An Investigation of Ethnocentrism, Its Elements, Factors Affecting Its Intensity, and Implications for Cross-Cultural Activities

Total Page:16

File Type:pdf, Size:1020Kb

An Investigation of Ethnocentrism, Its Elements, Factors Affecting Its Intensity, and Implications for Cross-Cultural Activities AN ABSTRACT OF THE THESIS OF Loreen Olufson for the degree of Master of Arts in Interdisciplinary Studies in the co-departments of Anthropology, Economics, and Statistics presented on May 27, 1988. Title: An Investigation of Ethnocentrism, Its Elements, Factors Affecting Its Intensity, and Implications for Cross-Cultural Activities. Redacted for Privacy Abstract approved: John A. Young Ethnocentrism is a term for an attitude which causes individuals to place their culture at the center of the universe as they see it. Other cultures are evaluated in terms of the culture of the individual and are often valued less. Ethnocentrism and the behaviors associated with it have frequently been credited with contributing to many unfortunate and, sometimes, unanticipated outcomes from cross-cultural activities. This study attempted to answer questions about the nature of ethnocentrism, the association of levels of ethnocentrism with particular personal characteristics, the impact of training on this attitude, and the opinions of internationally experienced individuals on the significance of attitude to cross-cultural workand their recommendations for cultural education and training. A scale was developed to measure ethnocentrism. It was used to assess the change in attitude experienced by one hundred eighteen students enrolled in an introductory anthropology course. It was also used to measure the ethnocentrism of eighty cross-culturally experienced faculty members. The investigation utilized a questionnaire to obtain additional information from the faculty respondents. Factor analysis of the scale responses indicated the existence of two distinct factors for the students in the study, one reflecting individuals' attitudes toward their own culture and another reflecting attitudes toward other cultures. Analysis of faculty responses revealed just one major factor. T tests of the significance of mean differences were performed for several groups. Pre- and post-course student means were compared and were found to be significantly different, both for overall means and for means reflecting attitude toward other cultures, but not for means reflecting attitude toward one's own culture. A comparison of faculty and student means disclosed a significantly higher level of ethnocentrism relative to other cultures on the part of faculty members. World area of origin, age, and field of study were implicated as influential on the level of some aspects of ethnocentrism by regression analysis of mean ethnocentrism scores on five personal charateristics. T tests provided information about the direction of influence for these variables. Faculty responses to open-ended questions indicated that a majority felt that a culturally relativistic attitude was important to successful cross-cultural engagement. Most recommended fairly traditional education and training approaches. Few of the departments in the university provide or require cultural training which would address the issue of ethnocentrism. An Investigation of Ethnocentrism, Its Elements, Factors Affecting Its Intensity, and Implications for Cross-Cultural Activities by Loreen C. Olufson A THESIS submitted to Oregon State University in partial fulfillment of the requirements for the degree of Master of Arts in Interdisciplinary Studies Completed May 27, 1988 Commencement June 1989 APPROVED: Redacted for Privacy Professor of7Anthropog On charge of major Redacted for Privacy Professor of Economics in char'g' of co-field Redacted for Privacy Professor of Statistics in charge of co-field Redacted for Privacy/ Chairman of ytpartmof/Anthropology Redacted for Privacy Dean of Grad to School(1 Date thesis is presented May 27, 1988 ACKNOWLEDGMENTS I earnestly and joyfully wish to thank the following individuals for their help and support: Dr. John A. Young, my major professor, for putting generous amounts of time and thought into reading the manuscript and discussing the issues with me; Dr. Courtland Smith, for his advice and help in the initial stages of the survey development and implementation; Dr. Dave Birkes, for assistance in the selection of appropriate statistical procedures and in the interpretation of results; Dave Niess and the Oregon State University Computer