DOCSLIB.ORG

EPISCOPAL CHU~J.IMEN Ftr SOUTH

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

EPISCOPAL CHU~J.IMEN ftr SOUTH Room 1005 • 853 Broadway, New York, N. Y. 10003 • Phone' (212) 477·0066 -For A Free Sout1lem AlriclI- HAY THE PACT 1981 The picture of President Ronald Reaga11 and South African Foreign 11inister Roelof Botha sit­ ting together. smiling by the fireplace in the Oval Office signifies to all the VK}rld that the new American administration is fOl"ging an alliance with the Pretoria regime. It is not surprising that it is happening; the brassiness is what astonishes. Reagan, at his request, had a 'friendly' meeting with the representative of what he described in Barch as a 'friend­ ly nation', Le., the white minority currently in control. The p"t'esident has stressed South Africa's 'production of minerals we all must have' arrl called that country 'strategically essential to the free VK}rld I. All this of course is accorr.panied by custornary incantations against apartheid and pledges to help those ~rking to remove that evil. Appeals to Presi­ dent Reagan to condemn Pretoria's revocation of the passport of Bishop Desmond 'futu - no one inside South Africa has striven harder and more peacefully for the arolition of apartheid and for reconciliation - have produced not a peep from the Hhite House. Botha came to Washington in the afterglow of the US government's 30 April veto (in which it was joined by its British and French allies) of mandatory sanctions resolutions in the UN Security Council aimed at Pretoria for its occupation of the InternatioMl Territory of Nam­ ibia and. its refusal to coop€I"'ate with the vlOrld tody in achieving independence for the Ter­ ritory. The th:r>ee-and-a-half decades-old diplomatic struggle in the United. Nations had come to fever pitch following Pretoria's abrupt break-off fJXlm the UN-sJ?Onsored preimplementation talks in Geneva in January. Despite blarxlishments from the Western 1X>wers and the timely re­ lease 0f a report on how much neighboring African states vlOuld suffer if sanctions \.,,"e.!'€ level­ ed against South Africa, the African Group pressed. ahead. This time us objections were deliv­ ered not in the dulcet language of the carter administration. Instead delegates were lectur­ ed to by Am€I"'ica.' s schoolmarm Pmbassador Jeane Kirkpatrick on being 'realistic'. The repre­ sentative of the country which went into paroxysms aoout boycotting Iran averTed that sanc­ tions'do not solve problems nor do declarations secure indepe.n::1ence. When the vote had been taken and the vetoes cast, Ugandan Ambassador Olara Otunno asked: I If sa'1Ctions do not work, why ;...~uld three permanent members of this Council cast the heavy weight of their vote against measures which do not ~r'k?' Foreign Minister> &:ltha spent ty;o days conferr'ing with Secretary of State Alexander Haig and Assistant Secretary for African Affairs-designate Chester Crocker. One topic discussed was a long-starrling difficulty between the USA and the RSA: supply of enriched ur'anium by the form­ er for South Mrica's Koeber'g nuclear pc\.;er station due to open next year. The US's Nuclear Non-Proliferation Act forbids shi:r:ments to any country: such as South Africa, which does not allow international inspection of its nuclear facilities. In the ~idst of the high-level wash­ ington talks the news broke of a US Customs seizUI-e of a planeload of military weapons and ammunition at Houston Intercontinental Airport. The $1,200,000 shipnent was said to be round for the Sudan but the British arms merchants involved had a purchase order from South Africa's P.rmaments· Corporation, Ltd, kriown as ARMSCOR. Confirmation iater came from J6r.annesburg that 'the stuff was for transshipnent to the Pl.--etoria-supported (and US government-favored) UNITA which is .trying to overtm.'Ow the government of .<\ngola. One's mind is cast back a few years when the US government made a great show of prosecuting arms dealers who had supplied haOO guns to South Africa while at the same time the CIA, State Depal:'trnent ~'1d Defp.nse Department were implementing shipne..'1ts from the Space Research Corporation of an entire heavy artillery system - 155nm howitzers, shells, techll0logy - to ARNSCOR. Considering the urgency with whi·::;:h Pretoria regards the enriched uranium) one must ask: 'WhO'S watching the other side of the c;jxJX)rt? I (continued over) THE PACT (continued) - 2 _. Namibia was a feature of the Haig-Botffi talks" '.mE WASHINGTON POST reports the South African rejected the United Nations military contingent as a police force during any internationally supervised transition in Namibia. The contemplated 7500-man UNTAG is a fundamental element in the UN plan set forth in Security Council resolution 435 of 1978" a procedure Pretoria had agreed to and had been stalling on ever since. '!HE POST adds that Botha was