DOCSLIB.ORG

Doctrines of the Twelver Shiite (Enquiry and Response) Foreworded By

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Doctrines of the Twelver Shiite (Enquiry and Response) Foreworded by: H. E. Sheikh Salih bin Muhammad H. E. Sheikh Abdullah bin Abdurrah- Al-Luhaidan man Al-Jibrin Ex-Chairman, Supreme Judicial Ex-member, General Presidency Council and member of the Coun- for Issuing Fawa cil of Senior Scholars H. E. Sheikh Abdullah bin Muham- Sheikh Abdurrahman bin Salih mad Al-Ghunayman Al-Mahmud Head, Graduate Studies in the Prof. of Aqeedah, Imam Muham- Islamic University and Tutor in the mad Islamic University Prophet’s Mosque Sheikh Abdullah bin Abdurrahman Sheikh Muhammad bin Abdullah Al-Sa’d Al-Imam Authored by: Abdurrahman bin Sa’d bin Ali Al-Shathri This book was found suitable for publishing, translating, expanding upon, disseminating online and distributing in the Muslim World by: The Grand Mufi of the Kingdom of Saudi Arabia Sheikh Abdulaziz bin Abdullah Al Al-Sheikh And The Honourable Minister for Islamic Affairs Shiekh Salih Al Al-Sheikh Second Edition of the New Printing Copyright © Abdurrahman bin Sa’d bin Ali Ash-Shathri, 1434 AH King Fahd National Library Cataloging-in-Publication Data Ash-Shathri, Abdurrahman bin Sa’d bin Ali Doctrines of the Twenver Shiite (Enquiry and Respense)/ Abdurrahman bin Sa’d bin Ali Ash-Shathri – Riyadh, 1434 AH 292 p: 18cm x 26cm ISBN: 0-2435-01-603-978 1-The Twelver (Shiite Sect) I-Title 8076 dc and 247 dc 5845/1434 L.D. no. 5845/1434 ISBN: 0-2435-01-603-978 May Allah bless whosoever publishes, photocopies, translates, rearranges the setting of this book in entirety or part, records it in cassettes, uploads it into the computer or internet, or programmes it into CDs without addition or subtraction, with the objective of distributing it for free or selling it for a moderate price. May Allah reward such person greatly and affirm us all in the path of Islam and Sunnah, Ameen. Publishing and translating rights are open to every Muslim. However, the original author should be furnished with three copies of every edition. Second Edition Of the New Printing Sha’ban, 1434 Doctrines of the Twelver Shiite (Enquiry and Response) In the Name of Allah, Most Gracious, Most Merciful Introduction First Edition of the New Print ll praise is due to Allah Who has guided us to this (path); and we would never have been guided as such if Allah had not, and may His peace and blessings be upon His Messenger, whom He referred Ato in His words (Verily, [O Muhammad] you guide to the straight path) [Az-Zukhruf: 52]; his family, companions whom He exalted by saying (And the first forerunners [in faith] among the Muhajireen and the Ansar and those who followed them with good conduct – Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment)| [Taubah: 100] and upon those who take to their steps and guided by their guidance until the Last Day. This is the first edition of the new print of my book “Doctrines of the Twelver Shiite: Enquiry and Response”. It is my pleasure to put this book before the reader after much demand and attention from the intellectuals. The importance of publishing and translating it into different languages, as well as distributing it amongst the Muslim world have been unanimously agreed upon and emphasized by eminent scholars and erudite thinkers of our time. Nonetheless, this first edition of the new print represents the seventh revised and scrutinized edition compared to the earlier printed editions, and also the fifteenth edition in the line of photocopied editions. May Allah grant it’s benefit to the author, the printer, distributor and whomsoever helps in a way or the other in spreading it on (A Day when no child nor wealth would be of any benefit) [Ash-Shu’raa: 88-89].(1) Once again, all praises are due to Allah and may His blessings be upon our Prophet, his family and companions in general. The Author Abdurrahman bin Sa’d Ash-Shathri Madinah 15/11/1432 (1) This is the second edition of the new print. It is unique in its additions such as the foreword of Sheikh Muhammad bin Abdullah Al-Imam; acknowledgement of the Head of the Jewish State that Shiites are not enemies to their State, acknowledgement by the great caller for bridging of gaps between religions that he was self-deluded by the call and belief of the Shiites about the Syrian Jihad and so on. 3 Introduction To the Eleventh Edition In the name of Allah, Most Gracious, Most Merciful Introduction To the Eleventh Edition ll praises are due to Allah, the Lord of the worlds, and may His peace and blessings be upon the leader of the Messengers and Imam of the pious, our Prophet Muhammad, his family and entire Acompanions. Thereafter, I thank Allah for making it possible to have all copies of