A New Access System for the Vatican Archives
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												  News from CopenhagenNews from Copenhagen Number 423 Current Information from the OSCE PA International Secretariat 29 February 2012 Prisons, economic crisis and arms control focus of Winter Meeting The panel of the General Committee on Democracy, Human The panel of the General Committee on Economic Affairs, Rights and Humanitarian Questions on 23 February. Science, Technology and Environment on 23 February. The 11th Winter Meeting of the OSCE Parliamentary the vice-chairs on developments related to the 2011 Belgrade Assembly opened on 23 February in Vienna with a meeting Declaration. of the PA’s General Committee on Democracy, Human Rights The Standing Committee of Heads of Delegations met on and Humanitarian Questions, in which former UN Special 24 February to hear reports of recent OSCE PA activities, as Rapporteur on Torture Manfred Nowak took part, along with well as discuss upcoming meetings and election observation. Bill Browder, Eugenia Tymoshenko, and Iryna Bogdanova. After a discussion of the 4 March presidential election in Committee Chair Matteo Mecacci (Italy) noted the impor- Russia, President Efthymiou decided to deploy a small OSCE tance of highlighting individual stories to “drive home the PA delegation to observe. urgency of human rights.” In this regard, Browder spoke Treasurer Roberto Battelli presented to the Standing Com- about the case of his former attorney, the late Sergei Magnit- mittee the audited accounts of the Assembly for the past finan- sky, who died in pre-trial detention in Russia. cial year. The report of the Assembly’s outside independent Eugenia Tymoshenko discussed the case of her mother, professional auditor has given a positive assessment on the former Ukrainian Prime Minister Yulia Tymoshenko, cur- PA´s financial management and the audit once again did not rently serving a seven-year prison sentence.
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												  Pope Paul III and the Cultural Politics of Reform Pope Paul III and the Cultural Politics of Reform6 RENAISSANCE HISTORY, ART AND CULTURE Cussen Pope Paul III and the Cultural Politics of Reform of Politics Cultural the and III Paul Pope Bryan Cussen Pope Paul III and the Cultural Politics of Reform 1534-1549 Pope Paul III and the Cultural Politics of Reform Renaissance History, Art and Culture This series investigates the Renaissance as a complex intersection of political and cultural processes that radiated across Italian territories into wider worlds of influence, not only through Western Europe, but into the Middle East, parts of Asia and the Indian subcontinent. It will be alive to the best writing of a transnational and comparative nature and will cross canonical chronological divides of the Central Middle Ages, the Late Middle Ages and the Early Modern Period. Renaissance History, Art and Culture intends to spark new ideas and encourage debate on the meanings, extent and influence of the Renaissance within the broader European world. It encourages engagement by scholars across disciplines – history, literature, art history, musicology, and possibly the social sciences – and focuses on ideas and collective mentalities as social, political, and cultural movements that shaped a changing world from ca 1250 to 1650. Series editors Christopher Celenza, Georgetown University, USA Samuel Cohn, Jr., University of Glasgow, UK Andrea Gamberini, University of Milan, Italy Geraldine Johnson, Christ Church, Oxford, UK Isabella Lazzarini, University of Molise, Italy Pope Paul III and the Cultural Politics of Reform 1534-1549 Bryan Cussen Amsterdam University Press Cover image: Titian, Pope Paul III. Museo di Capodimonte, Naples, Italy / Bridgeman Images. Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 252 0 e-isbn 978 90 4855 025 8 doi 10.5117/9789463722520 nur 685 © B.
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												  Avisit to the Pope Today: Every Five Years Bishops Come ToFebruary 9, 2020 The Diocesan Chronicle Volume 11, Number 03 that the oath a bishop took at his consecration committed him to making the visit annually. In 1585 Pope Sixtus V regularized the ancient custom with three norms that are still in effect AVisit to the Pope today: every five years bishops come to venerate the tombs of Saints Peter and Paul, visit the pope, and submit a report on the state of their diocese. At the dawn of the Church’s history even the Apostle to the Gentiles felt the need to render to The Church Jesus sent His Apostles to build Peter an account of his labors. In his letter to the cannot be contained within a particular city, Galatians St. Paul says that he “went to region, or nation; rather, it seeks to extend its Jerusalem to consult with Cephas and remained reach to the ends of the earth. It is this with him for fourteen days”. Fourteen years dimension which St. Paul refers to when he later, he returned to seek Peter’s scrutiny again, speaks of Christ as “the Head of the Body, the to assure himself that the course he had been Church,” and of himself as one who had pursuing “was not in vain.” In these ancient “persecuted the Church of God.” apostolic encounters we can see the first traces But the same Paul can just as easily shift the of bishops’ ad limina visits to the Pope. focus from universality to locality when he Since last fall American bishops have been writes of “the Churches of Asia,” the Churches travelling to Rome to do as St.