Center, for frequent and patient assistance with statistical analyses and for the funding which made them possible; friends, especially Lindsay Rahmun, who provided personal testimony that completion of a thesis is possible and who was confident that 1, too, could do it; Linda Kahlbaum, for generously allowing me to use her computer; my parents, Ida and Al Peterson, for their belief in me and their support; and my sons, Sean and Connan, who have been tolerant and interested through my four years of graduate school. TABLE OF CONTENTS CHAPTER I: AN INTRODUCTION 1 A Caveat 1 Questions Addressed in the Study 2 Definition of Terms 4 CHAPTER II: LITERATURE AND RESEARCH REVIEW 10 Introduction 10 Why Are People Ethnocentric' 11 Ethnocentrism is a natural result of membership in a social group 11 The kinds of experiences which most effectively reduce ethnocentric tendencies are often psychologically threatening 18 The cultural group often acts to discourage openness to the value of other cultures. 23 Ethnocentrism may be supported by certain psychological mechanisms which affect the quality of our experience 24 Why Should We Be Concerned About Ethnocentrism' 28 History of Concern About Ethnocentrism 39 History of Attempts to Measure Ethnocentrism . 44 Cross-Cultural Education and Training 49 Notes From Chapter Two 58 CHAPTER III: RESEARCH DESIGN 59 Introduction 59 Development of the Survey Instrument 61 Preliminary Form of the Scale 62 Procedure for Selecting Items Included in Final Scale 64 Validity 65 Development of the Questionnaire 67 Sampling Methods 68 Students Enrolled in Cultural Anthropology Course 68 Members of the Faculty of Oregon State University 70 Implementation of the Instrument 72 Pre-Course Students 72 Post-Course Students 73 Faculty 73 Notes From Chapter Three 75 CHAPTER IV: RESEARCH RESULTS 76 Introduction 76 Ethnocentrism & the Ethnocentrism Scale . 77 Possible Factors of Ethnocentrism 77 The Change Reflected by Individual Items . 83 Response Patterns 86 Change in Student Attitude After Taking Class. 90 Personal Characteristics Associated With Levels of Ethnocentrism 93 Demographic Data 93 Regression Analysis of Ethnocentrism Scores on Independent Variables (Personal Characteristics) 98 T-Tests of the Effect of Personal Characteristics on Student Ethnocentrism 101 T-Tests of the Effect of Personal Characteristics on Faculty Ethnocentrism 103 Students & Faculty Compared 107 Faculty Responses to the Questionnaire . 109 Reaction to the Ethnocentrism Scale . 109 Faculty Opinions About the Importance of Cultural Relativism 112 Training Methods Recommended by Faculty . 114 Notes From Chapter Four 119 CHAPTER V: CONCLUSION 120 Introduction 120 Review of the Research Results 120 General Observations 125 Practical Implications 127 Suggestions for Further Research 129 BIBLIOGRAPHY 131 APPENDICES 140 LIST OF TABLES Table Page 1. Ethnocentrism Scale 66 2. Composite Factors Produced by Synthesis of Second & Third Factor Analysis 79 3. Change in Response to Individual Items . 84 4. Response Patterns 87 5. Respondent Demographics 96 Preface Investigative efforts often seem to have many of the qualities of a journey. Both transpire within a temporal framework, so that there is a beginning, a middle, and a conclusion. A plan is usually associated with the beginning. In some cases, the plan is laid out in detail, leaving little to chance and little room for alteration as the conditions of the setting reveal themselves. In other instances, a less structured approach is either desired or required, with, perhaps, only a general orientation decided in advance and the agenda allowed to develop along the way as suggested by the medium being explored. Such was the strategy which resulted in this paper. The genesis of this project was, in actuality, a journey, a journey in which I left my culture for a period of time and encountered first hand the stresses, the difficulties, and the rewards of living in another culture. On a personal level, it was an expanding and growth-inducing experience of unequaled intensity. On an intellectual level, it provided me with real knowledge of the complexities involved in seemingly straightforward projects which cross cultural boundaries. Soon after returning to the United States and to academic life,I had the opportunity to function as a graduate teaching assistant in an introductory anthropology course. As the course progressed, some of the students began to verbalize a change in attitude that I had not anticipated; some of the insights they discussed and some of