Dr. Syama Prasad Mookerjee
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Introduction
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction The Invention of an Ethnic Nationalism he Hindu nationalist movement started to monopolize the front pages of Indian newspapers in the 1990s when the political T party that represented it in the political arena, the Bharatiya Janata Party (BJP—which translates roughly as Indian People’s Party), rose to power. From 2 seats in the Lok Sabha, the lower house of the Indian parliament, the BJP increased its tally to 88 in 1989, 120 in 1991, 161 in 1996—at which time it became the largest party in that assembly—and to 178 in 1998. At that point it was in a position to form a coalition government, an achievement it repeated after the 1999 mid-term elections. For the first time in Indian history, Hindu nationalism had managed to take over power. The BJP and its allies remained in office for five full years, until 2004. The general public discovered Hindu nationalism in operation over these years. But it had of course already been active in Indian politics and society for decades; in fact, this ism is one of the oldest ideological streams in India. It took concrete shape in the 1920s and even harks back to more nascent shapes in the nineteenth century. As a movement, too, Hindu nationalism is heir to a long tradition. Its main incarnation today, the Rashtriya Swayamsevak Sangh (RSS—or the National Volunteer Corps), was founded in 1925, soon after the first Indian communist party, and before the first Indian socialist party. -
Clare M. Wilkinson-Weber
Clare M. Wilkinson-Weber TAILORING EXPECTATIONS How film costumes become the audience’s clothes ‘Bollywood’ film costume has inspired clothing trends for many years. Female consumers have managed their relation to film costume through negotiations with their tailor as to how film outfits can be modified. These efforts have coincided with, and reinforced, a semiotic of female film costume where eroticized Indian clothing, and most forms of western clothing set the vamp apart from the heroine. Since the late 1980s, consumer capitalism in India has flourished, as have films that combine the display of material excess with conservative moral values. New film costume designers, well connected to the fashion industry, dress heroines in lavish Indian outfits and western clothes; what had previously symbolized the excessive and immoral expression of modernity has become an acceptable marker of global cosmopolitanism. Material scarcity made earlier excessive costume display difficult to achieve. The altered meaning of women’s costume in film corresponds with the availability of ready-to-wear clothing, and the desire and ability of costume designers to intervene in fashion retailing. Most recently, as the volume and diversity of commoditised clothing increases, designers find that sartorial choices ‘‘on the street’’ can inspire them, as they in turn continue to shape consumer choice. Introduction Film’s ability to stimulate consumption (responding to, and further stimulating certain kinds of commodity production) has been amply explored in the case of Hollywood (Eckert, 1990; Stacey, 1994). That the pleasures associated with film going have influenced consumption in India is also true; the impact of film on various fashion trends is recognized by scholars (Dwyer and Patel, 2002, pp. -
Rahul Sagar, Hindu Nationalists and the Cold
Chapter Ten Hindu Nationalists and the Cold War Rahul Sagar It is generally accepted that during the Cold War divergences between “hope and reality” rendered India and America “estranged democracies.”1 Te pre- cise nature of the Indo- American relationship during these decades remains a subject of fruitful study. For instance, Rudra Chaudhuri has argued that the Cold War’s many crises actually prompted India and the United States to “forge” a more nuanced relationship than scholars have realized.2 Tis chapter does not join this discussion. It examines a diferent side of the story. Rather than study the workings of the Congress Party–afliated political and bureaucratic elite in power during the Cold War, it focuses on the principal Opposition—the ideas and policies of the Hindu Mahasabha, the Jan Sangh, and the Bharatiya Janata Party (bJP), which have championed the cause of Hindu nationalism. Te Cold War–era policies of these parties have not been studied carefully thus far. A common assumption is that these parties had little to say about international afairs or that, to the extent that they had something to say, their outlook was resolutely militant. Tis chapter corrects this misperception. It shows that these parties’ policies alternated between being attracted to and being repulsed by the West. Distaste for communism and commitment to democracy drove them to seek friendship with the West, while resentment at U.S. eforts to contain India as well as fears about ma- terialism and Westernization prompted them to demand that the West be kept at a safe distance. 229 false sTarTs Surprisingly little has been written about the diversity of Indian views on international relations in the Cold War era. -
Hungry Bengal: War, Famine, Riots, and the End of Empire 1939-1946
