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Albanian Contemporary Qur'anic Exegesis: Sheikh
ALBANIAN CONTEMPORARY QUR’ANIC EXEGESIS: SHEIKH HAFIZ IBRAHIM DALLIU’S COMMENTARY (Tafsir Al-Quran Kontemporari Albania: Ulasan Oleh Sheikh Hafiz Ibrahim Dalliu) Hajredin Hoxha1 ABSTRACT: The objective of this study is to explore and analyze the main intellectual and religious trends and tendencies in the writings of Albanian Ulema in their dealing with Qur’anic studies, in the modern time, in the Balkan Peninsula in Europe. In conducting this study, the researcher has utilized inductive, historical, critical and analytical methodologies. The Albanian lands in the Balkan Peninsula were governed and ruled by the Islamic Ottoman Empire for almost five centuries. Historically, to some extent and despite the conflicts and clashes, Albanians were able to show to the world a very good sample of peace, unity and harmony among themselves, as a multi religious and multi ethnic society. The attention and the engagement of the Albanian Ulema with the Qur’anic sciences have been tremendous since the spread of Islam, and have to be taken into consideration. Despite the tough and serious political, economic and religious challenges in the 19th and 20th centuries, they were not distracted from conducting their learning and teaching affaires. As a result of very close contacts and relations with different ideologies, cultures and civilizations within the Ottoman mixed ethnicity and in the middle-east, the researcher based on different sources, was able to identify and discover Sunni Maturidi dogmatic approach in dealing with Quranic Exegesis in the Commentary of Sheikh Hafiz Ibrahim Dalliu-a case study. The results and conclusions of this study are to be taken into consideration also, especially when we know that the current and modern historical sources of Albania are deviated almost completely and not to be trusted at all, because they failed to show to the Albanian people a real picture of Islam. -
By Submitted in Partial Fulfillment of the Requirements for the Degree Of
FROM DIWAN TO PALACE: JORDANIAN TRIBAL POLITICS AND ELECTIONS by LAURA C. WEIR Submitted in partial fulfillment of the requirements For the degree of Doctor of Philosophy Dissertation Adviser: Dr. Pete Moore Department of Political Science CASE WESTERN RESERVE UNIVERSITY January, 2013 CASE WESTERN RESERVE UNIVERSITY SCHOOL OF GRADUATE STUDIES We hereby approve the thesis/dissertation of Laura Weir candidate for the Doctor of Philosophy degree *. Pete Moore, Ph.D (chair of the committee) Vincent E. McHale, Ph.D. Kelly McMann, Ph.D. Neda Zawahri, Ph.D. (date) October 19, 2012 *We also certify that written approval has been obtained for any proprietary material contained therein. ii TABLE OF CONTENTS List of Tables v List of Maps and Illustrations viii List of Abbreviations x CHAPTERS 1. RESEARCH PUZZLE AND QUESTIONS Introduction 1 Literature Review 6 Tribal Politics and Elections 11 Case Study 21 Potential Challenges of the Study 30 Conclusion 35 2. THE HISTORY OF THE JORDANIAN ―STATE IN SOCIETY‖ Introduction 38 The First Wave: Early Development, pre-1921 40 The Second Wave: The Arab Revolt and the British, 1921-1946 46 The Third Wave: Ideological and Regional Threats, 1946-1967 56 The Fourth Wave: The 1967 War and Black September, 1967-1970 61 Conclusion 66 3. SCARCE RESOURCES: THE STATE, TRIBAL POLITICS, AND OPPOSITION GROUPS Introduction 68 How Tribal Politics Work 71 State Institutions 81 iii Good Governance Challenges 92 Guests in Our Country: The Palestinian Jordanians 101 4. THREATS AND OPPORTUNITIES: FAILURE OF POLITICAL PARTIES AND THE RISE OF TRIBAL POLITICS Introduction 118 Political Threats and Opportunities, 1921-1970 125 The Political Significance of Black September 139 Tribes and Parties, 1989-2007 141 The Muslim Brotherhood 146 Conclusion 152 5. -
Summary of Juz 1
