DOCSLIB.ORG

'Panchen Lama' of the Chinese Government Placed in Front of A

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
'Panchen Lama' of the Chinese Government Placed in Front of A Dorje Shugden 7/19/08 12:17 PM PANCHEN & SHUGDEN SHORT SADHANA OF DORJE SHUGDEN [click here] PANCHEN & SHUGDEN Video Dalai Lama says he can't ask [more] Tibetans to "Shut Up" THE 'LIBRARY OF TIBETAN WORKS AND ARCHIVES' (LTWA) PUBLISHED TEXTS AUTHORED BY DORJE SHUGDEN'S PREVIOUS INCARNATION Video Protesting monks beaten in Nepal watch video of the infamous [more] red/yellow stick referendum on Dorje The China sanctioned Panchen Lama pictured with Dorje Shugden as his backdrop Shugden China sanctioned Panchen Lama is 19 years old now. He is taking on his role of Tibet ’s Highest Lama within Tibet/China more and more. The Chinese Government although saying they are Socialist and do not WHO MADE LAMA ZOPA A believe in any religion, still backs up the highest ranking lama within Tibet . Panchen Lama is endorsed by RINPOCHE? the Central Government of Beijing and all his expenses borne by them also. He has State ranking. Lama Zopa Rinpoche was Whether we accept this as the authentic Panchen Lama or not is not the issue here. The Panchen Lama recognized as a reincarnation of may have many emanations of we are to follow the scriptures. If he grows up to serve the proliferation of Lawudo Lama by DORJE BuddhaDharma, then it will bring many people to Buddhism in China itself. China is supporting the SHUGDEN himself. practice and spread of Dorje Shugden’s lineage within China and Tibet itself. No one can stop that. Not [more] the Dalai Lama, not his exile government, not the various scattered Dharma centers of the four schools of Buddhism throughout the world. Eventually their protests of Dorje Shugden will be tantamount to protesting against one of the policies of the Chinese Government. They will not take lightly to that. watch video of Trode Khangsar, Lhasa, Tibet Ironically the more the Dalai Lama and Tibetan Government in exile suppresses Dorje Shugden, it (Home of Dorje Shugden) increases the Chinese government’s promotion of the practice. The Dalai Lama and Tibetan government ARE GREAT LAMAS FICKLE??? cannot override, overwhelm, outspeak, have more influence in the world or have more influence over the If the Dalai Lama can say that Chinese government ever. If he can, Tibet would have been free already. He is already in his mid seventies other lamas including his own and China is growing stronger. Whatever Nechung oracle has said through the Dalai Lama regarding lamas can be wrong, he is independence has had zero effect. Zero results. NO INDEPENDENCE . NECHUNG HAS BEEN WRONG. leading us onto a path, to believe No matter how prestigious, well known the Dalai Lama is, he cannot court the world’s governments and he can be wrong also. That is a people against China except for pockets of protests from time to time which are getting less and barely dangerous path we are choosing. reported in the news. If the crackdown and brutality in Burma recently can be so easily forgotten, what is Then in the end, no lamas has the Tibet issue in the eyes of the world? After all economics is the main concern. basis or can be right. [more] So wouldn’t it be better that Dalai Lama/Tibetan government does not speak against Dorje Shugden anymore to further antagonize the Chinese government and their policies for the sake of the remaining 6 Dalai Lama & Dorje Shugden million Tibetans within Tibet? If he continues to speak, then with China ’s backing, Dorje Shugden will http://www.dorjeshugden.com/panchenshugden.htm Page 1 of 4 Dorje Shugden 7/19/08 12:17 PM Video Part 1 first spread in China ’s 1.2 billion populations. The Chinese will 100% believe that Dorje Shugden is LIBERATION STORIES beneficial. After all, who will they choose to believe? Their own Government who is opening the doors to economic free trade and creating wealthy citizens or the Dalai Lama? One can be an "Enlightened Being" and simultaneously have broken one's refuge vows...ROLL Then from China , Dorje Shugden’s practice will spread to the multitudes of Chinese speaking areas of YOUR EYES... Asia , then the world. Everyone respects China either for monetary, business or cultural reasons. It is after [more] all one of the greatest cultures known to man past and present. It will be the number one culture in the world as it has been in ancient times in the near future due to economic growth. Everything Chinese will be respected and proliferated in the world. Just like now Mcdonald's is popular in China because the USA is powerful and influential therefore the Chinese for now are interested in the American cultural identities. In the near future, the tide will turn towards the east and that is China . Everything