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Joint Rosetown Parish Honours Three Milestones Saskatchewan anglican The newspaper of the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle • A Section of the Anglican Journal • February 2020 Joint Rosetown parish honours three milestones By Rev. Lauren Miller ROSETOWN (Qu’A) — Three milestones were celebrated at St. Andrew’s- Trinity Anglican-Lutheran Church on Nov. 3, 2019. The congregation and visitors from the community celebrated the centennial of the present church building, the 110th anniversary of St. Andrew’s Anglican Church, and the 30th anniversary of the amalgamation of Trinity Lutheran Church and St. Andrew’s Anglican Church. Archdeacon Catherine Harper represented the Diocese of Qu’Appelle, bringing greetings from Bishop Rob Hardwick. The history of St. Andrew’s-Trinity Church blends two church histories into one. St. Andrew’s Anglican Church began as a mission as Anglican workers followed the railways out of Regina. The first services were held in Kings Hall in 1909. A mission house was purchased in 1912, followed by the building of the first church. In these early years there was a Sunday school, a ladies’ group, a choir, and a vestry to oversee the operation of the church. The first church building was destroyed by fire in December 1918. The congregation continued to worship as they planned to build a new church. This is the present day church on the corner of Third Avenue and Main Street. Rev. Lauren Miller (centre) celebrates the eucharist in St. Andrew’s-Trinity Church, the 100-year-old building The first service in this that houses the Anglican and Lutheran shared ministry in Rosetown. He is flanked by Archdeacon Catherine building was held on Oct. 19, Harper and licensed lay reader David Saville. In addition to celebrating the building’s centennial, the service 1919. recognized the 110th anniversary of the Anglican parish, and the 30th anniversary of the joint ministry. Trinity Lutheran congre- Photo by Ruth Miller gation began in 1966 with services held in homes and Anglican and Trinity church was sold and tions of both churches, and possibly Canada in the Presbyterian Church Lutheran agreed to set up moved to become the which was signed by the to hold a confirmation until the church was built a shared ministry known Anglican Church in bishops and members of service with both bishops and dedicated in April 1968. as St. Andrew’s-Trinity Davidson. both traditions. This has presiding, which occurred During these years Anglican-Lutheran St. Andrew’s-Trinity since become a common in 2002. there was a Sunday school, shared congregation. For Church became a church tradition with the signing The parish holds both an Evangelical Lutheran a time services were held of firsts. It was the first of the (national) Waterloo Anglican and Lutheran Women’s group, and a alternately in each church shared ministry to Declaration in 2001. services and regularly church council. building. make a covenant that It was also the first makes use of the liturgies In 1989 St. Andrew’s In 1991 the Lutheran acknowledged the tradi- church in Saskatchewan of both traditions. Find the Saskatchewan Anglican on Facebook and Issuu! 2 The Saskatchewan Anglican February 2020 Published by the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle. Published monthly except for July and August. Whole No. 292, Vol. 48, No. 6 A Section of the Anglican Journal SUBSCRIPTIONS For change of address, undeliverable copies and subscription list updates, contact: • Your parish • e-mail: circulation @national.anglican.ca • Or send to Saskatchewan Anglican, c/o Anglican Journal, 80 Hayden Street, Tarts for Qu'Appelle House Toronto, Ont. Nine members of the Qu’Appelle House Auxiliary met at St. Phillip, Regina, at the end of November to use M4Y 3G2 the commercial kitchen to prepare tarts for the annual Christmas Tart Tea for residents and guests at Qu’Appelle House. At the end of a busy morning, 22 dozen tarts — blueberry, cherry/cranberry, mincemeat and butter tarts — had been prepared, baked and boxed. Marilyn Forster and Joanne Aldcorn are shown RATES boxing up tarts for the journey from St. Philip to Qu’Appelle House. Thanks to Faye Metz and Marilyn For- $10 in Canada ster for organizing and to Brenda Gendall for preparing the butter tart filling. It was a great morning of $17 outside Canada sharing and fellowship amongst the ladies from St. Phillip, St. Luke, St. Mary and St. Matthew. Photo by Pat Abd-Elmessih SUBMISSIONS Submissions for the April issue must be received by the diocesan editor no later than To submit or to produce? Feb. 