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Imagereal Capture BROADENING THE SCOPE OF JUDICIAL REVIEW IN ISRAEL: BElWEEN ACTIVISM AND RESTRAINT Daphne Barak-Erez* I. Introduction: Judicial Review in Israel: a Case-Study The debate around the scope and function of judicial review is a classical one. The present article will address it by focusing on the case study ofjudiCial review in the Israeli Supreme Court. The focus on this example is of speCial interest because the Israeli approach has transformed Significantly since the 1980s and currently presents an espeCially broad version of robust judiCial review. Additionally, taking into consideration the intensity of public life in Israel and the challenges that the country faces (including security threats), the case law of the Israeli Supreme Court touches on diverse and controversial public matters. In order to fully assess these developments, it is worthwhile to review the doctrinal changes, which have enabled the broadening of the scope of judiCial review. Against this background, the article will assess the defacto impact of these developments and will depart from the more traditional debates around the jurisprudence of the court, which focused on the normative deSirability of the doctrinal changes. 1 ll. Doctrinal Changes and the Growing Scope of Judicial Review in Israel The developments in the law of judiCial review since the 1980s have been dramatic, and include the follOwing: Stewart and Judy Colton Professor of Law, Chair of Law and Security, Faculty of Law, Tel-Aviv University. An earlier version of this article was presented at a joint conference of the Israeli Supreme Court and the Indian Supreme Court, December 200B. 1. The writings of Ruth Gavison present probably the most powerful version of the criticism of the expansion of judicial review. Gavison pOinted to the burden of litigation and legal uncertainty accompanying the increasing involvement of the High Court ofJustice in public questions, the implications of this intervention for the erosion of the status and legitimacy of the Supreme Court, its contribution to the dilution of the public arena (because controversial issues are shifted to the decision of the High Court ofJustice), and also to the problem of the indirect legitimating effect of the judicial decisions regarding actions that are ethically and publicly flawed, when petitions against them are rejected on their merits. A contrary academic position, supporting the court's policy, is represented by Mordechai Kremnitzer who consciously upholds a broad judiCial mandate, allowing for intervention in cases of corrupt government norms. He also holds that, in fact, the High Court of Justice has adopted restraint in its intervention policy, despite its declaration concerning the expanSion of justiciability. See Ruth Gavison, Mordechai Kremnitzer and Yoav Dotan, Judicial Activism-For and Against: The Role of the High Court ofJustice in Israeli Society (2000) [Hebrew]. Broadening the Scope ofJudicial Review in Israel 119 i. Reasonableness as a basis for judicial review of administrative decisions: Since the 1980s, the Israeli Supreme Court has increasingly recognized reasonableness as a basis for judiCial review. The reasonableness test extends beyond mere irrationality and enables the court to overrule decisions which do not balance properly between relevant considerations, when the balance struck is "extremely" unreasonable or extends beyond the "zone of reasonableness".2 The recognition of the norm of reasonableness as a central method for judiCial review of administrative action has close links also to the changes in the formal boundaries of the doctrine of justiciability (discussed below) since justiciability barriers were considered to be improper when there was a norm that applied to the case at hand; in practice, this norm was, in many cases, the test of"'teasonableness.3 ii. The broadening of standing (locus standi):4 The Israeli Supreme Court has started to recognize the possibility of petitions brought by public petitioners, which do not represent their individual interests, as long as the petitions touch on significant rules of law or constitutional questions. This development is also connected to the doctrine ofjusticiability, because public petitioners tend to bring to the court petitions regarding political life and security matters, traditionally considered to be unjusticiable. Indeed, many of the public petitions deal with issues that raise the question of justiciability concerns (and relatively more than other 5 petitions) • iii. The new definition ofjusticiability: Traditionally, the doctrine of justiciability stated that the court would avoid discussing matters of a political nature.6 This rule was revisited in the 7 Ressler decision , which drastically changed the doctrine. Aharon Barak J., author of the majority opinion, drew a distinction between "normative" non- 2. The principal precedent which laid the foundation for the test of reasonableness is H.CJ. 389j80 Dapei Zahav Inc. v. The Broadcasting Authority, 35 (1) PD 421 (1980). 