the previous editions of this book “Doctrines of the Twelver Shiites: Enquiry and Response” exhausted. I fervently pray He causes it to be a benefit that would leave behind notable impacts on the mentality of the Shiite youths, perhaps they would find in its explicit evidence and proofs what will con- vince them to have a rethink and return back to the right path of the rightly guided ancestors. The book has become an encyclopedia and reference point for those who want to have basic knowledge about the beliefs of the Twelver Shiites denomination. It brings together issues that are scattered around in their sources, produces a clear glimpse of their bad religious beliefs and provides answers to their corrupted doctrines. It has been qualified by one of the scholars as the “Weapon” of the preachers of Ahlus-sunnah. As a result, it has made it easy for all Muslims to have basic knowledge about the doctrines of the Twelver Shiites without stress, as well as ways of responding to their beliefs. It also brought to the Muslims some orientation about their major references and sources, origin of their beliefs and how they evolved into extremism and blatant error. All praises and thanks are due to Allah. This is the eleventh edition of this book I am tendering before the Muslims scrutinized and edited with additions after exhausting all the copies of the previous edition, with a very high demand for more copies. Therefore, we have prepared this edition in order to keep the course of benefiting the people alive, general and with deeper impact by the grace of Allah. Perhaps, with this, Allah will guide whomsoever He wishes by it to the right path and count us and whosoever shouldered the expenses of this edition among those whom the Prophet (PBUH) referred to when He said: “For Allah to guide through you a single man is better for you than pos- sessing a hundred red camels”.(1) He also said: “When a slave of Allah dies, (1) Bukhari (d. 256) hadith no. 3701 (Chapter: Virtues of Ali bin Abi Talib Al-Qurashi Al-Hashimi Abu Al-Hasan) and Muslim (d. 261) hadith no. 6376 (Chapter: Of the Virtues of Ali bin Abi Talib). 4 Doctrines of the Twelver Shiite (Enquiry and Response) his deeds stops except three (types): the flowing charity, benefitting knowl- edge and pious child praying for him”(1). And this edition is distinguished by additions in its text editing and commentary, scrutinizing reports and narratives and reports from both contemporary and past Shiite scholars(2). There are also additions in the number of references. These have given this edition an edge over the previous ones. (1) Reported by Tirmidhi (d. 279) and he said it is hasan (good), hadith no. 1376 (Chapter on Time). (2) This is out of my curiosity to disprove such misleading calls being made by the Rejecters and are also being welcomed by some Ahlus-sunnah: There proclamation that “the Shiites of today will not meet with the Shiites before now. This is because the intellectual ability of the Shiites of this time has developed beyond all these primitive, blunt and ungodly principles…all these claims are rejected by reality, because their books and the reality of their contemporary way of life is clear evidence to the lies and falsehood embedded in them. The Rejecters of today are the same as those of yesterday, for they refer to the same sources and their detail jurisprudential issues, verses and so on are well-linked as ever. Here are few proofs to this claim: The original first emergent of shi’ism and the today’s contemporary Shiites have the same origin and sources as below: They depended on sources and books of their ancestors in teaching, learning and reporting, and the eight points of union remain the same to the contemporary Rejecters. This was established by Agha Bizrak At-Tahraani in his book ‘Azh-Zharee’ah’ and others. Their activeness, with the supervision of their scholars, in reproducing, publishing and distributing the books of their ancestors up till today. In doing this, all the idolatry, rubbish, shirk, defamation, curses, abuse and calling of the companions of the Prophet disbelievers are still retained without a single footnote explanation or comment whatsoever. The emphasis laid by their contemporary scholars on these same old sources and books and that what is present therein are authentic despite the fabrications and misguidance contained in them. Their religious worship rites are still based on the same old sources even with all the evident contradictions they bear with Islam. Their contemporary scholars hold very tightly on to these fundamental principles, defend them, publish books in support of them and continuously serially call to them through courses, fora and so on.
Recommended publications
  • Fazlallah Astarabadi and the Hurufis

