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By Mike Linden Where and When Did It All Begin?
Waterford Kamhlaba UWCSA The Early History By Mike Linden Where and when did it all begin? The answer is surprisingly precise. On 10 October 1954, the London daily newspaper The Observer published an article by an 1 Anglican priest and monk working in Johannesburg, Fr Trevor Huddleston CR. Entitled ‘The Church Sleeps On’, it was a St. Peter’s damning indictment of the failure of white South African Christians to oppose or even to recognise the intrinsic evil of apartheid, and a passionate call to Christians to act. It sprang from Huddleston’s experience of the suffering, the frustration, the deprivation – physical, educational, social, political – of his black parishioners. Most immediately, it sprang from his anger and sorrow at the restrictions just imposed on his close friend, Oliver Tambo. “As I write,” he says, “I have just had the news that one of my African friends, a devout Christian, has been banned and his movements proscribed for two years. This kind of procedure has now been taken against virtually all African and Non-European leaders of any standing in South Africa, including a great many trade unionists. Yet, White South Africa remains silent, either approving wholeheartedly such totalitarian methods or tacitly accepting them as part of a pattern of life which has become familiar.” 1 Michael Stern, then the 32-year-old Deputy and so deeply. His family background of Head of Langham Oaks Approved School in missionary work, the influence of his Essex, read the article and, characteristically, stepfather’s passion for social justice, his acted immediately. That same day he wrote to wartime experiences, his liberal (in the best Huddleston, asking what he could do to help. -
George Carey, "The Growth and Future of African Christianity: a Personal View,"
147 GEORGE CAREY The Growth and Future of African Christianity: A Personal View Although Africa is regarded as the ailing continent, representing only 4% of the world’s GDP, it is a place of beauty and heroic faith. George Carey explores the contribution of Anglicanism in five countries he knows well, tracing the development of Anglicanism from the end of the colonial period and reflecting on the successes and failures of its mission. He shows that, without intending it to be so, the legacy of colonial Christianity, for all its well-meaning intentions in South Africa – and to a lesser degree in Sudan – placed a burden on the emerging African leadership. Nonetheless, the Anglican tradition in Africa is now strong, resilient and growing. It reminds European Christians of the great truths of apostolic faith that growth arises not from ease and costless believing, but from sacrificial following and living the way of the cross. It is difficult for Western Christians to grasp the expansion of world Christianity. Situated as we are in secular cultures that combine strong networks of folk religion with large swathes of indifference towards institutional Christianity, we find triumphant and assertive faith puzzling and challenging. However, wherever we look outside western Europe the picture is very different. There is growth that ranges from steady to startling and then spectacular increase of congregations.1 If we took South America as an example, in 1900 there were barely a million Christians on this continent. Today there are reckoned to be in the region of 460 million, and there is no sign that the growth is slowing down. -
Anti-Apartheid Movement Annual Report on Activities and Developments
Anti-Apartheid Movement Annual Report on Activities and Developments http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.aam00059 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Anti-Apartheid Movement Annual Report on Activities and Developments Author/Creator Anti-Apartheid Movement Publisher Anti-Apartheid Movement Date 1981-09-00 Resource type Reports Language English Subject Coverage (spatial) South Africa, Southern Africa (region), United Kingdom Coverage (temporal) 1980 - 1981 Source AAM Archive Rights By kind permission of the AAM Archives -
Richard Ambrose Reeves: Bishop of Johannesburg, 1949 to 1961