the conclusions they drew resembled understandings I had gained from my experience abroad. I became interested in investigating the effects of classroom experience on attitude and outlook, and in exploring possible parallels between these learnings and those from actual cross-cultural experience. AN INVESTIGATION OF ETHNOCENTRISM, ITS ELEMENTS, FACTORS AFFECTING ITS INTENSITY, AND IMPLICATIONS FOR CROSS-CULTURAL ACTIVITIES Chapter One: Introduction A Caveat As Erich Fromm movingly asserted, in his 1941 classic Escape From Freedom, we focus on obtaining freedom from powers outside ourselves but often fail to recognize inner restraints which may negate the freedom won from oppressors. Why is it that these inner limitations go unrecognized by most of us? Edward
Recommended publications
  • Defining Ethnomusicology
    10 1. THE HARMLESS DRUDGE : DEFINING ETHNOMUSICOLOGY DEFINITIONS. For years, people have been asking me the question: "You're an ethnomusicologist?" Shortly after 1950 it was likely to be accompanied by expressions of wonder and of the belief that I was somehow involved with "folk" music, with "primitive music," and particularly with "ancient music," and also that I must have a great deal of companionship with a tape recorder. By 1960 the questioner would likely bring up participation in an Indonesian gamelan, or perhaps an ability to "play" many of the world's odd instruments. In the 1970s, the conversation might well include the term "ethnic" music or even the etymologically outrageous "ethnomusic," and in the eighties and nineties, free association might lead to “diversity” and “world music.” I have always found it difficult to come to a precise, concise, and readily intelligible definition. Dictionaries differ considerably but espouse limited views. In the 120 years in which modern ethnomusicology can be said to have existed, since pioneer works such as those of Ellis (1885), Baker (1882), and Stumpf (1886), attitudes and orientations have changed greatly, and so has the name, from something very briefly called “Musikologie” (in the 1880s), to “comparative musicology” (through about 1950), then to “ethno- musicology” (1950–ca. 1956), quickly to “ethnomusicology” (removing the hyphen actually was an ideological move trying to signal disciplinary independence), with suggestions such as “cultural musicology” (Kerman 1985) and “socio-musicology” (Feld 1984) occasionally thrown in. The changes in name paralleled changes in intellectual orientation and emphasis. It is difficult to find a single, simple definition, to which most people in this field would subscribe, and thus ethnomusicologists have been perhaps excessively concerned with defining themselves.
    [Show full text]
  • The Representation of Roma in Major European Museum Collections
    The Council of Europe is a key player in the fight to respect THE REPRESENTATION OF ROMA the rights and equal treatment of Roma and Travellers. As such, it implements various actions aimed at combating IN MAJOR EUROPEAN discrimination: facilitating the access of Roma and Travellers to public services and justice; giving visibility to their history, MUSEUM COLLECTIONS culture and languages; and ensuring their participation in the different levels of decision making. Another aspect of the Council of Europe’s work is to improve the wider public’s understanding of the Roma and their place in Europe. Knowing and understanding Roma and Travellers, their customs, their professions, their history, their migration and the laws affecting them are indispensable elements for interpreting the situation of Roma and Travellers today and understanding the discrimination they face. This publication focuses on what the works exhibited at the Louvre Museum tell us about the place and perception of Roma in Europe from the15th to the 19th centuries. Students aged 12 to 18, teachers, and any other visitor to the Louvre interested in this theme, will find detailed worksheets on 15 paintings representing Roma and Travellers and a booklet to foster reflection on the works and their context, while creating links with our contemporary perception of Roma and Travellers in today’s society. 05320 0 PREMS ENG The Council of Europe is the continent’s leading human rights organisation. It comprises 47 member Volume I – The Louvre states, including all members of the European Union. Sarah Carmona All Council of Europe member states have signed up to the European Convention on Human Rights, a treaty designed to protect human rights, democracy and the rule of law.
