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SCHEDULE of DIVINE SERVICES- MAY 2021 in the CHURCH of Alanya
SCHEDULE OF DIVINE SERVICES- MAY 2021 IN THE CHURCH OF Alanya 1 Sat Great Saturday. Venerable John, disciple of St. Gregory of Decapolis (820) 09.00 Vespers and Divine Liturgy of St. Basil the Great 2 Sun The Bright Resurrection of Christ, The Pascha of the Lord.. Easter/Pascha 22.00 (Saturday night) Beginning of the Paschal Service. 11.00 (Sunday morning) The Vespers of Love THE BLESSING OF PASCHAL PRODUCTS WILL BE CONDUCTED BY AGREEMENT Bright Week – Fast-free 3 Mon Venerable Theodore Trichinas (599), St. Nicholas (Velimirovich), bishop of Ochrid and Zhicha,Serbia (1956). St. George, Bishop of Antioch (in Pisidia) 4 Tue "Iveron" Icon of the Most Holy Theotokos. Hieromartyr Theodore of Perge in Pamphylia, his mother Philippa, and Martyrs Dioscorus, Socrates, and Dionysius. 5 Wed Venerable Theodore the Sykeote (613). Venerable Vitalis (609-620). 6 Thu Holy Glorious Great-martyr, Victory-bearer and Wonderworker George (303). Martyr Alexandra the Empress, wife of Diocletian (314). 09.00 Paschal Dicine Liturgy 7 Fri "Life- giving Spring" Icon of the Most Holy Theotokos. 8 Sat Holy Apostle and Evangelist Mark (63). Venerable Sylvester (1379). 09.00 Paschal Divine Liturgy 17.00 All-Nigh Vigil 9 Sun Antipascha, St. Thomas Sunday. Hieromartyr Basil, bishop of Amasea (ca. 322). St. Stephen, bishop of Perm (1396). 08.30 Hours, Confession 09.00 Divine Liturgy 10 Mon Hieromartyr Symeon the Kinsman of the Lord. St. Eulogius the Hospitable of Constantinople. Venerable Stephen, abbot of the Kiev Caves (1094). 1 11 Tue Radonitsa, the Commemoration of the Departed. Apostles Jason of the Seventy (I). -
Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
Lecture 9 Hellenistic Kingdoms Chronology
Lecture 9 Hellenistic Kingdoms Chronology: Please see the timeline and browse this website: http://www.metmuseum.org/toah/hd/haht/hd_haht.htm Star Terms: Geog. Terms: Ptolemy II Philadelphos Alexandria (Egypt) Apollonius of Rhodes Pergamon (Pergamum) The Museon of Alexandria Antioch The Pharos Lighthouse Red Sea Idylls of Theocritus A. Altar of Zeus (Pergamon, Turkey), c. 175 BCE Attalos I and the Gauls/ gigantomachy/ Pergamon in Asia Minor/high relief/ violent movement Numismatics/ “In the Great Altar of Zeus erected at Pergamon, the Hellenistic taste for emotion, energetic movement, and exaggerated musculature is translated into relief sculpture. The two friezes on the altar celebrated the city and its superiority over the Gauls, who were a constant threat to the Pergamenes. Inside the structure, a small frieze depicted the legendary founding of Pergamon. In 181 BCE Eumenes II had the enormous altar “built on a hill above the city to commemorate the victory of Rome and her allies over Antiochos III the Great of Syria at the Battle of Magnesia (189 BCE) a victory that had given Eumenes much of the Seleucid Empire. A large part of the sculptural decoration has been recovered, and the entire west front of the monument, with the great flight of stairs leading to its entrance, has been reconstructed in Berlin, speaking to the colonial trend of archaeological imperialism of the late 19th century. Lecture 9 Hellenistic Kingdoms B. Dying Gaul, Roman copy of a bronze original from Pergamon, c. 230-220 BCE, marble theatrical moving, and noble representations of an enemy/ pathos/ physical depiction of Celts/Gauls This sculpture is from a monument commemorating the victory in 230 BCE of Attalos I (ruled 241-197 BCE) over the Gauls, a Celtic people who invaded from the north. -
Aristeas and the Cyzicene , Greek, Roman and Byzantine Studies, 27:2 (1986:Summer) P.151