    Fazlallah Astarabadi and the Hurufis

    prelims.046 17/12/2004 4:58 PM Page i MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis “Shahzad Bashir is to be commended for producing a remarkably accessible work on a complex subject; his explanations are models of lucidity and brevity.” PROFESSOR DEVIN DEWEESE, INDIANA UNIVERSITY prelims.046 14/12/2004 1:37 PM Page ii SELECTION OF TITLES IN THE MAKERS OF THE MUSLIM WORLD SERIES Series editor: Patricia Crone, Institute for Advanced Study,Princeton ‘Abd al-Malik, Chase F.Robinson Abd al-Rahman III, Maribel Fierro Abu Nuwas, Philip Kennedy Ahmad ibn Hanbal, Christopher Melchert Ahmad Riza Khan Barelwi, Usha Sanyal Al-Ma’mun, Michael Cooperson Al-Mutanabbi, Margaret Larkin Amir Khusraw, Sunil Sharma El Hajj Beshir Agha, Jane Hathaway Fazlallah Astarabadi and the Hurufis, Shazad Bashir Ibn ‘Arabi,William C. Chittick Ibn Fudi,Ahmad Dallal Ikhwan al-Safa, Godefroid de Callatay Shaykh Mufid,Tamima Bayhom-Daou For current information and details of other books in the series, please visit www.oneworld-publications.com/ subjects/makers-of-muslim-world.htm prelims.046 14/12/2004 1:37 PM Page iii MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis SHAHZAD BASHIR prelims.046 14/12/2004 1:37 PM Page iv FAZLALLAH ASTARABADI AND THE HURUFIS Oneworld Publications (Sales and editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com © Shahzad Bashir 2005 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–385–2 Typeset by Jayvee,
  • Human Rights of Women Wearing the Veil in Western Europe

    Human Rights of Women Wearing the Veil in Western Europe

    Human Rights of Women Wearing the Veil in Western Europe Research Paper I. Introduction The present paper analyses legislation, policies, and case-law surrounding religious attire in a number of countries in Western Europe and how they affect the human rights of women and girls who wear the veil in Western Europe. It also more broadly analyses discrimination and violence experienced by women wearing the veil in Europe learning from their own voice. Throughout the paper, the terminology ‘veil’ is used to refer to a variety of religious attire worn mostly, but not exclusively, by Muslim women. There are different types of clothing that cover the body. This research is focused on manifestations of veils that are the subject of regulation in several Western European Countries. They include the hijab (a piece of clothing that covers the head and neck, but not the face), niqab (a piece of clothing that covers the face, where only the eyes are visible), burqa (a piece of clothing that covers both the face and eyes), jilbab (a loose piece of clothing that covers the body from head to toe), or abaya, kaftan, kebaya (a loose, often black, full body cover overcoat). The head and body covers are often combined. In several countries, some of these clothing are based on traditional costumes rather than religion and are often worn by rural communities in the countries of origins. The paper also uses the terminology ‘full-face veil’ or ‘face-covering veil’ to refer to both niqab and burqa. Furthermore, it refers to burkini, a swimsuit that covers the body from head to ankles, completed by a dress.
  • Saudi Arabia.Pdf

    Saudi Arabia.Pdf

    A saudi man with his horse Performance of Al Ardha, the Saudi national dance in Riyadh Flickr / Charles Roffey Flickr / Abraham Puthoor SAUDI ARABIA Dec. 2019 Table of Contents Chapter 1 | Geography . 6 Introduction . 6 Geographical Divisions . 7 Asir, the Southern Region � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �7 Rub al-Khali and the Southern Region � � � � � � � � � � � � � � � � � � � � � � � � � �8 Hejaz, the Western Region � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �8 Nejd, the Central Region � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �9 The Eastern Region � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �9 Topographical Divisions . .. 9 Deserts and Mountains � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �9 Climate . .. 10 Bodies of Water . 11 Red Sea � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 11 Persian Gulf � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 11 Wadis � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 11 Major Cities . 12 Riyadh � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �12 Jeddah � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �13 Mecca � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �
  • The Life of Imam Muhammad Al Jawad

