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Why Two Swords Were Enough: Israelite Tradition History Behind Luke 22:35-38
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2009 Why Two Swords Were Enough: Israelite Tradition History Behind Luke 22:35-38 Kevin Lee Moore University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Biblical Studies Commons Recommended Citation Moore, Kevin Lee, "Why Two Swords Were Enough: Israelite Tradition History Behind Luke 22:35-38" (2009). Electronic Theses and Dissertations. 445. https://digitalcommons.du.edu/etd/445 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Why Two Swords Were Enough: Israelite Tradition History Behind Luke 22:35-38 ______ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver ______ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ______ by Kevin L. Moore June 2009 Advisor: Professor Gregory A. Robbins © Kevin L. Moore 2009 All Rights Reserved Author: Kevin L. Moore Title: Why Two Swords Were Enough: Israelite Tradition History Behind Luke 22:35-38 Advisor: Dr. Gregory A. Robbins Degree Date: June 2009 ABSTRACT Jesus’ charge in Luke 22:35-38 that his apostles should buy swords is one of the most enigmatic texts in the gospels. Although previous studies made use of a wide range of standard critical methods, none of these approaches satisfactorily revealed the pericope’s meaning. -
Orientalia Christiana Periodica
YOLUMEN 57 FASCICULUS I 1991 ISSN 0030-5375 ORIENT ALI A CHRISTIANA PERIODICA COMMENTARII DE RE ORIENT ALI AETATIS CHRISTIANAE SACRA ET PROFANA EDITI CURA ET OPERE PONTIFICII INSTITUTI ORIENTALIUM STUDIORUM PONT. INSTITUTUM ORIENTALIUM STUDIORUM PIAZZA SANTA MARIA MAGGIORE, 7 ROMA 1991 SIGLA AASS Acta Sanctorum (Antverpiae et alibi 1643 ss.) AB Analecta Bollandiana ACO Eduardus Schwartz, Acta Conciliorum Oecumenicorum (Berolini 1914 ss.) AfO Archiv fur Orientforschung Assemani, BO Josephus Simonius Assemanus, Bibliotheca Orientalis Clementino- Vaticana (Roma 1719, 1721, 1725, 1728) (rep. Hildesheim 1975) AOC Archives de 1’Orient Chretien BHG FranIois Halkin, Bibliotheca Hagiographica Graeca (Bruxelles 19573) BHO Paul Peeters, Bibliotheca Hagiographica Orientalis (Bruxelles 1910) BO Bibliotheca Orientalis Brightman Frank Edward Brightman, Liturgies Eastern and Western, I: Eastern Liturgies (Oxford 1896) BSAC Bulletin de la Societe d’Archeologie Copte BV Bogoslovskij Vestnik Byzantion Byzantinische Zeitschrift CCG Corpus Christianorum, Series Graeca (Tumhout 1971 ss.) CCL Corpus Christianorum, Series Lalina (Tumhout 1953 ss.) CerVed Cerkovnye Vedomosti Chr6t Christianskoe Clenie CICO Codex Iuris Canonici Orientalis (Citta del Vaticano 1957-1958) COD Conciliorum Oecumenicorum Decreta (Bologna 19733) ConcR Concilium Florentinum. Documenta et Scriptores voll. I-XI (Roma 1940-1976) , CPG Mauritius Geerard, Clavis Patrum Graecorum (Tumhbut 1974 ss.) CSCO Corpus Scriptorum Christianorum Orientalium (Louvain 1903 ss.) CSEL Corpus Scriptorum Ecclesiasticorum -
The City Record. Official Journal
THE CITY RECORD. OFFICIAL JOURNAL. VOL. XIX NEW YORK, MONDAY, SEPTEMBER 28, 1891. NUMBER 5,590. REPUl ILICAN. First Assembly District. Io, John Martin, foreman, 173 Elizabeth at. I. Isaac M. Cubberly, canvasser, 212 Greenwich George Connelly, leisure, 191 Mott st. street. I i. Robert Kennedy, clerk, 167 Hester st. James O'Connor, boatman, 14 Moore st. M. H. Smith, cigars, 404 Broome St. 2. \Villiam J. Thornton, clerk, ioo Broad st. 12. \Vnt. II.Rooney, clerk, 53 E. I louston St. R'illiain H. Cross, clerk, 43 N. Moore st. 'Theodore C. Gillen, printer, 275 Mulberry st. 13. 