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Pointing to the Torah and Other Hagbaha Customs
289 Pointing to the Torah and other Hagbaha Customs By: ZVI RON The idea of displaying the text of the Torah to the listening congre- gation is already found in Tanakh. Before Ezra read to the assem- bled Jews from the Torah scroll, we are told that “Ezra opened the scroll before the eyes of the people … and when he opened it, all the people stood silent. Ezra blessed the Lord God, and all the people answered, ‘Amen! Amen!’ with their hands upraised, then they bowed and prostrated themselves before the Lord, faces to the ground” (Neh. 8:5-6). It is not clear if the showing of the Torah and the reaction of bowing was meant to be a onetime practice or some- thing that would accompany every public Torah reading. Still, this source forms the basis of the idea of displaying the Torah scroll as codified in Masekhet Soferim 14:13.1 Just as reported in Nehemiah, Masekhet Soferim instructs that the Torah is to be shown before the reading, at which time the congregation should bow: “It is a mitz- vah for all the men and women to see the writing, bow and say, ‘This is the Torah that Moses placed before the Children of Israel’ (Deut. 4:44). ‘The Torah of the Lord is perfect, restoring the soul’ (Ps. 19:8).” This source is quoted by Ramban in his discussion of 1 See Morekhai Zer-Kavod, Da‘at Mikra: Ezra v–Nehemia (Jerusalem: Mossad Harav Kook, 1994), p. 105, note 6. See there also an alternate in- terpretation that the word vayiftah in this verse means “began reading” ra- ther than “opened.” According to that interpretation there was not neces- sarily a public display of the Torah at this event, and the people reacted to hearing the words of the Torah, rather than to seeing the scroll. -
Introduction of Rabbi Yosef Kapach to His Edition of Moses Maimonides
Introduction of Rabbi Yosef Kapach to his edition of Moses Maimonides’ Mishneh Torah (translated by Michael J. Bohnen) Rabbi Kapach was the foremost editor of the works of Maimonides. Born in Yemen in 1917, he used ancient manuscripts to restore the text of the Mishneh Torah. Several fascinating articles about Rabbi Kapach can be found at www.chayas.com/rabbi.htm The following is a summary and translation of his 20 page Introduction to his edition of the Mishneh Torah. Translator’s Summary My Work. When in my youth I studied the Mishneh Torah with my grandfather of blessed memory, most people used printed books, each with his own edition, but my grandfather and several of the others had manuscripts which were several hundred years old, each scroll of a different age. The errors and deficiencies of the printed texts were well known. The changes that Maimonides made over time in the Commentary on the Mishnah, after completing the Mishneh Torah, he then inserted in the Mishnah Torah. These are all found in our manuscripts, but some are not found in the printed texts. The Jews of Yemen are a conservative group. They would never have presumed to "correct" or "amend" a text that came into their hands, and certainly not the works of Maimonides. However, the Mishneh Torah was subjected to severe editing by the printers and various editors who made emendations of style, language, the structure of sentences and the division of halachot, to the extent that there is hardly any halacha that has not been emended. In this edition of ours, we are publishing, with God’s help, the words of Maimonides in full as we received them from his blessed hand. -
Torah Weekly
בס״ד TORAHParshat AchareiWEEKLY Mot - Passover 2 21 - 27 April, Day 3: Numbers MOSHIACH’S this meal, with an open CHOL 2019 28:19-25 MEAL door, allowing anyone HAMOED 16 - 22 Nissan, who wished to partake. Thursday WHAT AND WHY. The sixth Luba- Of the eight days 5779 FIRST TORAH: What Is the Moshiach’s of Passover, the first two Chol Hamoed vitcher Rebbe explained Day 4: Numbers Meal? that on the last day of and the last two are “yom Sunday (Torah Following a tov” (festival days). The reading) 9:1-14 Passover the radiance FIRST TORAH: SECOND TO- tradition instituted by the of Moshiach is already middle four days are cal- Pesach Day 2: RAH: Baal Shem Tov, Jews all shining. led chol hamoed--”week- Chol Hamoed Leviticus 22:26 - over the world celebra- When Is the Moshiach’s days of the festival,” also 23:44 Day 4: Numbers 28:19-25 te the waning hours of Meal called “the intermediate SECOND TO- Passover with Moshiach’s days.” (In Israel, where RAH: Moshiach’s Meal Pesach Day 2: Friday Meal (Moshiach’s Seu- is held following Min- Passover is observed for Numbers 28:19- FIRST TORAH: dah in Yiddish), a feast chah (the afternoon ser- seven days, the first and Shviee Shel 25 celebrating the Divine vice) on the eighth day of last days are yom tov, and HAFTARAH: Pesach: Exodus 13:17 - 15:26 revelation yet to come. Passover. In Israel, where the middle five days are Kings II 23:1-9; chol hamoed). Kings II 23:21- SECOND TO- Passover is seven days 25 RAH: Why Do We Celebrate long, Moshiach’s Meal is The yom tov days Shviee Shel Pe- This Meal? held on the seventh day. -