28. All pictures must be sent as JPEGS and 1 MB (megabyte) in size. What do you think sisters, yield olives, or a want is often in conflict me?” yielding every area of your grapevine figs?” with what Christ wants Are we living in such life to Christ would involve? Yield is used to translate for us, and that we must a way that both our CONTACT the Greek poieo, which let go of our own desires to strengths and weaknesses INFORMATION Managing Editor: By Archdeacon means to produce or give. follow the way of Christ. are authentically engaged Jason Antonio Cheryl Toth The fig tree can only give There are times when so that we know our limits, SKAnglicanEditor@gmail. figs because that is what is this is a reality for us. our frailties and our com ast summer my created to do. When we consider how we abilities, and offer them all 1501 College Ave tomato plants In James 3:17 the word might live faithfully, there in the service of God and Regina, Sask., S4P 1B8 Lwere amazing. My yield is used again to are situations in which we of one another? Phone: 306-737-4898 husband gifted me with a translate another Greek might struggle to comply If we do so in a way that number of plants—some word. “Wisdom from with Christ’s teaching. is, as James says, without Qu’Appelle: heritage varieties, some above is first pure, then For example, giving hypocrisy, we will be open Joanne Shurvin-Martin modern hybrids. I thought peaceable, gentle, willing generously in a culture about who we are, what we [email protected] carefully about where to to yield, full of mercy and that tells us to accumulate can do, where we need help 6927 Farrell Bay Regina, Sask., place them in my garden good fruits, without a trace can be an act of disciple- and how we might reveal S4X 3V4 and paid attention to their of partiality or hypocrisy.” ship that asks us to yield to Christ’s life in our living. Phone: 306-775-2629 need for water and feeding Here the Greek word Christ. Yielding to Christ in this during the growing eupeithes, which means to Yielding — in the sense understanding is part of Saskatoon: season. be compliant and to obey of bringing forth in our the process of growing Peter Coolen Since we had a warm easily, is translated as lives that which we are fully into Christ and into [email protected] September, they all had willing to yield. inherently created to ourselves. 820 Avenue I South, time to produce and the So which meaning are produce — asks something It is less about submis- Saskatoon, Sask., S7M 1Z3 yield was abundant. I ate we thinking of when we else of us. sion and more about Phone: 306-244-0935, tomatoes daily, preserved speak of yielding our lives In this way of thinking, listening to what our life tomato sauce and dehy- to Christ? yielding to Christ is to says about who we are Saskatchewan: Mary Brown drated them as well. The question is harder allow Christ the Gardener created to be and what we [email protected] The image of the plants, to answer than might first and Shepherd to tend our are created to do. Box 25, Shellbrook, Sask., heavy with fruit and appear. lives and guide our way so Like the tomatoes S0J 2E0 ripening in the waning Often when we think we might be fully who God that grew in my garden, 306-922-5159 days of summer, comes to of ourselves in relation to wants us to be. perhaps yielding to mind when I think of what Christ we are primarily The Quaker theologian Christ is a matter of Advertising agent: yielding our lives to Christ aware of Him as our Lord, Parker Palmer speaks of acknowledging the care of Angela Rush means. our Saviour and our King, this in his book Let Your the Gardener and letting saskatchewan.anglican.ads@ The word “yield” is an ways we often speak of Life Speak. ourselves bloom where we gmail.com interesting one that has Christ in the church. He asks us to consider if are and produce the fruits 905-630-0390 more than one meaning in With those images in the life we are living is the of the life we are given to PUBLISHING DETAILS English. mind, yielding to Christ is one that truly reflects who live. Published from In the Letter of James almost always interpreted we are. The Ven. Cheryl Toth 59 Roberts Place we see two of its meanings as submitting ourselves The question to ask is Archdeacon of St. Regina, Sask., S4T 6K5 in use. In James 3:12 the and our will to the mind is whether “the life I am Cuthbert’s and serves as author says, “Can a fig and will of Christ. living is the same as the Stewardship Officer for the tree, my brothers and It implies that what we life that wants to live in Diocese of Qu’Appelle.
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