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The Clash of Thoughts Within the Arab Discourse
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2009 The Clash Of Thoughts Within The Arab Discourse Chadia Louai University of Central Florida Part of the Political Science Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Louai, Chadia, "The Clash Of Thoughts Within The Arab Discourse" (2009). Electronic Theses and Dissertations, 2004-2019. 4114. https://stars.library.ucf.edu/etd/4114 CLASH OF THOUGHTS WITHIN THE CONTEMPORARY ARAB DISCOURSE By CHADIA LOUAI L.D. University Hassan II, 1992 A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts In the department of Political Science In the College of Sciences At the University of Central Florida Orlando, Florida Fall Term 2009 Major Professor: Houman A. Sadri ©2009 Chadia Louai ii ABSTRACT The Clash of Civilization thesis by Samuel Huntington and the claims of other scholars such as Bernard Lewis reinforced the impression in the West that the Arab world is a homogeneous and rigid entity ready to clash with other civilizations. In fact, some in the West argue that world civilizations have religious characteristics, for that reason the fundamental source of conflict in this new world will be primarily cultural and religious. However, other scholars argue that there is no single Islamic culture but rather multiple types of political Islam and different perception of it. -
MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo
SENEGAL MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo. Disciples of the Baye Fall Dahira of Cheikh Seye Baye perform a religious ceremony, drumming, dancing and singing prayers. While in other countries fundamentalists may prohibit music, it is an integral part of the religious practice in Sufism. Sufism is a form of Islam practiced by the majority of the population of Senegal, where 95% of the country’s inhabitants are Muslim Based on the teachings of religious leader Amadou Bamba, who lived from the mid 19th century to the early 20th, Sufism preaches pacifism and the goal of attaining unity with God According to analysts of international politics, Sufism’s pacifist tradition is a factor that has helped Senegal avoid becoming a theatre of Islamist terror attacks Sufism also teaches tolerance. The role of women is valued, so much so that within a confraternity it is possible for a woman to become a spiritual leader, with the title of Muqaddam Sufism is not without its critics, who in the past have accused the Marabouts of taking advantage of their followers and of mafia-like practices, in addition to being responsible for the backwardness of the Senegalese economy In the courtyard of Cheikh Abdou Karim Mbacké’s palace, many expensive cars are parked. They are said to be gifts of his followers, among whom there are many rich Senegalese businessmen who live abroad. The Marabouts rank among the most influential men in Senegal: their followers see the wealth of thei religious leaders as a proof of their power and of their proximity to God. -
Shailly Barnes
RELIGION, SOCIAL CAPITAL AND DEVELOPMENT IN THE SAHEL: THE NIYASS TIJANIYYA IN NIGER Shailly Barnes eligion is not often pursued as a source of engagement in the international Rdiscourse on development. While faith-based organizations have received a greater audience and exerted greater influence in the past few years under the Bush administration, it is still uncommon for international development agencies to incorporate religious loyalties, insights and communities into their regional or national agendas. This pattern of development practice grew, perhaps, from an attempt to pursue a secular agenda that offended none and therefore was accept- able to all. However, in neglecting the religiosity of the poorest of the poor, the development agenda fails to acknowledge and learn from some of the most innova- tive, influential and sustainable development actors: the religious leadership of the world’s poor. In the Islamic countries of sub-Saharan Africa, certain religious leaders are making great strides in advancing