RICHARD AMBROSE REEVES: BISHOP OF JOHANNESBURG, 1949 TO 1961 by FRANK DONALD PHILLIPS submitted in fulfilment of the requirements for the degree of MASTER OF ARTS in the subject HISTORY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR G C CUTHBERTSON JOINT SUPERVISOR: PROF A L HARINGTON JUNE 1995 Student number: 436-180-6 I declare that * .. ii.ICHA ?..D AI-I:BkWS~ REEVES:. BISHO] _QF .. _JOI'L'il-:H~S::::-URJ, 1949 . ..TO. I9.6I...................... is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. ... :~ ..r:J/ 1.Y. /1.9.~. sZP.fa(~.{+. · DATE (REV F D PHILLIPS) * The exact wording of the title as it appears on the copies of your dissertation, submitted for examination purposes, should be indicated in the open space. TABLE OF CONTENTS Acknowledgements i summary ii INTRODUCTION 1 CHAPTER 1 BEFORE JOHANNESBURG 22 CHAPTER 2 THE GOD-PERSON RELATIONSHIP 51 CHAPTER 3 SOCIAL AND POLITICAL RECONCILIATION 74 CHAPTER 4 THE OPPONENT OF APARTHEID 97 CHAPTER 5 BANTU EDUCATION DEFIED 126 CHAPTER 6 SOCIAL ACTION: HOUSING AND THE TREASON TRIAL 147 CHAPTER 7 REEVES AND SHARPEVILLE 175 CONCLUSION 209 SOURCE LIST 216 Acknowledgements I wish to acknowledge the untiring help given me by Anna Cunningham, Michele Pickover, and the staff at the Church of the Province Archives housed in the William Cullen Library of the University of the Witwatersrand. Joy Leslie-Smith of the Alan Paton Centre of the University of Natal, Pietermaritzburg has been wonderfully supportive in my project. -
An Anglican Heritage in Transition: an Examination of the Role and Function of Traditional English Church Music in Four Anglican Parishes on the Witwatersrand
AN ANGLICAN HERITAGE IN TRANSITION: AN EXAMINATION OF THE ROLE AND FUNCTION OF TRADITIONAL ENGLISH CHURCH MUSIC IN FOUR ANGLICAN PARISHES ON THE WITWATERSRAND By Malcolm Chalmers Research Report submitted to the Faculty of Humanities, Social Sciences and Education at the University of the Witwatersrand, Johannesburg, in partial fulfillment of the requirements for the degree of Master of Arts (Heritage Studies) By Coursework and research Report Supervisor: Paul Germond Johannesburg February 2007 DECLARATION I declare that this research report is my own, unaided work. It is being submitted in partial fulfilment for the degree of Master of Arts (Coursework and Research Report) in the University of the Witwatersrand, Johannesburg. It has not been submitted for any degree or examination in any other university ____________________________________________ Malcolm Chalmers _______________ day of ______________________ 2007 i ABSTRACT This study examines an aspect of Anglican Church heritage (in a state of transition in South Africa) namely, the role and function of traditional English Church Music in a selected number of parishes on the Witwatersrand. Some musicians within the church see this heritage as being under threat, and with the ever-growing support for gospel and traditional African music in a number of former "white" parishes, not to mention the ongoing interest in so-called charismatic or contemporary music, there seems to be a concern that the style of music, as practised for centuries in the liturgy of the Anglican Church, may well be in decay. Thus, the preservation of a heritage such as this, surrounded by so many differing and varied cultural influences perhaps requires a new focus and prominence within the local Anglican Church community. -
Choosing Diocesan Bishops
WorkSpirit 19/1/05 13:12 Page i Working with the Spirit: choosing diocesan bishops A review of the operation of the Crown Appointments Commission and related matters GS 1405 WorkSpirit 19/1/05 13:12 Page ii Church House Publishing Published 2001 for the Church House Archbishops’ Council of the Great Smith Street Church of England by Church London House Publishing SW1P 3NZ © The Archbishops’ Council 2001 ISBN 0 7151 3853 7 All rights reserved. No part of this publication may be reproduced or stored or transmitted by any means or in any form, electronic or mechanical, including photocopying, recording, or any Cover design by Visible Edge information storage and retrieval Typeset in 10 pt Sabon system without written permission, Printed in England by which should be sought from the Copyright and Contracts Administrator, The Archbishops’ Creative Print and Design Group, Council, Church House, Great Ebbw Vale, Wales Smith Street, London SW1P 3NZ (Tel: 020 7898 1557; Fax: 020 7898 1449; Email: copyright@c-of- e.org.uk). This report has the authority only of the Review Group which produced it. WorkSpirit 19/1/05 13:12 Page iii A bishop is called to lead in serving and caring for the people of God and to work with them in the oversight of the Church. As a chief pastor he shares with his fellow bishops a special responsibility to maintain and further the unity of the Church, to uphold its discipline, and to guard its faith. He is to promote mission throughout the world. It is his duty to watch over and pray for those committed to his charge, and to teach and govern them after the example of the Apostles, speaking in the name of God and interpreting the gospel of Christ. -
G U I D E T O T H E a R C H I V E S O F T H E a N G L I C a N C H U R C H O F S O U T H E R N a F R I