told by the Pmericans that eliminating UNTAG 'w:)u1d be difficult'. Not impossible. The Reagan administration has announced a policy of I constructive en­ gagement ' with the Pretoria regime, in contrast to what it termed the 'confrontation' of the Carter years. That four-year period was marked by 'delicate negotiations' be­ tween five Western countries - the USA, Britain, France, \r1est Germany arrl Canada. - arrl Pretoria which resulted in resolution 435. South Africa was left completely in control of Namibia during UN-rronitored elections, a devastating diminution of the w:)rld body's role according to Security Council resolution 385 of 1976 whereby the UN itself w:lS to 'supervise and control' the electoral process. AFRICA NEWS says a new policy paper on Namibia vas sent by Haig to Reagan, containing 'a determination that independence for the territory is in the U. S. interest but that unchecked political power for the South West Africa People's Organization (SWAPO) - the political rrovement that enjoys widest international and internal support - rust be prevented' . Containment of SWAPO is no new development. Africa watchers have noted throughout the 'delicate negotiations' efforts by the Western Five to corral SWAPO and to deprive Namibia's fighting liberation rrovement of its diplomatic status as 'sole and authentic representative of the people of Namibia' which long ago had been granted it by the UN. The Western countries at the same time had cast about for a presentable, mal­ leable alternative both to SWAPO and to Pretoria's select instrument inside Namibia, the Deroocratic 'furnhalle Alliance - to no avail. A secorrl point in the policy paper was that Pretoria w:)uld ro longer accept 435. The South African regime has been screaming that the United Nations was rot impartial am therefore unfit to oversee a transition in Namibia. The new people in Washington concur, regarding the w:)rld organization as a bunch of pesky incompetents. Reagan's people, as part of forging the alliance with Pretoria, are joining wholeheartedly in a scheme to urrlermine, if not cut out altogether, the legitimate auth:>rity over the Inter'l'E.tional Territory of Namibia, the United Nations. The Americans have told Pretoria it w:)uld not have to countenance anything it doesn't like and that there will be no time limit on a Namibian 'solution'. The South Africans are having another go in trying to make credible to the Namibian people and the world their DTA collaborators. Meanwhile; Pretoria is setting in place a local bureaucracy, police and army. It continues to escalate its war against the Namibian people and a­ gainst Angola. The Western powers are busy constructing bonds on a future Namibian gov­ errment - mindful that SWAPO w:)uld win any fair and free election. N3.mibia must have a pre-election constitutional guarantee of minority rights - in eerie contrast to the West's virtual silence over the years at Pretoria's v.ar against the Namibian people. Holdings of South African, US, British and other foreign corporations, which have been exploiting"the minerally wealthy Ter'ritory for decades, must rot be nationalized. Nam­ ibia JIUst be a neutral state, not host to any gr'Oup hostile to a neighboring state - a strange dernan:1 after the South African Defence Force's constant assaults on Angola an::l Zambia arxl tbzarnbique which the Western powers have never' distinctly condemned. 'The South African cabinet's response to Haig's proposals is said to be 'positive'. Wash­ ington will give no details. The Western countries pick up again the nettlesane problem of Namibia and an 'internationally acceptable solution', the USA taking the lea:l. Vice President George Bush boasted the US's advocacy of Namibian independence is one of the Reagan administration's I positive foreign and. defense policy developnents', revealing in the context of the American government's concept of global struggle against what it regards as international terrorism directed from Moscow and its total and deliber'ate ignorance of the upthrust of ron-aligned nations for self-determination. '/; '/; ,': * Bishop Reeves and the Rev Dr Martin Luther King, Jr, meeting New York, JuZy Z957. - photo by Oscar' J. CaUeru:1er, Jr + Gt.W\byose Reeves IQ99 - /990 Ambrose Reeves, whose adult life and ministry was spent in tenacious and eloquent fighting for human rights - notably as the Anglican Bishop of Johannesburg from 1949 to 1960, died in England on 23 December 1980. Bishop Reeves had shortly before his death been selected by the African National Congress of South Africa to recelve its highest honor the Isitwalandwe, meaning literally 'the one who wears the plumes of the rare bird '. , ECSA salutes a dear friend and a gallant warrior. EPISCOPAL CHU~IIMEN for Room 1005 • 853 Broadway, New York, N.
Recommended publications
  • By Mike Linden Where and When Did It All Begin?