3. Thomas Fox, fishntan, 309 Pearl st. Arthur T. Soudant, clerk, t46 Mulberry St. Frank 1'. Carter, fruit dealer, 20; Front st. \V. H. Brandon, driver, 65 E. Houston St. 4. Patrick Dwyer, clerk, lot \Vashington st. 14. Joseph Murphy, fitter, 242 Mulberry st. Arthur Pezold, bottle dealer, 143 Franklin at. James Cusick, fireman, 32 Spring St. 5. Philip Dwyer, railroad, 38 \Vashington st. 15. Henry Hartfield, costumer, 294 Bowery. Patrick J. Donovan, carpenter, 7 Harrison st. \\- nt. C. Hoffman, teamster, So E. Houston St. 6. John McKenzie, clerk, 38 \Vashington st. 16. \V, J. Stickle, manufacturer, 658 Broadway. John Galvin, bartender, t \Vest st. William Moore, printer, 61 I3leecker St. 7. James \V. Ford, backrnan, 150 Greenwich st. 17. Alexander Sautek, shoes, 83z Broadway. Henry Michaels, clerk, tzS Greenwich St. Edwin Pulis, agent, 69 Fourth ave. 8. Tohmas Farrell, driver, 15 Thames St. i8. Chas. H. Beech, Jr., clerk, 5o Third ave. POLICE DEPARTMENT. Thomas J. Powers, janitor, 23 Thames st, Iferman \Vitter, clerk, 122 E. -
The New Exodus in Paul's Letter to the Galatians
The New Exodus in Paul’s Letter to the Galatians David Galletta, B. Sc., M. Div., D. Min. Supervised by: Dr. Jenny Read-Heimerdinger, Director of Studies Dr. Kathy Ehrensperger, Second Supervisor This research was undertaken under the auspices of the Wales Evangelical School of Theology Submitted in partial fulfillment for the award of a degree of Ph. D. University of Wales Trinity Saint David 2016 ACKNOWLEDGEMENTS Writing a dissertation can be a very lonely experience, especially when done as a distance student. One lacks the camaraderie, intellectual stimulation, and all other benefits of the fellowship of scholars apart from an academic setting; also one cannot simply pop into one’s advisor’s office to chat. Although I know and am related to numerous people with the Ph. D. degree, there has been virtually no one with whom to speak about my topic in particular, as eyes quickly glaze over when a friend, relative, or acquaintance politely has asked me about the focus of my study. Yet a dissertation, at least in my experience, is not done truly alone. I have received good advice from many who have gone before me, and only wish I heeded most of what I heard. My team members and former supervisor prompted me to pursue the degree, and all having gone through the task, have been wonderfully sympathetic and supportive. I want to thank Dr. Frank van Dalen, former executive director of World Witness, the Foreign Missions Board of the Associate Reformed Presbyterian Church with whom I serve, as well as Mr. Alex Pettett, the current director. -
The Pandemic's End, and What Happens Then Accompanying
Are We There Yet? The Pandemic’s End, and What Happens Then Accompanying Sources Rabbi Joshua Heller 1. She'at Hadehak- pressing circumstances TB Berakhot 9a ְּדָההּוא זָּוגְּא דַרָבַנְּן דִאְּשַתּכּור ְּבִהּלּוָל א This pair of Sages got drunk at the wedding of Rabbi ִדְּבֵריְּּה דַרִבי ְּיהֹוֻׁשַע ֶּבן ֵלִוֲי. אתֹו ְּלַקֵמי ּה Yehoshua ben Levi’s son [and fell asleep before reciting ְּדַרִבי ְּיהֹוֻׁשַע ֶּבן ֵלִוֲי, אַמר: ְּּכַדאי הּוא ַרִב י the evening Shema. By the time they awoke, dawn had ִשְּמעֹון ִלְּסמֹוְך ָעָליו ִבְּשַעת ַהְּדָחק. already passed]. They came before Rabbi Yehoshua ben Levi [and asked him if they could still recite the evening Shema]. He said to them: Rabbi Shimon is worthy to rely upon in pressing circumstances. 2. Sakkanah- Danger TB Eiruvin 91a ָאַמר ַרִבי ְּיהָּודה: ַמֲעֶּשה ִבְּש ַעת ַהַסָּכָנה ְּוָהִיינ ּו Rabbi Yehuda said: It happened during a time of ַמֲעִלין תֹוָרה ֵמָחֵצר ְּלַגג, ּוִמַגג ְּלָחֵצר, ּוֵמָחֵצ ר danger, we would carry a Torah scroll from courtyard ְּלַקְּרֵפף ִלְּקרֹות ב ֹו. to roof, and from roof to courtyard, and from courtyard to enclosure, to read from it. TB Shabbat 129a ָאְּמִרי ְּנַהְּרָדֵעיַ: חָיה ְּשֹלָשה ִשְּבָע ה ,The Sages of Neharde’a say: For a woman in childbirth ּוְּשֹלִשים. ְּשֹלָשה, ֵביָן אְּמָרְּה ״צִריָכ ה there are halakhic distinctions between] three, seven, and] ֲאִני״, ּוֵביָן אְּמָרה ״לְֹּא צִריָכֲה אִני״ — thirty days after she gives birth. During the first three days ְּמַחְּּלִלין ָעֶּליָהֶּאת ַהַשָב ת. after birth, whether she said: I need [Shabbat to be desecrated] or whether she did not say: I need [Shabbat to be desecrated], one desecrates Shabbat for her. -