    The Life of Imam Muhammad Al Jawad

    Chapter 1 Dedication To the inspiring mind that has encouraged scientific and in- tellectual life on the earth, To the creative intellect that has initiated revival and cre- ation for Muslims, To the great Imam, Ja’far as-Sadiq, peace be upon him, I offer, with humbleness and reverence, this work, in which I have received the honor of researching the biography of his grandson Imam Muhammad al-Jawad, the miracle of intellect and knowledge in Islam, hoping it will be accepted… 2 Chapter 2 Introduction One of the most wonderful pictures of intellect and know- ledge in Islam is Imam Abu Ja’far Muhammad al-Jawad (a.s), who possessed the virtues and nobilities of the world, made springs of wisdom and knowledge flow in the earth and was the teacher and pioneer of the scientific and cultural revival of his age. Scholars, jurisprudents, narrators of traditions and learners of wisdom and sciences came to him to drink from the pure fount of his sciences and cultures. Jurisprudents have re- ported much from him concerning the verdicts of the Islamic Sharia, worships, mu’amalat[1] and other branches of jurispru- dence, and all have been recorded in the encyclopedias of jur- isprudence and Hadith. This great Imam was one of the founders of the jurispru- dence of the Ahlul Bayt[2] (a.s) that represented creation, ori- ginality and progress of intellect. [1] Ritual observances, social customs and ethical rules. [2] Ahlul Bayt is a term referring to the honored family of the Prophet (s), namely his daughter Fatima, Imam Ali, Imam Has- an, Imam Husayn and the other nine infallible imams descend- ing from Imam Husayn (peace be upon them all).
  • Outline of Annemarie Schimmel's Deciphering the Signs of God: A

    Outline of Annemarie Schimmel's Deciphering the Signs of God: A

    Outline of Annemarie Schimmel’s Deciphering the Signs of God: A Phenomenological Approach to Islam 1 I Sacred Aspects of Nature and Culture 2 Inanimate Nature 2 Stones and rocks 3 Gems 4 Mountains 5 Earth and dust 6 Water 6 Springs and fountains 7 Water of life 7 Ocean, waves and foam 8 Rain 9 Deluge (flood) 9 Rivers 10 Fire 10 Burning Bush on Mount Sinai 11 Candles 11 Lightning and thunder 11 Wind 12 Light 13 Sun 14 Moon 15 Stars 16 Planets 16 Sky 16 Colours 17 Plants and Animals 17 Trees 20 Gardens 20 Plants and flowers 20 Wild rue, roses (gul), violets, tulips 21 Animals 21 Animal skin 22 Pigs and pork 22 Gnats 22 Bees 22 Ants 23 Spiders 23 Moths 23 Cows 23 Lions 24 Cats 24 Dogs 24 Camels 24 Donkeys 25 Horses 25 Buraq (from the Mi’raj) 25 Serpents, snakes and dragons 26 Birds 26 Soul birds 26 Nightingales (bulbul) 26 Falcons 26 Doves 26 Storks 27 Roosters 27 Peacocks 27 Parrots 27 Swans and ganders 27 Hoopoe (hudhud) 28 Crows and ravens 28 Mythical birds (Huma, ‘Anqa, Simurgh) 28 Kindness to animals 28 Eschatological peace (the lion and the lamb) 29 Man-made Objects 29 Swords, weapons and armour 30 Rods and wands 30 Flags and banners 31 Mirrors 33 Idols 33 Coins 33 Paintings and pictures 35 Woven fabrics (tomb-covers) 36 Garments, clothes 37 Ihram (pilgrimage dress) 37 Hijab, Burqa (veil) 38 Headgear (taj, turbans) 39 Garments, robes and hems as a metaphor 41 Notes 47 II Sacred Space and Time 48 Sacred Space 48 Caves 49 Houses 50 Thresholds 50 Doors and gates (bab) 51 High and low seats (throne vs.
  • Ahadith of Infallibles on Taqleed and Ijtihad

