King Herod: a Persecuted Persecutor
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Josephus As Political Philosopher: His Concept of Kingship
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 Josephus As Political Philosopher: His Concept Of Kingship Jacob Douglas Feeley University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Jewish Studies Commons Recommended Citation Feeley, Jacob Douglas, "Josephus As Political Philosopher: His Concept Of Kingship" (2017). Publicly Accessible Penn Dissertations. 2276. https://repository.upenn.edu/edissertations/2276 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2276 For more information, please contact [email protected]. Josephus As Political Philosopher: His Concept Of Kingship Abstract Scholars who have discussed Josephus’ political philosophy have largely focused on his concepts of aristokratia or theokratia. In general, they have ignored his concept of kingship. Those that have commented on it tend to dismiss Josephus as anti-monarchical and ascribe this to the biblical anti- monarchical tradition. To date, Josephus’ concept of kingship has not been treated as a significant component of his political philosophy. Through a close reading of Josephus’ longest text, the Jewish Antiquities, a historical work that provides extensive accounts of kings and kingship, I show that Josephus had a fully developed theory of monarchical government that drew on biblical and Greco- Roman models of kingship. Josephus held that ideal kingship was the responsible use of the personal power of one individual to advance the interests of the governed and maintain his and his subjects’ loyalty to Yahweh. The king relied primarily on a standard array of classical virtues to preserve social order in the kingdom, protect it from external threats, maintain his subjects’ quality of life, and provide them with a model for proper moral conduct. -
The Poetry of the Damascus Document
The Poetry of the Damascus Document by Mark Boyce Ph.D. University of Edinburgh 1988 For Carole. I hereby declare that the research undertaken in this thesis is the result of my own investigation and that it has been composed by myself. No part of it has been previously published in any other work. ýzýa Get Acknowledgements I should begin by thanking my financial benefactors without whom I would not have been able to produce this thesis - firstly Edinburgh University who initially awarded me a one year postgraduate scholarship, and secondly the British Academy who awarded me a further two full year's scholarship and in addition have covered my expenses for important study trips. I should like to thank the Geniza Unit of the Cambridge University Library who gave me access to the original Cairo Document fragments: T-S 10 K6 and T-S 16-311. On the academic side I must first and foremost acknowledge the great assistance and time given to me by my supervisor Prof. J. C.L. Gibson. In addition I would like to thank two other members of the Divinity Faculty, Dr. B.Capper who acted for a time as my second supervisor, and Dr. P.Hayman, who allowed me to consult him on several matters. I would also like to thank those scholars who have replied to my letters. Sa.. Finally I must acknowledge the use of the IM"IF-LinSual 10r package which is responsible for the interleaved pages of Hebrew, and I would also like to thank the Edinburgh Regional Computing Centre who have answered all my computing queries over the last three years and so helped in the word-processing of this thesis. -
High Priests
