Penal Modernism Before Modernity
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Constantia, St
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Constantia, St. - Czechowitzky, Martin by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Constantia, Saint a martyr at Nuceria, under Nero, is commemorated September 19 in Usuard's Martyrology. Constantianus, Saint abbot and recluse, was born in Auvergne in the beginning of the 6th century, and died A.D. 570. He is commemorated December 1 (Le Cointe, Ann. Eccl. Fran. 1:398, 863). Constantin, Boniface a French theologian, belonging to the Jesuit order, was born at Magni (near Geneva) in 1590, was professor of rhetoric and philosophy at Lyons, and died at Vienne, Dauphine, November 8, 1651. He wrote, Vie de Cl. de Granger Eveque et Prince dae Geneve (Lyons, 1640): — Historiae Sanctorum Angelorum Epitome (ibid. 1652), a singular work upon the history of angels. He also-wrote some other works on theology. See Hoefer, Nouv. Biog. Generale, s.v.; Jocher, Allgemeines Gelehrten- Lexikon, s.v. Constantine (or Constantius), Saint is represented as a bishop, whose deposition occurred at Gap, in France. He is commemorated April 12 (Gallia Christiana 1:454). SEE CONSTANTINIUS. Constantine Of Constantinople deacon and chartophylax of the metropolitan Church of Constantinople, lived before the 8th century. There is a MS. -
Prisons and Punishments in Late Medieval London
Prisons and Punishments in Late Medieval London Christine Winter Thesis submitted for the Degree of Doctor of Philosophy in the University of London Royal Holloway, University of London, 2012 2 Declaration I, Christine Winter, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: Date: 3 Abstract In the history of crime and punishment the prisons of medieval London have generally been overlooked. This may have been because none of the prison records have survived for this period, yet there is enough information in civic and royal documents, and through archaeological evidence, to allow a reassessment of London’s prisons in the later middle ages. This thesis begins with an analysis of the purpose of imprisonment, which was not merely custodial and was undoubtedly punitive in the medieval period. Having established that incarceration was employed for a variety of purposes the physicality of prison buildings and the conditions in which prisoners were kept are considered. This research suggests that the periodic complaints that London’s medieval prisons, particularly Newgate, were ‘foul’ with ‘noxious air’ were the result of external, rather than internal, factors. Using both civic and royal sources the management of prisons and the abuses inflicted by some keepers have been analysed. This has revealed that there were very few differences in the way civic and royal prisons were administered; however, there were distinct advantages to being either the keeper or a prisoner of the Fleet prison. Because incarceration was not the only penalty available in the enforcement of law and order, this thesis also considers the offences that constituted a misdemeanour and the various punishments employed by the authorities. -
From Sacred Song to Ritual Music: Twentieth-Century Understandings of Roman Catholic Worship Music Pdf
FREE FROM SACRED SONG TO RITUAL MUSIC: TWENTIETH-CENTURY UNDERSTANDINGS OF ROMAN CATHOLIC WORSHIP MUSIC PDF Jan Michael Joncas | 128 pages | 01 May 1997 | Liturgical Press | 9780814623527 | English | Collegeville, MN, United States Liturgical Music, Theology and Practice of | Particular churches. Philosophy, theology, and fundamental theory of canon law. Juridic and physical persons. Associations of the faithful. Institute of consecrated life. Society of apostolic life. Musicam sacram is the title of an instruction on Roman Catholic sacred music issued by the Sacred Congregation of Rites on 5 March in conjunction with the Second Vatican Council. From Wikipedia, the free encyclopedia. Part of a series on the Canon law of the Catholic Church Ius vigens current law. Legal history. Jus antiquum c. Oriental law. Liturgical law. Sacramental law. Matrimonial law. Supreme authority, particular churchesand canonical structures. Temporal goods property. Law of persons. Person canon law Formal act of defection from the Catholic Church Canonical age Emancipation Exemption Clerics Secular clergy Regular clergy Obligation of celibacy Clerics and public office Incardination and excardination Laicization dispensation Canonical faculties Office Canonical provision Canonical election Juridic and physical persons Jus patronatus Associations of the faithful Consecrated life. Canonical documents. Penal law. Canon Canon Censure canon law De delictis gravioribus Complicit absolution Crimen sollicitationis Excommunication List of excommunicable offences in the Catholic Church List of people excommunicated by the Catholic Church List of excommunicated cardinals Interdict Internal forum Laicization penal Latae sententiae Lifetime of prayer From Sacred Song to Ritual Music: Twentieth-Century Understandings of Roman Catholic Worship Music penance Canonical admonitions Ecclesiastical prison. Procedural law. Legal practice and scholarship. -