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												  Vienna International CentreTerms of Reference Organisational Section/Unit : UNODC, Brussels Liaison Office Office Phone: 0032 2 290 25 80 Duty Station: Brussels, Belgium Supervisor: Ms Yatta Dakowah, Representative and Chief of the Office Duration: 3 to 6 months (with a preference for 6 months) Starting time: Monday 3 September 2018 Deadline for application: Friday 17 August 2018 The main eligibility criteria for the UNOV/UNODC internship programme are: - Interns may be accepted provided that one of the following conditions is met: ✓ The applicant must be enrolled in a graduate school programme (second university degree or equivalent, or higher); ✓ The applicant must be enrolled in the final academic year of a first university degree programme (minimum Bachelor’s level or equivalent); ✓ The applicant must have graduated with a university degree (as defined above) and, if selected, must commence the internship within a one-year period of graduation; - A person who is the child or sibling of a staff member shall not be eligible to apply for an internship at the United Nations. An applicant who bears to a staff member any other family relationship may be engaged as an intern provided that he or she shall not be assigned to the same work unit of the staff member nor placed under the direct or indirect supervision of the staff member. More information on the UNODC Internship Programme website. Background information: The tasks of the UNODC Brussels Liaison Office are as follows: ✓ Enhancing and fostering partnerships with European Union institutions, in particular with the European Commission, and strengthening policy exchange and dialogue with key partners such as the North Atlantic Treaty Organization, the World Customs Organization and the United Nations system present in Brussels; ✓ Increasing understanding of the work of UNODC related to drugs, crime and terrorism by promoting health, justice and security within the European Union and to a wider public; ✓ Promoting UNODC and the impact of our work to Brussels-based think tanks, NGOs, associations, universities and the general public.
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												  The Sack of Rome and the Theme of Cultural DiscontinuityCHAPTER ONE THE SACK OF ROME AND THE THEME OF CULTURAL DISCONTINUITY i. Introduction The Sack of Rome had unmatched significance for contemporaries, and it triggered momentous cultural and intellectual transformations. It stands apart from the many other brutal conquests of the time, such as the sack of Prato fifteen years earlier, because Rome held a place of special prominence in the Renaissance imagination.1 This prominence was owed in part to the city's geographical position on the ruins of the ancient city of Rome, which provided an ever-pres ent visual reminder of its classical role sis caput mundi.2 Just as impor tant for contemporary observers, it stood at the center of Western Christendom: a position to which it had been restored in 1443, when Pope Eugenius IV returned the papacy to the Eternal City.3 In the ensuing decades, the Renaissance popes strove to rebuild the physical city and to enhance both the theoretical claim of the papacy to uni versal impenum and its actual political and ecclesiastical sway, which the recent schism had eroded. Modern historians, who have tended to confirm contemporaries' assessment of Rome's centrality in Renaissance European culture, have similarly viewed the events of 1527 as marking a critical turning point. The nineteenth-century German scholar Ferdinand Gregoro- vius chose the Imperial conquest of 1527 as the terminus ad quern for his monumental eight-volume history of Rome in the Middle Ages, 1 Eric Cochrane, Italy, 1530-1630 (London and New York, 1988), 9-10, also draws attention to this contrast. 2 On Renaissance Roman antiquarianism and archaeology, see the sources cited in Philip Jacks, The Antiquarian and the Myth of Antiquity: The Origins of Rome in Renaissance Thought (Cambridge, 1993); and idem, "The Simulachrum of Fabio Calvo: A View of Roman Architecture aWantka in 1527," Art Bulletin 72 (1990): 453-81.