Hungry Bengal: War, Famine, Riots, and the End of Empire 1939-1946 By Janam Mukherjee A dissertation submitted in partial fulfillment of the requirement for the degree of Doctor of Philosophy (Anthropology and History) In the University of Michigan 2011 Doctoral Committee: Professor Barbara D. Metcalf, Chair Emeritus Professor David W. Cohen Associate Professor Stuart Kirsch Associate Professor Christi Merrill 1 "Unknown to me the wounds of the famine of 1943, the barbarities of war, the horror of the communal riots of 1946 were impinging on my style and engraving themselves on it, till there came a time when whatever I did, whether it was chiseling a piece of wood, or burning metal with acid to create a gaping hole, or cutting and tearing with no premeditated design, it would throw up innumerable wounds, bodying forth a single theme - the figures of the deprived, the destitute and the abandoned converging on us from all directions. The first chalk marks of famine that had passed from the fingers to engrave themselves on the heart persist indelibly." 2 Somnath Hore 1 Somnath Hore. "The Holocaust." Sculpture. Indian Writing, October 3, 2006. Web (http://indianwriting.blogsome.com/2006/10/03/somnath-hore/) accessed 04/19/2011. 2 Quoted in N. Sarkar, p. 32 © Janam S. Mukherjee 2011 To my father ii Acknowledgements I would like to thank first and foremost my father, Dr. Kalinath Mukherjee, without whom this work would not have been written. This project began, in fact, as a collaborative effort, which is how it also comes to conclusion. His always gentle, thoughtful and brilliant spirit has been guiding this work since his death in May of 2002 - and this is still our work. -
Blasphemy Laws in Pakistan
Blasphemy Laws in Pakistan A Historical Overview Center for Research and Security Studies (CRSS), Islamabad House#36-B, Street#30, F-8/1 Tel: 051-8314801-03, Fax: 051-8314801 www.crss.pk 0 Acknowledgements CRSS owes its gratitude to Mohammad Nafees, Senior Research Fellow (CRSS) for writing this report. Thanks also to Zeeshan Haider (CRSS Media Consultant) and to Imdad Ullah, Senior Research Fellow, CRSS for useful editing contributions to this valuable report. CRSS also thanks Peace Education and Development (PEAD) Foundation for helping out with the publication of this report. 1 Contents Executive Summary 4 Introduction 6 Chapter 1: British India and blasphemy laws History of blasphemy laws 295, 296, & 298 8 Chapter 2: Political background of Pre-partition India Two nation theory in its inception 10 Hindu-Muslim unity and disunity 12 Introduction to blasphemy law 295A 13 Causes for introduction of blasphemy law 295A 14 Chapter 3: Blasphemy laws before Zia-ul-Haq era 19 Chapter 4: Blasphemy laws after Zia-ul-Haq era: 21 Introduction of new blasphemy laws 21 Chapter 5: Historical background of communal riots in Pakistan 24 Political challenges of the new country 24 Communal riots in Punjab and East Pakistan 25 Communal hatred – a breeding ground for dictatorship in Pakistan 29 Chapter 6: Controversies of new blasphemy laws 34 Ambiguity of blasphemy laws 35 A study of blasphemy law 295C 36 Punishment of blasphemy laws in Pakistan and other Muslim countries 39 Chapter 7: Use and Misuse of the blasphemy laws 42 Unprecedented rise of blasphemy -
Pol Sci Q Paper
1 OBJECTIVES & RATIONALE OF THE SUBJECT Rationale At the senior secondary level students who opt Political Science are given an opportunity to get introduced to the diverse concerns of a Political Scientist. At this level there is a need to enable students to engage with political processes that surround them and provide them with an understanding of the historical context that has shaped the present. The different courses introduce the students to the various streams of the discipline of Political Science: Political Theory, Indian Politics and International Politics. Concerns of the other two streams - Comparative Politics and Public Administration- are accommodated at different places in these courses. In introducing these streams, special care has been taken not to burden the students with the current jargon of the discipline. The basic idea here is to lay the foundations for a serious engagement with the discipline at the under graduation stage. Objectives: Contemporary World Politics Enable the students to expand their horizons beyond India and make sense of the political map of contemporary world. Familiarise the students with some of the key political events and processes in the post cold war era. Equip students to be conscious of the way in which global events and processes shape our everyday lives. Strengthen their capacity for political analysis by thinking of contemporary developments in a historical perspective. Politics in India after Independence Enable students to become familiar with some of the key political events and figures in the post independence period. Develop skills of political analysis through an understanding of events and processes of recent history. -
Arunachal University of Studies Established by Govt