Religious Exemption in Pre-Modern Eurasia, C. 300 -1300 Ce
medieval worlds comparative & interdisciplinary studies No. 6/2017 RELIGIOUS EXEMPTION IN PRE-MODERN EURASIA, C. 300 -1300 CE medieval worlds comparative & interdisciplinary studies medieval worlds comparative & interdisciplinary studies Volume 2017.6 Religious Exemption in Pre-Modern Eurasia, c. 300-1300 CE Guest Editor: Charles West medieval worlds comparative & interdisciplinary studies All rights reserved ISSN 2412-3196 Online Edition Media Owner: Institute for Medieval Research Copyright © 2017 by Austrian Academy of Sciences, Vienna Cover design, layout: Anneke Gerloff Austrian Academy of Sciences Press Dr. Ignaz Seipel Platz 2, 1010 Vienna, Austria Tel. +43-1-515 81/DW 3402-3406 Fax +43-1-515 81/DW 3400 hw.oeaw.ac.at, verlag.oeaw.ac.at Editors Walter Pohl, Austrian Academy of Sciences/University of Vienna Andre Gingrich, Austrian Academy of Sciences/University of Vienna Editorial Board Maximilian Diesenberger, Austrian Academy of Sciences Bert Fragner, Austrian Academy of Sciences Christian Gastgeber, Austrian Academy of Sciences Johann Heiß, Austrian Academy of Sciences Claudia Rapp, Austrian Academy of Sciences/University of Vienna Irene van Renswoude, Huygens Institute for the History of the Netherlands/ Royal Netherlands Academy of Arts and Sciences Pavlína Rychterová, Austrian Academy of Sciences Veronika Wieser, Austrian Academy of Sciences International Advisory Board Glenn Bowman , University of Kent Sabrina Corbellini, University of Groningen Mayke de Jong, Utrecht University Nicola di Cosmo, Institute for Advanced Study, -
Read Book Eucharist Kindle
EUCHARIST PDF, EPUB, EBOOK Robert Barron | 128 pages | 23 Oct 2008 | Orbis Books (USA) | 9781570757228 | English | Maryknoll, United States Eucharist PDF Book I was five, strewing rose petals with the other first graders. Before proving dogmatically the fact of the substantial change here under consideration, we must first outline its history and nature. Neither of the two suppositions holds in the case of a priest who really intends to celebrate Mass. See our comments policy for more. Even as the Eucharist directs the faithful to do all they can to build up the kingdom of God in this world, it opens up a new and ultimate horizon. It is the same as faith in God v. Learn More about Eucharist. It is, indeed, one of those sublime mysteries, concerning which speculative theology attempts to offer various solutions [see below under 5 ]. The cantor sings or the reader announces the response which all present repeat immediately, and again after each verse of the psalm. A fundamental difference in the centuries since the Protestant Reformation between the teachings and practice of the Catholic Church and that of most Protestant denominations has centered on what one believes happens at the celebration of the Eucharist. How do priests exercise their power to change bread and wine into the body and blood of Christ? Since according to St. Nor does the modern theory of n-dimensions throw any light upon the subject; for the Body of Christ is not invisible or impalpable to us because it occupies the fourth dimension, but because it transcends and is wholly independent of space. -
Purgatory and Prison: Punitive Spaces in Old and Middle
PURGATORY AND PRISON: PUNITIVE SPACES IN OLD AND MIDDLE ENGLISH LITERATURE A Dissertation by KATAYOUN TORABI Submitted to the Office of Graduate and Professional Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Chair of Committee, Britt Mize Co-Chair of Committee, Nancy Warren Committee Members, Laura Mandell Justin Lake Head of Department, Maura Ives August 2018 Major Subject: English Copyright 2018 Katayoun Torabi ABSTRACT This dissertation investigates the connection between incarceration and purgative penance as it developed in medieval Christian tradition, with a particular focus on the ways in which that connection is represented in Old and Middle English literature. Both earthly and otherworldly prisons, I argue, were closely linked through their purpose of reform and rehabilitation. Prisons were seen as transformative spaces and punitive measures were a means of correcting and reintegrating transgressive members of the community. Medieval communities felt compelled to assist prisoners with alms, clothing, food, and spiritual guidance. In order to facilitate this aid, prisons were centrally located, punitive sentences were short, and prison boundaries were permeable, allowing inmates easy access to the outside world. Likewise, the community felt an obligation to care for and rehabilitate the transgressive dead in Purgatory through intercessory prayer, alms, and masses until the deceased received absolution and were released into Heaven. Because prisons were seen as morally and spiritually transformative spaces, a similar rhetoric emerged around earthly and otherworldly carceral spaces. Purgatory and—to a certain extent—Limbo were imagined as G-d’s divine prison in Old and Middle English literature; and prisons were often described by medieval writers as a kind of earthly Purgatory. -