an ambitious development agenda among their constituent population of believers, who are among the poorest of the poor. In Niger, a country that consistently ranks at the very bottom of many development indicators, the religious leadership of the Niass Tijaniyya, one of the predominant Sufi brotherhoods in Niger, is engaged in a variety of anti-poverty, empowerment and literacy programs that touch the lives of the poorest Nigeriens. Its progress in women’s human, economic and reproductive rights is especially remarkable consid- ering the education and poverty levels of the adult population in Niger. The efforts and progress of these actors are of great value to international development agencies and actors as we pass the midway mark to accomplishing the Millennium Development Goals (MDGs). -
Concours Direct Cycle a Option "Diplomatie Arabisant"
N° de Date de Prénom(s) Nom Lieu de naissance table naissance 1 Abdel Kader AGNE 01/03/1989 Diourbel 2 Dieng AIDA 01/01/1991 Pattar 3 Adjaratou Sira AIDARA 02/01/1988 Dakar 4 Alimatou Sadiya AIDARA 06/01/1992 Thiès 5 Marieme AIDARA 06/02/1991 Nioro Du Rip 6 Mouhamadou Moustapha AIDARA 28/09/1991 Touba 7 Ndeye Maguette Laye ANE 10/06/1995 Dakar 8 Sileye ANNE 10/06/1993 Boinadji Roumbe 9 Tafsir Baba ANNE 19/12/1993 Rufisque 10 Gerard Siabito ASSINE 03/10/1991 Samatite 11 Tamba ATHIE 19/08/1988 Colibantan 12 Papa Ousseynou Samba AW 02/11/1992 Thiès Laobe 13 Ababacar BA 02/09/1991 Pikine 14 Abdou Aziz BA 08/02/1992 Rufisque 15 Abdoul BA 02/02/1992 Keur Birane Dia 16 Abdoul Aziz BA 22/11/1994 Ourossogui 17 Abdoul Mamadou BA 30/08/1992 Thiaroye Gare 18 Abdrahmane Baidy BA 10/02/1991 Sinthiou Bamambe 19 Abibatou BA 08/08/1992 Dakar 20 Aboubacry BA 01/01/1995 Dakar 21 Adama Daouda BA 08/04/1995 Matam 22 Ahmet Tidiane BA 22/02/1991 Mbour 23 Aliou Abdoul BA 26/05/1993 Goudoude Ndouetbe 24 Aly BA 20/01/1988 Saint-Louis 25 Amadou BA 01/12/1996 Ngothie 26 Amidou BA 06/12/1991 Pikine 27 Arona BA 02/10/1989 Fandane 28 Asmaou BA 03/10/1991 Dakar 29 Awa BA 01/03/1990 Dakar 30 Babacar BA 01/06/1990 Ngokare Ka 2 31 Cheikh Ahmed Tidiane BA 03/06/1990 Nioro Du Rip 32 Daouda BA 23/08/1990 Kolda 33 Demba Alhousseynou BA 06/12/1990 Thille -Boubacar 34 Dieynaba BA 01/01/1995 Dakar 35 Dior BA 17/07/1995 Dakar 36 El Hadji Salif BA 04/11/1988 Diamaguene 37 Fatimata BA 20/06/1993 Tivaouane 38 Fatma BA 12/01/1988 Dakar 39 Fatou BA 02/02/1996 Guediawaye 40 Fatou Bintou -
Water Woes in Senegal's Holy City
News Water woes in Senegal’s holy city With the annual festival of the Great Magal just weeks away, administrators in Touba – Senegal’s second city – are gearing up for a massive influx of people and the disease they may bring with them. Felicity Thompson reports. You can be too popular. The residents Touba because the founder and saint, without sanitation or water systems,” of the west-central Senegalese city of Cheikh Amadou Bamba, owned the he says. “Women walk at least one kilo- Touba, situated some 200 km from land and founded his holy city,” ex- metre to find water.” Meanwhile septic the capital Dakar, know all about that plains Dr Masserigne Ndiaye, Medical tanks are a rarity. “They are too costly problem, having seen their “village” Director of the Diourbel region, where for most people,” Faye says. “It costs swell from 5000 people in the mid- Touba is located. The water is free for about US$ 340 (150 000 FCFA) for a 1960s to around 700 000 today. Indeed the same reason. septic tank and about US$ 115 (50 000 officially Touba is still a “village”, under It was the free land and water FCFA) for a toilet.” the management of a rural department, part of the package that got the Even in the heart of the city, waste but in reality it is a major conurbation attention of 24-year-old Ali Nguer disposal is a huge issue. “There is no with some big city problems. who now lives with his family in the sewage system,” says Ndiaye, explain- Touba was founded by Cheikh Omoul Khoura neighbourhood about ing the basic problem. -
Alternative Narratives for Preventing the Radicalization of Muslim Youth By
