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East Syriac Christianity in Mongol-Yuan China (12Th 14Th Centuries)
Orientalia biblica et christiana 18 East Syriac Christianity in Mongol-Yuan China (12th–14th centuries) Bearbeitet von Li Tang 1. Auflage 2011. Buch. XVII, 169 S. Hardcover ISBN 978 3 447 06580 1 Format (B x L): 17 x 24 cm Gewicht: 550 g Weitere Fachgebiete > Religion > Christliche Kirchen & Glaubensgemeinschaften Zu Inhaltsverzeichnis schnell und portofrei erhältlich bei Die Online-Fachbuchhandlung beck-shop.de ist spezialisiert auf Fachbücher, insbesondere Recht, Steuern und Wirtschaft. Im Sortiment finden Sie alle Medien (Bücher, Zeitschriften, CDs, eBooks, etc.) aller Verlage. Ergänzt wird das Programm durch Services wie Neuerscheinungsdienst oder Zusammenstellungen von Büchern zu Sonderpreisen. Der Shop führt mehr als 8 Millionen Produkte. Li Tang East Syriac Christianity in Mongol-Yuan China 2011 Harrassowitz Verlag · Wiesbaden ISSN 09465065 ISBN 978-3-447-06580-1 III Acknowledgement This book is the outcome of my research project funded by the Austrian Science Fund (Fonds zur Förderung der wissenschaftlichen Forschung, abbreviated as FWF) from May 2005 to April 2008. It could not be made possible without the vision of FWF in its support of researches and involvement in the international scientific community. I take this opportunity to give my heartfelt thanks, first and foremost, to Prof. Dr. Peter Hofrichter who has developed a passion for the history of East Syrian Christianity in China and who invited me to come to Austria for this research. He and his wife Hilde, through their great hospitality, made my initial settling-in in Salzburg very pleasant and smooth. My deep gratitude also goes to Prof. Dr. Dietmar W. Winkler who took over the leadership of this project and supervised the on-going process of the research out of his busy schedule and secured all the ways and means that facilitated this research project to achieve its goals. -
Dressing for the Times: Fashion in Tang Dynasty China (618-907)
Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 BuYun Chen All rights reserved ABSTRACT Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen During the Tang dynasty, an increased capacity for change created a new value system predicated on the accumulation of wealth and the obsolescence of things that is best understood as fashion. Increased wealth among Tang elites was paralleled by a greater investment in clothes, which imbued clothes with new meaning. Intellectuals, who viewed heightened commercial activity and social mobility as symptomatic of an unstable society, found such profound changes in the vestimentary landscape unsettling. For them, a range of troubling developments, including crisis in the central government, deep suspicion of the newly empowered military and professional class, and anxiety about waste and obsolescence were all subsumed under the trope of fashionable dressing. The clamor of these intellectuals about the widespread desire to be “current” reveals the significant space fashion inhabited in the empire – a space that was repeatedly gendered female. This dissertation considers fashion as a system of social practices that is governed by material relations – a system that is also embroiled in the politics of the gendered self and the body. I demonstrate that this notion of fashion is the best way to understand the process through which competition for status and self-identification among elites gradually broke away from the imperial court and its system of official ranks. -
Protection and Transmission of Chinese Nanyin by Prof