    By Mike Linden Where and When Did It All Begin?

    Waterford Kamhlaba UWCSA The Early History By Mike Linden Where and when did it all begin? The answer is surprisingly precise. On 10 October 1954, the London daily newspaper The Observer published an article by an 1 Anglican priest and monk working in Johannesburg, Fr Trevor Huddleston CR. Entitled ‘The Church Sleeps On’, it was a St. Peter’s damning indictment of the failure of white South African Christians to oppose or even to recognise the intrinsic evil of apartheid, and a passionate call to Christians to act. It sprang from Huddleston’s experience of the suffering, the frustration, the deprivation – physical, educational, social, political – of his black parishioners. Most immediately, it sprang from his anger and sorrow at the restrictions just imposed on his close friend, Oliver Tambo. “As I write,” he says, “I have just had the news that one of my African friends, a devout Christian, has been banned and his movements proscribed for two years. This kind of procedure has now been taken against virtually all African and Non-European leaders of any standing in South Africa, including a great many trade unionists. Yet, White South Africa remains silent, either approving wholeheartedly such totalitarian methods or tacitly accepting them as part of a pattern of life which has become familiar.” 1 Michael Stern, then the 32-year-old Deputy and so deeply. His family background of Head of Langham Oaks Approved School in missionary work, the influence of his Essex, read the article and, characteristically, stepfather’s passion for social justice, his acted immediately. That same day he wrote to wartime experiences, his liberal (in the best Huddleston, asking what he could do to help.
  • George Carey, "The Growth and Future of African Christianity: a Personal View,"

    George Carey, "The Growth and Future of African Christianity: a Personal View,"

    147 GEORGE CAREY The Growth and Future of African Christianity: A Personal View Although Africa is regarded as the ailing continent, representing only 4% of the world’s GDP, it is a place of beauty and heroic faith. George Carey explores the contribution of Anglicanism in five countries he knows well, tracing the development of Anglicanism from the end of the colonial period and reflecting on the successes and failures of its mission. He shows that, without intending it to be so, the legacy of colonial Christianity, for all its well-meaning intentions in South Africa – and to a lesser degree in Sudan – placed a burden on the emerging African leadership. Nonetheless, the Anglican tradition in Africa is now strong, resilient and growing. It reminds European Christians of the great truths of apostolic faith that growth arises not from ease and costless believing, but from sacrificial following and living the way of the cross. It is difficult for Western Christians to grasp the expansion of world Christianity. Situated as we are in secular cultures that combine strong networks of folk religion with large swathes of indifference towards institutional Christianity, we find triumphant and assertive faith puzzling and challenging. However, wherever we look outside western Europe the picture is very different. There is growth that ranges from steady to startling and then spectacular increase of congregations.1 If we took South America as an example, in 1900 there were barely a million Christians on this continent. Today there are reckoned to be in the region of 460 million, and there is no sign that the growth is slowing down.
  • Anti-Apartheid Movement Annual Report on Activities and Developments

