahnhof Gerhard-Bronner-Straße 5, 1100 Wien, Austria Technische Universität Wien Karlsplatz 13, 1040 Wien, Austria Rathauskeller Rathauspl. 1, 1010 Wien, Austria Das Columbus Columbuspl. 6, 1100 Wien, Austria Did you know? Viktor Kaplan (1876-1934), famous Austrian engineer, studied civil engineering with a specialisation in diesel engines at the Technical University of Wien from 1895 to 1900. Twelve years later he created the first Kaplan turbine, a hydraulic turbine which is now worldwide used. -
Consecranda : Rites and Ceremonies Observed at the Consecration of Churches, Altars, Altarstones, Chalices and Patens
=r\ 1 S^^I I iBS t/j ru OJ- \\T < fp or cr 1 S j,^ 1 fc~ ^ GONSEGRANDA RITES AND CEREMONIES OB- SERVED AT THE CONSECRATION OF CHURCHES, ALTARS, ALTAR- STONES, CHALICES AND PATENS CONSECRAND RITES AND CEREMONIES OB SERVED AT THE CONSECRATION OF CHURCHES, ALTARS, ALTAR- STONES, CHALICES AND PATENS REV. A. J. SCHULTE Professor of Liturgy at Overbrook Seminary WITH NUMEROUS ILLUSTRATIONS VIDETE ERGO UT IMPLEATIS C/EREMONIAS Deut. xi. 32 NEW YORK .-. CINCINNATI .-. CHICAGO BENZIGER BROTHERS PRINTERS TO THE HOLY APOSTOLIC SEE I907 Ittibtl ©batat. REMY LAFORT, S.T.L., Censor Librornm. APR 20 1953 Umprtmatur. ^ JOHN M. FARLEY, Archbishop of New York. New York, November 15, 1906. ^CHAff *V y Copyright, 1907, by Benzjgbr Brothers. 1Recommen&atfom Archbishop's House, Philadelphia, September 20, 1906. The Rev. A. J. Schulte, Professor of Sacred Liturgy in the Seminary of St. Charles Borromeo, Overbrook, is about to publish several works on the Rites and Ceremonies of some of the principal Functions of the Roman Pontifical and Roman Ritual. From what we have read of this addition to our liturgical literature, we feel safe in recommending it to the clergy of the Archdiocese. Father Schulte has made this depart- ment of sacred science a special study for several years and has been eminently successful in conveying to others his knowledge of its details. An extensive, exhaustive, and practical treatise is the natural outcome of such applied qualifications on the part of the gifted and indus- trious author. Hence our recommendation. *h Patrick John Ryan, Archbishop of Philadelphia. CONTENTS. -
Bellfounders.Pdf
| ============================================================== | ============================================================== | | | | | | TERMS OF USE | | | | | CARILLONS OF THE WORLD | The PDF files which constitute the online edition of this | | --------- -- --- ----- | publication are subject to the following terms of use: | | | (1) Only the copy of each file which is resident on the | | | GCNA Website is sharable. That copy is subject to revision | | Privately published on behalf of the | at any time without prior notice to anyone. | | World Carillon Federation and its member societies | (2) A visitor to the GCNA Website may download any of the | | | available PDF files to that individual's personal computer | | by | via a Web browser solely for viewing and optionally for | | | printing at most one copy of each page. | | Carl Scott Zimmerman | (3) A file copy so downloaded may not be further repro- | | Chairman of the former | duced or distributed in any manner, except as incidental to | | Special Committee on Tower and Carillon Statistics, | the course of regularly scheduled backups of the disk on | | The Guild of Carillonneurs in North America | which it temporarily resides. In particular, it may not be | | | subject to file sharing over a network. | | ------------------------------------------------------- | (4) A print copy so made may not be further reproduced. | | | | | Online Edition (a set of Portable Document Format files) | | | | CONTENTS | | Copyright November 2007 by Carl Scott Zimmerman | | | | The main purpose of this publication is to identify and | | All rights reserved. No part of this publication may | describe all of the traditional carillons in the world. But | | be reproduced, stored in a retrieval system, or trans- | it also covers electrified carillons, chimes, rings, zvons | | mitted, in any form other than its original, or by any | and other instruments or collections of 8 or more tower bells | | means (electronic, photographic, xerographic, recording | (even if not in a tower), and other significant tower bells.