The Message of the Majestic Quran Summary of Juz 1 1. Surat al-Fatiha In the name of Allah, the Kind, the Caring. 1All praises are for Allah the Lord of the worlds. 2The Kind, the Caring. 3The Controller of Judgement Day. 4We worship You alone and from You alone we seek help. 5Guide us on the straight path: 6the path of those You favoured, not those who are condemned or the misguided ones. 2. Surat al-Baqara The first Juz opens with the Surat al-Baqara revealed over two years in Madinah after the in 622 CE (Common Era). By now two thirds of the Quran had ﷺ migration of the Prophet been revealed in Makkah during a tense situation. In Madinah Muslims faced new challenges: settling down in a new city with Arabs and Jews. The two Arab tribes, the Aus and the Khazraj, both with a long history of rivalry. There were three Jewish tribes, they had moved to Madinah after they were expelled from Jerusalem by the Romans. The Jews were literate, skilled and affluent compared to the Arabs and believed they were “the chosen people”. The surah opens by describing the people of Madinah and dividing them into three groups: the believers, the disbelievers and the hypocrites. The Faithful are described as having firm belief in Allah, the unseen realities and the Hereafter; they pray regularly and give charity generously. The disbelievers have locked minds unwilling to listen. Then follows a section listing the evil habits of hypocrites: deceivers and liars, who mock the believers and make trouble, they are ignorant, misguided, and disorientated. -
Sr. Year Student Name Nationality Reg. No. 1 1992 ABDUL HALEEM M
Sr. Year Student Name Nationality Reg. No. 1 1992 ABDUL HALEEM M. AL BAYOUMY Egypt 20053 2 1992 ADNAN MOHAMAD AL KHADRAWI Syria 30038 3 1992 AHMAD ABDULLA ABDUL RAHMAN DAOUD Jordan 30213 4 1992 ALI SALEM MUSTAFA DWAIRI Jordan 40051 5 1992 ATEF HABBAS YOUSEF HUSEIN Jordan 40040 6 1992 AWNI AHMAD AWWAD ALFATAFTAH Jordan 20064 7 1992 BASSAM JAMIL SWAILAIM SALAMEH Jordan 40073 8 1992 FATIMA SALEH GHAZI Saudi Arabia 30188 9 1992 GEHAD MOHAMED ALI SHAAT Palestine 30031 10 1992 HASAN SALEH SAID BAJAFAR Yemen 30150 11 1992 ISMAIL MOHAMMAD AHMAD YAGHI Jordan 40059 12 1992 JAMAL SUDQI M.A. YASIN Jordan 30028 13 1992 KAMAL SUBHI M. EL-HAJ BADDAR Jordan 30136 14 1992 KHAMIS ALI HASAN ABU TUHAH Palestine 30134 15 1992 MAGDI MOHAMED ABD - MONAM Egypt 20061 16 1992 MAHMOUD ISMAEL OUDI KHALIL Jordan 40028 17 1992 MAHMOUD MUSTAFA ESA MUSA Jordan 30157 18 1992 MOHAMMED AHMAD M. HAMSHARI Jordan 30111 19 1992 NAJEH MAHMOUD MOSTAFA ABDUL JAWAD Jordan 30058 20 1992 OSAMAH ADEEB ALI SALAMAH Saudi Arabia 30119 21 1992 SALAH ABD ALRAHMAN SHLASH AL BAYOUK Palestine 30010 22 1992 TAWFIQ HASSAN AL-MASKATI Bahrain 30110 23 1993 "MOHAMMED JUMA'A" MOHAMMED HUSSAIN ABU RAYYAN Jordan 40058 24 1993 ABDUL-AZIZ ZAINUDDIN MOHSIN Bahrain 30131 25 1993 ADNAN SHAHER AL'ARAJ Jordan 40121 26 1993 AHMAD YOUSEF MOHAMMD ABDALL HABEH Jordan 40124 27 1993 AHMED GALAL AHMED SHEHA Egypt 20137 28 1993 ALI HASHEM ALI Egypt 30306 29 1993 ALI MOHAMED HUSSN MOHAMED Bahrain 30183 30 1993 FAWZI YOUSEF IBRAHIM AL- QAISI Jordan 40003 31 1993 HAMDAN ALI HAMDAN MATAR Palestine 30267 32 1993 HASAN MOHAMED ABD AL RAHMAN BZEI Jordan 40132 33 1993 HUSNI BAHPOUH HUSAIN UTAIR Jordan 30071 34 1993 KHALIL GUMMA HEMDAN EL-MASRY Palestine 30007 35 1993 MAHMOUD ATYEH MOHD DAHBOUR Jordan 30079 36 1993 MOH'D ABDUL M. -
Stories of the Prophets
Stories of the Prophets Written by Al-Imam ibn Kathir Translated by Muhammad Mustapha Geme’ah, Al-Azhar Stories of the Prophets Al-Imam ibn Kathir Contents 1. Prophet Adam 2. Prophet Idris (Enoch) 3. Prophet Nuh (Noah) 4. Prophet Hud 5. Prophet Salih 6. Prophet Ibrahim (Abraham) 7. Prophet Isma'il (Ishmael) 8. Prophet Ishaq (Isaac) 9. Prophet Yaqub (Jacob) 10. Prophet Lot (Lot) 11. Prophet Shuaib 12. Prophet Yusuf (Joseph) 13. Prophet Ayoub (Job) 14 . Prophet Dhul-Kifl 15. Prophet Yunus (Jonah) 16. Prophet Musa (Moses) & Harun (Aaron) 17. Prophet Hizqeel (Ezekiel) 18. Prophet Elyas (Elisha) 19. Prophet Shammil (Samuel) 20. Prophet