Chinese will be sought after, praised and valued. Even today, many governments do not wish to offend the Chinese government SUPPRESSION STORIES Dalai Lama & Dorje Shugden in hopes of securing lucrative deals. After all, isn’t bring prosperity one of the main functions of any Video Part 2 governments whether Democratic or Socialist? The Dalai Lama is his own capacity is making Dorje How the Tibetan Government Shugden bigger, more well known, more heard of and very high profile. Does he not know or understand uses His Holiness and history to he is doing that? Highly unlikely. He is indirectly making Dorje Shugden the most popularly known suppress Dorje Shugden in the Buddhist deity next to Kuan Yin in China at this time. The practice will take off in China and all the small name of "Free Tibet" and "non- dharma centers around the world whatever sect they are will not be able to do a thing. Their protests will sectarianism". die with time and unfortunately with the death of Dalai Lama, the last protests against Dorje Shugden’s [more] practice will also be laid to rest. Why? Because the Dalai Lama himself has said three main points regarding Shugden practice and why it should be banned that spurs the Chinese Government to promote it. The statements being true or false are BESIDES THE POINT. 1. Shugden harms Tibetan Independence Movement SANCTIFIED SECTARIANISM 2. Shugden harms Dalai lama’s well being Dalai Lama & Dorje Shugden 3. Shugden confers money easily as he is a ‘worldly’ spirit jeopardizing spiritual goals The reason why dharmapala Video Part 3 Dorje Shugden was asked by Nechung to arise was so that Would not the above three points be the very political factors that China would promote Shugden? these teachings can be preserved, kept alive, and realized China has taken Tibet and it is an inalienable part now. They will not tolerate any schism or splittist in the future, more and more elements. So if Shugden harms this movement of independence and therefore splitting China , Shugden degenerated times to come, in a would be ‘helpful’ in their cause. word – for us. [more] The Dalai Lama has made himself into a splittist within China . So if Shugden ‘harms’ him, wouldn’t the Chinese Government find that convenient and a removal of a thorn in their side. After all, they didn’t say anything or make any policies regarding Shugden as Anti-Dalai Lama, but this came from the Dalai Lama himself. China knew nothing of Shugden prior to the Dalai Lama Making Shugden so famous. LETTER OF THE DAY The Chinese Government probably would not believe in a deity such as Dorje Shugden anyhow on its Dorje Shugden Oracle video 1 own, but if the psychology of practicing him encourages the growth of economics within their individual If Dorje Shugden is the cause for citizens, then it would be welcomed. After all, Dorje Shugden is scorned as not protecting the dharma but Tibetans not getting is excellent in conferring material needs on his devotees according to the Dalai Lama. Whether he actually independence up till now..then exists or does confer material needs is irrelevant to the Chinese Government as psychological belief is that would mean Dorje Shugden’s strong to motivate people. powers are greater than the combined powers of all the Do we actually wish to believe Dalai Lama is unknowingly self condemning or in another view Dharma protectors of Tibet and PROMOTING THE PRACTICE OF GYELCHEN DORJE SHUGDEN TO CHINA AND THE WORLD. It will grow all the four schools of bigger and stronger with the wealthy backing of the Chinese Government now. After the unfortunate Buddhism..could that be so? demise of the Dalai Lama, it will only grow bigger and eventually become mainstream. Because the momentum has already started. Marc (USA) [more] Dorje Shugden Oracle video 2 The world who knows nothing of the Dorje Shugden controversy numbers MUCH MORE than the population who knows anything. It would most likely be less than 1% of the world population who are in the know if even that many. So the point is, the few hundreds of Dharma centers in the world who have next to nothing in political clout within their respective countries cannot compare to the political clout Dorje Shugden has in china and it is still growing. In the future, denigrating the Gyelchen Dorje Shugden practice, it’s lamas, its centers and anything to do with them will be indirectly protesting or against the MIDDLE WAY Chinese Government policy. NO Government in the world would want to offend them. So it will eventually become politically unsound to oppose the Dorje Shugden practice. After all, it is in just the last 10 years In a nutshell’s nutshell, the that Dalai Lama has brought the Dorje Shugden name down in the eyes of many Tibetan Buddhists very middle way is the harmony of strongly.