    Anti-Apartheid Movement Annual Report on Activities and Developments

    Anti-Apartheid Movement Annual Report on Activities and Developments http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.aam00059 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Anti-Apartheid Movement Annual Report on Activities and Developments Author/Creator Anti-Apartheid Movement Publisher Anti-Apartheid Movement Date 1981-09-00 Resource type Reports Language English Subject Coverage (spatial) South Africa, Southern Africa (region), United Kingdom Coverage (temporal) 1980 - 1981 Source AAM Archive Rights By kind permission of the AAM Archives
  • Richard Ambrose Reeves: Bishop of Johannesburg, 1949 to 1961

    Richard Ambrose Reeves: Bishop of Johannesburg, 1949 to 1961

    RICHARD AMBROSE REEVES: BISHOP OF JOHANNESBURG, 1949 TO 1961 by FRANK DONALD PHILLIPS submitted in fulfilment of the requirements for the degree of MASTER OF ARTS in the subject HISTORY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR G C CUTHBERTSON JOINT SUPERVISOR: PROF A L HARINGTON JUNE 1995 Student number: 436-180-6 I declare that * .. ii.ICHA ?..D AI-I:BkWS~ REEVES:. BISHO] _QF .. _JOI'L'il-:H~S::::-URJ, 1949 . ..TO. I9.6I...................... is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. ... :~ ..r:J/ 1.Y. /1.9.~. sZP.fa(~.{+. · DATE (REV F D PHILLIPS) * The exact wording of the title as it appears on the copies of your dissertation, submitted for examination purposes, should be indicated in the open space. TABLE OF CONTENTS Acknowledgements i summary ii INTRODUCTION 1 CHAPTER 1 BEFORE JOHANNESBURG 22 CHAPTER 2 THE GOD-PERSON RELATIONSHIP 51 CHAPTER 3 SOCIAL AND POLITICAL RECONCILIATION 74 CHAPTER 4 THE OPPONENT OF APARTHEID 97 CHAPTER 5 BANTU EDUCATION DEFIED 126 CHAPTER 6 SOCIAL ACTION: HOUSING AND THE TREASON TRIAL 147 CHAPTER 7 REEVES AND SHARPEVILLE 175 CONCLUSION 209 SOURCE LIST 216 Acknowledgements I wish to acknowledge the untiring help given me by Anna Cunningham, Michele Pickover, and the staff at the Church of the Province Archives housed in the William Cullen Library of the University of the Witwatersrand. Joy Leslie-Smith of the Alan Paton Centre of the University of Natal, Pietermaritzburg has been wonderfully supportive in my project.
  • An Anglican Heritage in Transition: an Examination of the Role and Function of Traditional English Church Music in Four Anglican Parishes on the Witwatersrand

    An Anglican Heritage in Transition: an Examination of the Role and Function of Traditional English Church Music in Four Anglican Parishes on the Witwatersrand

    AN ANGLICAN HERITAGE IN TRANSITION: AN EXAMINATION OF THE ROLE AND FUNCTION OF TRADITIONAL ENGLISH CHURCH MUSIC IN FOUR ANGLICAN PARISHES ON THE WITWATERSRAND By Malcolm Chalmers Research Report submitted to the Faculty of Humanities, Social Sciences and Education at the University of the Witwatersrand, Johannesburg, in partial fulfillment of the requirements for the degree of Master of Arts (Heritage Studies) By Coursework and research Report Supervisor: Paul Germond Johannesburg February 2007 DECLARATION I declare that this research report is my own, unaided work. It is being submitted in partial fulfilment for the degree of Master of Arts (Coursework and Research Report) in the University of the Witwatersrand, Johannesburg. It has not been submitted for any degree or examination in any other university ____________________________________________ Malcolm Chalmers _______________ day of ______________________ 2007 i ABSTRACT This study examines an aspect of Anglican Church heritage (in a state of transition in South Africa) namely, the role and function of traditional English Church Music in a selected number of parishes on the Witwatersrand. Some musicians within the church see this heritage as being under threat, and with the ever-growing support for gospel and traditional African music in a number of former "white" parishes, not to mention the ongoing interest in so-called charismatic or contemporary music, there seems to be a concern that the style of music, as practised for centuries in the liturgy of the Anglican Church, may well be in decay. Thus, the preservation of a heritage such as this, surrounded by so many differing and varied cultural influences perhaps requires a new focus and prominence within the local Anglican Church community.
  • Choosing Diocesan Bishops