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												  Painting and Politics in the Vatican Museum Jan Matejko'sJan Sobieski at Vienna (1683). A high quality color photograph of this painting and related works by Matejko can be found at https://www.academia.edu/42739074/Painting_and_Politics_April. Logos: A Journal of Eastern Christian Studies Vol. 60 (2019) Nos. 1–4, pp. 101–129 Painting and Politics in the Vatican Museum Jan Matejko’s Sobieski at Vienna (1683) Thomas M. Prymak Amid the splendours of the Vatican Museum in Rome, amongst the lush and abundant canvases of Raphael and other great artists, hangs an exceptionally large painting depicting the defeat of the last great invasion of Europe by the Turks: the relief of the 1683 siege of Vienna by a coalition of Christian forces led by the king of Poland, John III, also known as Jan Sobieski.1 Sobieski was the last king of Poland to attempt to restore his country’s power and glory before the steady decline and final disappearance of that state in the late eighteenth century, and he is written into the early modern history of Europe as the man who symbolized the repulse of that power- ful Ottoman attempt to conquer Europe, or, as it was seen then, the last Muslim invasion of Christendom. Though afterwards, historians would dispute who truly deserved credit for this impressive Christian victory over the armies of Islam, with several historians, Austrian and others, giving primary credit to one or another of the Austrian commanders, there is no doubt that Sobieski stood at the head of the multinational relief force, 1 Jan Matejko, Jan Sobieski, King of Poland, Defeats the Turks at the Gates of Vienna, oil on linen (485x894 cm), Sobieski Room, Vatican Palaces.
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												  VIENNA Gets High Markscity, transformed Why VIENNA gets high marks Dr. Eugen Antalovsky Jana Löw years city, transformed VIENNA 1 Why VIENNA gets high marks Dr. Eugen Antalovsky Jana Löw Why Vienna gets high marks © European Investment Bank, 2019. All rights reserved. All questions on rights and licensing should be addressed to [email protected] The findings, interpretations and conclusions are those of the authors and do not necessarily reflect the views of the European Investment Bank. Get our e-newsletter at www.eib.org/sign-up pdf: QH-06-18-217-EN-N ISBN 978-92-861-3870-6 doi:10.2867/9448 eBook: QH-06-18-217-EN-E ISBN 978-92-861-3874-4 doi:10.2867/28061 4 city, transformed VIENNA Austria’s capital transformed from a peripheral, declining outpost of the Cold War to a city that consistently ranks top of global quality of life surveys. Here’s how Vienna turned a series of major economic and geopolitical challenges to its advantage. Introduction In the mid-1980s, when Vienna presented its first urban development plan, the city government expected the population to decline and foresaw serious challenges for its urban economy. However, geopolitical transformations prompted a fresh wave of immigration to Vienna, so the city needed to adapt fast and develop new initiatives. A new spirit of urban development emerged. Vienna’s remarkable migration-driven growth took place in three phases: • first, the population grew rapidly between 1989 and 1993 • then it grew again between 2000 and 2006 • and finally from 2010 until today the population has been growing steadily and swiftly, by on average around 22,000 people per year • This means an addition of nearly 350,000 inhabitants since 1989.