Rites of the Catholic Church Free
FREE RITES OF THE CATHOLIC CHURCH PDF Various | 496 pages | 01 Jun 1990 | Liturgical Press | 9780814660379 | English | Collegeville, MN, United States Christian Initiation of Adults | USCCB There are, however, many more rites, generally counting membership at less than a few hundred thousand world-wide, that make up the panorama of Catholic Christians. Here's an outline, followed by a brief description of the most common Eastern liturgy. Musical Musings: Miscellaneous. Rites of the Catholic Church by Gary D. Western Catholic Church Roman Latin Rite By far the most prevalent rite in the Catholic Church; the liturgy derives Rites of the Catholic Church Roman practices and the use of Latin as the official language since the 3rd century. Two possible origins of this rite co-exist: 1. Rites of Religious Orders Generally the Roman Rite, with calendar Rites of the Catholic Church and minor discrepancies, particularly regarding the Divine Office. Benedictine ["Monastic Rite"] Carmelite Carthusian Cistercian Dominican Franciscan ["Romano-Seraphicum Usage"] Praemonstratensian Norbertine It should be noted that, although not a separate "rite," there are parishes in the United States that follow a distinct Catholic liturgy derived from Anglican traditions. Anglican Use communities are parishes that have come over to Catholicism from an Episcopal Anglican background. These have been increasing in number, particularly with the "progressive" changes occurring within the Episcopal Church. Back to Miscellaneous Index. Part 2: Eastern Rites. Send website comments or Rites of the Catholic Church to: webmaster canticanova. BRIEF INTRO TO THE RITES OF THE CATHOLIC CHURCH The Eastern Churches, each of which has its own associated rite, liturgical language, customs, spirituality, region, patriarch, episcopacy, and particular name. -
The Rites of the Catholic Church Free Download
THE RITES OF THE CATHOLIC CHURCH FREE DOWNLOAD Various | 1118 pages | 01 Apr 1990 | Liturgical Press | 9780814660157 | English | Collegeville, MN, United States The Last Rites of the Catholic Church At the time of the SchismPhotius and Cerularius hurled against Latin rites and customs every conceivable absurd accusation. Heaven Purgatory Limbo Hell. It shows signs of great antiquity—e. The Rite of Asia Minor and Constantinople was always in Greek, because here there was no rival tongue. After it was destroyed in the 11th century it moved to Cilicia southern Turkey. In the East and West, however, there existed different principles in this matter. Zwingli was more radical than Luther. After the schism between the churches in Rome and Constantinople inmany particular churches remained separated from Rome. Many minor divisions and directions are given in St. As it is therefore the duty of persons in Holy orders to know them, they are studied in all colleges and seminaries as part of the training of future priests, and candidates are examined in them before ordination. It may also be used by secular priests or clerics who are members of the Third Order. Moreover, the change of liturgical language would be a break with the past. Please keep in mind that near the moment o f death a priest may not be immediately available. These words represent very well the attitude of the papacy towards other rites at all times. Furthermore, the comparative The Rites of the Catholic Church of the Dominican Rite, as manifested in the different liturgical books, gives evidence of its antiquity. -
Memory and Identity in the Late Medieval Prison
Memory and Identity in the Late Medieval Prison A thesis submitted to The University of Manchester for the degree of Doctor in Philosophy in the Faculty of Humanities 2013 Katherine Frances School of Arts, Languages and Cultures 2 Contents Page Abbreviations 5 Abstract 7 Declaration 8 Copyright Statement 8 Notes on the Text 8 Introduction 0.0 Introduction 9 0.1A Introducing the Late Medieval Prisoner 13 0.1B The Medieval Prison-Writer: A Confined Subject 22 0.2A Memory Theory in the Middle Ages 26 0.2B The Ars Memoria and The Kingis Quair 34 0.3A Authorising Religious Memory in the Late Medieval Prison 42 Chapter One Remembering the Saints: Rewriting Treachery in Thomas Usk’s Testament of Love and William Paris’s Life of St. Christina 1.0 Introduction: Ricardian Prisoners 57 1.1 Re-making and Politicising Memory Images 63 1.2 Writing and Release: Usk’s Newgate Script 72 1.3 The Theo-Politics of Margarite 76 1.4 Saintly Associations: Paris’s Hagiographic Critique of 97 Richard’s Rule 1.5 Conclusion 113 3 Chapter Two Biblical Memory and the Wycliffism in the Ecclesiastical Prison: The Letter of Richard Wyche and The Testimony of William Thorpe 2.0 Introduction: Wycliffite Prisoners 116 2.1 Formulating Memory and Heresy 121 2.2 Wyche’s First Letter to the Wycliffites 129 2.3 Wyche’s Revelation 143 2.4 Affective Memory: Thorpe’s Passion 151 2.5 Embodiment and Eucharistic Piety 165 2.6 Conclusion 175 Chapter Three ‘Thes synnes wold make you shamyd and schent’ Remembering the Prisoner in John Audelay the Blind’s The Counsel of Conscience and -