Historical Papers Research Archive, University of the Witwatersrand, Johannesburg G U I D E T O T H E A R C H I V E S O F T H E A N G L I C A N C H U R C H O F S O U T H E R N A F R I C A Copyright: Historical Papers Research Archive, University of the Witwatersrand Library PREFACE An agreement was signed in 1937 between the Church of the Province of South Africa - now known as the Anglican Church of Southern Africa (ACSA) - and the University of the Witwatersrand, whereby the church's Central Record Library was placed on loan with the University. The library consisted of books, pamphlets, periodicals and manuscripts. This Guide only contains the descriptions of the manuscript material (covering the period between 1835 to the present). The other categories are listed separately. The Anglican manuscripts were initially described in Section 2 of the University Library's Guide to the Archives and Papers which ran through three editions between 1967-1975 and a Cumulative Supplement 1975-1979. With the growth of the church’s collection of manuscripts, it became more manageable to publish a separate guide to it. This edition of the Guide to the Archives of the Anglican Church of Southern Africa lists all Anglican Church collections described in previous guides, together with all accessions between 2000 and 2009. Arrangement of the entries is by accession order to facilitate future updatings of the Guide. The missing numbers in the numerical sequence relate to general (not Anglican Church) collections which are described in the Guide to the Archives and Papers, 12th edition, 2010. -
A History of the Church of St James the Great Haydock Eric Lowe
A History of the Church of St James the Great Haydock Eric Lowe Preface by Fr Paul Nener and Fr Rodney Middleton The last history of the Parish of St James the Great, Haydock, was written to celebrate the centenary of the founding of the Parish. We have just completed 129 years, and Eric Lowe has kindly offered to up date the history. It gives us pleasure to preface the work with these few remarks. The history seems as if it is the story of successive Vicars! This is inevitable since each Parish Priest leaves his own mark and style on any Parish. Sensible parishioners retain what is beneficial, and forget those things which fail to meet their needs, or become outdated. Despite this, what we have here is actually a history of a Parish and its people, in particular the faithful worshippers over 129 years. It is the story of an Anglican parish firmly rooted in the Catholic tradition of the Church of England - a tradition that goes back to quite early days in the 'Oxford Movement'. It was in this movement and its aftermath that St James' was a pioneer in the North of England. The Church itself bears witness to this tradition, not only because of the external signs, important as they are, but also, more significantly, because of the immediate sense of prayer, devotion and holiness that inspires even the most casual visitor to our Parish church. There are few sacred building which so wonderfully enfold one with a sense of the presence of God. This cannot be told in history, nor can it adequately be described in words. -
Bishop Walter Baddeley, 1894-1960: Soldier, Priest and Missionary
Bishop Walter Baddeley, 1894-1960: Soldier, Priest and Missionary. Antony Hodgson Thesis submitted for the degree of Master of Philosophy King’s College, London. Downloaded from Anglicanhistory.org Acknowledgements I am most grateful to the staff and trustees of several libraries and archives especially; Blackburn Diocesan Registry, Blackburn Public Library, the Bodleian Library, the Borthwick Institute, York, the National Archives, King’s College, London, Lambeth Palace Library, Lancashire County Records Office, the Harris Library, Preston, St Deiniol’s Library, Hawarden, St Annes-on-the-Sea Public Library, the School of Oriental and African Studies, Teeside Public Records Office and York Minster Library. I wish to acknowledge the generous assistance of the Clever Trustees, the Lady Peel Trustees and Dr Richard Burridge, dean of King’s College, London. Colleagues and friends have given much help and I would particularly like to thank David Ashforth, John Booth, Colin Podmore, John Darch, Dominic Erdozain, Christine Ellis, Kenneth Gibbons, William Gulliford, Peter Heald, William Jacob, Bryan Lamb, Geoffrey Moore, Jeremy Morris, Paul Wright and Tom Westall. Finally, I owe the greatest debt of gratitude to my wife, Elizabeth and my supervisor, Professor Arthur Burns. ii Synopsis of Thesis The dissertation consists of an introduction and five biographical chapters, which follow Baddeley’s career from subaltern in 1914 to diocesan bishop in 1954. The chapters correspond with four distinct periods in Baddeley’s life: the First World War 1914-19 (Chapter 1), Melanesia, 1932-47 (Chapter 2), the suffragan bishopric of Whitby, 1947-54 (Chapter 3), and the diocesan bishopric of Blackburn 1954-60 (Chapters 4 and 5). -