    [Show full text]
  • Negotiating Roma Identity in Contemporary Urban Romania: an Ethnographic Study
    NEGOTIATING ROMA IDENTITY IN CONTEMPORARY URBAN ROMANIA: AN ETHNOGRAPHIC STUDY Anca N. Birzescu A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2013 Committee: Radhika Gajjala, Advisor Karen M. Kakas Graduate Faculty Representative Lara Martin Lengel Lynda Dixon © 2013 Anca Birzescu All Rights Reserved iii ABSTRACT Radhika Gajjala, Advisor This dissertation is a critical ethnography of the Roma ethnic minority in post- communist Romania within the socio-economic and political context of the country’s post-accession to the European Union. The focus broadly is on the identity negotiation of the Roma minority in Romanian urban space. To this end, I explore Roma communicative practices in capital city of Bucharest. I examine the urban intercultural contact zones that represent Roma-non Roma relations and interactions. I draw on the productive “travelling” postcolonial theories and translate them into an examination of the Roma minority in Romanian physical space. My ethnography is informed by postcolonial theoretical frameworks that challenge the seemingly dichotomous colonizer/colonized relation. I look at discursive practices among Roma individuals suggesting alternative epistemes to allow for a nuanced understanding of the Roma-non Roma encounter. My methods include in-depth interviews, participant observation, and direct observation. The personal narratives of the 35 participants involved in this study emphasize a range of identity negotiation patterns. These reveal in turn complex, interrelated configurations of internalized oppression, passing, and hybridity that make possible both resistance and conformity to the dominant cultural production of the Gypsy Other.
    [Show full text]
  • The Culture Concept
    PERSPECTIVES: AN OPEN INTRODUCTION TO CULTURAL ANTHROPOLOGY Nina Brown, Thomas McIlwraith, Laura Tubelle de González The American Anthropological Association Arlington, VA Perspectives: An Open Introduction to Cultural Anthropology by Nina Brown, Thomas McIlwraith, Laura Tubelle de González is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License, except where otherwise noted. Under this CC BY-NC 4.0 copyright license you are free to: Share — copy and redistribute the material in any medium or format Adapt — remix, transform, and build upon the material Under the following terms: Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. NonCommercial — You may not use the material for commercial purposes. 22 THE CULTURE CONCEPT Priscilla Medeiros, Women’s College Hospital [email protected] Emily Cowall, McMaster University [email protected] Learning Objectives • Compare and contrast the ideas of ethnocentrism and cultural relativism. • Describe the role that early anthropologists Sir James Frazer and Sir E. B. Tylor played in defining the concept of culture in anthropology. • Identify the differences between armchair anthropology and participant-observer fieldwork and explain how Bronislaw Malinowski con- tributed to the development of anthropological fieldwork techniques. • Identify the contributions Franz Boas and his students made to the development of new theories about culture. • Assess some of the ethical issues that can arise from anthropological research. THOUGHTS ON CULTURE OVER A CUP OF COFFEE Do you think culture can be studied in a coffee shop? Have you ever gone to a coffee shop, sat down with a book or laptop, and listened to conversations around you? If you just answered yes, in a way, you were acting as an anthropologist.