Load more

Recommended publications
  • Brief History of Dzogchen
    Brief History of Dzogchen This is the printer-friendly version of: http: / / www.berzinarchives.com / web / en / archives / advanced / dzogchen / basic_points / brief_history_dzogchen.html Alexander Berzin November 10-12, 2000 Introduction Dzogchen (rdzogs-chen), the great completeness, is a Mahayana system of practice leading to enlightenment and involves a view of reality, way of meditating, and way of behaving (lta-sgom-spyod gsum). It is found earliest in the Nyingma and Bon (pre-Buddhist) traditions. Bon, according to its own description, was founded in Tazig (sTag-gzig), an Iranian cultural area of Central Asia, by Shenrab Miwo (gShen-rab mi-bo) and was brought to Zhang-zhung (Western Tibet) in the eleventh century BCE. There is no way to validate this scientifically. Buddha lived in the sixth century BCE in India. The Introduction of Pre-Nyingma Buddhism and Zhang-zhung Rites to Central Tibet Zhang-zhung was conquered by Yarlung (Central Tibet) in 645 CE. The Yarlung Emperor Songtsen-gampo (Srong-btsan sgam-po) had wives not only from the Chinese and Nepali royal families (both of whom brought a few Buddhist texts and statues), but also from the royal family of Zhang-zhung. The court adopted Zhang-zhung (Bon) burial rituals and animal sacrifice, although Bon says that animal sacrifice was native to Tibet, not a Bon custom. The Emperor built thirteen Buddhist temples around Tibet and Bhutan, but did not found any monasteries. This pre-Nyingma phase of Buddhism in Central Tibet did not have dzogchen teachings. In fact, it is difficult to ascertain what level of Buddhist teachings and practice were introduced.
    [Show full text]
  • The Ecumenical Buddhist
    The Ecumenical Buddhist A Publication of the Ecumenical Buddhist Society of Little Rock October 2016, Volume 26, Number 5 Dance Party & Anna Cox’s Retirement Party Potluck for EBS Volunteers Thursday November 17 6-9 p.m. Saturday, October 29 Anna Cox, one of the founding members of EBS, recently 6-9 p.m. retired from active participation in our community. She has Before they leave for Idaho, the EBS Board wanted to thank played a central role at EBS from the beginning, and we will Eileen Oldag and Tom Neale for their many years of volunteer miss her. support and financial contributions to EBS. We will miss them, Anna remained dedicated to the EBS and we wish them all the best. community for 25 years. She led the Please come help us celebrate Eileen and Tom and all the Vajrayana practices, and worked tire- other wonderful EBS volunteers and supporters with a volun- lessly to pass on the lineage teachings teer appreciation dance party and potluck supper on Saturday of Lama Tharchin Rinpoche. We are night, October 29, from 6-9 p.m. grateful for her unwavering energy, Bring your favorite dance music! kindness, and friendship. Anna also represented Buddhism beyond EBS in interfaith Bring your best vegetarian food! groups and within the prisons and social justice movements. And don’t forget to bring your best dance moves! Countless people have witnessed the presence of the Bud- dha—kind, compassionate, clear—in their encounters with For almost a decade, Tom and Eileen have Anna. led the Mindfulness practice group follow- Please join us in celebrating Anna and all of her accomplish- ing in the tradition of Thich Nhat Hanh.
