Avisit to the Pope Today: Every Five Years Bishops Come To
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Infallible?" (Hans Küng, 1970)
On "Infallible?" (Hans Küng, 1970) First published (in German) as "Unfehlbar?", 1970; transl. E.Mosbacher, Collins, 1971 © C.Jeynes, Guildford, 2nd June 2012 (revised 24th August 2012 and 17th February 2014) Infallibility: a question for all Christians Küng is a prominent German theologian of the Roman Church. He is notorious for attacking Roman doctrines, and, in particular in this book, Infallible?, he attacks the Roman doctrine of Papal infallibility. It was for this book that his licence to teach Roman theology was revoked by the Roman authorities. He remains as emeritus Professor of ecumenical theology at the University of Tübingen. Let me parenthetically comment here that in this review I systematically refer to the "Roman" Church, not the "Roman Catholic" Church, since the question of what is really "catholic" ("universal") is at the heart of this book.1 For example, I would say that Luther was the catholic where the then Pope was the heretic. I would say that any Christian with acceptable doctrine is "catholic" since he or she thereby belongs to the body of believers, the "cloud of witnesses" (Heb.12:1). But is the Roman Church "catholic"? But why should we be interested in such apparently arcane matters of Roman theology? It turns out that we2 have a similar doctrine, of inerrancy: We believe the Bible to be the only inspired, infallible, authoritative Word of God, inerrant in its original manuscripts. http://epsomcf.org.uk/about-us/what-we-believe/ (downloaded 14th May 2012) This statement follows recent conservative theological positions, and in particular the "Chicago Statement on Biblical Inerrancy"3 (1978) which was signed by nearly 300 scholars including J.I. -
How the Catholic Church Came to Oppose Birth Control Lisa Mcclain Boise State University Academic Rigor, Journalistic Flair
Boise State University ScholarWorks History Faculty Publications and Presentations Department of History 7-9-2018 How the Catholic Church Came to Oppose Birth Control Lisa McClain Boise State University Academic rigor, journalistic flair How the Catholic Church came to oppose birth control July 9, 2018 6.28am EDT Pope Paul VI banned contraception for Catholics in the 1968 encyclical, “Humanae Vitae.” AP Photo/Jim Pringle This month marks the 50th anniversary of the landmark “Humanae Vitae,” Pope Author Paul VI’s strict prohibition against artificial contraception, issued in the aftermath of the development of the birth control pill. At the time, the decision shocked many Catholic priests and laypeople. Conservative Catholics, however, praised the pope for what they saw as a confirmation of traditional teachings. Lisa McClain Professor of History and Gender Studies, As a scholar specializing in both the history of the Catholic Church and gender Boise State University studies, I can attest that for almost 2,000 years, the Catholic Church’s stance on contraception has been one of constant change and development. And although Catholic moral theology has consistently condemned contraception, it has not always been the church battleground that it is today. Early church practice The first Christians knew about contraception and likely practiced it. Egyptian, Hebrew, Greek and Roman texts, for example, discuss well-known contraceptive practices, ranging from the withdrawal method to the use of crocodile dung, dates and honey to block or kill semen. Indeed, while Judeo-Christian scripture encourages humans to “be fruitful and multiply,” nothing in Scripture explicitly prohibits contraception. When the first Christian theologians condemned contraception, they did so not on the basis of religion but in a give-and-take with cultural practices and social pressures. -
1593-1610 Presented to the Graduate Council of the North Texas State