Protection and Transmission of Chinese Nanyin by Prof. Wang, Yaohua Fujian Normal University, China Intangible cultural heritage is the memory of human historical culture, the root of human culture, the ‘energic origin’ of the spirit of human culture and the footstone for the construction of modern human civilization. Ever since China joined the Convention for the Safeguarding of the Intangible Cultural Heritage in 2004, it has done a lot not only on cognition but also on action to contribute to the protection and transmission of intangible cultural heritage. Please allow me to expatiate these on the case of Chinese nanyin(南音, southern music). I. The precious multi-values of nanyin decide the necessity of protection and transmission for Chinese nanyin. Nanyin, also known as “nanqu” (南曲), “nanyue” (南乐), “nanguan” (南管), “xianguan” (弦管), is one of the oldest music genres with strong local characteristics. As major musical genre, it prevails in the south of Fujian – both in the cities and countryside of Quanzhou, Xiamen, Zhangzhou – and is also quite popular in Taiwan, Hongkong, Macao and the countries of Southeast Asia inhabited by Chinese immigrants from South Fujian. The music of nanyin is also found in various Fujian local operas such as Liyuan Opera (梨园戏), Gaojia Opera (高甲戏), line-leading puppet show (提线木偶戏), Dacheng Opera (打城戏) and the like, forming an essential part of their vocal melodies and instrumental music. As the intangible cultural heritage, nanyin has such values as follows. I.I. Academic value and historical value Nanyin enjoys a reputation as “a living fossil of the ancient music”, as we can trace its relevance to and inheritance of Chinese ancient music in terms of their musical phenomena and features of musical form. -
Jingjiao Under the Lenses of Chinese Political Theology
religions Article Jingjiao under the Lenses of Chinese Political Theology Chin Ken-pa Department of Philosophy, Fu Jen Catholic University, New Taipei City 24205, Taiwan; [email protected] Received: 28 May 2019; Accepted: 16 September 2019; Published: 26 September 2019 Abstract: Conflict between religion and state politics is a persistent phenomenon in human history. Hence it is not surprising that the propagation of Christianity often faces the challenge of “political theology”. When the Church of the East monk Aluoben reached China in 635 during the reign of Emperor Tang Taizong, he received the favorable invitation of the emperor to translate Christian sacred texts for the collections of Tang Imperial Library. This marks the beginning of Jingjiao (oY) mission in China. In historiographical sense, China has always been a political domineering society where the role of religion is subservient and secondary. A school of scholarship in Jingjiao studies holds that the fall of Jingjiao in China is the obvious result of its over-involvement in local politics. The flaw of such an assumption is the overlooking of the fact that in the Tang context, it is impossible for any religious establishments to avoid getting in touch with the Tang government. In the light of this notion, this article attempts to approach this issue from the perspective of “political theology” and argues that instead of over-involvement, it is rather the clashing of “ideologies” between the Jingjiao establishment and the ever-changing Tang court’s policies towards foreigners and religious bodies that caused the downfall of Jingjiao Christianity in China. This article will posit its argument based on the analysis of the Chinese Jingjiao canonical texts, especially the Xian Stele, and takes this as a point of departure to observe the political dynamics between Jingjiao and Tang court. -
“China and the Maritime Silk Route”. 17-20 February 1991
International Seminar for UNESCO Integral Study of the Silk Roads: Roads of Dialogue “China and the Maritime Silk Route”. 17-20 February 1991. Quanzhou, China. China of Marvels Reality of a legend Marie-Claire QUIQUEMELLE, CNRS, Paris Since that day in 53 B.C., at Carrhae in Asia Minor, when the Roman soldiers were dazzled by the bright colors of silk flags held by the Parthian army, the mysterious country associated with the production of that marvelous material, i.e., China, has always occupied a quasi-mythical place in the dreams of the Western people.1 But dreams about far away China have been very different from one epoch to another. One could say, in a rather schematic way, that after the image of a China of Marvels introduced by the medieval travellers, there came the China of Enlightment praised by the Jesuits and 18th century French philosophers, followed at the time of European expansionism and "break down of China", by China of exotics, still much in favour to this day. It may look a paradox that among these three approaches, only the earlier one has been fair enough to China, which for several centuries, especially under the Song and Yuan dynasties, was truly much advanced in most fields, compared to Western countries. It is from the Opium War onwards that the prejudices against China have been the strongest, just at the time when travels being easier to undertake, scholars had found a renewed interest in the study of faraway countries and undertaken new research on the manuscripts left by the numerous medieval travellers who had gone to China. -