A Dokumentum Hasznсlatсval Elfogadom Az
A PDF fájlok elektronikusan kereshetőek. A dokumentum használatával elfogadom az Europeana felhasználói szabályzatát. n,,~w,n,:nwn Studi es in Responsa Literature MTA Iudaisztikai Kutatócsoport ÉRTESíTŐ Szerkeszti Komoróczy Géza 2011. 181 július n,,~tV'm:mvn STUDIES IN RESPONSA LITERATURE n"KW' n':J,wn Studies in Responsa Literature Edited by VIKTÓRIA BÁNYAI and SZONJA RÁHEL KOMORÓCZY Center ofjewísh Studies at the Hungarian Academy of Sciences Budapest- 2011 © 2011 by Center of)ewish Studies, Institute for Minority Studies at the Hungarian Academy of Sciences www.hebraisztika.hu • www.mtaki.hu © Viktória Bányai, Kinga Frojimovics, Yehuda Friedlander, Géza Komoróczy, Szonja Ráhel Komoróczy, Judit Kónya, Tamás Turán, Dóra Zsom © English translation: Szonja Ráhel Komoróczy (Chapter 3), Ágnes Vázsonyi (Chapters 7-8) Copy-editor of the English text: David Robert Evans Typography and cover design: Anikó Környei and Éva Szalai Cover illustration: S. Kohn, Talmudists. Postcard, c. 1910 (Hungaríanjewísh Archives) Set in typefaces Cronos, Frank Ruehl and Gentium Table of Contents INTRODUCTION 7 1. Terse Analogical Reasoning in Responsa Literature: Four Medieval Examples • Tamás Turán 11 2. Wine Produced and Handled by Converts: The Rulings of the Ribash, the Tashbeẓ and the Rashbash • Dóra Zsom 47 3. Fight for a Dowry in Buda, 1686: A Responsum from the Reverse • Géza Komoróczy 79 4. The Responsa of Ezekiel Landau as Source Material for the History of Hungarian Jewry • Viktória Bányai 95 5. Language Assimilation and Dissimilation in the Works of R. Hillel Lichtenstein • Szonja Ráhel Komoróczy 107 6. Halakhah and Micro-History: Anti-Jewish Legislation in Hungary (1938–1944) as Refl ected in the Responsa Literature • Judit Kónya 123 7. -
Book of Enoch by R
BOOK OF ENOCH BY R. ISHMAEL BEN ELISHA THE HIGH PRIEST CHAPTER I INTRODUCTION : R. Ishmael ascends to heaven to behold the vision of the Merkaba and is given in charge to Metatron : AND ENOCH WALKED WITH GOD AND HE WAS NOT ; FOR GOD TOOK HIM (Gen. v. 24) Rabbi Ishmael said : x (i) When I ascended on high to behold the vision of the Merkaba^ and had entered the six Halls, one within the other: (2) as soon as I reached the door of the seventh Hall I stood still in prayer before the Holy One, blessed be He, and, lifting up my eyes on high (i.e. " towards the Divine Majesty), I said : (3) Lord of the Universe, I pray i-i so DE. A: 'in my vision the Merkaba' Chh. i and ii. (Additional, see Introduction, section 7.) Chh. i and ii; which are not extant in BCL, form an introduction to the book, supplying the explanation of the frame of chh. iii-xlviii A, purporting to be revelations and communications given to R. Ishmael by Metatron-Enoch. By the present introductory chapters is indicated that the occasion of these revelations was Rabbi IshmaePs ascent to behold the vision of the Merkaba (the Divine Chariot). R. Ishmael's ascension to heaven and intercourse with Metatron, or the Prince of the Presence, forms an intrinsic part of the Legend of the Ten Martyrs, including the so-called Apocalyptic Fragment (BH. v. 167-169, vi. 19-35; Siddur R. 'Amram Gaon, 3 b, 13 b-i3 a; Gaster, RAS's Journal, 1893, pp. -
The Apocalypse of Abraham