The Shul Weekly Magazine
B”H The Shul weekly magazine Weekly Magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Ekev Menachem Av 19 - 20 August 11 - 12 CANDLE LIGHTING: 7:41 PM SHABBOS ENDS: 8:34 PM Av 20 Yahrzeit of Reb Levi Yitzchak Schneerson Over Tirty Six Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Thoughts on the Parsha from Rabbi Sholom D. Lipskar 7 Weeks of camp few by and the last week was as exciting as the frst. The kids enjoyed mock Celebrating Shabbos Schedules, classes, articles and more... Everything you 4 - 5 wedding, dress up days, trips to The Frost museum, need for an “Over the Top” Shabbos experience Ninja Lounge, The Wow Factory and much more. Community Happenings 6 - 7 Thank you to our incredible Youth Director Rabbi Sharing with your Shul Family Shaykee Farkash, Adina Shmotkin and to all the amazing staff who made this a summer to A Time to Pray 8 Check out all the davening schedules and locations remember. throughout the week 9 -15 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE The Month of Tishrei 16-18 Everything you need to know for the High Holidays Get The Picture 19-22 The full scoop on all the great events around town In a woman’s world 23 Issues of relevance to the Jewish woman French Connection 24 Refexions sur la Paracha Latin Link 25 Refexion Semanal The ABC’s of Aleph 26 Serving Jews in institutional and limited environments. -
Av 5775 Issue 34 (111)
$2.00 US AV 5775 ISSUE 34 (111) בס”ד בס”ד בס”ד ע”ה ith pleasure we present this Av issue of A into this gigantic personality, if only for a short WChassidisher Derher Magazine. period of it. This special summer edition, filled with informative As one of the interviewees recalls: content is sure to thrill all of our readers. “It was a time of terrible oppression… This was At the center stands an extensive overview on the already three or four years into the war, and people founding of Camp Gan Yisroel, as we prepare to had lost everything, including their most prized mark 60 years since this momentous project began. possessions... Highlighting the Rebbe’s involvement in every step of “Within all of this chaos, a Jew suddenly appears, the founding and detailing the Rebbe’s visits to camp dressed in a dignified manner, with black rabbinic grounds, we learn of the Rebbe’s special affection garb and a hat. All this, in addition to his saintly for the place he set to nurture a new generation of countenance, caused heads to turn in his direction. Chassidim. In fact, the Rebbe remarked of the quality We constantly saw how, when walking in the street, of Camp Gan Yisroel as the place where children are non-Jews would remove their hats and bow their “twenty-four hours a day in the Rebbe’s reshus…” A heads in deference to HoRav Levi Yitzchak. powerful and timely message. “I remember the first time he came to our shul... • When the davening was over and HoRav Levi owards the end of the month, on Chof Av, we Yitzchak began to speak, we understood that this Tmark the yahrtzeit of the Rebbe’s father, HoRav was something different, something special. -
The History of Jewish Interpretations of Genesis 38
"What a breach you have made for yourselfl" The History of Jewish Interpretations of Genesis 38 Maayan Lustigrnan Department of Jewish Studies McGill University, Montreal June 2007 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts. © Maayan Lustigrnan, 2007 Libraryand Bibliothèque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 978-0-494-38458-9 Our file Notre référence ISBN: 978-0-494-38458-9 NOTICE: AVIS: The author has granted a non L'auteur a accordé une licence non exclusive exclusive license allowing Library permettant à la Bibliothèque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans loan, distribute and sell theses le monde, à des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, électronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in et des droits moraux qui protège cette thèse. this thesis. Neither the thesis Ni la thèse ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent être imprimés ou autrement may be printed or otherwise reproduits sans son autorisation. -