3. For a critical discussion on these two developments as a one-piece work, see Moshe Landau, "On Justiciability and Reasonableness in Administrative Law" 14 Tel Aviv Univ. L. Rev. 5 (1989) [Hebrew]. 4. See e.g. HCJ 217j80 Segal v. The Minister of the Interior, 34(4) PD 429 (1980). 5. For a critical discussion of the developments of the law of standing in connection to justiciability considerations, see Shuki IToshua) Segev, "In Defense of the Traditional Right of Standing" 49 Hapraklit 499 (2006) [Hebrew]. 6. HCJ 65/51 ]ahotinsky v. Weizmann, 5 PD 801 (1951). For discussion in the traditional doctrine see for an example Alfred Witkon, judiciability" 1 Isr. L. Rev. 40 (1966). 7. HCJ 910/86 Ressler v. the Minister of Defense, 42(2) PD 441,449-451 (1988) (Hereafter Ressler). 120 Indian J. Const. L. justiciability, which refers to a petition that does not involve a legal nonn8 and institutional non-justiciability, which relates to a petition that can be legally resolved, but discussing it could breach the delicate balance of mutual respect between the judiciary and the other branches of government.9 However, Barak J. also explained that nonnative non-justiciability is a fake problem, since a legal nonn that is pertinent to the conflict can always be found. In the absence of a specific nonn, decisions can always rely on general legal nonns and, above all, on the principle of reasonableness. lO Concerning institutional non-justiciability, when a legal norm exists, a court decision need not be considered problematic and the Court should therefore refrain from intervention only in extreme and hard-pressed circumstances. Shamgar J. and Ben-Porat J., however, were not committed to as strong a view but were also willing to broaden the limits of justiciability.II 8. Id. at 475. "A dispute is justiciable in the nonnative sense if legal standards exist for its resolution. A dispute is not justiciable in the nonnative sense if legal standards do not exist for its detennination. The question is not whether the dispute ought to be resolved by the law and in court, but rather whether it is feasible to decide it in that way." 9. Id. at 488-489: "A dispute is institutionally justiciable if it is appropriate for it to be determined by law before a court. A dispute is not institutionally justiciable if it is inappropriate to be determined according to legal standards before a court. Institutional justiciability is therefore concerned with the question of whether the law and the courts constitute the appropriate framework for the resolution of a dispute. ... The question is not whether it is possible to decide the dispute by law in court; the answer to this question is in the affirmative. The question is whether it is desirable to decide the dispute-which is nonnatively justiciable-according to legal standards in court." 10. Id. at 477-488. "The relevant point of departure for examination of nonnative justiciability (or non-justiciability) is the conception that the law is a system of prohibitions and consents. Every act is permitted or forbidden in the world of law... Every act is contained within the world of law... There is no 'legal vacuum,' in which actions are undertaken without the law taking any position on them ... In sum, the doctrine of nonnative justiciability (or non-justiciability) seems to me to be a doctrine with no independent existence. The argument that the issue is not normatively justiciable is merely amount to alleging that no prohibitive nonn applies to the action, and that accordingly the action is permitted. My approach is based on the view that a legal nonn applies to every governmental action, and that within the framework of the applicable nonn it is always pOSSible to fonnulate standards to ascertain the conditions and circumstances for action within the framework of the nonn. This is certainly the case with regard to norms, which determine jurisdiction, and nonns that detennine the proper considerations in the exercise of jurisdiction. This is also the case where the operative norm is that which reqUires reasonable conduct by the government. Within the framework of this nonn it is always pOSSible to fonnulate passed standards for the examination of the reasonableness of conduct, and the authority's action will be examined on its merits pursuant to these standards, without any recourse at all to the claim of normative justiciability (or non­ justiciability)." 11. For more details on the views of Barak J. regarding standing and justiciability, see, Aharon Barak, "Foreword: AJudge onJudgmg: The Role of a Supreme Court in a Democracy" 116 Harv. L. Rev. 16, 97 - 220 (2002). Broadening the Scope ofjudicial Review in Israel 121 iv. judicial review of primary legislation: The most evident change in the Israeli case law since the 1990s is connected to the introduction of judicial review of legislation following the enactment of Basic Law: Freedom of Occupation and Basic Law: Human Dignity and Liberty, 1992. 12 These basic laws were interpreted by the Israeli Supreme Court as introducing the pOSSibility of judiCial review of legislation that infringes on the basic rights recognized in the basic laws.
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