Epitaphs As an Introduction to Latin Epigraphy
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A Study of Kufic Script in Islamic Calligraphy and Its Relevance To
University of Wollongong Research Online University of Wollongong Thesis Collection University of Wollongong Thesis Collections 1999 A study of Kufic script in Islamic calligraphy and its relevance to Turkish graphic art using Latin fonts in the late twentieth century Enis Timuçin Tan University of Wollongong Recommended Citation Tan, Enis Timuçin, A study of Kufic crs ipt in Islamic calligraphy and its relevance to Turkish graphic art using Latin fonts in the late twentieth century, Doctor of Philosophy thesis, Faculty of Creative Arts, University of Wollongong, 1999. http://ro.uow.edu.au/ theses/1749 Research Online is the open access institutional repository for the University of Wollongong. For further information contact Manager Repository Services: [email protected]. A Study ofKufic script in Islamic calligraphy and its relevance to Turkish graphic art using Latin fonts in the late twentieth century. DOCTORATE OF PHILOSOPHY from UNIVERSITY OF WOLLONGONG by ENiS TIMUgiN TAN, GRAD DIP, MCA FACULTY OF CREATIVE ARTS 1999 CERTIFICATION I certify that this work has not been submitted for a degree to any university or institution and, to the best of my knowledge and belief, contains no material previously published or written by any other person, expect where due reference has been made in the text. Enis Timucin Tan December 1999 ACKNOWLEDGEMENTS I acknowledge with appreciation Dr. Diana Wood Conroy, who acted not only as my supervisor, but was also a good friend to me. I acknowledge all staff of the Faculty of Creative Arts, specially Olena Cullen, Liz Jeneid and Associate Professor Stephen Ingham for the variety of help they have given to me. -
Ing Items Have Been Registered
ACCEPTANCES Page 1 of 20 October 2020 LoAR THE FOLLOWING ITEMS HAVE BEEN REGISTERED: ÆTHELMEARC Ælfra Long. Badge. Argent goutty de larmes, a winged domestic cat segreant purpure. Govindi of Dera Ghazi Khan. Badge. Argent, on a fess cotised azure three mullets Or. Nice badge! Morgaine de Clermont. Device. Per chevron throughout azure and argent, two fleurs-de-lys Or and a fox rampant guardant sable maintaining a four-leaf clover slipped vert. Artist’s note: Please include the details of the fox’s face and tail to improve identifiability. Rhiannon Elandris of Glyndyfrdwy. Badge. Vert, a gryphon passant queue-fourchy argent maintaining a sword proper, a bordure argent. Artist’s note: A sword proper would also have its quillons tinctured Or. We view the lack in this case a simple oversight. Rummy John. Name and device. Lozengy argent and sable, a cross of Santiago and a bordure gules. This name was submitted as Rummey John but changed at Kingdom to Rummy John to match the submitter’s preferred spelling. Commenters questioned the documentation presented from FamilySearch, but Memorantia Albion was able to find an example of Rummey in Journals of the House of Lords, Volume 10 (1647) found on Google Books at https://books.google.fi/books?id=5iQzAQAAMAAJ. There is a pattern in 16th century English names ending in ey also being written as simply ending in y; from Dictionary of Medieval Names from European Sources we find Audry/Audrey, Jeffry/Jeffrey, and Humphry/Humphrey. Given the precedent of 16th and early 17th century English surnames being used as given names, we are happy to register this given name with the submitter’s preferred spelling of Rummy. -
A Greek Inscription
A Greek Inscription: “Jesus is Present” of the Late Roman Period at Beth Loya by Titus Kennedy Introduction At the site of Khirbet Beth Loya, located in the Judean Hills east of Lachish and west of Hebron, a short but important ancient Greek inscription was carved into a rock wall of one of the underground caves. Although the ancient name of the site is unknown at this point, according to discoveries it was a prominent Christian site in the Byzantine period, and possibly earlier. The Byzantine church there is a single apse basilica that was erected ca. 500 AD, remained in use for over 200 years until it was apparently abandoned, and eventually the area was overtaken by a Muslim cemetery.1 Several elaborate mosaics, including Christian inscriptions, designs, and depictions of biblical scenes cover the church floor.2 The site, however, was also occupied earlier, in the Hellenistic and Roman periods.3 The Inscription During the Hellenistic and Roman periods, many subterranean installations were carved out of the soft rock on the site.4 In one of these subterranean caves near the Byzantine era church, an ancient Greek inscription mentions Jesus. The entrance to the cave is now obscured by foliage, but on the wall opposite the entrance, an inscription carved into the limestone can be plainly seen. The letters are much taller and deeper than is usual, which may indicate that it was meant to be plainly seen from anywhere in the small cave. The short inscription, which is all on one line, begins with a simple cross and reads ΙΕCΟΥC ΟΔΕ (or in miniscule ιεσους οδε). -
Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman In his speech On the Crown Demosthenes often lionizes himself by suggesting that his actions and policy required him to overcome insurmountable obstacles. Thus he contrasts Athens’ weakness around 346 B.C.E. with Macedonia’s strength, and Philip’s II unlimited power with the more constrained and cumbersome decision-making process at home, before asserting that in spite of these difficulties he succeeded in forging later a large Greek coalition to confront Philip in the battle of Chaeronea (Dem.18.234–37). [F]irst, he (Philip) ruled in his own person as full sovereign over subservient people, which is the most important factor of all in waging war . he was flush with money, and he did whatever he wished. He did not announce his intentions in official decrees, did not deliberate in public, was not hauled into the courts by sycophants, was not prosecuted for moving illegal proposals, was not accountable to anyone. In short, he was ruler, commander, in control of everything.1 For his depiction of Philip’s authority Demosthenes looks less to Macedonia than to Athens, because what makes the king powerful in his speech is his freedom from democratic checks. Nevertheless, his observations on the Macedonian royal power is more informative and helpful than Aristotle’s references to it in his Politics, though modern historians tend to privilege the philosopher for what he says or even does not say on the subject. Aristotle’s seldom mentions Macedonian kings, and when he does it is for limited, exemplary purposes, lumping them with other kings who came to power through benefaction and public service, or who were assassinated by men they had insulted.2 Moreover, according to Aristotle, the extreme of tyranny is distinguished from ideal kingship (pambasilea) by the fact that tyranny is a government that is not called to account. -
The Last Demotic Inscription
The Last Demotic Inscription Eugene Cruz-Uribe In the course of my work at the temple of Isis on Philae The subject of this short paper is to return to the subject Island, I was able to record a number of new Demotic of what was the last Demotic inscription and offer a new graffiti.1 These graffiti were located in all areas of the tem- alternative in honor of Sven Vleeming so he may enjoy re- ple and I see them as a potentially significant addition to viewing this thesis and hopefully not include it as an entry the corpus of Demotic texts found at the temple. Griffith, in his next Berichtigungsliste volume. who published the first group of these texts,2 noted GPH Thus far it is certain that GPH 365 is the last dated 377, which is located on the roof of the pronaos of the Demotic inscription that has been recorded. In my study temple.3 That text was actually a pair of texts, one being a of the texts at Philae I have pondered the question of the short Demotic graffito and the other being a longer Greek placement of graffiti in the temple and how their loca- text. This text was considered to be the last Demotic graf- tion may give us additional information on why they were fito, as the companion Greek text was dated to 15 Choiak found where they were.8 In my examination of the temples year 169 = 11 December AD 452.4 GPH 365 is now consid- on Philae Island, I also considered my earlier thesis that ered the last Demotic text.5 In Griffith’s publication the the pious Egyptians had a tendency not to write graffiti in date of GPH 365 was read as 6 Choiak 169 = 2 December an ‘active’ portion of a temple.9 Thus I noted the location of AD 452.6 The date, however, has now been correctly many of the Demotic graffiti around Philae temple, but also reread as sw 16, which gives us a date of 12 December around many other temples that have Demotic (or other AD 452.7 ancient Egyptian) graffiti. -
Brutus, Cassius, Judas, and Cremutius Cordus: How
BRUTUS, CASSIUS, JUDAS, AND CREMUTIUS CORDUS: HOW SHIFTING PRECEDENTS ALLOWED THE LEX MAIESTATIS TO GROUP WRITERS WITH TRAITORS by Hunter Myers A thesis submitted to the faculty of The University of Mississippi in partial fulfillment of the requirements of the Sally McDonnell Barksdale Honors College. Oxford, Mississippi May 2018 Approved by ______________________________ Advisor: Professor Molly Pasco-Pranger ______________________________ Reader: Professor John Lobur ______________________________ Reader: Professor Steven Skultety © 2018 Hunter Ross Myers ALL RIGHTS RESERVED ii ACKNOWLEDGMENTS Dr. Pasco-Pranger, For your wise advice and helpful guidance through the thesis process Dr. Lobur & Dr. Skultety, For your time reading my work My parents, Robin Myers and Tracy Myers For your calm nature and encouragement Sally-McDonnell Barksdale Honors College For an incredible undergraduate academic experience iii ABSTRACT In either 103 