Peter Dronke, Sacred and Profane Sacré Et Silence Profane Dans La Poésie Thought in the Early Middle Ages
360 Mediaevistik 31 . 2018 Peter Dronke, Sacred and Profane sacré et silence profane dans la poésie Thought in the Early Middle Ages. Mil- médiévale.” Let me give an account of lennio Medievale: Strumenti e Studi, these in order. 109. Florence: SISMEL/Edizioni del Sensuality and/or sexual delight could Galluzzo, 2016, pp. XXXIV, 298, 4 ill. not have existed between Adam and With these seventeen retrospective es- Eve—so argues Augustine—but later says (all dating from 1988–2015) peer- poets transfigured human sexuality, cele- less medieval Latinist Peter Dronke un- brating physical love as evoking a divine- earths certain links between sacred and ly blessed and unifying epithalamium. profane notions and images, as well as Christianizing Ovid and Apuleius occurs Christian-Platonic motifs, particularly most noticeably in the eleventh-century from the early Middle Ages. The first German allegorical annotations (citing two parts of the book dwell on aspects (in Manegold of Lautenbach in a Munich the widest sense) of Christian Platonism, manuscript, then sermons by Alan of focusing on themes like sensuality, alle- Lille, and the influential commentary by gory, and the theme of silence, whether Arnulf of Orleans). In these, the World- in the Latin tradition or in the vernacular Soul, moral and euhemeristic meanings (Old French or Middle High German, for and a quest for wisdom are elaborated example). The second (middle) segment in a cosmological turn. Analysis of the touches on some of the greatest thinkers Christianizing process continues with the in the Latin world, from Boethius in the scrutiny of the nine Muses as viewed by sixth century to John Scotus Eriugena, Martianus Capella, Fulgentius, Hermann Hildegard of Bingen, William of Conch- of Reichenau, Boethius, and Alan of es, and Thierry of Chartres in the twelfth.
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