379 THE CATHOLIC HENRI IV AND THE PAPACY 1593-1610 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of I MASTER OF ARTS By William Jackson Fling, III, B. A. Denton, Texas August, 1977 I/7 Fling, William J., III, The Catholic Henri IV and the Papacy 1593-1610. Master of Arts (History), August, 1977, 130 pp., bibliography, 40 titles. This study explores Franco-Papal relations, and their effect on the French Church and State, from Henri IV's conver- sion to Roman Catholicism in 1593 until his death in 1610. Because Henri IV's primary concern, even in matters involving the Papacy or the Gallican Church, was to protect his kingdom from Habsburg encroachment, he was willing either to abandon his Protestant allies abroad, or to adopt reform measures, such as the decrees of the Council of Trent, that might weaken his own authority or disturb the peace of his kingdom. This caused repeated conflicts with the Counter-Reformation Popes Clement VIII and Paul V, to whom the primary enemy was always the infidel and the heretic. Nevertheless both sides realized that they needed each other to maintain their independence of Spain. TABLE OF CONTENTS Page INTRODUCTION ................ .*................. 1 Chapter I. HENRI IV AND THE PAPACY TO 1593: RELIGION AND POLITICS ..... ..... 5 II. HENRI IV AND CLEMENT VIII: THE PACIFICATION OF FRANCE (1593-98) . 40 III. HENRI IV AND CLEMENT VIII: 0. 76 CONTAINING THE HABSBURGS (1599-1605) . IV. HENRI IV AND PAUL V: RELIGION AND POLITICS (1605-1610) 105 CONCLUSION.......... -
Opening the Fifth Seal: Catholic Martyrs and Forces of Religious Competition
Opening the fifth seal: Catholic martyrs and forces of religious competition Robert J. Barro Harvard University, American Enterprise Institute Rachel M. McCleary Harvard University, American Enterprise Institute AEI Economics Working Paper 2020-01 March 2020 © 2020 by Rachel M. McCleary and Robert J. Barro. All rights reserved. The American Enterprise Institute (AEI) is a nonpartisan, nonprofit, 501(c)(3) educational organization and does not take institutional positions on any issues. The views expressed here are those of the author(s). Opening the Fifth Seal Catholic Martyrs and Forces of Religious Competition Rachel M. McCleary and Robert J. Barro Jorge Mario Bergoglio, since becoming Pope Francis in March 2013, is focusing on martyrdom in the Roman Catholic Church. Two months into his pontificate, Francis canonized the 813 martyrs of Otranto, the largest such group in recorded Catholic Church history. Five months later, Francis beatified another large group, 499 martyrs of the Spanish Civil War. Francis continues to emphasize martyrs over confessors, the name given to blessed persons who died of natural causes. In 2019, Francis beatified 39 martyrs and only 6 confessors. As a snapshot of what is happening, within the last four years, 14 persons who died in Guatemala have qualified as blessed martyrs; six were foreign missionaries who served in Guatemala and eight were national lay persons, including one child.1 The missionaries were Oklahoma priest Stanley Rother, the first U.S. born martyr beatified by the Catholic Church, three Missionaries of the Sacred Heart priests, a priest of the Order of Friars Minor, and James Miller, of the De La Salle Brothers of the Christian Schools and the last Vatican beatification for 2019. -
The Streets of Rome Walking Through the Streets of the Capital
Comune di Roma Tourism The streets of Rome Walking through the streets of the capital via dei coronari via giulia via condotti via sistina via del babuino via del portico d’ottavia via dei giubbonari via di campo marzio via dei cestari via dei falegnami/via dei delfini via di monserrato via del governo vecchio via margutta VIA DEI CORONARI as the first thoroughfare to be opened The road, whose fifteenth century charac- W in the medieval city by Pope Sixtus IV teristics have more or less been preserved, as part of preparations for the Great Jubi- passed through two areas adjoining the neigh- lee of 1475, built in order to ensure there bourhood: the “Scortecchiara”, where the was a direct link between the “Ponte” dis- tanners’ premises were to be found, and the trict and the Vatican. The building of the Imago