    Ahadith of Infallibles on Taqleed and Ijtihad

    Ahadith of Infallibles on 'Taqleed and Ijtihad' Ahadith of Infallibles on Taqleed and Ijtihad HUBEALI.COM www.hubeali.com 1 out of 250 Ahadith of Infallibles on 'Taqleed and Ijtihad' Abu Ja’farasws said (in a reply to arriving at a best judgement-fatwa): If you get it right you will get no reward for it, but if you get it wrong you will have ascribed a lie to Allahazwj.1’ Also Amir-ul-Momineen Aliasws Ibn Abi Talibasws says in the Hadith-e-Tariq2: How could Allahazwj Make obligatory upon His servants the obedience of the one who is veiled from the mysteries of the Heavens and the Earth. Ahadith of Infallibles on 'Taqleed and Ijtihad' 1 Al-Kafi, Vol. 1, Wasail ul Shia H. 33185 وعن ابن محبوب أو غيره، عن مثنى الحناط، عن أبي بصير قال: قلت ﻻبي جعفر )عليه السﻻم(: ترد علينا أشياء ﻻ نجدها في الكتاب والسنة فنقول فيها برأينا، فقال: أما أنك إن أصبت لم توجر، وإن أخطأت كذبت على هللا 2 Mashariq ul Anwar, pg. 138, Bahrul Muarif, pg. 360, Najul Israr, vol. 1, pg. 109 www.hubeali.com 2 out of 250 Ahadith of Infallibles on 'Taqleed and Ijtihad' Table of Contents Ahadith of Infallibles on 'Taqleed and Ijtihad' ............................................................. 2 Chapter One: Summary to the Concepts of Ijtihad and Taqleed............................. 11 Summary: ...................................................................................................................... 12 The First Who Formed an Opinion (Ijtihad) was Iblis:.................................................... 12 The first Ijtihad was based on analogy: ......................................................................... 13 Verse Quoted by Sunnis and Some Shias in Favour of ‘Ijtihad’ .................................... 13 How Ijtihad was Embraced by the Shias? ..................................................................... 14 Who is a Mujtahid? .......................................................................................................
  • 48 Ruitenberg.Pm7

    48 Ruitenberg.Pm7

    292 How to Do Things with Headscarves How to Do Things with Headscarves: A Discursive and Meta-Discursive Analysis1 Claudia W. Ruitenberg University of British Columbia I thank Sharon Todd for the opportunity to discuss the important topic of sartorial censorship and, more specifically, the censorship of the wearing of khimars, jilbabs, niqabs, chadors, and burqas by Muslim girls and women in educational contexts. I generally agree with Todd’s arguments that gender is not merely an additional feature, but integral to the debate over religious symbols in the public sphere, and that this debate ought to be approached from an understanding of culture as gendered, ambiguous, unstable, and multiple. The focus of my response, therefore, will be the metadiscourse in which Todd’s paper participates: the discourse about the sartorial discourse of Muslim girls and women in educational contexts. Todd considers gender a cultural construct and positions herself in discursive theories of gender put forward by theorists such as Judith Butler. I will stay within that discursive theoretical perspective, and consider the wearing of head, face, and body covers such as the khimar, niqab, and burqa as discursive acts. Where the wearing of clothing and symbols on the body is perhaps not a language in the narrow sense, it certainly is discourse, where discourse is understood as speech, writing, and other semiotic practices that do not merely represent the world, but also produce effects in the world. A law that makes wearing a khimar, burqa, or other form of head, face, or body cover illegal in the context of public schools is thus a law that makes certain discursive acts illegal in the context of public schools: it is a form of censorship in educational contexts.
  • The Healthcare Provider's Guide to Islamic Religious Practices