    [Show full text]
  • Visiting the Nechung Oracle – the Spiritual Protector of the Dalai Lama
    Visiting The Nechung Oracle – The Spiritual Protector of the Dalai Lama Recently, I had the honor to attend a ceremony and receive a special blessing from Nechung Oracle, the State Oracle of Tibet. The Nechung Oracle is considered to be the spiritual protector of the Dalai Lama, and he is the head of the Nechung Monastery, residing in the Dalai Lama’s compound in Dharamsala, India. In the spirit of continuation, I am sharing this so that you might also experience the benefit of having your obstacles removed and, in the words of the Oracle: ‘As you are opening yourself to this type of thought, you will overcome personal pain. You will receive blessings that have the power to purify and cleanse one’s self.’ Three days after this experience, I had a shift in my life that indeed manifested as the removal of an obstacle. I got the (right) answer to a question that had been nagging me for months; one that had inflamed into the kind of problem that wakes you up in the middle of the night praying for a solution. And, I got my answer! I did have to take action, but the right steps became exquisitely clear and they led me to a path that feels joyful. The Oracle’s blessing was a transformative experience for me, and it is my sincere intention that you will experience clarity in your life too. To my knowledge, I was the only person taking notes, and no one recorded the Oracle’s teaching in entirety. I took notes at this event because last year, after attending a special teaching given by the Dalai Lama at his home in Dharamsala - someone asked me what he said, and I really could not remember.
    [Show full text]
  • Interview #9D – Thinley May 16, 2012
    Tibet Oral History Project Interview #9D – Thinley May 16, 2012 The Tibet Oral History Project serves as a repository for the memories, testimonies and opinions of elderly Tibetan refugees. The oral history process records the words spoken by interviewees in response to questions from an interviewer. The interviewees’ statements should not be considered verified or complete accounts of events and the Tibet Oral History Project expressly disclaims any liability for the inaccuracy of any information provided by the interviewees. The interviewees’ statements do not necessarily represent the views of the Tibet Oral History Project or any of its officers, contractors or volunteers. This translation and transcript is provided for individual research purposes only. For all other uses, including publication, reproduction and quotation beyond fair use, permission must be obtained in writing from: Tibet Oral History Project, P.O. Box 6464, Moraga, CA 94570-6464, United States. Copyright © 2014 Tibet Oral History Project. TIBET ORAL HISTORY PROJECT www.TibetOralHistory.org INTERVIEW SUMMARY SHEET 1. Interview Number: #9D 2. Interviewee: Thinley 3. Age: 81 4. Date of Birth: 1931 5. Sex: Male 6. Birthplace: Dhakpo 7. Province: Utsang 8. Year of leaving Tibet: 1959 9. Date of Interview: May 16, 2012 10. Place of Interview: Hotel Tibet, Mcleod Ganj, Dharamsala, Himachal Pradesh, India 11. Length of Interview: 1 hr 18 min 12. Interviewer: Marcella Adamski 13. Interpreter: Tenzin Yangchen 14. Videographer: Pema Tashi 15. Translator: Tenzin Yangchen Biographical Information: Thinley hails from Dhagpo in Utsang Province. His family was engaged in farming, but he does not recall much of village life because at the age of 13 Thinley was called to serve the monastery of the state oracle in Lhasa.
    [Show full text]
  • Speech Delivered by His Holiness 14 Dalai Lama to the Second Gelug
    Speech Delivered by His Holiness 14th Dalai Lama to the Second Gelug Conference (Dharamsala, June 12th 2000) We meet here today with Ganden Tri Rinpoche, the representative of Jamgön Gyelwa (Lama Tsong Khapa), chiefly gracing us with his presence. The abbots representing the three seats of Sera, Drepung, Ganden, as well as those of Tashi Lhunpo, Gyutö and Gyumei tantric colleges have joined us; as have abbots and former abbots who are here on behalf of the various other Gelug monasteries. It seems though that the Manali representative has not been able to join us though (laughter)1. Anyway as well as all of these guests I also have been able to attend this Gelug conference. The organisation of these international Gelug conferences and the general concern for the maintenance and promotion of the teaching is admirable. I would like to thank all of you for your concern and for having put in such hard work. Given the significance of this event, I would like to encourage everyone, for the space of these few days, to dispense with ostentatious posing and the empty formalities of ceremony. Let’s try to get to the heart of the matter. We have now gained quite a bit of experience. So let us utilise that to focus on what problems we face and give some thought to how we can improve things. Our consideration of these matters should be careful. I have high hopes that this will prove to be an open forum for the discussion of the important issues and will generally prove to be a success.