    [Show full text]
  • Ethnocentric Speech: Its Nature and Implications
    DocumentResume ED 140 378 CS 501 755 Author Lukens, Janet G. Ethnocentric Speech: Its Nature and Implications. Pub Date Apr 76 Note 29p.; Paper presented at the Annual Meeting of the International Communication Association (Portland, Oregon, April 13`17, 1976); Background of document is dark EDRS Price MF-$0.83 HC-$2.06 Plus Postage. Descriptors Distance; *Ethnocentrism; *Intergroup Relations; Interpersonal Relationship; *Language Research; *LanguageVariation; Literature Reviews; *Social Relations; *Sociolinguistics Abstract Many linguists and sociolinguists are interested in the relationship between ethnocentrism and language and in how the desire of ethnic groups to maintain their cultural distinctiveness influences linguistic variation. This paper suggests diverse ways in which ethnocentrism and the desire to increase social distance may be realized on several linguistic levels. Specifically, it is suggested that different intensities of ethnocentrism and the extent to which one desires to increase social distance are realized by different types of variation in phonology, syntax semantics, discourse structure, and idiomatic expression. The various types of linguistic diversity, as influenced by different degrees of ethoncentrism, are discussed in relation to three communicative distances: indifference, avoidance, and disparagement. (Author/AA) Ethnocentricc Speech: ITS Nature AND Implications Janet G. Lukena Departnent of Speech Southern Illinois University Carbondale, Illinois 62901 Running Head: ETHNOCENTRIC SPEECH Ethnocentric Speech: ITS Nature AND IMPLICATIONS Janet G. Lukens Department of Speech Southern Illinois University Carbondale, Illinois 62901 ABSTRACT Recently, there has been decreasing interest in studies and theories concerning the Impact of social and psychological variables on language behavior. Currently, many linguists and soclollngulsts are interested in the relationship between ethnocentrlsm and language and in how the desire of ethnic groups to maintain their cultural dis- tinctiveness influences linguistic variation.
    [Show full text]
  • And 'Father': Overcoming the Eurocentrism of Kinship
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The Australian National University 408 Current Anthropology Volume 57, Number 4, August 2016 Back to ‘Mother’ and ‘Father’ Overcoming the Eurocentrism of Kinship Studies through Eight Lexical Universals by Anna Wierzbicka CA1 Online-Only Material: Supplement A This paper addresses one of the most controversial issues in cultural anthropology: the conceptual foundations of kinship and the apparent inevitability of ethnocentrism in kinship studies. The field of kinship studies has been in turmoil over the past few decades, repeatedly pronounced dead and then again rising from the ashes and being declared central to human affairs. As this paper argues, the conceptual confusion surrounding ‘kinship’ is to a large extent due to the lack of a clear and rigorous methodology for discovering how speakers of the world’s different languages actually navigate their kinship systems. Building on the author’s earlier work on kinship but taking the analysis much further, this paper seeks to demonstrate that such a methodology can be found in natural semantic metalanguage theory (developed by the author and colleagues), which relies on 65 universal semantic primes and on a small number of universal “semantic molecules,” including ‘mother’ and ‘father’. The paper offers a new model for the interpretation of kinship terminologies and opens new perspectives for the investigation of kinship systems across languages and cultures. Introduction: ‘Mother’ and ‘Father’ as a Conceptual born in the great majority of cases, and their first words are Basis for Kinship Studies often kinship terms.
