Murder Mysteries
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Drishti IAS Coaching in Delhi, Online IAS Test Series & Study Material
Drishti IAS Coaching in Delhi, Online IAS Test Series & Study Material drishtiias.com/printpdf/uttar-pradesh-gk-state-pcs-english Uttar Pradesh GK UTTAR PRADESH GK State Uttar Pradesh Capital Lucknow Formation 1 November, 1956 Area 2,40,928 sq. kms. District 75 Administrative Division 18 Population 19,98,12,341 1/20 State Symbol State State Emblem: Bird: A pall Sarus wavy, in Crane chief a (Grus bow–and– Antigone) arrow and in base two fishes 2/20 State State Animal: Tree: Barasingha Ashoka (Rucervus Duvaucelii) State State Flower: Sport: Palash Hockey Uttar Pradesh : General Introduction Reorganisation of State – 1 November, 1956 Name of State – North-West Province (From 1836) – North-West Agra and Oudh Province (From 1877) – United Provinces Agra and Oudh (From 1902) – United Provinces (From 1937) – Uttar Pradesh (From 24 January, 1950) State Capital – Agra (From 1836) – Prayagraj (From 1858) – Lucknow (partial) (From 1921) – Lucknow (completely) (From 1935) Partition of State – 9 November, 2000 [Uttaranchal (currently Uttarakhand) was formed by craving out 13 districts of Uttar Pradesh. Districts of Uttar Pradesh in the National Capital Region (NCR) – 8 (Meerut, Ghaziabad, Gautam Budh Nagar, Bulandshahr, Hapur, Baghpat, Muzaffarnagar, Shamli) Such Chief Ministers of Uttar Pradesh, who got the distinction of being the Prime Minister of India – Chaudhary Charan Singh and Vishwanath Pratap Singh Such Speaker of Uttar Pradesh Legislative Assembly, who also became Chief Minister – Shri Banarsidas and Shripati Mishra Speaker of the 17th Legislative -
SHARE a MESSAGE of LOVE #Pandoravalentines
Leader in South Asian News - Tel: 905-795-0639 Friday, FebruaryJune 2, 2017 1, 2019 www.WeeklyVoice.com VolVol 25, 23, No. No. 05 22 PM: 40025701 SHARE A MESSAGE OF LOVE #PANDORAValentines THE PANDORA STORE THE PANDORA STORE THE PANDORA STORE THE PANDORA STORE BRAMALEA CITY ERIN MILLS TOWN MAPLEVIEW SQUARE ONE CENTRE CENTRE CENTRE SHOPPING CENTRE 905.792.8820 905.828.5902 905.632.5400 905.232.0661 © 2019 Pandora Jewelry, LLC • All rights reserved A-2 | Friday, February 1, 2019 www.WeeklyVoice.com co-sponsored in part by Ninepoint Alternative Health Fund The first actively managed mutual fund in Canada focused on the cannabis sector. A mutual fund that takes advantage of changing dynamics in an early stage sector and aims to mitigate risk by diversifying across cannabis and neutraceutical sectors. Co-sponsored in part by Invest in the world’s fastest-growing major GATEWAY TO economy, with unique access to the entire spectrum of the Indian market, including NEW INDIA small and mid-cap equities, as well as Indian fixed-income. Ninepoint Partners is an independent investment manager committed to adding value to SUN LIFE EXCEL INDIA FUND investors’ portfolios through innovative thinking and real-world solutions. SUN LIFE EXCEL INDIA BALANCED FUND Learn more at www.ninepoint.com. InvestSUN LIFE EXC ELin NEW INDIA LEADERS FUND For more information, please call a Financial Advisor at: companies inventingWWW.SHAHFINANCIAL.CA WWW.SHAHFINANCIAL.CA NinepointNinepoint Partners Partners LP is is the the investment investment manager manager to the Ninepoint to the Ninepoint Funds (collectively, Funds (collectively, the ‘’Funds’’). -
Exegesis of the Ayodhya Verdict
EXEGESIS OF THE AYODHYA VERDICT OVERVIEW: The report throws light on the Supreme Court verdict released on November 9th 2019 with regards to the Ayodhya case and the intricate history revolving the case. The Ram Janmabhoomi-Babri Masjid dispute or more commonly known as the Ayodhya case has been the most controversial court case of Independent India. It has been an emotive issue and has been mired in a slew of legal suites for over 70 years. The entire dispute is about 2.77 acres of land, which is approximately the size of two football fields. And yet, this land dispute has continued from the Mughal-era to a British rule to 2019, until, the legal