High Priests The Chronology of the High Priests power. He died, and his brother Alexander was his heir. 1st high priest – Aaron Alexander was high priest and king for 27 years, 2nd – one of Aaron’s sons and just before he died, he gave his wife, Alexan- At this time, high priests served for life, and the dra, the authority to appoint the next high priest. position was usually passed from father to son. Alexandra gave the high priesthood to Hyrcanus, From the time of Aaron until Solomon the King but she kept the throne for herself, ruled for nine was 612 years. During this time there were 13 high years, and died. priests. Average term – 47 years. After her death, Hyrcanus’ brother, another Aristo- From Solomon until the Babylonian captivity bulus, fought against him and took over both the kingship and high priesthood. But after a little 466 years and 6 months; 18 high priests; average more than three years, the Roman legions under term 26 years. Pompey took Jerusalem by force, put Aristobulus Josadek was high priest when the captivity began, and his children in bondage and sent them to Rome. and he was high priest during part of the captiv- Pompey restored the high priesthood to Hyrcanus ity. His son Jesus, was high priest when the people and appointed him governor. However, he was not were allowed to go back to the land. allowed to call himself king. From the captivity until Antiochus Eupator So Hyrcanus ruled, in addition to his first nine years, another 24 years. -
Index of Modern Authors
Cambridge University Press 978-0-521-85329-3 - A History of the Jewish War: A.D. 66–74 Steve Mason Index More information INDEX OF MODERN AUTHORS Ahl, F., 74 Beck, C., 493–4 Ahrensdorf, O. J., 221 Beck, I., 101 Albright, W. F., 396–8, 400–1, 593 Bederman, D. J., 220 Alcock, S. E., J. F., 60 Beebe, H. K., 274 Alexandre, Y., 341 Beer, F. A., 218 Alföldy, G., 35, 216, 241 Begg, C. T., 60, 74, 133 Allmand, C. T., 171 Bellori, G. P., 8, 26, 30 Alston, R., 139, 313 Ben Zeev, M. P., 68, 90, 248, 460 Ando, C., 260, 326, 328 Ben-Ami, D., 460 Antonius, G., 262 Ben-Avraham, Z., 398 Appelbaum, A., 154, 462 Ben-Moshe, T., 336 Arad, Y., 538 Ben-Tor, A., 514, 524, 526–7, 548, 550–3, 555–6, Arbel, Y., 350–1 558, 562, 564, 566, 571 Arnal, W. E., 339 Bentwich, N. D. M., 201 Arubas, B., 560, 565 Ben-Yehuda, N., 514 Ashby, T., 7, 39 Bergmeier, R., 131, 458 Atkinson, K., 279, 570 Berlin, A., 65, 136, 206, 225, 230–1, 339, 349 Attridge, H. W., 60, 339 Berlin, I., 67 Aviam, M., 338–41, 345–8, 364 Bernays, J., 491–4 Avigad, N., 68, 466, 469 Bernett, M., 61, 203, 240–1, 259, 266, 342–3 Avi-Yonah, M., 526 Beyer, K., 157 Avni, G., 458, 466 Bickerman, E. J., 232, 301 Bilde, P., 19, 60, 94 Bach, H. I., 491 Binder, D. D., 349 Bagnall, R. S., 470 Bird, H. W., 244 Bahat, D., 468 Birley, E., 167 Balsdon, J. -
Sample PDF Volumes
Copyright © 2013 by John Argubright Bible Believer’s Archaeology Volume 1 Historical Evidence That Proves the Bible by John Argubright Printed in the United States of America ISBN: 978-0-9792148-0-6 (3rd Edition) (Previously 1rst edition ISBN 1-57502-502-7) 1997 (Previously 2nd edition ISBN 1-591604-05-2) 2003 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without written permission of the publisher. Unless otherwise indicated, Bible quotations are taken from The Holy Bible, New King James Version. Copyright © 1962 by Thomas Nelson, Inc. Also quoted: New International Version Copyright © 1973, 1978, 1984 by International Bible Society. Copyright © 1986 Zondervan Publishing House This book is copyrighted to protect its misuse and to safeguard the rights of any author, publisher, or individual whose data may have been used in research for this book and to preserve the integrity of quotes from historical sources. The majority of the historical quotes used in this book were re- translated by the author in an effort to not infringe upon the copyright of others and to protect the authors and publishers of the original source translations. This book as well as our second and third volumes in the series may be ordered at “BibleHistory.net” as well as from other major online book distributors. FOUR THINGS GOD WANTS YOU TO KNOW 1. You are a sinner and cannot save yourself. For all have sinned and fall short of the glory of God. Romans 3:23 2. God loves and values you so much, He made a way for you to be saved. -