A Re-Evaluation of Pelliot Tibétain 1257: an Early Tibet- An-Chinese Glossary from Dunhuang1
A Re-evaluation of Pelliot tibétain 1257: An Early Tibet- an-Chinese Glossary from Dunhuang1 James B. Apple and Shinobu A. Apple Introduction elliot tibétain 1257 (hereafter, PT1257) is an early manuscript preserved from the ancient city-state of Dunhuang kept P among the materials of the Paul Pelliot collection conserved at the Bibliothéque Nationale de France in Paris, France. Digital images of the manuscript are found at the web site of Gallica Digital Library (http://gallica.bnf.fr) and the International Dunhuang Project (http:// idp.bl.uk/; hereafter, IDP). French scholars Marcelle Lalou (1939) and R.A. Stein (1983 [English translation 2010]) have previously dis- cussed in an abbreviated manner the content and characteristics of this manuscript. A more extensive discussion of PT1257 is found among Japanese Buddhologists and specialists in Dunhuang studies. Akira Fujieda (1966), Zuihō Yamaguchi (1975), and Noriaki Haka- maya (1984) have provided initial insights into the structure and con- tent of PT1257 while the work of Ryūtoku Kimura (1985) and Kōsho Akamatsu (1988) have furnished more detailed points of analysis that have contributed to our current understanding of this manu- script. Other scholarship related to PT1257 has suggested that the manuscript was from a Chinese monastery and that it was utilized to help Chinese scholars translate Tibetan. This paper re-evaluates this presumption based upon a close analysis of the material components of the manuscript, the scribal writing, its list of Buddhist scriptures, and its vocabulary. Our assessment argues that PT1257 was a copy of a document initiated and circulated by Tibetans, presumably among Chinese monasteries in Dunhuang, to learn the Chinese equivalents to Tibetan translation terminology that was already in use among Tibet- ans. -
1. Adaptive Moving Shadows Detection Using Local Neighboring
www.engineeringvillage.com Citation results: 500 Downloaded: 3/5/2018 1. Adaptive moving shadows detection using local neighboring information Wang, Bingshu (School of Electronic and Computer Engineering, Shenzhen Graduate School of Peking University, Shenzhen, China); Yuan, Yule; Zhao, Yong; Zou, Wenbin Source: Lecture Notes in Computer Science (including subseries Lecture Notes in Artificial Intelligence and Lecture Notes in Bioinformatics), v 10117 LNCS, p 521-535, 2017, Computer Vision - ACCV 2016 Workshops, ACCV 2016 International Workshops, Revised Selected Papers Database: Compendex Compilation and indexing terms, Copyright 2018 Elsevier Inc. Data Provider: Engineering Village 2. Matrix completion based direction-of-Arrival estimation in nonuniform noise Liao, Bin (College of Information Engineering, Shenzhen University, Shenzhen; 518060, China); Guo, Chongtao; Huang, Lei; Wen, Jun Source: International Conference on Digital Signal Processing, DSP, p 66-69, March 1, 2017, Proceedings - 2016 IEEE International Conference on Digital Signal Processing, DSP 2016 Database: Compendex Compilation and indexing terms, Copyright 2018 Elsevier Inc. Data Provider: Engineering Village 3. Computing the personalized HRTFs based on weighted anthropometric parameters matching Yuan, Xiang (Shenzhen University, China); Zheng, Nengheng; Cai, Sudao Source: INTER-NOISE 2017 - 46th International Congress and Exposition on Noise Control Engineering: Taming Noise and Moving Quiet, v 2017- January, 2017, INTER-NOISE 2017 - 46th International Congress and -
The 16Th International Conference on Service Systems and Service Management