HUXLEY, GEORGE, Aristeas and the Cyzicene , Greek, Roman and Byzantine Studies, 27:2 (1986:Summer) p.151 Aristeas and the Cyzicene George Huxley N DESCRIBING migrations of Scythians, Cimmerians, and other I Asiatic peoples, Herodotus mentions that one of his sources is the poet Aristeas, son of Caystrobius of Proconnesus (4.13.1). The wondrous career of the poet caught the fancy of Herodotus, who reported what he heard in Proconnesus and Cyzicus (4.14.1) and at Metapontum (4.15.1). Here we are concerned with a small problem in the Proconnesian part of the well-known tale. Aristeas, says Herodotus, was a citizen of high birth in Procon nesus. He entered a fuller's shop there and gave up the ghost. The fuller closed his shop and went to fetch the kinsfolk. Word spread about the city that Aristeas was dead, but the story was denied by a man of Cyzicus who had lately sailed over to Proconnesus from Artace; he protested that he had met Aristeas, who was on his way to Cyzicus; moreover the two travellers had conversed together. When the shop was opened, there was no Aristeas, dead or alive. Later, in the seventh year, Aristeas reappeared in Proconnesus, where he composed his poem, the Arimaspea, relating the marvellous things he had seen and heard during his wanderings beyond the Euxine. There after he disappeared for a second time; but some two hundred and forty years later, according to the estimate of Herodotus, Aristeas manifested himself to the Metapontines, first as a raven in the com pany of Apollo and then as himself; in his own guise he ordered the Metapontines to build an altar to Apollo and to set up a statue of Aristeas the Proconnesian (4.14.1-15.4). -
(Colophon, Claros, Notion) Et Les Séleucides*
LE PAYS DE COLOPHON (COLOPHON, CLAROS, NOTION) ET LES SÉLEUCIDES* PIERRE DEBORD** Résumé. – Plusieurs documents inédits viennent augmenter le dossier de la présence séleucide à Colophon. Ils fournissent le prétexte à un réexamen global du sujet. Abstract. – Several unpublished documents come to increase the file of the Seleucid presence in Colophon. They afford the opportunity for a global re-examination of this topic. Mots-clés. – Épigraphie grecque, Claros, époque hellénistique, Séleucides. * Je remercie Alain Bresson pour sa relecture critique d’une première version de cet article, Laurent Capdetrey et Patrice Hamon pour leurs observations pertinentes. Le cliché de la figure 1 est de N. Şahin et ceux des figures 2 à 4 sont dû à A. Salomon. ** Université Bordeaux 3, [email protected] REA, T. 115, 2013, n°1, p. 5 à 27 6 PIERRE DEBORD C’est aux origines mêmes de la dynastie séleucide qu’il convient de placer leurs premiers rapports avec l’Ionie si du moins on accorde quelque crédit à la tradition selon laquelle l’oracle de Didymes avait prédit son destin royal (et sa fin) à Séleucos alors qu’il n’était encore qu’un obscur officier de l’armée d’Alexandre 1. En tout cas, les bienfait qui sont prodigués très tôt au Didymeion démontrent toute l’attention portée par Séleucos Ier au sanctuaire et à la cité de Milet 2 avant même la concrétisation de son ascendant sur la région qui a lieu lorsque il prend le contrôle de l’Asie Mineure occidentale en 281 après la victoire de Kouroupédion 3. On peut aisément constater qu’il y a une dissymétrie complète, en l’état de notre information, entre les deux sanctuaires apolliniens. -
Abd-Hadad, Priest-King, Abila, , , , Abydos, , Actium, Battle
INDEX Abd-Hadad, priest-king, Akkaron/Ekron, , Abila, , , , Akko, Ake, , , , Abydos, , see also Ptolemaic-Ake Actium, battle, , Alexander III the Great, Macedonian Adaios, ruler of Kypsela, king, –, , , Adakhalamani, Nubian king, and Syria, –, –, , , , Adulis, , –, Aegean Sea, , , , , , –, and Egypt, , , –, , –, – empire of, , , , , , –, legacy of, – –, –, , , death, burial, – Aemilius Paullus, L., cult of, , , Aeropos, Ptolemaic commander, Alexander IV, , , Alexander I Balas, Seleukid king, Afrin, river, , , –, – Agathokleia, mistress of Ptolemy IV, and eastern policy, , and Demetrios II, Agathokles of Syracuse, , –, and Seventh Syrian War, –, , , Agathokles, son of Lysimachos, – death, , , , Alexander II Zabeinas, , , Agathokles, adviser of Ptolemy IV, –, , , –, Alexander