Spring /15 Nr. 2 ISSN: 2363-9849 Alternative Narratives for Preventing the Radicalization of Muslim Youth By: Dr. Afzal Upal 1 Introduction The international jihadist movement has declared war. They have declared war on anybody who does not think and act exactly as they wish they would think and act. We may not like this and wish it would go away, but it’s not going to go away, and the reality is we are going to have to confront it. (Prime Minister Steven Harper, 8 Jan 2015) With an increasing number of Western Muslims falling prey to violent extremist ideologies and joining Jihadi organizations such as Al-Qaida and the ISIS, Western policy makers have been concerned with preventing radicalization of Muslim youth. This has resulted in a number of government sponsored efforts (e.g., MyJihad, Sabahi, and Maghrebia (Briggs and Feve 2013)) to counter extremist propaganda by arguing that extremist violent tactics used by Jihadist organizations are not congruent with Islamic tenets of kindness and just war. Despite the expenditure of significant resources since 2001, these efforts have had limited success. This article argues that in order to succeed we need to better understand Muslim core social identity beliefs (i.e., their perception of what it means to be a good Muslim) and how these beliefs are connected to Muslims perceptions of Westerners. A better understanding of the interdependent nature and dynamics of these beliefs will allow us to design counter radicalization strategies that have a better chance of success. 1 Dr. M Afzal Upal is a cognitive scientist of religion with expertise in the Islamic social and religious movements. -
Les Valeurs Culturelles Des Confreries Musulmanes Au Senegal
LES VALEURS CULTURELLES DES CONFRERIES MUSULMANES AU SENEGAL Recherche bibliographique, état des lieux des documents historiques, lieux de mémoire, étude et réflexion analytique Mamadou Mané Historien Décembre 2012 SOMMAIRE Introduction I. Les confréries musulmanes sénégalaises : aperçu historique, présentation ………………..……………………………………... 1-5 II. La dynamique d’adaptation des confréries aux changements, enjeux et défis nouveaux au sein de la société sénégalaise ……………….. 6-20 III. Les valeurs culturelles et morales des confréries au Sénégal ...…………. 21-32 Conclusion …………………………………………………………………………………… 48 2 INTRODUCTION Traiter des valeurs culturelles des confréries musulmanes au Sénégal, c’est avoir l’occasion d’évoquer, entre autres faits, la forte prégnance de l’Islam sur le vécu quotidien des Sénégalais qui se réclament aujourd’hui, à près de 95%, de cette confession. En effet, cette religion y est d’implantation relativement ancienne, sa pénétration remontant au XIe siècle, dans le sillage de la Mauritanie voisine où transitèrent, via le Maghreb au nord, les premières influences arabo- musulmanes qui avaient accompagné le commerce transsaharien dont le Sénégal constituait un des terminus au sud du Sahara. Rappelons, à cet égard, que c’est sur les bords du bas fleuve Sénégal, toujours au XIe siècle, que le mouvement arabo-berbère des Almoravides, vit le jour, avant de se fortifier et de se lancer, à travers le Maroc, à la conquête, à l’occupation et à l’islamisation de la péninsule ibérique où la présence musulmane dura quatre siècles, jusqu’en 1492, année de la prise de Grenade, en Espagne, par les forces coalisées de l’Europe chrétienne. Il y eut deux axes de pénétration de l’Islam au Sénégal. -
DROIT SÉNÉGALAIS N° 8 - 2009
- 1 - DROIT, POLITIQUE ET RELIGION - 3 - Faculté des sciences juridiques et politiques de Dakar Centre toulousain d’histoire du droit et des idées politiques DROIT SÉNÉGALAIS n° 8 - 2009 DROIT, POLITIQUE ET RELIGION sous la direction de Mamadou Badji, Olivier Devaux et Babacar Gueye Presses de l’Université Toulouse 1 Capitole - 5 - Copyright et diffusion : 2009 Presses de l’Université des sciences sociales de Toulouse 2 rue du doyen Gabriel Marty 31042 Toulouse cedex ISSN : 1958-3419 ISBN : 978-2-915699-91-3 - 6 - REVUE DROIT SÉNÉGALAIS Directeur de publication : M. le doyen de la Faculté des sciences juridiques et politiques Comité scientifique : - Ndiaw DIOUF - Mamadou BADJI - André CABANIS - Abdoullah CISSE - Aminata CISSE NIANG - Olivier DEVAUX - Madjiguène DIAGNE - Françoise DIENG - Seydou DIOUF - Alioune Badara FALL - Ismaïla Madior FALL - Babacar GUEYE - Ibrahima LY - El Hadj MBODJ - Isaac Yankhoba NDIAYE - Paul NGOM - Abdoulaye SAKHO - Alioune SALL - Moussa SAMB - Sylvain SANKALE - Filiga-Michel SAWADOGO - Joseph ISSA-SAYEGH - Amsatou SOW SIDIBE - Demba SY - Samba THIAM Comité de lecture : - MM. les professeurs Mamadou BADJI - André CABANIS - Françoise DIENG - 7 - - Alassane KANTE - Ibrahima LY - Michel Louis MARTIN - Demba SY - 8 - TABLE DES MATIÈRES DISCOURS D’OUVERTURE par Saïdou Nourou Tall……………………………………………. 11 LES OBJECTIFS DU COLLOQUE par Mamadou Badji……………..………………………………… 13 DE LA LAÏCITÉ À LA FRANÇAISE À LA LAÏCITÉ DANS LES CONSTITUTIONS DE L’AFRIQUE FRANCOPHONE par André Cabanis………………………………………………….. 19 LA LAÏCITÉ A L’ÉPREUVE DES FAITS AU SÉNÉGAL par Abdoulaye Dieye………………………………………………... 33 L'EGLISE CATHOLIQUE ET LES AUTORITÉS ADMINISTRATIVES FRANÇAISES AU SÉNÉGAL : DES DÉBUTS DIFFICILES par Sylvain Sankalé…………………………………………………. 55 POLITIQUE ET RELIGION EN AFRIQUE COLONIALE FRANCOPHONE : VISION ET INSTRUMENTALISATION DE L’ISLAM AU MAROC ET AU SÉNÉGAL (FIN XIXE-DÉBUT XXE SIÈCLE) par Olivier Devaux………………………………………………… 85 - 9 - Table des matières LE DROIT À L’EAU SELON L’ISLAM par Moussa Samb…………………………………………………. -
The Judgement of God. Migration Aspirations and Sufi-Islam in Urban Senegal
PhiN-Beiheft 18/2019: 284 Sebastian Prothmann (Bamako) Ndogalu Yàlla – The Judgement of God. Migration Aspirations and Sufi-Islam in Urban Senegal Based on ethnographic research in Pikine, an urban area within the Dakar region, I argue that theistic predetermination plays a pivotal role in migration aspirations of young men in urban Senegal. At- tainments within this religious popular belief such as successful migration or material wealth are believed to depend on wërsëg (luck) predetermined by one's fate (Ndogalu Yàlla). Likewise, the phenomenon of irregular migration from Senegal to Europe is similarly perceived: 'Barça wala Bar- sakh' (Barcelona or die) is what young people in coastal Senegal used to call this form of migration. However, I will show that young men handle their fate proactively, as they accept the risks and uncertainties of migration at all costs. With their courageous behaviour and fearless acceptance of even life-threatening obstacles during irregular migration, young men show determination to chal- lenge their destiny while trying to positively define and strengthen both their masculine and their religious identities. Introduction When I visited Pikine and Dakar in 2010 for the first time, I was astonished by the proliferation of religious symbols throughout the public space. Mural paintings and sophisticated colourful glass paintings, so-called suweer, with portraits of famous religious persons, particularly Cheikh Amadou Bamba,1 Cheikh Ibrahima Fall,2 El Hadj Malick Sy,3 Ibrāhīm Niass4 or other important sheikhs, have sprouted all over the town. The noteworthy proliferation of iconic Sufi representations is significant for their status as well as to their infiltration and penetration in urban Senegalese 1 Cheikh Amadou Bamba, often called Sériñ Tuubaa (Cheikh of Touba), was the founder of the Murid brotherhood. -
The Political Economy of Inequality – Reformism Or Socialism? Paul Stevenson
Document generated on 09/28/2021 11:02 a.m. Labour / Le Travail The Political Economy of Inequality – Reformism or Socialism? Paul Stevenson Volume 63, Spring 2009 URI: https://id.erudit.org/iderudit/llt63re03 See table of contents Publisher(s) Canadian Committee on Labour History ISSN 0700-3862 (print) 1911-4842 (digital) Explore this journal Cite this document Stevenson, P. (2009). The Political Economy of Inequality – Reformism or Socialism? Labour / Le Travail, 63, 231–242. All rights reserved © Canadian Committee on Labour History, 2009 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ REVIEW ESSAY / NOTE CRITIQUE The Political Economy of Inequality – Reformism or Socialism? Paul Stevenson Jonas