m m:% i:: fiy^^ liJ'ili ;i^:i% :ii ^;i^';;' iIlI' ^^;;;!Hf 'wrfs It VKf .;{r i!.: F'^' ^^m i.^ '^.i.Gi}^ NOV 15 isu S BS 1830 .A6 A3 Apocalypse 191 « of Abr^h English. Box.%^^^"'- ^h« Apocalypse off^Abraham 'translations of early documents SERIES I PALESTINIAN JEWISH TEXTS (PRE-RABBINIC) V THE APOCALYPSE OF ABRAHAM THE APOCALYPSE OF ABRAHAM NOV 15 191R 'V:lnL 0' EDITED, WITH A TRANSLATION FROM THE SLAVONIC TEXT AND NOTES BY G. H. BOX, M.A. LECTURER IN RABBINIC HEBREW, KINO's COLLEGE, LONDON ; HON. CANON OF ST. ALBANS WITH THE ASSISTANCE OF J. I. LANDSMAN SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE LONDON: 68, HAYMARKET, S.W. i. NEW YORK: THE MACMILLAN COMPANY 1918 Printed in G:?eat Britain by Richard Clay & Sons, Limited, brunswick st., stamford st., s.e. t, and bungay, suffolk. EDITORS' PREFACE The object of this series of translations is primarily to furnish students with short, cheap, and handy text-books, which, it is hoped, will facilitate the study of the particular texts in class under com- petent teachers. But it is also hoped that the volumes will be acceptable to the general reader who may be interested in the subjects with which they deal. It has been thought advisable, as a general rule, to restrict the notes and comments to a small compass ; more especially as, in most cases, excellent works of a more elaborate character are available. Indeed, it is much to be desired that these translations may have the effect of inducing readers to study the larger works. -
Yeshiva University • Tisha B'av To-Go • Av 5769
1 YESHIVA UNIVERSITY • TISHA B’AV TO-GO • AV 5769 Richard M Joel, President, Yeshiva University Rabbi Kenneth Brander, Dean, Center for the Jewish Future Rabbi Robert Shur, General Editor Copyright © 2009 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • TISHA B’AV TO-GO • AV 5769 Table of Contents Tisha B’av 2009/5769 Introduction Rabbi Kenneth Brander . Page 4 History Re-actualized Rabbi Reuven Brand . Page 5 The Double Kindness: Nichum Aveilim Rabbi Daniel Z. Feldman . Page 8 Tisha B'Av: A Day of Multiple Perspectives Rabbi Joshua Flug . Page 23 The Thin Line Between Love and Hatred Estee Goldschmidt . Page 29 What Mourning Means: Reflections of the Rav on Tisha B’Av Rabbi Eliakim Koenigsberg . Page 32 The Legacy of Yirmiyahu Ms. Miriam Krupka . Page 37 Megillat Eicha: Catastrophe, Creativity, and Catharsis Sarah Medved and Esty Rollhaus. Page 45 Coping with Loss and Terror: Jewish and Psychological Perspectives Dr. David Pelcovitz . Page 50 Tisha B’Av: Some Introductory Thoughts Rabbi Jacob J. Schacter . Page 62 Collected Insights into the Tisha B’av Kinnot . Page 64 3 YESHIVA UNIVERSITY • TISHA B’AV TO-GO • AV 5769 The Shulchan Aruch (Orach Chayim 549) relates that while Tisha b’Av commemorates the loss of both Temples our mourning begins on the 17th of Tamuz, as it marks the beginning of the destruction of the second Temple. Rav Karo explains that we do not begin the mourning process from the 9th of Tamnuz, when the destruction of the first Temple began, because the loss of the second Temple is more significant. -
1 Why I Am Studying Kabbalah Rabbi Daniel
Why I am studying Kabbalah Rabbi Daniel Cotzin Burg Parashat Lekh L’kha 10.28.17 ~ 8 Heshvan 5778 If you’ve been following the news this week, and who wants to anymore, you may have heard about Catalonia’s vote for independence and the constitutional crisis in Spain. What you may not know is that Catalonia, and particularly cities within it like Gerona and Barcelona was home to dozens of important Medieval Jewish teachers and thinkers. And not just Catalonia, but regions to the West like Castille and Leon and the South like Al-Andalus. Important Spanish rabbis include Avraham Ibn Ezra, Yehuda Ibn Tibon, Yehuda HaLevi, Nachmanides and, some would argue the greatest scholar since the biblical era, Moses Maimonides. There’s a medieval expression about Maimonides: “from Moses to Moses, there was no one like Moses.” Two giants you may or may not have heard of were contemporaries of the thirteenth century, though it’s not clear whether they ever met. One was Avraham Abulafia and the other Moshe de- Leon. De-Leon was primarily responsible for the central book of theosophical Kabbalah, the Holy Zohar. Jay Michaelson defines theosophy as “…having to do with knowledge, or wisdom, about the Divine, and so” he says, “theosophical Kabbalah explains, in great detail, the nature of the Godhead, the relationship of the Infinite to the Finite, and how this world came into being. Abulafia, on the other hand, was the chief architect of a different kind of Kabbalah which has been called ecstatic or philosophical. De-Leon remained in Central Spain while Abulafia migrated from Tudela to the Palestine and back to Barcelona. -