The 16th International Conference on Service Systems and Service Management Co-Sponsored by: IEEE SMC The Chinese University of Hong Kong, Shenzhen Tsinghua University University of Electronic Science and Technology of China July 13-15, 2019 The Chinese University of Hong Kong, Shenzhen (CUHKSZ) Welcome Message from the Conference Co-Chairs Welcome to Shenzhen; Welcome to ICSSSM2019! ICSSSM is a conference series, organized annually, focusing on state-of-the- art research in service systems and service management. The 16th ICSSSM is jointly sponsored by IEEE Systems, Man and Cybernetics Society, The Chinese University of Hong Kong (Shenzhen), Tsinghua University, and University of Electronic Science and Technology of China. It is hosted by The Chinese University of Hong Kong (Shenzhen). The main purpose of ICSSSM is to provide a platform for researchers, scholars, practitioners and students involved in the broad area of service systems and service management to disseminate their latest research results, as well as to exchange views on the future research directions. This year, 259 technical papers have been accepted, after a rigorous review process, for presentation at the Conference and publication in the conference proceedings. ICSSSM2019 has scheduled to organize a wide range of activities. Four Keynote Speeches will be given by distinguished speakers. Moreover, thirty-eight Technical Sessions will be organized. The topics of the technical sessions include Electronic Business New Models and Strategies; Specific Industrial Service Management; Supply Chain Management for Service; Service System Design, Operations, and Management; Theory and Principle of Service Sciences; Service Information Technology and Decision Making; Data Analytics and Service Management; Service Empirical Studies and Case Studies; Service Marketing and Financial Management; and Management of Healthcare Services. -
Introduction
Notes Introduction 1. Hobsbawm 1990, 66. 2. Diamond 1998, 322–33. 3. Fairbank 1992, 44–45. 4. Fei Xiaotong 1989, 1–2. 5. Diamond 1998, 323, original emphasis. 6. Crossley 1999; Di Cosmo 1998; Purdue 2005a; Lavely and Wong 1998, 717. 7. Richards 2003, 112–47; Lattimore 1937; Pan Chia-lin and Taeuber 1952. 8. My usage of the term “geo-body” follows Thongchai 1994. 9. B. Anderson 1991, 86. 10. Purdue 2001, 304. 11. Dreyer 2006, 279–80; Fei Xiaotong 1981, 23–25. 12. Jiang Ping 1994, 16. 13. Morris-Suzuki 1998, 4; Duara 2003; Handler 1988, 6–9. 14. Duara 1995; Duara 2003. 15. Turner 1962, 3. 16. Adelman and Aron 1999, 816. 17. M. Anderson 1996, 4, Anderson’s italics. 18. Fitzgerald 1996a: 136. 19. Ibid., 107. 20. Tsu Jing 2005. 21. R. Wong 2006, 95. 22. Chatterjee (1986) was the first to theorize colonial nationalism as a “derivative discourse” of Western Orientalism. 23. Gladney 1994, 92–95; Harrell 1995a; Schein 2000. 24. Fei Xiaotong 1989, 1. 25. Cohen 1991, 114–25; Schwarcz 1986; Tu Wei-ming 1994. 26. Harrison 2000, 240–43, 83–85; Harrison 2001. 27. Harrison 2000, 83–85; Cohen 1991, 126. 186 • Notes 28. Duara 2003, 9–40. 29. See, for example, Lattimore 1940 and 1962; Forbes 1986; Goldstein 1989; Benson 1990; Lipman 1998; Millward 1998; Purdue 2005a; Mitter 2000; Atwood 2002; Tighe 2005; Reardon-Anderson 2005; Giersch 2006; Crossley, Siu, and Sutton 2006; Gladney 1991, 1994, and 1996; Harrell 1995a and 2001; Brown 1996 and 2004; Cheung Siu-woo 1995 and 2003; Schein 2000; Kulp 2000; Bulag 2002 and 2006; Rossabi 2004. -
How Could Phenological Records from the Chinese Poems of the Tang and Song Dynasties