Dawud (David) 21. Prophet Sulaiman (Soloman) 22. Prophet Shia (Isaiah) 23. Prophet Aramaya (Jeremiah) 24. Prophet Daniel 25. Prophet Uzair (Ezra) 26. Prophet Zakariyah (Zechariah) 27. Prophet Yahya (John) 28. Prophet Isa (Jesus) 29. Prophet Muhammad Prophet Adam Informing the Angels About Adam Allah the Almighty revealed: "Remember when your Lord said to the angels: 'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (exalted be You above all that they associate with You as partners) and sanctify You.' Allah said: 'I know that which you do not know.' Allah taught Adam all the names of everything, then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us. -
"Shura" As an Elective Institution
"SHŪRĀ" AS AN ELECTIVE INSTITUTION Author(s): PATRICIA CRONE Reviewed work(s): Source: Quaderni di Studi Arabi, Vol. 19 (2001), pp. 3-39 Published by: Istituto per l'Oriente C. A. Nallino Stable URL: http://www.jstor.org/stable/25802929 . Accessed: 11/05/2012 07:46 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Istituto per l'Oriente C. A. Nallino is collaborating with JSTOR to digitize, preserve and extend access to Quaderni di Studi Arabi. http://www.jstor.org PATRICIACRONE SHURA AS AN ELECTIVE INSTITUTION* Shurd means consultation, usually between a person in authority and his subordinates, as inQ. 3:159 (shdwirhum fi 'l-amr)y and occasionally between peers sharing power, as perhaps in Q. 42:38 on those "whose affairs are decided by consultation" (amruhum shurd baynahum)} Either way, it is a procedure leading to a decision by people in charge of government. Shurd also has a second and more specialized meaning, however. In sources relating to the Rashidun and the Umayyads it is normally a procedure for deciding who should be in charge of government. The participants here deliberate in order to elect a ruler, not to convey their advice to one or to act as joint rulers themselves; and al-amr shurd is a call for the ruler to be elected by this procedure, not for affairs to be decided by consultation in general. -
Acts of Devotion
5 Acts of Devotion Recommended acts for every month of the Islamic year Sidi Idris b. Muhammad al-Iraqi Translation by Talut Dawd © 2018 Imam Ghazali Institute, USA No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic or otherwise, in- cluding photocopying, recording, and internet without prior permission of the Imam Ghazali Institute. Title: Acts of Devotion ISBN: 978-0-9984380-1-6 First Edition Author: Sidi Idris b. Muhammad al-Iraqi Translator: Talut Dawud Islamic Calligraphy: Courtesy of the Prince Ghazi Trust Senior Project Lead: Adnaan Sattaur Imam Ghazali Institute www.imamghazali.org / [email protected] Questions pertaining to the Imam Ghazali Institute may be directed to www.imamghazali.org or [email protected]. Dedicated to Shaykh Hassan Cisse We may not have met you in person, but your work, family, and impact has touched our lives. Contents Biography of the Shaykh ................................................... Preface ............................................................................... Author’s Introduction ..................................................... Acts of Devotion ................................................................ Section 1: Recommended Acts in the Month of Muharram ..................................................................... Section 2: Recommended Acts on the Last Wednesday of the Month of Safar ................................................... Section 3: The Remembrance of the Noble -
2017 Initiates Alphabetical List