    The Healthcare Provider's Guide to Islamic Religious Practices

    The Healthcare Provider’s Guide to Islamic Religious Practices About CAIR The Council on American-Islamic Relations (CAIR) is the largest American Muslim civil rights and advocacy organization in the United States. Its mission is to enhance understanding of Islam, protect civil rights, promote justice, and empower American Muslims. CAIR-California is the organization’s largest and oldest chapter, with offices in the Greater Los Angeles Area, the Sacramento Valley, San Diego, and the San Francisco Bay Area. According to demographers, Islam is the world’s second largest faith, with more than 1.6 billion adherents worldwide. It is the fastest-growing religion in the U.S., with one of the most diverse and dynamic communities, representing a variety of ethnic backgrounds, languages, and nationalities. Muslims are adding a new factor in the increasingly diverse character of patients in the health care system. The information in this booklet is designed to assist health care providers in developing policies and procedures aimed at the delivery of culturally competent patient care and to serve as a guide for the accommodation of the sincerely-held religious beliefs of some Muslim patients. It is intended as a general outline of religious practices and beliefs; individual applications of these observances may vary. Disclaimer: The materials contained herein are not intended to, and do not constitute legal advice. Readers should not act on the information provided without seeking professional legal counsel. Neither transmission nor receipt of these materials creates an attorney- client relationship between the author and the receiver. The information contained in this booklet is designed to educate healthcare providers about the sincerely-held and/or religiously mandated practices/beliefs of Muslim patients, which will assist providers in delivering culturally competent and effective patient care.
  • Page 01 May 16.Indd

    Page 01 May 16.Indd

    ISO 9001:2008 CERTIFIED NEWSPAPER Thursday 16 May 2013 6 Rajab 1434 - Volume 18 Number 5701 Price: QR2 QE keen to take Chelsea win part in region’s Europa activities: CEO League Business | 22 Sport | 32 www.thepeninsulaqatar.com [email protected] | [email protected] Editorial: 4455 7741 | Advertising: 4455 7837 / 4455 7780 Sheikh Tamim meets UN official Rate of inflation QR360bn fund 3.7pc in a year DOHA: The rate of inflation in Qatar was 3.7 percent in a year until last April, according to the soon for health latest Consumer Price Index released by Qatar Statistics Authority yesterday. The CPI for April 2013 reached and education 114, showing an increase of 0.1 percent compared to March this year and an increase of 3.7 per- cent compared to April 2012. Biggest fund for any sector in Qatar The highest price increase — 8.2pc — was recorded in the cat- DOHA: Qatar has immedi- Al Thani. “It’s the Emir’s initia- egory “entertainment, recreation ate plans to set up a QR360bn tive,” Qatar News Agency said and culture” followed by “rent, ($98.9bn) fund for sustainable yesterday. The corpus is to be set fuel and energy’’ which was 6.2 financing of health and educa- up vide a law whose draft was percent. Furniture, textiles and tion projects and make these approved by the State Cabinet home appliances saw an increase sectors and services world class. at its weekly meeting yesterday. of 3.1pc. Price increases have been This is the biggest corpus The draft is to be referred to recorded in all the categories announced for any targeted sec- the Advisory Council, QNA said.
  • The Healthcare Provider's Guide to Islamic Religious Practices

    The Healthcare Provider's Guide to Islamic Religious Practices

    The Healthcare Provider’s Guide to Islamic Religious Practices According to demographers, Islam is the world’s second largest faith, with more than 1.6 billion adherents worldwide. It is the fastest-growing religion in the U.S., with one of the most diverse and dynamic communities, representing a variety of ethnic backgrounds, languages, and nationalities. Muslims are adding a new factor in the increasingly diverse character of patients in the health care system. The information in this booklet is designed to assist health care providers in developing policies and procedures aimed at the delivery of culturally competent patient care and to serve as guide for the accommodation of religiously mandated practices of Muslim patients. It is intended as a general outline of religious practices and beliefs; individual applications of these observances may vary. 1 Glossary of Muslim Terms Adhan (ad-HAN): Call to prayer Allah (al-AH): Arabic word for God Eid (EED): A major religious holiday Halal (Hah-LAAL): Permissible by Islamic law Hijab (Hee-JAAB): Clothing Muslim women wear in public; generally loose fitting and includes a head covering Imam (ee-MAAM): Religious leader of a Muslim community Janazah (jeh-NAA-sah): Funeral Jum’ah (JOO-mah): Weekly congregational prayer on Fridays Kufi (KOO-fee): cap worn by some Muslim men Qur’an (Qur-AAN): Islam’s revealed scripture, sometimes spelled Koran Ramadan (RAHM-a-daan): The month of fasting; period marked by abstaining from consumption of food and drink from sunup to sunset and and by increased prayer and charity Tayammum (tey-UHM-mum): ritual cleansing before prayer that does not require water Wudu (WOO-doo): ritual ablution or washing before daily prayer Muslim View of Illness and Treatment Muslims consider illness, like other life events, as a test from God, and often respond with patience and prayers.
  • The Burqa Ban in France and Its Potential Implications on Islamic Terrorism