Philo of Alexandria Studies in Philo of Alexandria
Philo of Alexandria Studies in Philo of Alexandria Edited by Francesca Calabi and Robert Berchman Editorial Board Kevin Corrigan (Emory University) Louis H. Feldman (Yeshiva University, New York) Mireille Hadas-Lebel (La Sorbonne, Paris) Carlos Lévy (La Sorbonne, Paris) Maren Niehoff (The Hebrew University of Jerusalem) Tessa Rajak (University of Reading) Roberto Radice (Università Cattolica, Milano) Esther Starobinski-Safran (Université de Genève) Lucio Troiani (Universita’ di Pavia) VOLUME 7 The titles published in this series are listed at brill.nl/philo Philo of Alexandria A Thinker in the Jewish Diaspora By Mireille Hadas-Lebel Translated by Robyn Fréchet LEIDEN • BOSTON 2012 Originally published as Philon d’Alexandrie un penseur en diaspora by Mireille Hadas-Lebel ©Librarie Arthème Fayard, 2003. Library of Congress Cataloging-in-Publication Data Hadas-Lebel, Mireille. [Philon d’Alexandrie. English] Philo of Alexandria : a thinker in the Jewish diaspora / by Mireille Hadas-Lebel ; translated by Robyn Frechet. p. cm. — (Studies in Philo of Alexandria ; 7) Includes bibliographical references and index. ISBN 978-90-04-20948-0 (hardback : alk. paper) — ISBN 978-90-04-23237-2 (e-book) (print) 1. Philo, of Alexandria. 2. Alexandria (Egypt)—Civilization. 3. Judaism and philosophy. 4. Hellenism. I. Fr?chet, Robyn, translator. II. Title. B689.Z7H3413 2012 181’.06—dc23 2012017637 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.nl/brill-typeface. ISSN 1543-995x ISBN 9789004209480 (hardback) ISBN 9789004232372 (e-book) Copyright 2012 by Koninklijke Brill NV, Leiden, The Netherlands. -
Curriculum Vitae – Daniel R
January 2017 Curriculum Vitae – Daniel R. Schwartz I. Personal. Born Syracuse, New York 1952. Emigrated to Israel 1971. Citizen of USA and Israel. II. Contact. Office Address: Mandel Scholion, 1202 Rabin Bldg., Hebrew University, Mt. Scopus, Jerusalem, Israel 91905. Tel. +972-2-588-2773. Fax: +972-2-588-1196. Home: Mevo HaOleh 10, Jerusalem 93586. Tel. +972-2-5637564. E-mail: [email protected]. III. Education 1971-1980 Hebrew University, Jerusalem (B.A. cum laude in History and Jewish History, M.A. cum laude and PhD. in Jewish History) 1970/71 Maryland University (History Honors Program) 1968-1971 Baltimore Hebrew College (1-2 courses per semester) Earlier education in Syracuse, N.Y. and Silver Spring, Md., USA IV. Academic Positions 1979- present: Dept. of Jewish History and Contemporary Jewry, The Hebrew University of Jerusalem. Since 1995: full professor. Since 2014: Herbst Family Professor of Judaic Studies. [Sabbatical teaching: Winter 2010: University of Toronto. Spring 2003: Yale University. Winter 1990/91: Universität Basel and Institut für jüdisch-christliche Forschung, Lucerne. 1989/90: New York University and Jewish Theological Seminary, NY. 1985/86: New York University and Queens College, New York. Sabbatical research: Spring 2008: Netherlands Institute of Advanced Studies. Spring 2003 and spring 2004: Abteilung für Neutestamentliche Theologie, Ludwig-Maximilians Universität, Munich. 1995/5 and 2000/1: Institute of Advanced Studies, Hebrew University.] [Special positions at Hebrew University: 2015- dean’s assistant for promotions; 2011- academic head, Mandel Scholion Interdisciplinary Research Ctr. 2005-2011, chair, HU Committee on Academic Rules and Procedures. 2006-2009 fellow, Mandel Scholion. 2003-2006 vice chargé of student discipline. -
Toward a New Synthesis of the God of Edom and Yahweh