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												  Tour BrochureKuoni Tumlare European Offices Amsterdam • Budapest • Copenhagen Frankfurt • Geneva • Helsinki • London Madrid • Moscow • Oslo • Paris • Prague Rome • Saint Petersburg • Stockholm Tallinn • Vienna • Warsaw • Zagreb Zagrebf Christopher Hisey, Music Director Beth Ulman, Executive Director Featuring Toledo, Cordoba, Seville, Evora, Lisbon, and Sintra July 1-9, 2022 TOUR www.maestro-performance.com Page | 1 1 800 223 4664 BROCHURETour Brochure Kuoni Tumlare European Offices $4199 PER PERSON Amsterdam • Budapest • Copenhagen Frankfurt • Geneva • Helsinki • London $3899* with early Madrid • Moscow • Oslo • Paris • Prague Rome • Saint Petersburg • Stockholm INCLUDING Tallinn • registrationVienna • Warsaw discount • Zagreb ! Roundtrip international flights from New York Zagrebf Based on a minimum of 60 Full-time professional tour managers paying participants. Private deluxe motorcoach Accommodations in central 3* & 4* star hotels, in OPTIONAL FEES/DISCOUNTS twin/double occupancy Single Room Supplement $450 Hotel city taxes Alternate Return Flight $200+ • 2 nights – Cordoba, Spain Land-only Discount -$900 • 2 nights – Seville, Spain Student Deluxe CFAR (cancel for • 3 nights – Lisbon, Portugal any reason) Protection Plan $182 Daily breakfast (7) Lunches (0) – independent, under own arrangements Dinners (5) – 3-course, including starter/entrée/desert, tap water and bread; (2) independent, under own arrangements Entrances and excursions, per the itinerary Local guides in Toledo, Cordoba, Seville, Evora, Lisbon, and Sintra Student Protection Plan
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												  Infallible?" (Hans Küng, 1970)On "Infallible?" (Hans Küng, 1970) First published (in German) as "Unfehlbar?", 1970; transl. E.Mosbacher, Collins, 1971 © C.Jeynes, Guildford, 2nd June 2012 (revised 24th August 2012 and 17th February 2014) Infallibility: a question for all Christians Küng is a prominent German theologian of the Roman Church. He is notorious for attacking Roman doctrines, and, in particular in this book, Infallible?, he attacks the Roman doctrine of Papal infallibility. It was for this book that his licence to teach Roman theology was revoked by the Roman authorities. He remains as emeritus Professor of ecumenical theology at the University of Tübingen. Let me parenthetically comment here that in this review I systematically refer to the "Roman" Church, not the "Roman Catholic" Church, since the question of what is really "catholic" ("universal") is at the heart of this book.1 For example, I would say that Luther was the catholic where the then Pope was the heretic. I would say that any Christian with acceptable doctrine is "catholic" since he or she thereby belongs to the body of believers, the "cloud of witnesses" (Heb.12:1). But is the Roman Church "catholic"? But why should we be interested in such apparently arcane matters of Roman theology? It turns out that we2 have a similar doctrine, of inerrancy: We believe the Bible to be the only inspired, infallible, authoritative Word of God, inerrant in its original manuscripts. http://epsomcf.org.uk/about-us/what-we-believe/ (downloaded 14th May 2012) This statement follows recent conservative theological positions, and in particular the "Chicago Statement on Biblical Inerrancy"3 (1978) which was signed by nearly 300 scholars including J.I.
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												  REFLECTIONS 148X210 UNTOPABLE.Indd 1 20.03.15 10:21 54 Refl Ections 54 Refl Ections 55 Refl Ections 55 Refl Ections3 Refl ections DAS MAGAZIN DES ÖSTERREICHISCHEN Refl ections SONG CONTEST CLUBS MERCI CHÉRIE – MERCI, JURY! AUSGABE 2015 | ➝ Es war der 5. März 1966 beim Grand und belgischen Hitparade und Platz 14 in Prix d’Eurovision in Luxemburg als schier den Niederlanden. Im Juni 1966 erreichte Unglaubliches geschah: Die vielbeachte- das Lied – diesmal in Englisch von Vince te dritte Teilnahme von Udo Jürgens – Hill interpretiert – Platz 36 der britischen nachdem er 1964 mit „Warum nur war- Single-Charts. um?“ den sechsten Platz und 1965 mit Im Laufe der Jahre folgten unzähli- SONG CONTEST CLUBS SONG CONTEST 2015 „Sag‘ ihr, ich lass sie grüßen“ den vierten ge Coverversionen in verschiedensten Platz belegte – bescherte Österreich end- Sprachen und als Instrumentalfassungen. Wien gibt sich die Ehre lich den langersehnten Sieg. In einem Hier bestechen – allen voran die aktuelle Teilnehmerfeld von 18 Ländern startete Interpretation der grandiosen Helene Fi- der Kärntner mit Nummer 9 und konnte scher – die Versionen von Adoro, Gunnar ÖSTERREICHISCHEN schließlich 31 Jurypunkte auf sich verei- Wiklund, Ricky King und vom Orchester AUSSERDEM nen. Ein klarer Sieg vor Schweden und Paul Mauriat. Teilnehmer des Song Contest 2015 – Rückblick Grand Prix 1967 in Wien Norwegen, die sich am Podest wiederfan- Hier sieht man das aus Brasilien stam- – Vorentscheidung in Österreich – Das Jahr der Wurst – Österreich und den. mende Plattencover von „Merci Cherie“, DAS MAGAZIN DES der ESC – u.v.m. Die Single erreichte Platz 2 der heimi- das zu den absoluten Raritäten jeder Plat- schen Single-Charts, Platz 2 der deutschen tensammlung zählt. DIE LETZTE SEITE ections | Refl AUSGABE 2015 2 Refl ections 2 Refl ections 3 Refl ections 3 Refl ections INHALT VORWORT PRÄSIDENT 4 DAS JAHR DER WURST 18 GRAND PRIX D'EUROVISION 60 HERZLICH WILLKOMMEN 80 „Building bridges“ – Ein Lied Pop, Politik, Paris.