    [Show full text]
  • Communicating Across Cultures in Cyberspace. a Bibliographical
    Leah P. Macfadyen, Jörg Roche, Sabine Doff in collaboration with Kenneth Reeder and Mackie Chase Communicating across Cultures in Cyberspace A Bibliographical Review of Intercultural Communication Online Edited by Jörg Roche and Leah P. Macfadyen LIT Table of Contents Introduction 8 Acknowledgments 9 Survey Methodology 10 Thematic Summary of the Literature 13 1 The Culture(s) of the Internet 13 Utopia or Dystopia? 13 Modern or Postmodern? 14 Cybercultural Values 15 Subcultures of/in Cyberspace 16 In Search of Utopia: Cultural Impact and Technology Design 17 Towards a Unifying Theory of Cyberculture? 18 2 The Language of Cyberspace 19 Studying Cyberlanguage 19 Cyberlanguage as Digital Text 20 Cyberlanguage as Semiotic System 21 Cyberlanguage as Discourse 21 New Literacies? 22 Context and Community: Cyberlanguage as a Communicative Tool 24 Internet Language and Culture 25 3 Intercultural Communication on the Internet 27 Current Research on Online Intercultural Communication 28 Intercultural Communication Theory, Old and New 29 Culture and Technology Design: Practical Recommendations 32 4 Identity and Community in Cyberspace 33 Virtual Identity, Virtual Ethnicity and Disembodiment...34 Virtual Community, Virtual Culture and 5 Deterr itorialization 35 The Promises of Cybertechnology for Identity and Community: Hopes and Fears 37 5 Culture and Education in Cyberspace 39 Internet Technology and the Culture(s) of Education 39 Intercultural Challenges for Online Educators 40 Intercultural Challenges and Opportunities for Online Learners 41 Designing
    [Show full text]
  • Introduction Objectives Agenda
    IMSA Leadership Education and Development “Bacteria: The only culture some people have.” - Steven Wright Introduction This module will be an exploration in cultural theory, practical issues in culture, and many of their implications in leadership. We first give students the necessary vernacular to engage in intelligent discourse on the subject, then move to the higher level content. The module then looks at multiculturalism, pluralism, and assimilation through real world examples. This is followed with a simulation that will make students question their core beliefs through the introduction of cultural relativism. The module will then make explicit leadership connections through empirical evidence with GLOBE studies, and finish with conversation on the highly relevant topic of IMSA culture. Objectives 1. Students will examine the impact of culture and location on leadership practices. 2. Students will come to realize the effect of culture on their values. 3. Students will discuss the difference between assimilation, pluralism, and multiculturalism and their respective consequences. 4. Students will be able to evaluate a situation and make decisions based on that assessment Agenda 1. Situational Awareness and Culture 2. Vernacular/Elements of Culture 3. Situational Analysis and Awareness 4. Multiculturalism vs. Pluralism vs. Assimilation 5. Cultural Relativism 6. GLOBE Studies 7. Cultural Appropriation (Supplemental) 8. IMSA Culture (Supplemental) Revised July 2018 IMSA Leadership Education and Development Leadership Connections 1. Situational Leadership. In many interactions with other cultures, situational leadership is used to evaluate new purposes, Skills Situational Analysis Resources: 1. “What is Situational Leadership? How Flexibility Leads to Success” a. What is Situational Leadership? How Flexibility Leads to Success.
    [Show full text]
  • Brett Lancaster, Understanding Genocidal Tendencies Within
    Understanding Genocidal Tendencies Within Different Cultures Brett Lancaster [email protected] (401) 829-8239 What makes a person kill another? This question has been around since the beginning of man-kind. Not much is known today, but the majority of people who kill, do it for a purpose and believe that they are doing the right thing. Killing another human being is difficult to do when looking at it within the Western cultural and ethical view. When people start seeing others as below them or just simply different, it becomes easier for them to kill in order to wipe away certain “problems”. This has been seen time and time again throughout history, including today. When studying different atrocities and genocides, scholars use a wide variety of different types of information to make conclusions on why certain types of destruction happen. There are many different angles taken to read genocide such as government type, economic standing, etc. These categories are helpful, but ignore the underlying factor that connects them all, the creation of culture and beliefs. These two factors are often overlooked, but should be the top priority of research in order to prevent future genocides. This paper focuses on the importance of the culture and ethical decisions made from the perpetrators for prior genocides, such as the Holocaust and the Cambodian Genocide, and areas at a high risk of genocide today, such as Burundi and Syria. Decisions of killing are made involving, in part, a person’s personal morals and beliefs. Culture is one of the most influential factors that help determine how we think and how we act, even subconsciously.