Arunachal University of Studies Established by Govt. of Arunachal Pradesh vide Act 9 of 2012, the Arunachal University of Studies Act, 2012 Recognized as per u/s 2(f) of University Grants Commission Act, 1956 NH-52, District-Namsai, Arunachal Pradesh -792103 ___________________________________________________________________ Ref. No. AUS/BOS – 18052016 {R&R u/s 21-5(A-XII-3)} – MA(HIS) Date-18-05-2016 Approval of Ordinance Governing Master of Arts (History) Degree Programme 1. Title of the Programme : Master of Arts (History) 2. Minimum Duration of the Programme : 2 Years {4 Semester} 3. Maximum Duration of the Programme : 4 Years 4. Weather Listed in Section (22) of UGC Act : Yes 5. Level of the Programme : PG-I & PG-II 6. Eligibility : Graduate or equivalent. 7. Optional Early Exit Certification : Not Applicable 8. Credit Transfer : Applicable 8.1 To the Second Year of Programme: For the Candidates who has successfully completed First Year of Programme from a recognized University/ Institution or any other Institution recognized by the Arunachal University of Studies. A student admitted under this system requires submitting fees for Second Year of the Programme along with Credit Transfer fees as prescribed by the University from time to time. 8.2 The cases where exact title of Programme is different from the aforementioned Programme Title and more than 75% credits earned in previous qualification matches with the Programme Credits then such Credit Transfers are permitted by the Arunachal University of Studies as per 8.1. 9. Skill Based Credit Transfer : Applicable 9.1 A Candidate who has successfully completed minimum one year of work experience in relevant field or have completed minimum of one year professional certification from an institution after prescribed qualification for the admission into programme are eligible for Skill Based Credit Transfer. -
Address by the President of India, Shri Pranab Mukherjee to Members of Both Houses of Parliament
ADDRESS BY THE PRESIDENT OF INDIA, SHRI PRANAB MUKHERJEE TO MEMBERS OF BOTH HOUSES OF PARLIAMENT January 31, 2017 Central Hall, Parliament House Honourable Members, 1. In this Basant season of renewal and resurgence, I welcome you all to this Joint Session of both Houses of Parliament. This is a historic session heralding the advancement of the Budget cycle and merger of the Railway Budget with the General Budget for the first time in independent India. We gather once again to celebrate democracy, a cherished value and culture that has prospered throughout the long history of our nation. Indeed, a culture that guides my government towards Sabka Saath, Sabka Vikas. 2. The ideal of saha na vavatu, saha nau bhunaktu - May we be protected together and blessed together with bliss - has inspired our civilisation from time immemorial. This year marks the 350th birth anniversary of the great Sikh Guru - Guru Gobind Singhji. We are also observing the one thousandth birth anniversary of the great saint-philosopher Ramanujacharya. The luminous path of social transformation and reform shown by them serves as a beacon for all, and is an inspiration to my government. Page 1 of 27 3. This year marks the Centenary year of Champaran Satyagraha, which gave a new direction to our freedom struggle and channelised janashakti in the fight against colonial power. Mahatma Gandhi's ideals of Satyagraha instilled in every Indian an indomitable self-belief, and spirit of sacrifice for the larger good. This janashakti is today our greatest strength. 4. The resilience and forbearance demonstrated by our countrymen, particularly the poor, recently in the fight against black money and corruption, is remarkable. -
Partition and Independence of India: 1924 Chair: Usama Bin Shafqat Committee Chair: Person ‘Year Director
Partition and Independence of India: 1924 Chair: Usama Bin Shafqat Committee Chair: Person ‘year Director: Partition and Independence of India: 1924 PMUNC 2015 Contents Chair’s Letter………………………………………………………...…..3 Short History……………………………………………………………..5 The Brief – 1924…………………………………………………………7 Sources to Consider……………………………………………………...8 Roles……………………………………………………………………..9 Maps……………………………………………………………………12 2 Partition and Independence of India: 1924 PMUNC 2015 Chair’s Letter Dear Delegates, Welcome to one of the most uniquely exciting committees at PMUNC 2015! My name is Usama Bin Shafqat and I will be your chair as we engage in a throwback to the events that continue to define lives for more than a billion people today. I am from Islamabad, Pakistan and will be a sophomore this year—tentatively majoring in Operations Research and Financial Engineering. Model UN has always been my IR indulgence in an otherwise scientific education as I culminated my high school career by serving as the Secretary-General for the largest conference in Islamabad—the Millennial Model UN 2013. I’ve continued Model UN here at Princeton by helping out with both PMUNC and PICSIM last year—in Operations and Crisis, respectively. Outside of Model UN, I’m a major foodie and love cricket. This will be a historical crisis committee where we chart our own path through a subcontinent where the British are fast losing grip over their largest colony. We shall convene in the 1920s as political parties within India begin engaging with the masses and stand up more forcefully against the British Empire. Our emphasis will be on the interplay between the major parties in the discussions—the British, the Indian National Congress and the Muslim League. -