AMERICAN COLLEGE OF SURGEONS 2017 INITIATES ALPHABETICAL LIST 30 Hanser Antonio Abreu Quezada Khaled Sami Ahmad Ali Alaraj A Santiago, Dominican Republic Riyadh, Saudi Arabia Chicago, IL Amaar Awad Hussien Hussien Carlos Maria Abril Vega Siddique Ahmad Yakout Hameed Alaraji Aamery Abu Dhabi, United Arab Emirates Peshawar, Pakistan Dubai, United Arab Emirates Wolverhampton, United Kingdom Walid Abu Tahoun Usman Ahmad Nasrin Alavi Wesley M. Abadie Dhahran, Saudi Arabia Cleveland, OH Tehran, Iran, Islamic Republic of Williamsburg, VA Abdelrahman Hassan Abusabeib Azam S. Ahmed Marco Alfonso Albán Garcia Andrea M. Abbott Doha, Qatar Madison, WI Santiago, Chile Mount Pleasant, SC Jihad Achkar Tanveer Ahmed Hamdullah Hadi Al-Baseesee Abdel Rahman Abdel Fattah M. Beirut, Lebanon Dhaka, Bangladesh Najaf, Iraq Abdel Aal Doha, Qatar Alison Alden Acott Manish Ahuja Michael A. Albin Little Rock, AR Mumbai, India South Pasadena, CA Karim Sabry Abdel Samee Cairo, Egypt Badih Adada Naveen Kumar Ahuja Saleh Mohammad Aldaqal Weston, FL Hamilton, NJ Jeddah, Saudi Arabia Eltayib Yousif Abdelaleem Doha, Qatar Patrick Temi Adegun Begum Akay Saad A. A. A. Aldousari Ado-Ekiti, Nigeria Birmingham, MI Kuwait City, Kuwait Tamer Mohamed Said Abdelbaki Salama James Olaniyi Adeniran Hakkı Tankut Akay Matthew J. Alef Cairo, Egypt Ilorin, Kwara State, Nigeria Ankara, Turkey Winooski, VT Kareem R. AbdelFattah Adedoyin Adekunle Adesanya Raed Hatmal Akayleh Farzad Alemi Dallas, TX Lagos, Nigeria Amman, Jordan Kansas City, MO Khaled Mohamed Saad Obinna Ogochukwu Adibe Ahmet Akman Naif Abdullah Alenazi Mostafa Abdelgalel Chapel Hill, NC Ankara, Turkey Riyadh, Saudi Arabia Ajman, United Arab Emirates Farrell C. Adkins Mohamed Gomah Hamed Falih Mohssen Algazgooz Ahmed Mohamed Abdelkader Roanoke, VA Al Aqqad Basra, Iraq Dubai, United Arab Emirates Dubai, United Arab Emirates John Affuso Mohammed S. -
The Concept of Spiritual Education in Surah Ibrahim Verses 35-41 According to Muhammad Quraish Shihab
International Journal of Contemporary Islamic Education Vol.1 No. 1, 2019 The Concept of Spiritual Education in Surah Ibrahim Verses 35-41 According to Muhammad Quraish Shihab Aulia Fitri Yunus1*,Sidik Sidik2, and Kamaruddin Kamaruddin3 1 Islamic Education Department, Postgraduate, Institut Agama Islam Negeri Palu 2 Islamic Education Department, Postgraduate, Institut Agama Islam Negeri Palu 3 Islamic Education Department, Postgraduate, Institut Agama Islam Negeri Palu ABSTRACT ARTICLE INFORMATION This researcher examines the concept of spiritual education according Keywords: to Muhammad Quraish Shihab in surah Ibrahim verses 35-41 and the relevance of spiritual education in the present context. This type of research is a library research and data collection is done by the Spiritual Education, method of irfani (Sufism) and analysis approach. Data analysis was Surah Ibrahim, Verses 35-41, performed with inductive analysis techniques, which are drawing Quraish Shihab. conclusions by departing from specific interpretations towards general conclusions. While interpretative is to look for the meaning behind the explicit and implied meaning. The results of the research show that the concept of spiritual education according to Muhammad Quraish shihab in surah Ibrahim verses 35-41 uses the irfani method (tasawuf science) and analysis approach so that it can be seen the meaning of the material and the values of spiritual education contained in surah Ibrahim verses 35-41 namely the value of faith, worship, patience, sincerity, gratitude, and morals. The relevance of spiritual education in the present context of diversity in Islam is the first meaning of the rituals of prayer, fasting, zakat, and pilgrimage. If the rapid development of technology and communication as human beings are required to commemorate each other, advise that they always do the right thing and stay away from the sin. -
The Final Results of the 1442/2021 Ramadan Quran Competition