    Choosing Diocesan Bishops

    WorkSpirit 19/1/05 13:12 Page i Working with the Spirit: choosing diocesan bishops A review of the operation of the Crown Appointments Commission and related matters GS 1405 WorkSpirit 19/1/05 13:12 Page ii Church House Publishing Published 2001 for the Church House Archbishops’ Council of the Great Smith Street Church of England by Church London House Publishing SW1P 3NZ © The Archbishops’ Council 2001 ISBN 0 7151 3853 7 All rights reserved. No part of this publication may be reproduced or stored or transmitted by any means or in any form, electronic or mechanical, including photocopying, recording, or any Cover design by Visible Edge information storage and retrieval Typeset in 10 pt Sabon system without written permission, Printed in England by which should be sought from the Copyright and Contracts Administrator, The Archbishops’ Creative Print and Design Group, Council, Church House, Great Ebbw Vale, Wales Smith Street, London SW1P 3NZ (Tel: 020 7898 1557; Fax: 020 7898 1449; Email: copyright@c-of- e.org.uk). This report has the authority only of the Review Group which produced it. WorkSpirit 19/1/05 13:12 Page iii A bishop is called to lead in serving and caring for the people of God and to work with them in the oversight of the Church. As a chief pastor he shares with his fellow bishops a special responsibility to maintain and further the unity of the Church, to uphold its discipline, and to guard its faith. He is to promote mission throughout the world. It is his duty to watch over and pray for those committed to his charge, and to teach and govern them after the example of the Apostles, speaking in the name of God and interpreting the gospel of Christ.
  • G U I D E T O T H E a R C H I V E S O F T H E a N G L I C a N C H U R C H O F S O U T H E R N a F R I

    G U I D E T O T H E a R C H I V E S O F T H E a N G L I C a N C H U R C H O F S O U T H E R N a F R I

    Historical Papers Research Archive, University of the Witwatersrand, Johannesburg G U I D E T O T H E A R C H I V E S O F T H E A N G L I C A N C H U R C H O F S O U T H E R N A F R I C A Copyright: Historical Papers Research Archive, University of the Witwatersrand Library PREFACE An agreement was signed in 1937 between the Church of the Province of South Africa - now known as the Anglican Church of Southern Africa (ACSA) - and the University of the Witwatersrand, whereby the church's Central Record Library was placed on loan with the University. The library consisted of books, pamphlets, periodicals and manuscripts. This Guide only contains the descriptions of the manuscript material (covering the period between 1835 to the present). The other categories are listed separately. The Anglican manuscripts were initially described in Section 2 of the University Library's Guide to the Archives and Papers which ran through three editions between 1967-1975 and a Cumulative Supplement 1975-1979. With the growth of the church’s collection of manuscripts, it became more manageable to publish a separate guide to it. This edition of the Guide to the Archives of the Anglican Church of Southern Africa lists all Anglican Church collections described in previous guides, together with all accessions between 2000 and 2009. Arrangement of the entries is by accession order to facilitate future updatings of the Guide. The missing numbers in the numerical sequence relate to general (not Anglican Church) collections which are described in the Guide to the Archives and Papers, 12th edition, 2010.
  • A History of the Church of St James the Great Haydock Eric Lowe