Iannai, Judaean king, Aigai, Macedon, , – Ainos, Thrace, , , , Alexander, son of Krateros, , Aitolian League, Aitolians, , , Alexander, satrap of Persis, , , –, , , – Alexandria-by-Egypt, , , , , , , , , , , , , Aitos, son of Apollonios, , , –, , , Akhaian League, , , , , , , –, , , , , , , , , , , , , , Akhaios, son of Seleukos I, , , –, –, , – , , , , , , –, , , , Akhaios, son of Andromachos, , and Sixth Syrian War, –, adviser of Antiochos III, , – Alexandreia Troas, , conquers Asia Minor, – Alexandros, son of Andromachos, king, –, , , –, , , –, , , Alketas, , , Amanus, mountains, , –, index Amathos, Cyprus, and battle of Andros, , , Amathos, transjordan, , Amestris, wife of Lysimachos, , death, Ammonias, Egypt, -
Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
VU Research Portal
VU Research Portal The impact of empire on market prices in Babylon Pirngruber, R. 2012 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Pirngruber, R. (2012). The impact of empire on market prices in Babylon: in the Late Achaemenid and Seleucid periods, ca. 400 - 140 B.C. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 25. Sep. 2021 THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. R. Pirngruber VRIJE UNIVERSITEIT THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
Macedonian Kings, Egyptian Pharaohs the Ptolemaic Family In
Department of World Cultures University of Helsinki Helsinki Macedonian Kings, Egyptian Pharaohs The Ptolemaic Family in the Encomiastic Poems of Callimachus Iiro Laukola ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki in auditorium XV, University Main Building, on the 23rd of September, 2016 at 12 o’clock. Helsinki 2016 © Iiro Laukola 2016 ISBN 978-951-51-2383-1 (paperback.) ISBN 978-951-51-2384-8 (PDF) Unigrafia Helsinki 2016 Abstract The interaction between Greek and Egyptian cultural concepts has been an intense yet controversial topic in studies about Ptolemaic Egypt. The present study partakes in this discussion with an analysis of the encomiastic poems of Callimachus of Cyrene (c. 305 – c. 240 BC). The success of the Ptolemaic Dynasty is crystallized in the juxtaposing of the different roles of a Greek ǴdzȅǻǽǷȏȄ and of an Egyptian Pharaoh, and this study gives a glimpse of this political and ideological endeavour through the poetry of Callimachus. The contribution of the present work is to situate Callimachus in the core of the Ptolemaic court. Callimachus was a proponent of the Ptolemaic rule. By reappraising the traditional Greek beliefs, he examined the bicultural rule of the Ptolemies in his encomiastic poems. This work critically examines six Callimachean hymns, namely to Zeus, to Apollo, to Artemis, to Delos, to Athena and to Demeter together with the Victory of Berenice, the Lock of Berenice and the Ektheosis of Arsinoe. Characterized by ambiguous imagery, the hymns inspect the ruptures in Greek thought during the Hellenistic age. -
The Influence of Achaemenid Persia on Fourth-Century and Early Hellenistic Greek Tyranny
THE INFLUENCE OF ACHAEMENID PERSIA ON FOURTH-CENTURY AND EARLY HELLENISTIC GREEK TYRANNY Miles Lester-Pearson A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/11826 This item is protected by original copyright The influence of Achaemenid Persia on fourth-century and early Hellenistic Greek tyranny Miles Lester-Pearson This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy at the University of St Andrews Submitted February 2015 1. Candidate’s declarations: I, Miles Lester-Pearson, hereby certify that this thesis, which is approximately 88,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2010 and as a candidate for the degree of PhD in September 2011; the higher study for which this is a record was carried out in the University of St Andrews between 2010 and 2015. Date: Signature of Candidate: 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
Bibliography
Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P.