EPISCOPAL CHU~J.IMEN Ftr SOUTH
EPISCOPAL CHU~J.IMEN ftr SOUTH Room 1005 • 853 Broadway, New York, N. Y. 10003 • Phone' (212) 477·0066 -For A Free Sout1lem AlriclI- HAY THE PACT 1981 The picture of President Ronald Reaga11 and South African Foreign 11inister Roelof Botha sit ting together. smiling by the fireplace in the Oval Office signifies to all the VK}rld that the new American administration is fOl"ging an alliance with the Pretoria regime. It is not surprising that it is happening; the brassiness is what astonishes. Reagan, at his request, had a 'friendly' meeting with the representative of what he described in Barch as a 'friend ly nation', Le., the white minority currently in control. The p"t'esident has stressed South Africa's 'production of minerals we all must have' arrl called that country 'strategically essential to the free VK}rld I. All this of course is accorr.panied by custornary incantations against apartheid and pledges to help those ~rking to remove that evil. Appeals to Presi dent Reagan to condemn Pretoria's revocation of the passport of Bishop Desmond 'futu - no one inside South Africa has striven harder and more peacefully for the arolition of apartheid and for reconciliation - have produced not a peep from the Hhite House. Botha came to Washington in the afterglow of the US government's 30 April veto (in which it was joined by its British and French allies) of mandatory sanctions resolutions in the UN Security Council aimed at Pretoria for its occupation of the InternatioMl Territory of Nam ibia and. its refusal to coop€I"'ate with the vlOrld tody in achieving independence for the Ter ritory. -
Cathedrals and Change in the Twentieth Century
Cathedrals and Change in the Twentieth Century: Aspects of the life of the cathedrals of the Church of England with special reference to the Cathedral Commissions of 1925; 1958; 1992 A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy 2011 Garth Turner School of Arts, Histories and Cultures Contents Abstract 3 Declaration 4 Copyright statement 4 Acknowledgements 5 Abbreviations 5 Part I The Constitutional development of the cathedrals Introduction: 7 The commissions’ definitions of ‘cathedral’ 8 The membership of the Commissions 9 Chapter I The Commission of 1925 and the Measure of 1931 12 Nineteenth Century Background 12 Discussion of cathedrals in the early twentieth century 13 The Commission of 1925 19 The Commission’s working methods 20 The Commission’s recommendations 20 The implementation of the proposals 24 Assessment 28 Chapter II The Commission of 1958 and the Measure of 1963 30 The Commission: membership 30 The Commission at work 30 Cathedrals in Modern Life 36 The Report in the Church Assembly 40 Assessment 49 Chapter III The commission of 1992 and the Measure of 1999 51 Cathedrals in travail 51 The complaints of three deans 59 The wider context 62 Moves toward reform 62 Setting up a commission 64 The working of the Commission 65 The findings of the sub-commissions 65 The bishops 65 The chapters 67 The laity 69 The report 70 The report in the Synod 76 An Interim Measure 88 A changed Anglican mentality 92 Part II Aspects of the life of the cathedrals Introduction 97 Chapter IV A Preliminary -
ND Sept 2017.Pdf
FOLKESTONE Kent , St Peter on the East Cliff A Forward in Faith Parish under the episcopal care of the Bishop of Richbor - ough . Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm. Weekdays - Low Mass: Tues 7pm, Thur 12 noon. Contact Fa - parish directory ther David Adlington or Father David Goodburn SSC - tel: 01303 254472 http://stpetersfolk.church BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 e-mail: [email protected] St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at 5DY A resolution parish in the care of the Bishop of Richborough . GRIMSBY St Augustine , Legsby Avenue Lovely Grade II St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, Sunday Services: 9.30am Sung Mass (& Junior Church in term Church by Sir Charles Nicholson. A Forward in Faith Parish under 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - time) 6.00pm Sung Evensong (BCP) Weekday Mass Thursdays Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn tact Fr.Peter Edwards 01225 460052 or www.bathwick - 9am. Other services as announced. All visitors very welcome. Evensong and Benediction 6pm (First Sunday). Weekday Mass: parishes.org.uk Rector: Canon Terry Steele, The Rectory, Glebe Rise, Burgh-le- Mon 7.00pm, Wed 9.30am, Sat 9.30am. Parish Priest: Fr.Martin Marsh. PE245BL. Tel 01754810216 or 07981878648 email: 07736 711360 BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ [email protected] Sunday: Mass at 8am, Parish Mass with Junior Church at1 0am.