Mapping Pakistan's Internal Dynamics
the national bureau of asian research nbr special report #55 | february 2016 mapping pakistan’s internal dynamics Implications for State Stability and Regional Security By Mumtaz Ahmad, Dipankar Banerjee, Aryaman Bhatnagar, C. Christine Fair, Vanda Felbab-Brown, Husain Haqqani, Mahin Karim, Tariq A. Karim, Vivek Katju, C. Raja Mohan, Matthew J. Nelson, and Jayadeva Ranade cover 2 NBR Board of Directors Charles W. Brady George Davidson Tom Robertson (Chairman) Vice Chairman, M&A, Asia-Pacific Vice President and Chairman Emeritus HSBC Holdings plc Deputy General Counsel Invesco LLC Microsoft Corporation Norman D. Dicks John V. Rindlaub Senior Policy Advisor Gordon Smith (Vice Chairman and Treasurer) Van Ness Feldman LLP Chief Operating Officer President, Asia Pacific Exact Staff, Inc. Wells Fargo Richard J. Ellings President Scott Stoll George F. Russell Jr. NBR Partner (Chairman Emeritus) Ernst & Young LLP Chairman Emeritus R. Michael Gadbaw Russell Investments Distinguished Visiting Fellow David K.Y. Tang Institute of International Economic Law, Managing Partner, Asia Karan Bhatia Georgetown University Law Center K&L Gates LLP Vice President & Senior Counsel International Law & Policy Ryo Kubota Tadataka Yamada General Electric Chairman, President, and CEO Venture Partner Acucela Inc. Frazier Healthcare Dennis Blair Chairman Melody Meyer President Sasakawa Peace Foundation USA Honorary Directors U.S. Navy (Ret.) Chevron Asia Pacific Exploration and Production Company Maria Livanos Cattaui Chevron Corporation Lawrence W. Clarkson Secretary General (Ret.) Senior Vice President International Chamber of Commerce Pamela S. Passman The Boeing Company (Ret.) President and CEO William M. Colton Center for Responsible Enterprise Thomas E. Fisher Vice President and Trade (CREATe) Senior Vice President Corporate Strategic Planning Unocal Corporation (Ret.) Exxon Mobil Corporation C. -
View/Open: GUIX-501-01-14-W5B-S2.Pdf
Terrorism in South Asia: Identity Politics in a New Pakistani State So this was the challenge of the new state. Jinnah had to figure out how to create a bureaucratic mechanism to govern the state. All the while, problems were beginning to develop about what was Pakistan's identity. After all, the "two nation theory" had most appealed to those Muslims living in undivided India in Hindu majority areas. After all, those people were the ones who actually were afraid of Hindus. And the areas that actually became Pakistan that were Muslim majority to begin with, they were less interested in the communal politics of the "two nation theory." In fact, the irony is, the parts that became West Pakistan weren't even interested in being a part of Pakistan. People in Balochistan wanted to be independent. Some of the Pashtuns of what became the Northwest frontier province actually wanted to join India. So not only did Jinnah have this enormous problem of building a state, he also had to manage all of these different aspirations of the different peoples that one day woke up and found themselves to be citizens of this new state called Pakistan. One of the enduring questions that lingered over this new Pakistan was, what was going to be the role of Islam in this state. After all Jinnah had said many things to different people. To some people, he said this isn't going to be an Islamist country. This is going to be a country for Muslims, but where the individual rights of non-Muslims would also be respected. -
Social Transformation of Pakistan Under the Objectives Resolution
Social Transformations in Contemporary Society, 2017 (5) ISSN 2345-0126 (online) SOCIAL TRANSFORMATION OF PAKISTAN UNDER THE OBJECTIVES RESOLUTION Sohaib Mukhtar the National University of Malaysia, Malaysia [email protected] Abstract The Objectives Resolution was presented by the first Prime Minister of Pakistan Liaquat Ali Khan before the first Constituent Assembly of Pakistan on 7th March, 1949 which was passed on 12th March, 1949. It is the preamble of the Constitution of Pakistan 1973 and has been made its operative part in 1985 under article 2A. It is purpose of the Constitution of Pakistan 1973 and basis of making and amending law and Constitution in Pakistan as per As per the .ﷺ principles laid down in Holy Quran and Sunnah of Prophet Muhammad Objectives Resolution, sovereignty belongs to Almighty Allah alone and executive powers cannot be used in a way contrary to injunctions of Islam and principles of democracy freedom, equality, tolerance and social justice would be fully observed. Muslims and Non-Muslims are fully independent to freely practice their religion, judiciary is required to be fully independent and rights of territories of Pakistan would be fully safeguarded so that people of Pakistan would be independent to attain their rightful and honored place among nations of the world and make their full contribution towards international peace, progress, prosperity and happiness of humanity. Purpose – This research is social study of Pakistan under the Objectives Resolution to examine provisions of the Objectives Resolution of Pakistan and analyses of current social legal system of Pakistan to suggest changes in current laws and Constitution of Pakistan accordingly for betterment of social justice system.