    [Show full text]
  • Long Abstract: Self-Possessed Or Self-Governed
    Abstract for the session What Possessed You: Sovereignties, Selves, and Spirits Presented at the Annual Meetings of the American Anthropological Association December 3, 2014; Washington, D.C. Bruce M. Knauft Samuel C. Dobbs Professor of Anthropology Emory University Self-Possessed or Self-Governed? Spirit Possession and Transcendental Politics in Tibetan Buddhism – and in Melanesian Shamanism For hundreds of years, the Nechung Oracle -- in full ritual costuming and in erratic bodily trance – has advised the Dalai Lamas of Tibet on important social and political matters, a tradition that continues to the present day. The incorporation and domestication of malevolent or wrathful spirits that can, could, or should be invoked to inhabit and merge with oneself has been focal in Tibetan Buddhism at a number of levels, including in contemporary tantric meditational practices of self- deification as well as in the historic ‘taming’ of pre-Buddhist Bon shamanic spirits, the elaboration of the alternately peaceful and wrathful incarnations of the Buddhist spiritual pantheon, and social and political use of spiritual “skillful means” from the Dalai Lama on down to local lamas, oracles, and diviners. In social and political terms, disputes concerning the veracity and authenticity of wrathful spirits associated with the protection (or denigration) of Tibetan Buddhism have continued to inform sectarian divides, as reflected in the schism between the Dalai Lama and practitioners of Dorje Shugden. Against the “political extraversion” of Tibetan Buddhist spiritual possession and wrathful spirituality, including when viewed in world-comparative terms, the highly refined self-possession of Tibetan Buddhist tantric adepts by wrathful meditational deities is designed to produce possession as a highly controlled alternative consciousness – a deified self-transcendence leading to Enlightenment -- that does not replace but rather co-exists seamlessly with ‘normal’ waking consciousness and which is properly devoted to compassion for all sentient beings.
    [Show full text]
  • The Dalai Lama Card-India's Options
    CENTRE FOR LAND WARFARE STUDIES ISSUE BRIEF No. 107 July 2017 The Dalai Lama Card-India’s Options Colonel Ratanjit Singh, Senior Fellow, CLAWS Key Points ibetan spiritual leader, the Dalai Lama • The Dalai Lama is an important leverage card with celebrated his 82nd birthday this month at India against the Chinese which needs to be kept Leh in Jammu and Kashmir. On this occasion, alive lest it expires on the present Dalai Lama’s T death. the Indian Government allowed the Tibetan Flag • As present Dalai Lama is 82 years old thus his to be hoisted at Pangong Tso by the Tibetan PM in succession needs to be immediately planned albeit exile, Lobsang Sangay.1 No doubt it was in response carefully. to the ongoing Doka La standoff. However, has • Traditional methods of re-incarnation are well in the Indian Government thought through the Dalai control of China hence other options like emanation or selection by other methods are required. Lama angle to the very end or is it just using the • China has history of selecting its own Panchen card till it automatically expires An introspection Lama while “disappearing” the selected one by the into the institution of Dalai Lama and his succession Tibetans and is likely to follow same methods or prospects reveals India needs to decide its future shore up the Panchen Lama itself as the next Dalai Lama subsequently. actions keeping in mind China’s likely future actions • Options exist with Tibetans in Exile to select before it loses all leverage. and groom the next Dalai Lama well in time and announce to the world before death of the present Background to Reincarnation Dalai Lama but may need India’s help in the same.
    [Show full text]
  • Lhasa  ་ས་ %0891 / POP 500,000 / ELEV 3650M
    ©Lonely Planet Publications Pty Ltd Lhasa ་ས་ %0891 / POP 500,000 / ELEV 3650M Why Go? Drepung Monastery . .78 Despite rampant modernisation and expansion, Lhasa (the Nechung Monastery . .83 Place of the Gods) is still a city of wonders. Your fi rst view of the red and white Potala Palace soaring above the holy Sera Monastery . .83 city will raise the goosebumps, while the whitewashed old Pabonka Monastery . .87 Tibetan quarter to the east continues to preserve the fl a- Ganden Monastery . .89 vour of traditional Tibetan life. It is here in the Jokhang, Drak Yerpa . .92 an otherworldly mix of fl ickering butter lamps, wafting incense and prostrating pilgrims, and the encircling Bark- Drölma Lhakhang . .93 hor pilgrim circuit that most visitors fi rst fall in love with Shugsheb Nunnery . .94 Tibet. These days the booming boulevards of the modern Chi- nese city dwarf the winding alleyways of the whitewashed Best Places to Eat Tibetan quarter but it is in the latter that you should focus your time. Hired transport is not required in Lhasa and » Snowland Restaurant most guides will let you explore the city by yourself. If (p 71 ) possible, budget a week to acclimatise, see the sights and » Woeser Zedroe Tibetan explore the backstreets before heading off on an overland Restaurant (p 72 ) adventure. » New Mandala Restaurant (p 71 ) When to Go Best Places to Temperatures are comfortable during April to September, Stay with days surprisingly warm and nights pleasantly cool. » Y a b s h i P h u n k h a n g ( p 6 4 ) Sunlight is strong at this altitude so always wear sunscreen.