pontis, so called as it included a well- road fell in with Sixtus’ broader plans to known sacred building. The area’s layout, transform the city so as to improve the completed between the fifteenth and six- streets linking the centre concentrated on teenth centuries, and its by now well-es- the Tiber’s left bank, meaning the old Camp tablished link to the city centre as home for Marzio (Campus Martius), with the northern some of its more prominent residents, many regions which had risen up on the other bank, of whose buildings with their painted and es- starting with St. Peter’s Basilica, the idea pecially designed facades look onto the road. being to channel the massive flow of pilgrims The path snaking between the charming and towards Ponte Sant’Angelo, the only ap- shady buildings of via dei Coronari, where proach to the Vatican at that time. -
Polarization and Conflict in the Papal States
DISCUSSION PAPER SERIES IZA DP No. 12911 Habemus Papam? Polarization and Conflict in the Papal States Francisco J. Pino Jordi Vidal-Robert JANUARY 2020 DISCUSSION PAPER SERIES IZA DP No. 12911 Habemus Papam? Polarization and Conflict in the Papal States Francisco J. Pino University of Chile and IZA Jordi Vidal-Robert University of Sydney and CAGE JANUARY 2020 Any opinions expressed in this paper are those of the author(s) and not those of IZA. Research published in this series may include views on policy, but IZA takes no institutional policy positions. The IZA research network is committed to the IZA Guiding Principles of Research Integrity. The IZA Institute of Labor Economics is an independent economic research institute that conducts research in labor economics and offers evidence-based policy advice on labor market issues. Supported by the Deutsche Post Foundation, IZA runs the world’s largest network of economists, whose research aims to provide answers to the global labor market challenges of our time. Our key objective is to build bridges between academic research, policymakers and society. IZA Discussion Papers often represent preliminary work and are circulated to encourage discussion. Citation of such a paper should account for its provisional character. A revised version may be available directly from the author. ISSN: 2365-9793 IZA – Institute of Labor Economics Schaumburg-Lippe-Straße 5–9 Phone: +49-228-3894-0 53113 Bonn, Germany Email: [email protected] www.iza.org IZA DP No. 12911 JANUARY 2020 ABSTRACT Habemus Papam? Polarization and Conflict in the Papal States* We study the effect of divisions within the elite on the probability of internal conflict in the Papal States between 1295 and 1846. -
Roman Catholic Traditions
A HISTORY OF ROMAN CATHOLIC HERESIES AND INVENTED TRADITIONS OVER A PERIOD OF 1650 YEARS A. D. YEAR or Circa 1. Prayers for the dead, began 300 2. Making the sign of the cross 300 3. Wax candles (it was a pagan form of worshiping) 320 4. Veneration of angels and dead saints, and use of images 375 5. The Mass, as a daily celebration 394 6. Beginning of the exaltation of Mary, the term “Mother of God” was first applied to her by the Council of Ephesus 431 7. Priests began to dress differently from laymen 500 8. Extreme Unction 526 9. The doctrine of Purgatory, established by Gregory I 593 10. Latin language, used in prayer and worship, imposed by Gregory I 600 11. Prayers directed to Mary, dead saints, and angels 600 12. Title of pope, or universal bishop, given to Boniface III by Emperor Phocas 607 13. Kissing the pope’s foot, began with Pope Constantine 709 14. Temporal power of the popes, conferred by Pepin, king of the Franks 750 15. Worship of the cross, images, and relics authorized 786 16. Holy water, mixed with a pinch of salt and blessed by a priest 850 17. Worship of St. Joseph 890 18. College of Cardinals established 927 19. Baptism of Bells, instituted by Pope John XIII 965 20. Canonization of dead saints, first by Pope John XV 995 (Congregation for the causes of the saints was established in 1588 by Pope Sixtus V.) 21. Fasting on Fridays and during Lent 998 22. The Mass, developed gradually as a sacrifice, and attendance made obligatory 1000 23. -