conclusion on the case was announced by the Supreme Court on 9th November 2019, marking an end to decades of uncertainty on the issue. What value do this 2.77 acres hold for the people of India that turned this case into one of the most sensitive and controversial cases in India? What could be the influence of the verdict on this case and to what extent could it affect the common man? To be able to answer such questions, we need to understand the labyrinthine events that triggered this dispute. HISTORY: A. TEMPLE DEMOLISHMENT AND CONSTRUCTION OF MOSQUE • The Hindu epic Ramayana states that the Hindu deity Lord Ram was born almost 900,000 years ago during the Treta Yuga in Ayodhya on the banks of the river Sarayu. This is identified with present-day Ayodhya in Uttar Pradesh. According to the beliefs of the Hindus, the ancient temple which stood in place of the demolished Babri mosque marked the exact birthplace of Lord Ram. -
Ram Janma Bhoomi Facts
1 “OM” Jai Sri Ram! Facts About Sri Ram Janma-Bhoomi Liberation Movement 01. Points of dispute (i) The Ayodhya dispute is not any ordinary temple-mosque dispute as the Temple of Nativity of Sri Ram is not just any other temple! (ii) It is a struggle to reclaim and regain the haloed Native Land/Birthplace of Bhagwan, and this Native Land is a Deity in itself and there can be no splitting up or division of the Deity. Ramlala Virajman (Infant Sri Ram sitting at His Birthplace) at His Native Land – is a perpetual minor and a juridical person – a legal entity – having a distinct identity and legal rights and obligations under the law. None else can have ownership rights over Bhagwan’s property. (iii) The birthplace is non-exchangeable. It cannot be swapped, bartered, sold or donated! (iv) The entire dispute is over about 1460 square yards (1209.026 Square Meter) of land – the length-width of which is maximum 140 X 100 feet. The 70 acres of land acquired by the Government of India is separate from it and is with the Government of India over which no lawsuit is pending in court. (v) The entire site under consideration in the court is that of Ramlala (Infant Ram) Virajman. It is the Place of Birth, Place of Pastimes, playing field and recreational area of Bhagwan. Describing the significance of this place, the Skanda Purana, written thousands of years ago, says that the Darshan (discerning/sighting) of the haloed birthplace of Sri Ram is liberating. (vi) Temples of adorable Deities of any community can be built in many places in the country, statues of great men can be put up at many places, but their place of manifestation/birth would be located at one place and that can never be dislocated or put out of place. -
TIF - the Ayodhya Verdict Dissected
TIF - The Ayodhya Verdict Dissected SAIF AHMAD KHAN February 7, 2020 A view of the Babri Masjid overlooking the banks of the Sarayu as viewed in a late 18th century painting by William Hodges | Wikimedia A close analysis of the Supreme Court's final judgement on the Ayodhya dispute that has been criticised as much as it has been praised for how it has brought about closure The Supreme Court on 12 December 2019 dismissed the 18 review petitions which had been filed in response to its Ayodhya verdict. Although the Ayodhya title dispute lasted for over a century, the apex court acted in the swiftest possible manner while disposing of the review pleas. It did not “find any ground whatsoever” to entertain the review petitions after having “carefully gone through” the attached papers that had been submitted. Despite the Court’s benevolent view of its judgement, the truth is that the verdict pronounced by the five-judge bench on November 9 was full of contradictions. To put it plainly: the Supreme Court chose to bow down before the forces of majoritarian thuggery and extremism. Logic and law were conveniently set aside by the top court to appease a certain radical section of the society. Attempt to pacify the Muslim litigants To do complete justice in the Ayodhya dispute, the Supreme Court invoked Article 142 of the Indian Constitution. Technically speaking, Article 142 can be employed in cases of second appeal. The Ayodhya title dispute wasn’t heard at the level of a district court. It came directly for hearing before the Allahabad High Court. -
