The Intermediate Or Disembodied State
WILLIAM G.T. SHEDD DOGMATIC THEOLOGY Volume Two ESCHATOLOGY Chapter I THE INTERMEDIATE OR DISEMBODIED STATE Eschatology (εσχατων λογος) is that division in Dogmatics which treats of the Intermediate or Disembodied State, Christ's Second Advent, the Resurrection, the Final Judgment, Heaven, and Hell. Revelation does not give minute details upon these subjects, yet the principal features are strongly drawn, and salient. The doctrine of the Intermediate State has had considerable variety of construction, owing to the mixing of mythological elements with the biblical. The representations of Christ in the parable of Dives and Lazarus have furnished the basis of the doctrine. The most general statement is, that the penitent, represented by Lazarus, is happy, and the impenitent, represented by Dives, is miserable. The doctrine taught in Scripture that the body is not raised until the day of judgment, implies that the condition of all men between death and resurrection is a disembodied one. This doctrine has greatly misconceived, and the misconception has introduced grave errors into eschatology. Inasmuch as the body, though not necessary to personal consciousness, is yet necessary in order to the entire completeness of the person, it came to be supposed in the Patristic church, that the intermediate state is a dubious and unfixed state; that the resurrection adds very considerably both to the holiness and happiness of the redeemed, and to the sinfulness and misery of the lost. This made the intermediate, or disembodied state, to be imperfectly
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