K3 First Name Last Name Level Surah No places for this Age Ahmed Khass One Al-Fatiha, AlIkhlass GroupPass Ayesha Jiwa One Al-Fatiha, AlIkhlass Pass Dima Mango One Al-Fatiha, AlIkhlass Pass Hana Abouelkassem One Al-Fatiha, AlIkhlass Pass Khandaker Maryam Noor One Al-Fatiha, AlIkhlass Pass Omar khass One Al-Fatiha, AlIkhlass Pass Sajeedur Tanweer One Al-Fatiha, AlIkhlass Pass Sarhina Tasmin One Al-Fatiha, AlIkhlass Pass K5 First Name Last Name Level Surah No places for this Age Zunairah Fatima One Al-Fatiha, AlIkhlass GroupPass Sara Nasser Two An-Nas-Quraysh Pass 1st Grade First Name Last Name Level Surah No places for this Age Abdullah Kabir Three Surah At-Tariq-An-Nas GroupPass Salam Abouhouli One Al-A'la Pass Ziad Jallad One Al-A'la Pass Mayram Shaikh One At-Tariq Pass Aminah Shaikh One Juz 30 Pass with success 2nd Grade First Name Last Name Level Surah No places for this Age Aleena Gad Two Al-fajr GroupPass Ayra Saiyed Two Al-fajr Pass Fatima Jiwa One At-Tariq Pass Firas Nasser One At-Tariq Pass Reetall Jaber One At-Tariq Pass Ritaal Mango Two Al-fajr Pass Roya Jaber One At-Tariq Pass Simra Iqbal Two Al-fajr Pass Khandaker Muhammad Ahmed Four Juz 30 Pass with success 3rd Grade First Name Last Name Level Surah Places Dua Jiwa One Al-Infitar 1st Iqra Fatima Two Al-Mutaffiffin 1st Yahia Elssadawy Two Al-Mutaffiffin 2nd Yahya Shaikh Four Juz 1 Pass with success Rayaanne ELqishawi Four Juz 29 Pass with success Ibraheem Kabir Four Juz 8-12 Pass with success 4th Grade First Name Last Name Level Surah Places Maria Nasser One Al-Burooj 1st Mustafa -
Surah Al-Ankabut Surah 28
553 be recompensed except (to the extent of) what they used to do. they used (to) what except the evil (deeds) do those who will be recompensed 85.Indeed, He Who ordained upon you the the Quran upon you ordained He Who Indeed, 84 do. Quran will take you back to a place of return. Say, “My Lord is most knowing of him (is) mostknowing “My Lord Say, a place ofreturn. to (will) surely take you back who comes with the guidance and who is in manifest error.” manifest.” an error (is) in he and who - with the guidance, comes (ofhim) who 86. And you were not expecting that the Book would be sent down to to you would be sent down that expecting you were And not 85 you except as a mercy from your Lord. So do not be an assistant to the disbelievers. be So (do) not your Lord. from (as) a mercy except the Book, 87. And let them not avert you from the (the) Verses from avertyou And (let) not 86 to the disbelievers. an assistant Verses of Allah after they have been revealed to you. And invite (people) to your Lord. to And invite (people) to you. they have been revealed [when] after (of) Allah And do not be of those who associate others with Allah. And (do) not 87 the polytheists. of be And (do) not your Lord. 88. And do not invoke with Allah any other god. There is no god except god (There is) no other. god Allah with invoke exceptHim . -
Ibrahim Belongs to the Path (Shia, Lineage) of Noah1
KELAM ARAŞTIRMALARI 3:1 (2005), SS.165-174. THE PROPHET IBRAHIM IN THE QUR’AN Emine YARIMBAŞ PhD Candidate in Marmara U., Theology Faculty Abstract: In the Qur’an, two hundred and forty-five verses contained in twenty-five suras are dedicated to Ibrahim, no complete single account can be found but one of the suras (14.) bears his name. Throughout these verses, we can eaily trace the roots of a prototype figure both in his faith and way of life. In the following paper first his personality then his faith and way of life will be anayzed. Key terms: Ibrahim, Sacrifice, Ismael. WHO IS IBRAHIM? Ibrahim belongs to the path (shia, lineage) of Noah1 (that is Nova) and has a free heart (qalb selim)2, He is among those to whom the religion was prescribed after Noah, but before Musa (that is Moses), Isa (that is Jesus) and Muhammed3. He is called “intimate friend of God” (halilullah)4. He preaches monotheism to his father and his people. His father’s name is Azar who is a craftsman of idols5. The Qur’an mentions Ibrahim as “a saint, a prophet” (siddik nabi)6 and an imam (that is leader) for mankind7. He was not of the idolaters8. The Qur’an declares that Ibrahim was not a Jew, nor a Christian; but he was an upright man (hanif), a muslim who had 1 And most surely Ibrahim followed his (Nuh) way (es-Saffat 37/83). 2 When he came to his Lord with a free heart (es-Saffat 37/84). 3 es-Sura, 42/ 13.