    A History of the Church of St James the Great Haydock Eric Lowe

    A History of the Church of St James the Great Haydock Eric Lowe Preface by Fr Paul Nener and Fr Rodney Middleton The last history of the Parish of St James the Great, Haydock, was written to celebrate the centenary of the founding of the Parish. We have just completed 129 years, and Eric Lowe has kindly offered to up date the history. It gives us pleasure to preface the work with these few remarks. The history seems as if it is the story of successive Vicars! This is inevitable since each Parish Priest leaves his own mark and style on any Parish. Sensible parishioners retain what is beneficial, and forget those things which fail to meet their needs, or become outdated. Despite this, what we have here is actually a history of a Parish and its people, in particular the faithful worshippers over 129 years. It is the story of an Anglican parish firmly rooted in the Catholic tradition of the Church of England - a tradition that goes back to quite early days in the 'Oxford Movement'. It was in this movement and its aftermath that St James' was a pioneer in the North of England. The Church itself bears witness to this tradition, not only because of the external signs, important as they are, but also, more significantly, because of the immediate sense of prayer, devotion and holiness that inspires even the most casual visitor to our Parish church. There are few sacred building which so wonderfully enfold one with a sense of the presence of God. This cannot be told in history, nor can it adequately be described in words.
  • Bishop Walter Baddeley, 1894-1960: Soldier, Priest and Missionary

    Bishop Walter Baddeley, 1894-1960: Soldier, Priest and Missionary

    Bishop Walter Baddeley, 1894-1960: Soldier, Priest and Missionary. Antony Hodgson Thesis submitted for the degree of Master of Philosophy King’s College, London. Downloaded from Anglicanhistory.org Acknowledgements I am most grateful to the staff and trustees of several libraries and archives especially; Blackburn Diocesan Registry, Blackburn Public Library, the Bodleian Library, the Borthwick Institute, York, the National Archives, King’s College, London, Lambeth Palace Library, Lancashire County Records Office, the Harris Library, Preston, St Deiniol’s Library, Hawarden, St Annes-on-the-Sea Public Library, the School of Oriental and African Studies, Teeside Public Records Office and York Minster Library. I wish to acknowledge the generous assistance of the Clever Trustees, the Lady Peel Trustees and Dr Richard Burridge, dean of King’s College, London. Colleagues and friends have given much help and I would particularly like to thank David Ashforth, John Booth, Colin Podmore, John Darch, Dominic Erdozain, Christine Ellis, Kenneth Gibbons, William Gulliford, Peter Heald, William Jacob, Bryan Lamb, Geoffrey Moore, Jeremy Morris, Paul Wright and Tom Westall. Finally, I owe the greatest debt of gratitude to my wife, Elizabeth and my supervisor, Professor Arthur Burns. ii Synopsis of Thesis The dissertation consists of an introduction and five biographical chapters, which follow Baddeley’s career from subaltern in 1914 to diocesan bishop in 1954. The chapters correspond with four distinct periods in Baddeley’s life: the First World War 1914-19 (Chapter 1), Melanesia, 1932-47 (Chapter 2), the suffragan bishopric of Whitby, 1947-54 (Chapter 3), and the diocesan bishopric of Blackburn 1954-60 (Chapters 4 and 5).
  • Cathedrals and Change in the Twentieth Century

    Cathedrals and Change in the Twentieth Century

    Cathedrals and Change in the Twentieth Century: Aspects of the life of the cathedrals of the Church of England with special reference to the Cathedral Commissions of 1925; 1958; 1992 A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy 2011 Garth Turner School of Arts, Histories and Cultures Contents Abstract 3 Declaration 4 Copyright statement 4 Acknowledgements 5 Abbreviations 5 Part I The Constitutional development of the cathedrals Introduction: 7 The commissions’ definitions of ‘cathedral’ 8 The membership of the Commissions 9 Chapter I The Commission of 1925 and the Measure of 1931 12 Nineteenth Century Background 12 Discussion of cathedrals in the early twentieth century 13 The Commission of 1925 19 The Commission’s working methods 20 The Commission’s recommendations 20 The implementation of the proposals 24 Assessment 28 Chapter II The Commission of 1958 and the Measure of 1963 30 The Commission: membership 30 The Commission at work 30 Cathedrals in Modern Life 36 The Report in the Church Assembly 40 Assessment 49 Chapter III The commission of 1992 and the Measure of 1999 51 Cathedrals in travail 51 The complaints of three deans 59 The wider context 62 Moves toward reform 62 Setting up a commission 64 The working of the Commission 65 The findings of the sub-commissions 65 The bishops 65 The chapters 67 The laity 69 The report 70 The report in the Synod 76 An Interim Measure 88 A changed Anglican mentality 92 Part II Aspects of the life of the cathedrals Introduction 97 Chapter IV A Preliminary
  • ND Sept 2017.Pdf