Kelley, Justin Toward a new synthesis of the god of Edom and Yahweh Antiguo Oriente: Cuadernos del Centro de Estudios de Historia del Antiguo Oriente Vol. 7, 2009 Este documento está disponible en la Biblioteca Digital de la Universidad Católica Argentina, repositorio institucional desarrollado por la Biblioteca Central “San Benito Abad”. Su objetivo es difundir y preservar la producción intelectual de la institución. La Biblioteca posee la autorización del autor para su divulgación en línea. Cómo citar el documento: Kelley, Justin. “Toward a new synthesis of the god of Edom and Yaheweh”. Antiguo Oriente: Cuadernos del Centro de Estudios de Historia del Antiguo Oriente 7 (2009). http://bibliotecadigital.uca.edu.ar/repositorio/revistas/toward- new-synthesis-god-edom.pdf (Se recomienda indicar al finalizar la cita bibliográfica la fecha de consulta entre corchetes. Ej: [consulta: 19 de agosto, 2010]). TOWARD A NEW SYntHESIS * OF THE GOD OF EDOM AND YAHWEH JUSTIN KELLEY [email protected] Life Pacific College USA Summary: Toward a New Synthesis of the God of Edom and Yahweh This article deals primarily with two things: 1) the history and nature of the Edomite deity Qos, as far as these can be determined from the known archaeological and textual evidence, and 2) the similarities between Qos and Yahweh, the god of Israel, particularly in regard to the theories concerning the origins of the deities. Through the article I will consider some of the recent suggestions concerning the origin of Qos and how this may relate to the origin of Yahweh. I will suggest that both deities originated in the northwestern portion of the Arabian Peninsula and, that ultimately, the mutual origin of the deities accounts for the fact that the Bible makes no reference to Qos as the god of Edom. -
Temple Ideology in the Writings of Jewish Alexandria
TEMPLE IDEOLOGY IN THE WRITINGS OF JEWISH ALEXANDRIA by PHILIP HAROLD EDWARD SCRIBER III (Under the Direction of David S. Williams) ABSTRACT This paper attempts to demonstrate the ways in which Philo and the writers of 3 Maccabees, the Letter of Aristeas and the Wisdom of Solomon used the tools of Greek philosophy and Jewish culture. After a summary of the social and literary relationship of the Alexandrian community to Jerusalem and the Temple there, a close reading of the four authors' works reveals the ways which the idea of Temple ties the Jews to their brethren in Palestine and to the Greek world which surrounded them. INDEX WORDS: Alexandria, Judaism, Temple, Jerusalem, 3 Maccabees, Philo, Aristeas, Wisdom of Solomon, Platonism, Stoicism TEMPLE IDEOLOGY IN THE WRITINGS OF JEWISH ALEXANDRIA by PHILIP HAROLD EDWARD SCRIBER III B.A., Berry College, 2003 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2009 © 2009 Philip Scriber III All Rights Reserved TEMPLE IDEOLOGY IN THE WRITINGS OF JEWISH ALEXANDRIA by PHILIP HAROLD EDWARD SCRIBER III Major Professor: David Williams Committee: Carolyn Jones-Medine Sandy Martin Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia December 2009 iv DEDICATION To J. May this be worthy of your faith in me. v TABLE OF CONTENTS Page CHAPTER 1 INTRODUCTION...................................................................................................1 -
The Jews in Hellenistic and Roman Egypt
Texte und Studien zum Antiken Judentum herausgegeben von Martin Hengel und Peter Schäfer 7 The Jews in Hellenistic and Roman Egypt The Struggle for Equal Rights by Aryeh Kasher J. C. B. Möhr (Paul Siebeck) Tübingen Revised and translated from the Hebrew original: rponm fl'taDij'jnn DnSQ HliT DDTlinsT 'jp Dpanaa (= Publications of the Diaspora Research Institute and the Haim Rosenberg School of Jewish Studies, edited by Shlomo Simonsohn, Book 23). Tel Aviv University 1978. CIP-Kurztitelaufnahme der Deutschen Bibliothek Kasher, Aryeh: The Jews in Hellenistic and Roman Egypt: the struggle for equal rights / Aryeh Kasher. - Tübingen: Mohr, 1985. (Texte und Studien zum antiken Judentum; 7) ISBN 3-16-144829-4 NE: GT First Hebrew edition 1978 Revised English edition 1985 © J. C. B. Möhr (Paul Siebeck) Tübingen 1985. Alle Rechte vorbehalten. / All rights reserved. Printed in Germany. Säurefreies Papier von Scheufeien, Lenningen. Typeset: Sam Boyd Enterprise, Singapore. Offsetdruck: Guide-Druck GmbH, Tübingen. Einband: Heinr. Koch, Tübingen. In memory of my parents Maniya and Joseph Kasher Preface The Jewish Diaspora has been