    [Show full text]
  • Understanding Race
    RACE: A Teacher’s Guide for High School Prepared By Joseph Jones, Mary Margaret Overbey, Alan Goodman, Carol Mukhopadhyay, Yolanda Moses and Amy Beckrich A Project of American Anthropological Association Funded by Ford Foundation and National Science Foundation © 2007 American Anthropological Association. All rights reserved. 1 TABLE OF CONTENTS INTRODUCTION .................................................................................................................................. 3 HOW TO USE THIS GUIDE................................................................................................................ 3 National Science Education Standards.............................................................................................. 4 Selected State Science Content Standards......................................................................................... 4 National Social Studies Curriculum Standards ................................................................................. 7 Selected State Social Studies Content Standards .............................................................................. 7 EXPLORING HUMAN BIOLOGICAL VARIATION .................................................................... 10 Continuous Trait Variation ............................................................................................................. 13 Graphing Independence .................................................................................................................. 17 Apportioning Phenotypic
    [Show full text]
  • Ethnocentrism and Ethnolinguistic Vitality
    JoLIE 2:1 (2009) DIMINISHING INTERGROUP DISCORDANCE THROUGH CROSS-CULTURAL COMMUNICATION COURSES Anastassia Zabrodskaja Tallinn University, Estonia Abstract Multilingual and multicultural societies are very often conflict-driven, and can be characterized by ethnolinguistic and cultural differentiations, social inequality etc. Discordance factor (D-factor) indicates dissonance, a lack of confidence, perceived inequity and animosity between two ethnic groups living together on one territory. The D-factor consists of four components: 1) the extent of legitimacy of the interethnic situation, 2) the extent of mutual lack of confidence, 3) the extent of mutual cooperativeness and 4) the extent of outgroup dehumanization. To measure these indicators, a questionnaire comprising 17 claims was created. In this paper I will discuss the findings of a pilot study carried out among Estonian and Russian-speaking students of Tallinn University. The purpose of the pilot study was to test whether statements adequately measure the factors that play a role in intergroup discordance such as legitimacy, confidence, cooperativeness and dehumanization. I will discuss how the D-factor is related to cross-cultural communication and how it could be reduced via majority and minority educational processes. I will argue that: 1) an understanding of multilingualism and multiculturalism ought to be developed that addresses the collective and individual needs of majority and minority students; 2) special courses in psychology and ethnosociology should be arranged to help majority and minority students to understand linguistic and cultural diversity.1 Key words: Majority; Minority; Discordance; Education; Estonians, Russian-speakers. Editors’ note: This article is an improved version of the author’s contribution to the Proceedings of the Exploratory Workshop Linguistic and Intercultural Education in the Process of Europeanisation of Higher Education CLIE-2009, Popescu, T & Pioariu R (Eds.).
    [Show full text]
  • Elliott Hawii 0085A 11042.Pdf
    A GRAMMAR OF ENXET SUR DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MANOA¯ IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN LINGUISTICS May 2021 by John A. Elliott Dissertation Committee: Lyle Campbell, Chairperson Patience Epps Gary Holton William O’Grady Alexander Mawyer Acknowledgements Completing a project like this involves a huge amount collaboration and support, and there are many people and institutions to thank. First, I would like express my gratitude for being able to live and learn on the mokupuni of O‘ahu. My work and my life have benefited not just from the mountains and forests and waters here but also from having opportunities to learn about them from Indigenous perspectives. I would like to thank the Endangered Language Documentation Project (ELDP), the National Science Foundation (NSF), and the Bilinski Foundation for funding this research. Funding for research on underdocumented and endangered languages is not exactly abun- dant, and I am grateful for the support this work has received thus far. As an academic work, this dissertation has been made possible through lots of help and support from my dissertation committee and the faculty at the UH Mnoa linguis- tics department. Many thanks are in order to my advisor, Lyle Campbell, for all of the information he has shared and advice he has given me over the years, but also for his en- couragement and faith in my ability to succeed in completing a project like this. I am also grateful to the other linguists on my dissertation committee, Gary Holton and Patience Epps for their commentary and helpful, insightful suggestions on my own data and on language description in general, and especially to William O’Grady who has been of great assistance in helping me turn this description from a tool for my own understanding to something of greater use and interest to other linguists.
    [Show full text]