Focus Will Now Shift to Babri Demolition Case
Eid-e-Milad processions called off in several cities ������������������������������������������������������������������������������������ �������������������������������������������������������������������������������� ���������������������������������������������������������������������������������������� ��������� �������������������������������������������������������������������������������������������� FREE PRESS �������������������������� � ������ ��������� ����������������������� Building temple BJP's Focus will now poll pledge since 1991 ������������������������ NEW DELHI: The Ram temple issue has been a part of shift to Babri the BJP's election manifestos since the 1989 Lok Sabha polls. However, at that time, the BJP did not speak about constructing the temple at the disputed site. demolition case "By not allowing the rebuilding of the Ram Janma ����������������������������� Mandir in Ayodhya, on the lines of SomnathMandir built �������� known ''karsevaks'' under �������� all my countrymen in by the Government of India in 1948, it (government) has ������� Sections 395, 397, 332, 337, ��������� ���������������������������� wholeheartedly welcoming allowed tensions to rise, and gravely strained social har- 338, 295, 297, 153A of IPC, ���������������������������� the historic judgement de- mony," the BJP manifesto had said then. Now that the Supreme Court and Section 7 of the Crimi- BJP veteran LK Advani, livered by the five-member In the next elections in 1991, the saffron party said it has delivered its verdict in nal Law Amendment -
Sadhus in Democratic Politics in Late 20 Th Century India
"WHEN THE SAINTS GO MARCHING IN" Sadhus in Democratic Politics in Late 20 th Century India MASSACHUSETTS INSTITUTE by OF TECHNOLOGY JUL 1 6 2009 Rajesh Pradhan S.M.Arch.S. Architecture & M.C.P. City Planning LIBRARIES Massachusetts Institute of Technology, 1989 SUBMITTED TO THE DEPARTMENT OF POLITICAL SCIENCE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE AT THE MASSACHUSETTS INSTITUTE OF TECHNOLOGY FEBRUARY 2009 ©2009 Rajesh Pradhan. All rights reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part in any medium now known or hereafter created. ARCHNES Signature of Author: SDep ment of Political Science / ,,ebTer 21, 2008 Certified by: .................... ........ .................. Melissa Nobles Associate Irofessor of Political Science Thesis Supervisor Accepted by:.. ..................................... Roger Petersen Associate Professor of Political Science Chair, Graduate Program Committee "WHEN THE SAINTS GO MARCHING IN" Sadhus in Democratic Politics in Late 20 th Century India by Rajesh Pradhan Submitted to the Department of Political Science on October 21, 2008 in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Political Science Supervised by Melissa Nobles, Associate Professor of Political Science ABSTRACT This empirical study examines the political significance of religious leaders-known commonly as sadhus-in a huge and mature democracy like India. During the late '80s and the '90s, a flurry of sadhu activism coincided with the dramatic rise of a previously insignificant political party, the Bhartiya JanataParty (BJP). As a conservative Hindu nationalist party, the BJP allied with many sadhus, came to power at the center and in many states, breaking the monopoly that the relatively secular Congress party had held for more than four decades. -
1.Hindu Websites Sorted Alphabetically