or 100 B.C., a concept known as Maiestas minuta populi Romani (diminution of the majesty of the Roman people) is invented by Saturninus to accompany charges of perduellio (treason). Just over a century later, this same law is used by Tiberius to criminalize behavior and speech that he found disrespectful. This thesis offers an answer to the question as to how the maiestas law evolved during the late republic and early empire to present the threat that it did to Tiberius’ political enemies. First, the application of Roman precedent in regards to judicial decisions will be examined, as it plays a guiding role in the transformation of the law. Next, I will discuss how the law was invented in the late republic, and increasingly used for autocratic purposes. The bulk of the thesis will focus on maiestas proceedings in Tacitus’ Annales, in which a total of ten men lose their lives. -
Faliscan Personal Names
W. D. C. de Melo Faliscan Personal names The Indo-European system There are two types of names: a) names consisting of two stems, often praising the qualities of the person concerned: Πατρο-κλέης; these can be shortened (in either stem), but a suffix has to be added: Πάτρο-κλ-ος; b) names consisting of one stem, often nicknames, sometimes praising good qualities, but more often mocking bad characteristics. In the original system, a single name is enough: Greek Αἰσχύλος, Vedic Bh¯ımasena (name of a hero), Celtic Dumnor¯ıx. But in order to distinguish between people of the same name, the father’s name can be added; this is optional; cf: a) genitive: Greek Δημοσθένης Δημοσθένου, Old High German Hadubrant Hiltibrantes sunu; b) adjective: Greek Αἴας Τελαμώνιος, Old English Wulf Wonr´eding. Occasionally what began as a patronymic continues in a family; cf. the kings of Pylos: Νηλεύς, son Νέστωρ Νηλήϊος, grandson ᾿Αντίλοχος Νηλήϊος. This then becomes a clan name, cf. the mythical Τανταλίδαι or the Vedic singers K¯an. v¯as. The Latin system The Latin system is very different from the Indo-European system. Systems similar to the Latin one can be found in Faliscan, Oscan and Umbrian, but also in Etruscan. We are presumably dealing with a regional phenomenon. The full form of a Roman name can be seen in CIL I2 827: M (arcus) Herennius M (arci) f (ilius) Mae(cia tribu) Rufus. This consists of: praenomen, nomen (=nomen gentile / nomen gentilicium), genitive of father’s name + ‘son’, name of the tribe (ablative), cognomen. Usage: Cicero uses the combination praenomen + nomen + cognomen only in highly official contexts; praenomen + nomen or praenomen + cognomen is used in formal contexts; a single name is informal. -
Extracting Two Thousand Years of Latin from a Million Book Library
Extracting Two Thousand Years of Latin from a Million Book Library David Bamman The Perseus Project, Tufts University and David Smith Department of Computer Science, University of Massachusetts-Amherst With the rise of large open digitization projects such as the Internet Archive and Google Books, we are witnessing an explosive growth in the number of source texts becoming available to re- searchers in historical languages. The Internet Archive alone contains over 27,014 texts catalogued as Latin, including classical prose and poetry written under the Roman Empire, ecclesiastical trea- tises from the Middle Ages, and dissertations from 19th-century Germany written { in Latin { on the philosophy of Hegel. At one billion words, this collection eclipses the extant corpus of Classical Latin by several orders of magnitude. In addition, the much larger collection of books in English, German, French, and other languages already scanned contains unknown numbers of translations for many Latin books, or parts of books. The sheer scale of this collection offers a broad vista of new research questions, and we focus here on both the opportunities and challenges of computing over such a large space of heterogeneous texts. The works in this massive collection do not constitute a finely curated (or much less balanced) corpus of Latin; it is, instead, simply all the Latin that can be extracted, and in its reach of twenty-one centuries (from ca. 200 BCE to 1922 CE) arguably spans the greatest historical distance of any major textual collection today. While we might hope that the size and historical reach of this collection can eventually offer insight into grand questions such as the evolution of a language over both time and space, we must contend as well with the noise inherent in a corpus that has been assembled with minimal human intervention. -
“At the Sight of the City Utterly Perishing Amidst the Flames Scipio Burst Into