    The Burqa Ban in France and Its Potential Implications on Islamic Terrorism

    Walden University ScholarWorks Walden Dissertations and Doctoral Studies Walden Dissertations and Doctoral Studies Collection 2015 The urB qa Ban in France and Its Potential Implications on Islamic Terrorism Ifeanyi Valentine Madu Walden University Follow this and additional works at: https://scholarworks.waldenu.edu/dissertations Part of the Public Administration Commons, and the Public Policy Commons This Dissertation is brought to you for free and open access by the Walden Dissertations and Doctoral Studies Collection at ScholarWorks. It has been accepted for inclusion in Walden Dissertations and Doctoral Studies by an authorized administrator of ScholarWorks. For more information, please contact [email protected]. Walden University College of Social and Behavioral Sciences This is to certify that the doctoral dissertation by Ifeanyi Madu has been found to be complete and satisfactory in all respects, and that any and all revisions required by the review committee have been made. Review Committee Dr. Lori Demeter, Committee Chairperson, Public Policy and Administration Faculty Dr. Jason Lum, Committee Member, Public Policy and Administration Faculty Dr. Anthony Fleming, University Reviewer, Public Policy and Administration Faculty Chief Academic Officer Eric Riedel, Ph.D. Walden University 2015 Abstract The Burqa Ban in France and Its Potential Implications on Islamic Terrorism by Ifeanyi V. Madu MA, Morgan State University, 2008 BA, Abia State University, 1996 Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Public Policy and Administration Walden University June 2015 Abstract Islamic terrorism has become a global problem which has resulted in human, social, political, and economic costs. Many Islamic terrorist organizations have focused their attacks on the West and its interests.
  • A Brief Biography of Imam Jafar Bin Muhammad (A.S.)

    A Brief Biography of Imam Jafar Bin Muhammad (A.S.)

    A BRIEF BIOGRAPHY OF JAFAR BIN MUHAMMAD (A.s.) BY: MOHAMED RAZA DUNGERSI, Ph.D. Published by: Bilal Muslim Mission of Tanzania P.O.Box 20033 Dar es Salaam – Tanzania ISBN 9976 620 11 6 First Edition 1999 2,000 Copies Published and Printed by: Bilal Muslim Mission of Tanzania P.O.Box 20033 Dar es Salaam – Tanzania CONTENTS Preface . 1 Chapter 1: Imam Jafar Bin Muhammad Al-Sadiq (a.s.): Childhood and Early Manhood . 2 Chapter 2: Imam Jafar Bin Muhammad Al-Sadiq (a.s.): Life after Martyrdom of his Father . 8 Chapter 3: Major Historic Events during the Times of Imam Jafar Bin Muhammad Sadiq (a.s.) . 23 Chapter 4: Imam Jafar Bin Muhammad Al-Sadiq’s Non-Political Stand . 32 Chapter 5: Imam Jafar Bin Muhammad Al-Sadiq (a.s.): Character and Personality . 44 Chapter 6: Imam Jafar Bin Muhammad Al-Sadiq (a.s.): His Family . 49 Chapter 7: Imam Jafar Bin Muhammad Al-Sadiq (a.s.): His Sayings . 51 Chapter 8: Some Miracles of Imam Jafar Bin Muhammad Al-Sadiq (a.s.) . 56 Chapter 9: Imam Jafar Bin Muhammad Al- Sadiq (a.s.): His Martyrdom . 59 Questions . 62 PREFACE Finally, with the Grace of Allah, I have completed this short biography of our Sixth Imam, Imam Jafar Sadiq (a.s.) for those readers who need to have a brief overview of the life of this divinely appointed Imam. There is so much information on the life of our Sixth Imam that in the initial stages I had no clue as to where to start and where to end this daunting endeavor that I had agreed to undertake on behalf of the Bilal Muslim Mission of Tanzania.