https://doi.org/10.5194/cp-2020-122 Preprint. Discussion started: 28 September 2020 c Author(s) 2020. CC BY 4.0 License. How could phenological records from the Chinese poems of the Tang and Song Dynasties (618-1260 AD) be reliable evidence of past climate changes? Yachen Liu1, Xiuqi Fang2, Junhu Dai3, Huanjiong Wang3, Zexing Tao3 5 1School of Biological and Environmental Engineering, Xi’an University, Xi’an, 710065, China 2Faculty of Geographical Science, Key Laboratory of Environment Change and Natural Disaster MOE, Beijing Normal University, Beijing, 100875, China 3Key Laboratory of Land Surface Pattern and Simulation, Institute of Geographic Sciences and Natural Resources Research, Chinese Academy of Science (CAS), Beijing, 100101, China 10 Correspondence to: Zexing Tao ([email protected]) Abstract. Phenological records in historical documents have been proved to be of unique value for reconstructing past climate changes. As a literary genre, poetry reached its peak period in the Tang and Song Dynasties (618-1260 AD) in China, which could provide abundant phenological records in this period when lacking phenological observations. However, the reliability of phenological records from 15 poems as well as their processing methods remains to be comprehensively summarized and discussed. In this paper, after introducing the certainties and uncertainties of phenological information in poems, the key processing steps and methods for deriving phenological records from poems and using them in past climate change studies were discussed: -
Theocracy Metin M. Coşgel Thomas J. Miceli
Theocracy Metin M. Coşgel University of Connecticut Thomas J. Miceli University of Connecticut Working Paper 2013-29 November 2013 365 Fairfield Way, Unit 1063 Storrs, CT 06269-1063 Phone: (860) 486-3022 Fax: (860) 486-4463 http://www.econ.uconn.edu/ This working paper is indexed on RePEc, http://repec.org THEOCRACY by Metin Coşgel* and Thomas J. Miceli** Abstract: Throughout history, religious and political authorities have had a mysterious attraction to each other. Rulers have established state religions and adopted laws with religious origins, sometimes even claiming to have divine powers. We propose a political economy approach to theocracy, centered on the legitimizing relationship between religious and political authorities. Making standard assumptions about the motivations of these authorities, we identify the factors favoring the emergence of theocracy, such as the organization of the religion market, monotheism vs. polytheism, and strength of the ruler. We use two sets of data to test the implications of the model. We first use a unique data set that includes information on over three hundred polities that have been observed throughout history. We also use recently available cross-country data on the relationship between religious and political authorities to examine these issues in current societies. The results provide strong empirical support for our arguments about why in some states religious and political authorities have maintained independence, while in others they have integrated into a single entity. JEL codes: H10, -
Dissertation Section 1
Elegies for Empire The Poetics of Memory in the Late Work of Du Fu (712-770) Gregory M. Patterson Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 ! 2013 Gregory M. Patterson All rights reserved ABSTRACT Elegies for Empire: The Poetics of Memory in the Late Work of Du Fu (712-770) Gregory M. Patterson This dissertation explores highly influential constructions of the past at a key turning point in Chinese history by mapping out what I term a poetics of memory in the more than four hundred poems written by Du Fu !" (712-770) during his two-year stay in the remote town of Kuizhou (modern Fengjie County #$%). A survivor of the catastrophic An Lushan rebellion (756-763), which transformed Tang Dynasty (618-906) politics and culture, Du Fu was among the first to write in the twilight of the Chinese medieval period. His most prescient anticipation of mid-Tang concerns was his restless preoccupation with memory and its mediations, which drove his prolific output in Kuizhou. For Du Fu, memory held the promise of salvaging and creatively reimagining personal, social, and cultural identities under conditions of displacement and sweeping social change. The poetics of his late work is characterized by an acute attentiveness to the material supports—monuments, rituals, images, and texts—that enabled and structured connections to the past. The organization of the study attempts to capture the range of Du Fu’s engagement with memory’s frameworks and media. It begins by examining commemorative poems that read Kuizhou’s historical memory in local landmarks, decoding and rhetorically emulating great deeds of classical exemplars.