Aurelii are one of the three major Human subgroups within western Eramus, and the founders of the mighty (some say “Eternal”) “At the sight of the city utterly perishing Aurelian Empire. They are a sturdy, amidst the flames Scipio burst into tears, conservative group, prone to religious fervor and stood long reflecting on the inevitable and philosophical revelry in equal measure. change which awaits cities, nations, and Adding to this a taste for conquest, and is it dynasties, one and all, as it does every one any wonder the Aurelii spread their of us men. This, he thought, had befallen influence, like a mighty eagle spreading its Ilium, once a powerful city, and the once wings, across the known world? mighty empires of the Assyrians, Medes, Persians, and that of Macedonia lately so splendid. And unintentionally or purposely he quoted---the words perhaps escaping him Aurelii stand a head shorter than most unconsciously--- other humans, but their tightly packed "The day shall be when holy Troy shall forms hold enough muscle for a man twice fall their height. Their physical endurance is And Priam, lord of spears, and Priam's legendary amongst human and elf alike. folk." Only the Brutum are said to be hardier, And on my asking him boldly (for I had and even then most would place money on been his tutor) what he meant by these the immovable Aurelian. words, he did not name Rome distinctly, but Skin color among the Aurelii is quite was evidently fearing for her, from this sight fluid, running from pale to various shades of the mutability of human affairs. -
Metonymy and Multiple Naming in North American Indian Societies
Guy Lanoue Université de Montréal 1 Metonymy and Multiple Naming in North American Indian Societies Guy Lanoue Département d'anthropologie Université de Montréal In the Western tradition, names are everywhere iconic indicators of the autonomy of the persona, of the Self as a locus of emotional and existential resistance to the community. This has given rise to endless speculation about the manner in which proper names have signification even though most are deprived of lexical meanings (Wilson 1998:xi). Individual names therefore subvert the standard (largely Jakobsonian) theory of semantic codification (Marconi 2000) in which the relation of sign to signified is transmitted through the semantic content of the sign. To identify properly the subject of a simple sentence such as "John is at home" in order to gauge the truth of the assertion, a listener must know from the unspecified context to which "John" the speaker is referring, transforming "John" into a metonym of the category of proper names. Furthermore, for the sentence to be meaningful to the listener (which is not the same thing as its truth value, as Noam Chomsky has pointed out), the listener must invoke a second unspecified context, attaching to the name "John" visual and personality clues coded to that specific listener, i.e., the listener's memories of John. These clues in the listener's memory do not correspond to agreed-upon semantic conventions that constitute the referential pool that is determinative of the socially-'objective' knowledge beloved by Karl Popper's analytic approach and criticised (but in the end legitimated) by Wittgenstein. -
HCS — History of Classical Scholarship
ISSN: 2632-4091 History of Classical Scholarship www.hcsjournal.org ISSUE 1 (2019) Dedication page for the Historiae by Herodotus, printed at Venice, 1494 The publication of this journal has been co-funded by the Department of Humanities of Ca’ Foscari University of Venice and the School of History, Classics and Archaeology of Newcastle University Editors Lorenzo CALVELLI Federico SANTANGELO (Venezia) (Newcastle) Editorial Board Luciano CANFORA Marc MAYER (Bari) (Barcelona) Jo-Marie CLAASSEN Laura MECELLA (Stellenbosch) (Milano) Massimiliano DI FAZIO Leandro POLVERINI (Pavia) (Roma) Patricia FORTINI BROWN Stefan REBENICH (Princeton) (Bern) Helena GIMENO PASCUAL Ronald RIDLEY (Alcalá de Henares) (Melbourne) Anthony GRAFTON Michael SQUIRE (Princeton) (London) Judith P. HALLETT William STENHOUSE (College Park, Maryland) (New York) Katherine HARLOE Christopher STRAY (Reading) (Swansea) Jill KRAYE Daniela SUMMA (London) (Berlin) Arnaldo MARCONE Ginette VAGENHEIM (Roma) (Rouen) Copy-editing & Design Thilo RISING (Newcastle) History of Classical Scholarship Issue () TABLE OF CONTENTS LORENZO CALVELLI, FEDERICO SANTANGELO A New Journal: Contents, Methods, Perspectives i–iv GERARD GONZÁLEZ GERMAIN Conrad Peutinger, Reader of Inscriptions: A Note on the Rediscovery of His Copy of the Epigrammata Antiquae Urbis (Rome, ) – GINETTE VAGENHEIM L’épitaphe comme exemplum virtutis dans les macrobies des Antichi eroi et huomini illustri de Pirro Ligorio ( c.–) – MASSIMILIANO DI FAZIO Gli Etruschi nella cultura popolare italiana del XIX secolo. Le indagini di Charles G. Leland – JUDITH P. HALLETT The Legacy of the Drunken Duchess: Grace Harriet Macurdy, Barbara McManus and Classics at Vassar College, – – LUCIANO CANFORA La lettera di Catilina: Norden, Marchesi, Syme – CHRISTOPHER STRAY The Glory and the Grandeur: John Clarke Stobart and the Defence of High Culture in a Democratic Age – ILSE HILBOLD Jules Marouzeau and L’Année philologique: The Genesis of a Reform in Classical Bibliography – BEN CARTLIDGE E.R.