Abortion: Part VIII Paul V
The Linacre Quarterly Volume 35 | Number 1 Article 14 February 1968 Abortion: Part VIII Paul V. Harrington Follow this and additional works at: http://epublications.marquette.edu/lnq Recommended Citation Harrington, Paul V. (1968) "Abortion: Part VIII," The Linacre Quarterly: Vol. 35 : No. 1 , Article 14. Available at: http://epublications.marquette.edu/lnq/vol35/iss1/14 Abortion -- Part VIII 1 RT. REv. MsGR. PAuL V. HARRINGTON, J.C.L. In accordance with the divine precept "Thou shalt not kill" the Catholic Church has always condemned murder and its kindred crimes against human life, even if that life be still hidden within the sattctuary of the mother's womb. Thus, from the earliest centuries the Church has. added severe penalties to her condemnations of the crime of abortion the nefarious procedure of expelling from the womb of the · mother a child still incapable of extra-uterine existence. The censure and the irregularity man who struck a pregnant woman ... "I , • for abortion as known today did not and the amount of the fine was '•-·. come into existence until the six determined by the social status of .. ..... ·. ·, o , # I teenth and the thirteenth centuries the woman. If she were of the " . ~ !.' respectively. Abortion, however, highest class and if she were to • ~ :• I was penalized before those times. die because of the injury, the "The Church has always held daughter of the . man was subject in regard to the morality of abor to death. In the Assyrian Code (C. tion that it is a serious sin to destroy 1500 B. C .) , the fetus is referred a fetus at any stage of development. -
The True and False Infallibility of the Popes, Will Speedily Appear in an English Translation, I Refrain from Doing So
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. http://books.google.com THE TRUE AND THE FALSE Infallibility of iThe Popes. A CONTROVERSIAL REPLY TO DR. SCHULTE. ST Dr. JOSEPH JFESSLER, Late Bishop of St. Fatten, in Awtria, and Secretary- General of the Vatican Council. A Work honoured by a Brief of Approbation from His Holiness Pope Pius IX. ftnuMlatcfe from fyc ttltfrt Coition VY PERMISSION OF THE EDITORS OP THE LATE BISHOP FESSLER'S WORKS. New York : THE CATHOLIC PUBLICATION SOCIETY, No. 9 WARREN STREET. i875- THE PENNSYLVANIA STATE UNIVERSITY LIBRARY CONTENTS. I. True and False Infallibility.— Fessler. II. Mr. Gladstone's Expostulation Unravelled. — Bishop Ullathorne. Submission to a Divine Teacher. — Bishop Vaughan. Syllabus for the People. JSx trad from a Brief addressed to Bishop Fessler by his Holiness Pope Pius IX. April vj, 1871. ' . Peropportunum autem et utilissimum existimavimus retudisse te audaciam Professoris Schulte incitantis saeculares Potestates ad- versus dogma Pontificiae infallibilitatis ab cecumenica Vaticana Syno- do definitae. Non omnes enim, inter laicos praesertim, rei indolem perspectam habent ; et Veritas luculenter exposita multas abigere so- let ab honestorum mentibus obliquas opiniones, saepe cum lacle haustas, aliosque confirmare in recta sententia et adversus insidias munire. Quamobrem si hujusmodi commenta refellere pergas, op- time certe merebis de sanctissima religione nostri. et Christiano po- pulo, quem, uti bonus Pastor, a venenatis pascuis abduces. Pergra- tum Nos tibi profitemur animum, cum ob volumen oblatum, turn ob amantissimas litteras tuas ; tibique amplam apprecamur obsequii de- votionisque tuae mercedem ' Translation. -
Santa Maria Maggiore St Mary Major