    [Show full text]
  • Deity Or Demon?
    DEITY OR DEMON? The Controversy over Tibet’s Dorje Shugden TIBETAN BUDDHISTS OF THE GELUGPA LINEAGE have been battling over a protector god named Dorje Shugden –and whether this spirit is a benevolent deity or an agent of evil. The conflict remained largely unknown to Westerners until 1996, when disciples of Geshe Kelsang Gyatso of the New Kadampa Tradition in England picketed the Dalai Lama (who had asked his followers not to worship Shugden), accusing him of restricting their religious freedom. In 1998, Geshe Lobsang Gyatso, a prominent Gelugpa monk, and two of his disciples were murdered in Dharamsala. Some Gelugpas, the Indian police, and consequently the international press, have ascribed the killings to Shugden worshippers. This special section explores the cultural, religious, and political sources of an issue that, for Tibetan Buddhists, is integral to the path to enlightenment. Stephen Batchelor reveals the origins of the dispute and its role in doctrinal debates waged within Tibetan buddhocracy. Donald S. Lopez, Jr., limns the tangled trajectory of Shugden worship with two interviews : Geshe Kelsang Gyatso speaks to Lopez about Shugden as a Buddha; for Thubten Jigme Norbu, brother of His Holiness the Dalai Lama, Shugden is a malevolent ghost. Deity or Demon The Controversy over Tibet’s Dorje Shugden Tricycle : The Buddhist Review, Spring 1998 Edition PRINCIPAL PLAYERS In the Dorje Shugden Debate FOURTEENTH DALAI LAMA (b. 1935): For many years, the current Dalai Lama included prayers to Shugden in his daily practice. In 1976, he began publicly to discourage Shugden practice. In recent years, reportedly on the advice of the Nechung Oracle, he has attempted to ban Shugden worship on the grounds that it is dangerous to practitioners, to Buddhism, and to Tibet.
    [Show full text]
  • Sacred Sites of the Dalai Lamas / Glenn H
    “The Dalai Lamas left their imprints on sacred landscape through centuries of teaching enlightenment wisdom in Tibet and throughout neighboring kingdoms. As architects inspired by visionary dreams, they designed monastic castles and retreated to power spots amidst soaring mountains and high plateaus. This sense of belonging and connection to the realm of the divine, this spirit of place, is nowhere more perfectly expressed. As this most beautiful of books reveals, the Dalai Lamas continue to teach us that there are, indeed, other ways of thinking, other ways of being, other ways of orienting ourselves in social, spiritual, and ecological space. This idea, the quintessential expression of a perfect mandala world, can only inspire and fill us with hope.” —Wade Davis, Explorer-in-Residence, National Geographic Society “In Tibet, it is said, ‘The sky is Buddhist and the land is Buddhist.’ The presence of the Buddhist culture is thus felt not only in the many monasteries, philosophical colleges, and hermitages found everywhere on the Roof of the World, but also on hillsides covered with prayer flags and rocks carved with mantras. In such a world, the spiritual presence of the various incarnations of the Dalaï-lama has been a constant source of inspiration for many generations of Tibetans since the 14th century. In his beautiful book, Glenn Mullin, who has been close to the Dalaï-lamas’ teachings, life stories, and blessings for the greater part of his life, shares with us a vision of a world that is deeply inspiring and poignant, as Tibet struggles to retain its spiritual and cultural identity.” — Matthieu Ricard, Buddhist monk, photographer, and author of Happiness: A Guide to Developing Life’s Most Important Skill, Tibet: An Inner Journey, and The Quantum and the Lotus “In Tibetan Buddhism, khorra (or, pilgrimage) to sacred sites and power places is considered to be spiritually healing and transformative.