Dream-Visions in the Aramaic Dead Sea Scrolls
DREAM-VISIONS IN THE ARAMAIC DEAD SEA SCROLLS DREAM-VISIONS IN THE ARAMAIC DEAD SEA SCROLLS: SHARED COMPOSITIONAL PATTERNS AND CONCERNS By ANDREW B. PERRIN, B.A., M.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Doctor of Philosophy McMaster University © Copyright by Andrew B. Perrin, September 2013 McMaster University DOCTOR OF PHILOSOPHY (2013) Hamilton, Ontario (Religious Studies) TITLE: Dream-Visions in the Aramaic Dead Sea Scrolls: Shared Compositional Patterns and Concerns AUTHOR: Andrew B. Perrin, B.A. (Rocky Mountain College), M.A. (Trinity Western University) SUPERVISOR: Professor Daniel A. Machiela NUMBER OF PAGES: xii + 291 ii Abstract Twenty-nine of the some 900 fragmentary Scrolls recovered from the caves off the northwest shores of the Dead Sea were penned in the Aramaic language. It is generally agreed that this cross-section of Aramaic literature among the predominantly Hebrew collection derives from before and beyond the scribal community that lived at Qumran. Whether or not the Aramaic texts constitute a cohesive collection, however, is an ongoing debate. While their compositional origins are unknown, this dissertation avers that enough common traits exist among the Aramaic Dead Sea Scrolls to indicate an inherent unity in the group. Paramount among these traits is the pervasive usage of the dream-vision in a constellation of at least nineteen Aramaic writings. This study advances our understanding of the Aramaic texts by exploring the dream-vision as a literary convention from two interrelated perspectives. Part One maps out the major compositional patterns of dream-vision episodes across the collection. -
THE JEWS and JUDAISM DURING the GREEK PERIOD Books by W
THE JEWS AND JUDAISM DURING THE GREEK PERIOD Books by W. 0. E. OESTERLEY, D.D. Ancient Hebrew Poems. 6s. An Introduction to the.Books of the Old Testament. ios. 6d. An Introduction to the Books of the Apocrypha. ios. 6d. Immortality and the Unseen World. A Study in Old Testament Religion. Bs. 6d. Readings from the Apocrypha. 3s. 6d. The Gospel Parables in the Light of their Jewish Back ground. 7s. 6d. The Wisdom of Ben-Sira (Ecclesiasticus). 41. 6d. The Wisdom of Egypt and the Old Testament. In the light of the newly discovered "Teaching of Amen-em Ope." 6s. The Wisdom of Solomon. 3s. 6d. The Sayings of the Jewish Fathers. (Pirke Aboth.) 5s. Tractate Shabbath. (Mishnah.) 6s. The Psalms. Translated with Text-critical and Exegetical )< Notes. 2 Vols. each r6s. The Psalms, Book III (lxxiii-lxxxix). Hebrew Text. 5s. The Psalms, Book IV (xc-cvi). Hebrew Text. ¥• WITH G. H. BOX, D.D. A Short Survey of the Literature and Rabbinical and Medi~val Judaism. 7s. 6d. WITH T. H. ROBINSON, D.D. Hebrew Religion: Its Origin and Development. ios. 6d. LONDON: S.P.C.K. THE JEWS AND JUDAISM DURING THE GREEK PERIOD: THE BACKGROUND OF CHRISTIANITY By W. 0. E. OESTERLEY D.D., Litt.D. LONDON SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE NORTHUMBERLAND AVENUE, W.C.2 NEW YORK: THE MACMILLAN COMPANY First publish,d z.941 MADE IN GREAT BRITAIN PREFATORY NOTE THE importance of the study of Judaism-i.e., the Jewish religion as developed during and after the Exile, and especially the forms it assumed during the Greek period-needs no insisting on.