Santa Maria Maggiore St Mary Major Piazza di Santa Maria Maggiore Santa Maria Maggiore is a 5th century papal basilica, located in the rione Monti. and is notable for its extensive Early Christian mosaics. The basilica is built on the summit of the Esquiline hill, which was once a commanding position. (1) (i)! History Ancient times The church is on the ancient Cispius, the main summit of the Esquiline Hill, which in ancient times was not a heavily built-up area. Near the site had been a Roman temple dedicated to a goddess of childbirth, Juno Lucina, much frequented by women in late pregnancy. Archaeological investigations under the basilica between 1966 and 1971 revealed a 1st century building, it seems to have belonged to a villa complex of the Neratii family. (1) (k) Liberian Basilica - Foundation legend - Civil war According to the Liber Pontificalis, this first church (the so-called Basilica Liberiana or "Liberian Basilica") was founded in the August 5, 358 by Pope Liberius. According to the legend that dates from 1288 A.D., the work was financed by a Roman patrician John, and his wife. They were childless, and so had decided to leave their fortune to the Blessed Virgin. She appeared to them in a dream, and to Pope Liberius, and told them to build a church in her honor on a site outlined by a miraculous snowfall, which occurred in August (traditionally in 358). Such a patch of snow was found on the summit of the Esquiline the following morning. The pope traced the outline of the church with his stick in the snow, and so the church was built. -
The Funding of the Papal Fleet in the War Against the Turks: Public Debt, New Taxes and Collection Problems (1526-1588) Fabrizio Filioli Uranio
The Funding of the Papal Fleet in the War Against the Turks: Public Debt, New Taxes and Collection Problems (1526-1588) Fabrizio Filioli Uranio To cite this version: Fabrizio Filioli Uranio. The Funding of the Papal Fleet in the War Against the Turks: Public Debt, New Taxes and Collection Problems (1526-1588). The Journal of European economic history, Banca di Roma, 2016, 45 (2), pp.115-139. halshs-01728638 HAL Id: halshs-01728638 https://halshs.archives-ouvertes.fr/halshs-01728638 Submitted on 12 Mar 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 04-filioli_113_140_04-filioli_113_140 20/01/17 11:23 Pagina 115 The Funding of the Papal Fleet in the War Against the Turks: Public Debt, New Taxes and Collection Problems (1526-1588) Fabrizio Filioli Uranio University of Roma Tre ABSTRACT The formation of a squadron of galleys operating in the war in the Mediterranean often clashed with financial needs. The papacy and the Apostolic Camera had limited resources for equipping galleys, and the path of direct taxation of the Papal State’s communities was not always practicable. The creation of monti by the Apostolic Cam- era was undoubtedly an instrument that enabled the popes to fi- nance war expenditure with greater continuity. -
Expanding the Christian Footprint: Church Building in the City and the Suburbium Dale Kinney Bryn Mawr College, [email protected]
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History of Art Faculty Research and Scholarship History of Art 2017 Expanding the Christian Footprint: Church Building in the City and the Suburbium Dale Kinney Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: https://repository.brynmawr.edu/hart_pubs Part of the History of Art, Architecture, and Archaeology Commons Custom Citation Kinney, Dale. 2017. "Expanding the Christian Footprint: Church Building in the City and the Suburbium." In I. Foletti and M. Gianandrea (eds.), The iF fth eC ntury in Rome: Art, Liturgy, Patronage, Rome, Viella: 65-97. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. https://repository.brynmawr.edu/hart_pubs/105 For more information, please contact [email protected]. I libri di Viella Arte Studia Artium Mediaevalium Brunensia, 4 Editorial board: Klára Benešovská, Ivan Foletti (dir.), Herbert Kessler, Serena Romano, Elisabetta Scirocco Ivan Foletti Manuela Gianandrea The Fifth Century in Rome: Art, Liturgy, Patronage With articles by Sible de Blaauw, Olof Brandt, Zuzana Frantová and Dale Kinney viella Copyright © 2017 – Viella s.r.l. All rights reserved First published 2017 ISBN 978-88-6728-211-1 Published with the support of the Department of Art History, Masaryk University, Brno Edited by Adrien Palladino viella libreria editrice via delle Alpi 32 I-00198 ROMA tel. 06 84 17 75 8 fax 06 85 35 39 60 www.viella.it Table of contents Introduction 7 I. New Languages Old Patterns Ivan Foletti God From God.