    ND Sept 2017.Pdf

    FOLKESTONE Kent , St Peter on the East Cliff A Forward in Faith Parish under the episcopal care of the Bishop of Richbor - ough . Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm. Weekdays - Low Mass: Tues 7pm, Thur 12 noon. Contact Fa - parish directory ther David Adlington or Father David Goodburn SSC - tel: 01303 254472 http://stpetersfolk.church BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 e-mail: [email protected] St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at 5DY A resolution parish in the care of the Bishop of Richborough . GRIMSBY St Augustine , Legsby Avenue Lovely Grade II St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, Sunday Services: 9.30am Sung Mass (& Junior Church in term Church by Sir Charles Nicholson. A Forward in Faith Parish under 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - time) 6.00pm Sung Evensong (BCP) Weekday Mass Thursdays Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn tact Fr.Peter Edwards 01225 460052 or www.bathwick - 9am. Other services as announced. All visitors very welcome. Evensong and Benediction 6pm (First Sunday). Weekday Mass: parishes.org.uk Rector: Canon Terry Steele, The Rectory, Glebe Rise, Burgh-le- Mon 7.00pm, Wed 9.30am, Sat 9.30am. Parish Priest: Fr.Martin Marsh. PE245BL. Tel 01754810216 or 07981878648 email: 07736 711360 BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ [email protected] Sunday: Mass at 8am, Parish Mass with Junior Church at1 0am.
  • 1 AB184 LEWIS, Cecil, 1868- and EDWARDS, Gertrude Elizabeth, 1869

    1 AB184 LEWIS, Cecil, 1868- and EDWARDS, Gertrude Elizabeth, 1869

    1 AB184 LEWIS, Cecil, 1868- and EDWARDS, Gertrude Elizabeth, 1869- Source material for the authors' Historical records of the Church of the Province of South Africa, London, S.P.C.K. 1934. 7 boxes Includes press cuttings, pamphlets, Ms and Ts notes. Also a Ts draft of the published work. AB185 ROBINSON, Frederick Sydney, 1833-1874 (Archdeacon of Maritzburg) Papers, 1864 (1864-1874) - 1905. 1 box. ALS, 1864-1874, written mainly from Natal to his brother George in Leeds, together with press obituaries and an Ms sermon by Bishop W.K. Macrorie on the death of Robinson in 1874. Also press cuttings on the death of Bishop Macrorie in 1905 and 1 ALS from Miss Elsie Macrorie, 1 Dec. 1905, Ely, to Mary. Robinson came to South Africa in 1864 for health reasons and his letters describe conditions in the Natal diocese following upon the Colenso dispute. AB186 CARTER, William Marlborough, 1850-1941 (Bp. of Zululand 1891-1902, Bp. of Pretoria 1902-1909, Abp. of Cape Town 1909-1931) Papers, 1891-1930. 4 boxes. ALS 1891-1930 to the Church Commissary, the Rev. Hon. A.G. Lawley, later Lord Wenlock, dealing with personal and church affairs. Also Ms notes which include a description of his time in Zululand, especially during the South African War, an Ms sermon for a memorial service to Rhodes, a Ts account of proceedings of the murder case relating to the 'Nineveh' gang, 1915, a Ts and Ms address on the Malagasy Mission, 1914. AB187 CRISP, William, 1842-1910 (Archdeacon of Bloemfontein) Papers, 1866-1900. 1 box.