Pontusson, Inequality and Prosperity: Social Europe vs. Liberal America (Ithaca, NY: Cornell University Press 2005) Jonas Pontusson is a political science professor at Princeton University who in the recent past has been known to critique social democracy, particu- larly in Sweden, from a socialist perspective.1 However, the thrust of the book under review here is to provide an empirical and analytical rationale that social democratic regimes (especially those of the Nordic nations) have performed well in economic and social terms in the post-World War II era in comparison with other capitalist nations but especially in comparison with the neo-liberal United States. -
Sing 2018 Tempestuous Affair.Pdf
Muslims and Capitalism – An Uneasy Relationship? Edited by Béatrice Hendrich KULTUR, RECHT UND POLITIK IN MUSLIMISCHEN GESELLSCHAFTEN Herausgegeben von Thomas Bauer, Stephan Conermann, Sabine Damir-Geilsdorf, Gudrun Krämer, Anke von Kügelgen, Eva Orthmann, Anja Pistor-Hatam, Irene Schneider, Reinhard Schulze Band 39 ERGON VERLAG Muslims and Capitalism – An Uneasy Relationship? Edited by Béatrice Hendrich ERGON VERLAG Gedruckt mit freundlicher Unterstützung der Fritz Thyssen Stiftung, Köln Umschlagabbildung: Claudia Bülbül, Feldforschung 2014, AKM Şura, Ort: KA-MU-DER Vakfı Fatih İstanbul Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. © Ergon – ein Verlag in der Nomos Verlagsgesellschaft, Baden-Baden 2018 Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung außerhalb des Urheberrechtsgesetzes bedarf der Zustimmung des Verlages. Das gilt insbesondere für Vervielfältigungen jeder Art, Übersetzungen, Mikroverfilmungen und für Einspeicherungen in elektronische Systeme. Gedruckt auf alterungsbeständigem Papier. Umschlaggestaltung: Jan von Hugo Satz: Thomas Breier www.ergon-verlag.de ISBN 978-3-95650-463-1 (Print) ISBN 978-3-95650-464-8 (ePDF) ISSN 1863-9801 Table of Contents Béatrice Hendrich Introduction: Exalting the Past, Rebelling against the Present, and Struggling for a (Better) Future? ............................................................ -
Radicalism Or Reformism? Socialist Parties Before World War I
Radicalism or Reformism? Socialist Parties before World War I Gary Marks Heather A. D. Mbaye University of North Carolina-Chapel Hill University of West Georgia VU Amsterdam Hyung Min Kim Inha University This article builds on social movement theory to explain ideological variation among socialist, social democratic, and labor parties across 18 countries in the early twentieth century. We propose a causal argument connecting (1) the political emergence of the bourgeoisie and its middle-class allies to (2) the political space for labor unions and working-class parties, which (3) provided a setting for internal pressures and external opportunities that shaped socialist party ideology. Combining quantitative analysis and case studies, we find that the timing of civil liberties and the strength of socialist links with labor unions were decisive for reformism or radicalism. Refining Lipset’s prior analysis, we qualify his claim that male suffrage provides a key to socialist orientation. hanges in class and political relations in all industrial societies. Unlike the “Cwithin industrially developedDelivered societies, by Ingentacenter/periphery to : and religious cleavages arising much like the shifts in left-wing politicsUniversity in the of North Carolina Tue, 18 Aug 2009from 20:55:06 nation-state formation and the United States and Europe, may be analyzed Reformation, the class cleavage characterizes all within the framework of an ‘apolitical’ industrial societies. In this article, we ask why Marxism—that is, by accepting the proposition that conflict varied so decisively prior to World that technological advances and the distribu- War I: Why were some socialist parties radical tion of economic classes determine the politi- and others reformist? cal and cultural superstructures, but without Socialist, social democratic, and labor parties assuming that socialism will succeed capital- formed across Europe, North America, and ism” (Lipset 2001:77).