Hindu Websites sorted Alphabetically Sl. No. Website Address Description Broad catergory Reference Country 1 http://18shaktipeetasofdevi.blogspot.com/ 18 Shakti Peethas Goddess India 2 http://18shaktipeetasofdevi.blogspot.in/ 18 Shakti Peethas Goddess India 3 http://199.59.148.11/Gurudev_English Swami Ramakrishnanada Leader- Spiritual India 4 http://330milliongods.blogspot.in/ A Bouquet of Rose Flowers to My Lord India Lord Ganesh Ji 5 http://41.212.34.21/ The Hindu Council of Kenya (HCK) Organisation Kenya 6 http://63nayanar.blogspot.in/ 63 Nayanar Lord India 7 http://75.126.84.8/ayurveda/ Jiva Institute Ayurveda India 8 http://8000drumsoftheprophecy.org/ ISKCON Payers Bhajan Brazil 9 http://aalayam.co.nz/ Ayalam NZ Hindu Temple Society Organisation New Zealand 10 http://aalayamkanden.blogspot.com/2010/11/s Sri Lakshmi Kubera Temple, Temple India ri-lakshmi-kubera-temple.html Rathinamangalam 11 http://aalayamkanden.blogspot.in/ Journey of lesser known temples in Temples Database India India 12 http://aalayamkanden.blogspot.in/2010/10/bra Brahmapureeswarar Temple, Temple India hmapureeswarar-temple-tirupattur.html Tirupattur 13 http://accidentalhindu.blogspot.in/ Hinduism Information Information Trinidad & Tobago 14 http://acharya.iitm.ac.in/sanskrit/tutor.php Acharya Learn Sanskrit through self Sanskrit Education India study 15 http://acharyakishorekunal.blogspot.in/ Acharya Kishore Kunal, Bihar Information India Mahavir Mandir Trust (BMMT) 16 http://acm.org.sg/resource_docs/214_Ramayan An international Conference on Conference Singapore -
6 What Happened in Gujarat
WHAT HAPPENED IN GUJARAT? THE FACTS The following narrative draws from various sources: newspaper reports, fact-finding missions and other reports which came out after the Gujarat carnage. It pieces together the sequence of events that occurred in and around Godhra before, on and after 27th February 2002 (the incident that allegedly sparked off the ensuing communal violence in the State of Gujarat), and details of the extent and nature of the terrible violence against Muslims in Gujarat in the months that followed. I. Setting The Context: Before 27 February 2002 History of Communal Tension in Godhra The town of Godhra in Gujarat has a long history of inter-community tensions stemming from the fact that in 1947, when India achieved independence and was partitioned to create Pakistan, thousands of Hindus fleeing Pakistan settled in Godhra, and vented their anger at Godhra’s Muslims, burning their homes and businesses with truckloads of gasoline. Since then, government officials have deemed the town one of the country’s most “communally sensitive” places in India. In the 1980’s and again in 1992, it was wracked by riots initiated by members of both communities. Today Godhra, a town of 15,000, is evenly split between Hindus and Muslims, most of whom live in segregated communities separated in places by train tracks. There is little interaction between them and both regard one another with suspicion. The Temple at Ayodhya: A Cause for Tension During the Kumbh Mela (an annual Hindu religious fair) in January 2001, the VHP (Vishva Hindu Parishad – World Hindu Council) ‘Dharma Sansad’ (Religious Council) decided that the construction of a Ram Temple on the site of the Babri Masjid (ancient mosque built on the site of a demolished temple, finally demolished by Hindu activists of the VHP and other right wing forces on 6 December 1992) would start on March 12 of 2002. -
Ram Mandir Verdict Today
Ram Mandir Verdict Today Stationary Christie unfix patronizingly. Woodier and matterful Jedediah always ran neglectfully and epitomizing his sentient. Mopey Jeb mutilating no crawfish disappoint sedulously after Darrel diabolizes free-hand, quite inflationary. Patil was evidence of the country, stories of a brilliant balance is now the screen to two religions and respect the. Kaisarbagh bus as oppressed victimized and human, welcomed the verdict in the centre as per media for the webpage of prabhu shri ram mandir verdict today is justified is true that believes in! Click this pandemic, ram mandir at hindi remake of member of faizabad as local and then tell us rs sharma only this case on ayodhya is. Bjp since it has begun in building ram mandir movement should not a more rounded up a mosque at. Babri masjid madaar shah speaks to hand in uttar pradesh. Error posting your support for ram mandir verdict today is holding his death. Ayodhya: deceit and force. Supreme court has been put word in uttar pradesh and journalists have indicated that surround ayodhya land to ram mandir verdict today raising of conspiracy in ayodhya land dispute case? Muslims say switzerland where people are an act had returned to our effort has been going on a closure to make society. Centre said that upper caste, deepal trivedi and justice and raising of the judgment on record of one of the! Hundreds of the supreme court premises as leaders were acquitted by criminal acts such as a group of! Ayodhya ram mandir verdict today thrown across karnataka verdict in their god ram mandir donation drive ayodhya verdict which has showed again how a larger bench. -
Here. the Police Stopped Them at the Gate
[This article was originally published in serialized form on The Wall Street Journal’s India Real Time from Dec. 3 to Dec. 8, 2012.] Our story begins in 1949, two years after India became an independent nation following centuries of rule by Mughal emperors and then the British. What happened back then in the dead of night in a mosque in a northern Indian town came to define the new nation, and continues to shape the world’s largest democracy today. The legal and political drama that ensued, spanning six decades, has loomed large in the terms of five prime ministers. It has made and broken political careers, exposed the limits of the law in grappling with matters of faith, and led to violence that killed thousands. And, 20 years ago this week, Ayodhya was the scene of one of the worst incidents of inter-religious brutality in India’s history. On a spiritual level, it is a tale of efforts to define the divine in human terms. Ultimately, it poses for every Indian a question that still lingers as the country aspires to a new role as an international economic power: Are we a Hindu nation, or a nation of many equal religions? 1 CHAPTER ONE: Copyright: The British Library Board Details of an 18th century painting of Ayodhya. The Sarayu river winds its way from the Nepalese border across the plains of north India. Not long before its churning gray waters meet the mighty Ganga, it flows past the town of Ayodhya. In 1949, as it is today, Ayodhya was a quiet town of temples, narrow byways, wandering cows and the ancient, mossy walls of ashrams and shrines. -
Occasional Paper No. 159 ARCHAEOLOGY AS EVIDENCE: LOOKING BACK from the AYODHYA DEBATE TAPATI GUHA-THAKURTA CENTRE for STUDIES I
Occasional Paper No. 159 ARCHAEOLOGY AS EVIDENCE: LOOKING BACK FROM THE AYODHYA DEBATE TAPATI GUHA-THAKURTA CENTRE FOR STUDIES IN SOCIAL SCIENCES, CALCUTTA EH £>2&3 Occasional Paper No. 159 ARCHAEOLOGY AS EVIDENCE: LOOKING BACK FROM THE AYODHYA DEBATE j ; vmm 12 AOS 1097 TAPATI GUHA-THAKURTA APRIL 1997 CENTRE FOR STUDIES IN SOCIAL SCIENCES, CALCUTTA 10 Lake Terrace, Calcutta 700 029 1 ARCHAEOLOGY AS EVIDENCE: LOOKING BACK FROM THE AYODHYA DEBATE Tapati Guha-Thakurta Archaeology in India hit the headlines with the Ayodhya controversy: no other discipline stands as centrally implicated in the crisis that has racked this temple town, and with it, the whole nation. The Ramjanmabhoomi movement, as we know, gained its entire logic and momentum from the claims to the prior existence of a Hindu temple at the precise site of the 16th century mosque that was erected by Babar. Myth and legend, faith and belief acquired the armour of historicity in ways that could present a series of conjectures as undisputed facts. So, the 'certainty' of present-day Ayodhya as the historical birthplace of Lord Rama passes into the 'certainty' of the presence of an lOth/llth century Vaishnava temple commemorating the birthplace site, both these in turn building up to the 'hard fact' of the demolition of this temple in the 16th century to make way for the Babri Masjid. Such invocation of'facts' made it imperative for a camp of left/liberal/secular historians to attack these certainties, to riddle them with doubts and counter-facts. What this has involved is a righteous recuperation of the fields of history and archaeology from their political misuse.