part and parcel of Jewish history since its earliest days. The desire of the Jews to maintain their na- tional and religious identity, when scattered among the nations, finds its actual expression in self organization, which has served to a ram- part against external influence. The dispersion of the people in modern times has become one of its unique characteristics. Things were different in classical period, and especially in the Hellenistic period, following the conquests of Alexander the Great, when disper- sion and segregational organization were by no means an exceptional phenomenon, as revealed by a close examination of the history of other nations. -
The Political Borderlines of Herod the Great
College of Saint Benedict and Saint John's University DigitalCommons@CSB/SJU Classics Faculty Publications Classics 2015 The Political Borderlines of Herod the Great Jason M. Schlude College of Saint Benedict/Saint John's University, [email protected] Follow this and additional works at: https://digitalcommons.csbsju.edu/classics_pubs Recommended Citation This article was published as Jason M. Schlude. "The Political Borderlines of Herod the Great." University of Toronto Journal of Jewish Thought 5.1 (2015):9-21. Copyright 2015 by the University of Toronto Journal of Jewish Thought. THE POLITICAL BORDERLINES OF HEROD THE GREAT JASON M. SCHLUDE College of Saint Benedict and Saint John’s University _______________ his issue of the University of Toronto Journal of Jewish Thought celebrates the work of Daniel Boyarin and how it has enriched our understanding of cultural and social T borderlines in the history shared—and indeed actively constructed—by Jews and non-Jews. Often the concept of a borderline involves a boundary between two parties. Yet as Boyarin has shown in his research and writing, borderlines are more complex than that. The process of creating a borderline demands a negotiation of identity involving multiple parties. When discussing religious borderlines in late antiquity, these parties could be Christians, Jews and those branded heretics by each. In more modern times, these parties could be Christians, Jews and Muslims, as Boyarin points out in the preface of his namesake volume, Border Lines.1 Indeed, the process of determining borderlines is complex. One figure who demonstrates this complexity effectively is Herod the Great. Herod was a borderline figure in several ways. -
Jews, Idumaeans, and Ancient Arabs
Texte und Studien zum Antiken Judentum herausgegeben von Martin Hengel und Peter Schäfer 18 Jews, Idumaeans, and Ancient Arabs Relations of the Jews in Eretz-Israel with the Nations of the Frontier and the Desert during the Hellenistic and Roman Era (332 BCE - 70 CE) by Aryeh Kasher J. C. B. Mohr (Paul Siebeck) Tubingen 1988 CIP-Titelaufnahme der Deutschen Bibliothek Kasher, Aryeh: Jews, Idumaeans, and ancient Arabs : relations of the Jews in Eretz-Israel with the nations of the frontier and the desert during the Hellenistic and Roman era (332 BCE — 70 CE) / by Aryeh Kasher. - Tübingen : Mohr, 1988 (Texte und Studien zum antiken Judentum ; 18) ISBN 3-16-145240-2 ISSN 0721-8753 NE: GT © 1988 J. C. B. Mohr (Paul Siebeck) P. O. Box 2040, D-7400 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies paricularly to reproduc- tions, translations, microfilms and storage and processing in electronic systems. Typeset by Sam Boyd Enterprise in Singapore; graphic work by Peter Schweitrieg in Stuttgart; printed by Guide-Druck GmbH in Tübingen; bound by Heinrich Koch KG in Tübingen. Printed in Germany. Dedicated to my venerable teacher Professor Joshua Efron Foreword The purpose of this book is to focus the interest of the educated reader, the student, and the research scholar on a topic which so far has not attrac- ted adequate monographic attention. This review of relations between the Jews in Eretz-Israel and the nations of the frontier and the desert is pre- sented in a chronological framework.