    [Show full text]
  • Pre-Buddhist Elements in Himalayan Buddhism: the Institution of Oracles, by Ramesh Chandra Tewari 135
    THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES CO-EDITORS-IN-CHIEF Gregory Schopen Roger Jackson Indiana University Fairfield University Blootnington, Indiana, USA Fairfield, Connecticut, USA EDITORS Peter N. Gregory Ernst Steinkellner University of Illinois University of Vienna Urbana-Champaign, Illinois, USA Wien, Austria Alexander W. Macdonald Jifado Takasaki Universiti de Paris X University of Tokyo Nanterre, France Tokyo, Japan Robert Thurman Amherst College Amherst, Massachusetts, USA ASSISTANT EDITOR Bruce Cameron Hall College of William and Mary Williamsburg, Virginia, USA Volume 10 1987 Number 1 CONTENTS I. ARTICLES 1. The Female Renunciants of Sri Lanka: the Dasasilamattawa, by Lowell W. Bloss 7 2. Les Reponses des Pudgalavadin aux Critiques des Ecoles Bouddhiques, by Thick Thien Chau 33 3. Tsong kha pa's Understanding of Prasarigika Thought, by Lobsang Dargyay 5 5 4. Who Gets to Ride in the Great Vehicle? Self-image and Identity Among the Followers of the Early Mahayana, by Paul Harrison 67 5. Shingon Mikkyo's Twofold Man$ala: Paradoxes and I ntegration, by Minoru Kiyota 91 6. Yung-ming's Syncretism of Pure Land and Ch'an, by Heng-ching Shih 117 7. Pre-Buddhist Elements in Himalayan Buddhism: The Institution of Oracles, by Ramesh Chandra Tewari 135 II. BOOK REVIEWS 1 Essays in Gupta Culture, ed. Bardwell Smith (Holly Baker Reynolds) 157 2 Nagarjunas Filosofiske Vaerker and Miscellanea Buddhica, by Chr. Lindtner (Fernando Tola and Carmen Dragonetti) 161 3 Tantric Concept ofBodhicitta: A Buddhist Experiential Philosophy, by Minoru Kiyota (DaleTodaro) 164 4. Zen and Western Thought, by Masao Abe (Paul J. Griffiths) 168 Pre-Buddhist Elements in Himalayan Buddhism: The Institution of Oracles by Ramesh Chandra Tewari I During a span of time extending over thirteen centuries Buddhism has come to acquire a distinct form in the vast region comprised by the Tibetan plateau and the highlands around the Himalayas.
    [Show full text]
  • Tibet the Qeluglkugyii Tradition O{ in the Movies MAHAMUDRA
    T • — mLionPO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1997 NEWSLETTER & CATALOG SUPPLEMENT 1997—Year of Tibet The QeluglKugyii Tradition o{ in the Movies MAHAMUDRA This year we can hope to see the to any of its markets if Disney re- release of two major films on Tibet: leases the film. So far, the Chinese "Kundun" and "Seven Years in Tibet." haven't spoken out against Seven Melissa Mathison Ford, the wife of Years in Tibet. Harrison Ford, wrote the screenplay Filming for Kundun was done in for Kundun based on the Dalai Morocco since the Chinese interfered Lama's autobiography. She has also with the possibility of shooting it in written the screenplay for ET and The the Himalayan region. Black Stallion. Martin Scorsese is the The word "Kundun" means "the director and Disney's Touchstone Pic- presence of a great incarnation," and tures will distribute the film. the movie chronicles the life of the Jean-Jacques Annaud (The Bear, 14th Dalai Lama from his selection as Name of the Rose) is directing Seven the reincarnated lama to his perilous Years in Tibet, the story of Heinrich escape to India in the 1950s. The cast Harrer's great adventure in Tibet. Os- of "Kundun" is all Tibetan and per- car nominee Brad Pitt plays Harrer formers were chosen from exiles. HEALING ANGER THE GELUG/KAGYU and David Thewlis plays Peter Tsering Lhamo, a Tibetan from Aufschnaiter. The movie is being Ithaca, New York plays the Dalai The Power of Patience from filmed in Argentina, Chile and Canada Lama's sister.
    [Show full text]