The Beruriah Incident : Tradition of Exclusion As a Presence of Ethical
The Beruriah Incident: Tradition of Exclusion as a Presence of Ethical Principles by Itamar Drori * Zusammenfassung Die Geschichte, die als Beruria-Geschehnis bekannt ist und sich in Rashi’s Kommentar zu bAvodah Zarah 18b (dem ATU Typus 920A* und 823A* ähnlich) findet, beschreibt das Scheitern und tragische Ende von R. Meir und seiner Ehefrau Beruria – beide gelten als tannaitische Identifikationsfiguren. In diesem Artikel wird die Authentizität dieser Geschichte untersucht. Dabei wird die Spur ihrer Verbreitung innerhalb der traditionellen jüdischen Gesellschaft vor der Moderne verfolgt. Weiterhin werden ein- zelne Bestandteile der Geschichte mit rabbinischer und internationaler volkstümlicher Literatur verglichen. Abstract The story known as the Beruriah Incident, which appears in Rashi’s commentary on bAvodah Zarah 18b (related to ATU types 920A* and 823A*), describes the failure and tragic end of R. Meir and his wife Beruriah, two tannaic role-models. This article exam- ines the authenticity of the story by tracking the method of distribution in traditional Jewish society before the modern era, and comparing the story’s components with rabbinic literature and international folklore. * Formal aspects of the genealogy of this story reviewed by: Itamar Drori, ‘The Beruriah Incident,’ Encyclopedia of the Jewish Story: Sippur Okev Sippur (Eds. Y. Elstein and A. Lipsker), vol. III (Ramat-Gan, 2013), pp. 115–154 (forthcoming). 100 IItama DItam Introduction R. Meir arose, fled, and came to Babylonia; there are those who say due to this incident, and others who say due to the incident of Beruriah. bAvodah Zarah 18b One time she [Beruriah] mocked that which the sages said: Women are light minded. -
Download Catalogue
F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t K e s t e n b a u m & Co m p a n y We d n e s d a y , ma r C h 21s t , 2012 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 275 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART Featuring: Property from the Library of a New England Scholar ——— To be Offered for Sale by Auction, Wednesday, 21st March, 2012 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 18th March - 12:00 pm - 6:00 pm Monday, 19th March - 10:00 am - 6:00 pm Tuesday, 20th March - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Maymyo” Sale Number Fifty Four Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K e s t e n b a u m & Co m p a n y . -
Terumah Vol.27 No.19:Layout 1
,runv vacug s; Volume 27 No. 19 TERUMAH Daf Hashavua 21 February 2015 • 2 Adar 5775 Shabbat ends in London at 6.13 pm Artscroll p.444 • Hertz p.325 • Soncino p.500 Journeys with The Book of Judges (Shofetim) Chapter 15 the Prophets: by Rabbi Dr Moshe Freedman, Northwood United Synagogue Part 19 Summary: Shimshon (Samson) returned to his it in order to curse Israel, he had only been father-in-law’s house to take back his able to offer blessings (Bemidbar 23-24). This Philistine wife, only to be told that she had is why Shimshon now came across its jawbone been given away to another man. Out of to kill the Philistines. vengeance, he caught 300 foxes, attached Rabbi Moshe Dovid Valle (d. 1777) explains torches to their tails and let them loose in the the deeper significance of why the jawbone of fields of the Philistines to the donkey was specifi- burn down their crops. cally used. Shimshon’s This caused a chain strength was not natural; reaction of events. it came on account of his A Deeper Look: Shim- relationship with G-d and shon’s marriage to the could not be subdued by woman from Timnah and mere ropes or chains. her subsequent infidel- We reinforce our con- ity created the perfect nection to G-d through excuse to take revenge learning Torah, using our against the Philistines. own jaws by articulating The Philistines blamed Shimshon’s wayward the words with speech. Similarly, Rashi wife and her father for Shimshon’s anger (d. -
Shabbat Shalom