St. Joan of Arc Feast: May 30
St. Joan of Arc Feast: May 30 St. Joan of Arc is the patroness of soldiers and of France. On January 6, 1412, Joan of Arc was born to pious parents of the French peasant class in the obscure village of Domremy, near the province of Lorraine. At a very early age, she was said to have heard the voices of St. Michael, St. Catherine, and St. Margaret. At first the messages were personal and general, but when she was 13- years-old, she was in her father's garden and had visions of Saint Michael, Saint Catherine, and Saint Margaret, each of whom told her to drive the English from French territory. They also asked that she bring the Dauphin to Reims for his coronation. After their messages were delivered and the saints departed, Joan cried, as "they were so beautiful." When she was sixteen-years-old, she asked her relative, Durand Lassois, to take her to Vaucouleurs, where she petitioned Robert de Baudricourt, the garrison commander, for permission to visit the French Royal Court in Chinon. Despite Baudricourt's sarcastic response to her request, Joan returned the following January and left with the support of two of Baudricourt's soldiers: Jean de Metz and Bertrand de Poulengy. Jean de Metz admitted Joan had confided in him, saying, "I must be at the King's side ... there will be no help if not from me. Although I would rather have remained spinning [wool] at my mother's side ... yet must I go and must I do this thing, for my Lord wills that I do so." With Metz and Poulengy at her side, Joan met Baudricourt and predicted a military reversal at the Battle of Rouvray near Orléans, which were confirmed several days later by a messenger's report. -
CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE D - Dyzemas by James Strong & John Mcclintock
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE D - Dyzemas by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 D Dabaiba an idol of the inhabitants of Panama. This goddess was of mortal extraction, aid, having led a virtuous life on earth, was deified after death, and called by those idolaters the mother of God. They sacrificed slaves to her, and worshipped her by fasting three or four days together, and by acts of devotion, such as sighs, groans, and ecstasies. Dabbasheth Tristram (Bible Places, page 252) thinks this is "the modern Duweibeh," "between Joknean (Keimfln) and the sea, along the south boundary of Carmel," thus making the line of Zebulun include the crest of Carmel, and doubtless referring to Khurbet ed-Duweibeh, which the Ordnance Map lays down at one and one half miles north-west from Tell-Keimln, and which the Memoirs (1:311) describe as "heaps of stones, well cut and of good size, apparently Byzantine work;" but Trelawney Saunders (Map of the Old Test.) adopts the suggestion of Jebata, as in volume 2, page 638, described in the Memoirs (1:274) as "a small mud hamlet in the plain, said only to contain eighty souls." Dabbs, Richard a Baptist minister, was born in Charlotte County, Virginia. -
The Huguenots Or, Reformed French Church
1 THE HUGUENOTS OR, REFORMED FRENCH CHURCH. THEIR PRINCIPLES DELINEATED; THEIR CHARACTER ILLUSTRATED; THEIR SUFFERINGS AND SUCCESSES RE- CORDED. IN THREE PARTS: I. THE HUGUENOT IN FRANCE, AT HOME. II. THE HUGUENOT DISPERSED IN EUROPE. III. THE HUGUENOT AT HOME IN AMERICA. WITH AN APPENDIX. WILLIAM HENRY FOOTE. D. D, PASTOR OF THE PRESBYTERIAN CHURCH, ROMNEY, WEST VIRGINIA ; Author of the “Sketches of Virginia and North Carolina," Biographical and Historical, illustrating the "Rise and Progress of the Presbyterian Church in America." RICHMOND: PRESBYTERIAN COMMITTEE OF PUBLICATION. 2 EDITOR'S NOTICE. While this hook was passing through the process of stereotyping, under the supervision of the venerable author, he was called from the toils and labors of the Church on earth to the glories and joys of the upper sanctuary. This sad event, which occurred on the 22nd of last November, delayed the publication of this inter- esting volume for several months. It is now presented to the public in the belief that it will be esteemed a val- uable addition to our ecclesiastical literature, and that it will add to the reputation and will perpetuate the influence of its distinguished and lamented author. September 1, 1870. E. T. B. Entered according to Act of Congress, in the year 1870, by CHARLES GENNET, in trust, in the Office of the Librarian of Congress, Washington, D. C. 3 DEDICATION. To those who love the development of great principles; to those who admire patient continuance in well-doing and endurance of evil; TO ALL WHO ARE IN TROUBLE OR SORROW, this volume, written in times of great personal trouble and national distress, is respectfully dedicated BY THE AUTHOR, WILLIAM HENRY FOOTE, Romney, Hampshire County, West Virginia.