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												  How the Catholic Church Came to Oppose Birth Control Lisa Mcclain Boise State University Academic Rigor, Journalistic FlairBoise State University ScholarWorks History Faculty Publications and Presentations Department of History 7-9-2018 How the Catholic Church Came to Oppose Birth Control Lisa McClain Boise State University Academic rigor, journalistic flair How the Catholic Church came to oppose birth control July 9, 2018 6.28am EDT Pope Paul VI banned contraception for Catholics in the 1968 encyclical, “Humanae Vitae.” AP Photo/Jim Pringle This month marks the 50th anniversary of the landmark “Humanae Vitae,” Pope Author Paul VI’s strict prohibition against artificial contraception, issued in the aftermath of the development of the birth control pill. At the time, the decision shocked many Catholic priests and laypeople. Conservative Catholics, however, praised the pope for what they saw as a confirmation of traditional teachings. Lisa McClain Professor of History and Gender Studies, As a scholar specializing in both the history of the Catholic Church and gender Boise State University studies, I can attest that for almost 2,000 years, the Catholic Church’s stance on contraception has been one of constant change and development. And although Catholic moral theology has consistently condemned contraception, it has not always been the church battleground that it is today. Early church practice The first Christians knew about contraception and likely practiced it. Egyptian, Hebrew, Greek and Roman texts, for example, discuss well-known contraceptive practices, ranging from the withdrawal method to the use of crocodile dung, dates and honey to block or kill semen. Indeed, while Judeo-Christian scripture encourages humans to “be fruitful and multiply,” nothing in Scripture explicitly prohibits contraception. When the first Christian theologians condemned contraception, they did so not on the basis of religion but in a give-and-take with cultural practices and social pressures.
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												  A Prelude to the Wars of Religion: the Sack of Rome (1527)the Europe of wars of religion A Prelude to the Wars of Religion: The Sack of Rome (1527) Pierre COUHAULT ABSTRACT The Sack of Rome in May 1527 by the troops of Emperor Charles V—king of Germany, Spain, Naples, and Sicily, and ruler of the Netherlands—was an event of rare violence that left a deep impression during the sixteenth century. An accident of a war opposing a considerable portion of European princes, it partially served as an outlet for religious tensions that had been growing since the late Middle Ages. Protestant but also Catholic soldiers united in a sacred intoxication that announced the religious conflicts to come. The soldiers nevertheless conserved a genuine rationality that lent its full support to a logic of predation. Quickly known throughout Europe, these exactions were interpreted by the vast majority as a religious event: well-deserved punishment for the papal Antichrist or the corruption of the Church, a divine scourge, sacrilege, or an occasion to reconcile Christians within the universal reformation. Representation of the Sack of Rome as a divine scourge in a treatise and prognostication on the war of Rome, ms. Spencer 81, f. 3v, New York Public Library. Source : Wikimedia Commons The descent of Bourbon in Italy. Map by the author. Rome, Martyr City of a European Conflict On May 5, 1527, an imperial army consisting of Spaniards, Flemings, Italians, and Germans encamped in front of Rome. With the Duke of Bourbon at its head, it threatened the continent’s religious capital. He spent over a month living off the land, while seeking to contain the disgruntled troops who had been deprived of pay for over a year.