" SHABBAT SHALOM. Today is 2 Adar 5775. then soldered together. The other utensils such as the Menorah and Shulchan could be duplicated, and in fact were so in the construction of the Holy Temple, but not the TORAH DIALOGUE cherubim. Only one set was permitted to be made and (p. 326 Hz) (p. 500 S) (p. 306 Hi) (p. 444 AS) attached to the Ark. There was one cherub on each side of TERUMAH the Ark cover and they would have wings spread upward, above their heads. This made a very long and large Exodus 25:1 [Compiled by Rabbi Edward Davis (RED) wingspan. The upward reach of the wings would indicate Young Israel of Hollywood-Ft. Lauderdale] the striving toward Heaven that human beings would make. Even though it has tremendous meaning and significance for the Jewish people, the Jewish people never saw these 1. This sidrah begins with a lengthy description of the cherubim because they were in the Holy of Holies which Mishkan/Tabernacle and the utensils. The last five sidrahs was not in public view. Even the High Priest, the Kohen of this Chumash are primarily dedicated to the Gadol, never entered these premises except for on Yom commandment of the construction of the Mishkan, and the Kippur. But the knowledge of their existence is supposed to Kohen’s vestments. However we understand the opinions be in our minds all the time even when we eat and drink of the Rabbis regarding whether the commandment to build and occupy ourselves in business. We should be forever the Mishkan precedes the sin of the Golden Calf or not, it is striving to look upon the Almighty for guidance and clear that there is a connection between the two. -
Writing the Book on Self-Sacrifice
ב“ה For this week’s episode ערב שבת פרשת עקב, י׳׳ז אב, תש״פ ISSUE of Living Torah, 395 Erev Shabbat Parshat Eikev, August 7, 2020 visit 70years.com HERE’S my STORY WRITING THE BOOK Generously ON SELF-SACRIFICE sponsored by the RABBI NAFTALI TZVI GOTTLIEB s a young man, while studying at Chabad’s Yeshivas AToras Emes in Jerusalem, I became curious about the Rebbe’s background. Of course, I knew that the Rebbe shared his surname with the Previous Rebbe — who was his father-in-law — and that he was the descendant of the famed Tzemach Tzedek, but I knew nothing beyond that. My fellow students also knew nothing more, and when I asked the elders in the yeshivah, I received no further details. The lack of information troubled me very much — it just didn’t feel right. “He is our Rebbe,” I thought, “so why don’t we know more about his roots?” This matter continued to trouble me into adulthood, and I decided to do something about it. So I sent a letter to the Rebbe, telling him that I would like to write a book about his father — Rabbi Levi Yitzchak Schneerson — but I never received a response. Within moments, people who had heard what the Rebbe said came over to me to say that Rebbetzin Chana, the Nine years passed. Rebbe’s mother, had kept a diary in which she wrote at In 1974, during the month of the High Holidays and length about what she and her husband had experienced Sukkot, I traveled for the first time to New York to see during the harsh years of persecution in the Soviet Union. -
Theologische Fakultät
Neuerwerbungsliste der Seminarbibliothek Theologische Fakultät März 2017, geordnet nach Signaturen Allgemeines zu Theologie und Bibel Ba 195 (237) Protevangelium : zur Frage der kanonischen Geltung des Alten Testaments und seiner christologischen Auslegung / Meik Gerhards. - Stuttgart : kbw Bibelwerk, [2017]. - 207 Seiten. (Stuttgarter Bibelstudien ; 237) Literaturverzeichnis: Seite 199-207 ISBN - 978-3-460-03374-0 Ba 460 (6) Treasure hidden in a field : early Christian reception of the Gospel of Matthew / David W. Jorgensen. - Berlin : De Gruyter, [2016]. - XIII, 321 Seiten. (Studies of the Bible and its reception ; Volume 6) ISBN 3-11-047655-X - 978-3-11-047655-2 Bg 56 Handbuch der Bibelhermeneutiken : von Origines bis zur Gegenwart / herausgegeben von Oda Wischmeyer ; in Verbindung mit Eva-Marie Becker [und 7 anderen] ; unter redaktioneller Mitarbeit von Michaela Durst. - Berlin ; Boston : De Gruyter, [2016]. - XI, 1015 Seiten. (Reference) Literaturangaben Beiträge teils auf Deutsch, teils auf Englisch, teils auf Französisch ISBN - 978-3-11-032999-5 Palästinakunde CDb 5 Ancient Israel : highlights from the collections of the Oriental Institute, University of Chicago ; featuring objects from the Haas and Schwartz Megiddo Gallery / Gabrielle Novacek. - Chicago, Ill. : Oriental Inst. of the Univ. of Chicago, 2011. - XV, 127 S. : zahlr. Ill., Kt. (Oriental Institute Museum publications ; 31) ISBN 1-885923-65-1 - 978-1-885923-65-3 CDc 449 The red tower <al-Burj al-Ahmar> : settlement in the plain of Sharon at the time of the crusaders and Mamluks A.D.1099-1516 / Denys Pringle. Cartledge, Judith u.a. [Mitarb.]. - London : British School of Archaeology in Jerusalem, 1986. - VII, 206 S. : Ill., Kt.,. (Monograph series. British School of Archaeology in Jerusalem ; 1) ISBN 0-9500542-6-7 CGa 160 The Carta bible atlas / Yohanan Aharoni ...