Module 11 Dance Dramas in Odissi

Total Page:16

File Type:pdf, Size:1020Kb

Module 11 Dance Dramas in Odissi PAPER 6 DANCE IN INDIA TODAY, DANCE-DRAMAS, CREATIVITY WITHIN THE CLASSICAL FORMS, INDIAN CLASSICAL DANCE IN DIASPORA (USA, UK, EUROPE, AUSTRALIA, ETC.) MODULE 11 DANCE DRAMAS IN ODISSI All performing arts evolved together simultaneously. Dance & drama are no exception. As they are complementary to each other, they are clubbed together to receive the maximum advantage. Incidentally Bharat’s Natya Shastra is on Drama with chapters on Tandava Laxana / त 車डव ऱऺण encompassing Dance Elements. Initially there were dance sequences in the drama & dialogues (Bachika Abhinaya / व चिक अभिनय) predominant the dance presentations. Accordingly, they were called Nataka / न टक, Jatra / ज त्र & Geeti-Natya / गीतत- न 絍य etc. Latter on dance, drama & music were practised individually to improve their potentials. But they were put together frequently to get the best audio- visual result. They are named Dance Theatre if they are dominated by dialogues& other features of Drama and Dance dramas if dominated by dance. But the elements of dance & drama merged in requisite proportions to create the right ambience named Dance Dramas. In the Time of Prataprudra Deva Maharis / प्रत ऩ셂द्र देव मह रर also began to take part in sacred dance dramas. (Page 122 – “The Dance 1 Orissi” by Mohan Khokar & Ashish Khokar) The first Dance drama could be credited to Jagannath Ballav Nataka / जगन्न थ ब쥍ऱव न टक directed and scripted by Ray Ramananda Pattanayak the illustrious minister of King Prataprudra Deva. It was written in Sanskrit revolving around the love play of Radha Krishna. As he took the services of Devadasis for the performance, it is natural a fair amount of dance movements must have been incorporated. It was very short & mainly based on Bhakti rasa. The union of Radha Krishna was portrayed in four lines with Bhanita in the Fifth scene. These lines were the dialogues of Madanika. Then for entertainment, professional Theatre Parties came in to existence who tried constantly to incorporate new elements, and better their productions with unique light, sets etc. for the rasikas. In the early Forties they had tough competition with the cinema. They engaged female artistes, Dance teachers, Dancers in their productions. Dance was introduced before the beginning of each play, also where it will be suitable in the middle of the drama. Guru Pankaj Charan Das / गु셁 ऩ車कज िरण द स introduced a short dance sequence before each Play. In 1945 at Annapurna B group a mini dance drama Bhasmasura / िस्म सुर was presented before the Play Devi. Kelucharan Mohapatra / के ऱुिरण मह ऩ त्र played Shiva, Laxmipriya Mohapatra / ऱक्ष्मीप्रप्रय मोह ऩ त्र – Mohini & Mayadhar Rout / म य धर र उत – Vishnu- Narayana. Pankaj Charan choreographed it & also played the role of Vasmasura. This could be credited as the foundation of modern dance drama. 2 Modern Dance dramas in Odisha were inspired by Prahalad Natak / प्रह्ऱ द न टक , Rasa Leelas / र स ऱीऱ , Bharat Leela / ि रत ऱीऱ , Suanga / स㄂ग, Mogul Tamasa / मुग़ऱ तम श , Geeti Natya / गीतत न 絍य, Sahi Jatra / स ही ज त्र , Danda Nata / ड車ड न ट & Jatra / ज त्र . Baishnaba Pani / बैशन ब ऩ नी brought revolution in Jatra with his numerous Geeti Natyas. Mohan Sunder Deva Goswami made Rasa Leela an attractive entertainment. The dance gurus greatly influenced by these two dance theatres- Rasa Leela & Geeti Natya shaped the dance dramas. Their brief stints at theatre parties helped them to portray the drama element adequately with Dances. After the independence all most all the girls’ schools & colleges, (though few in numbers then) included dance & music in their extracurricular activities & give much importance to them. The parents of higher-middle class families took great interest in nurturing art & culture & encouraged their children to perform on stage. The theatre companies were established & have dance repertoire. Moreover, dance teachers tried to pursue this career to add to their earning. Though Odissi was not yet recognised and in a rudimentary stage the dance teachers taught Manipuri, Kathak, Creative and Folk along with Odissi. The name Odissi was later given by Kabichandra Kalicharan Pattanayak / कबबि車द्र क ऱीिरण ऩट्टन यक. Odissi dance grew as a classical form. All the scholars like Mohan Khokar, Jeevan Pani, Charles Fabri, Dhiren Pattanayak, Gurus – Pankaj Charan Das, Kelucharan Mohapatra, Deba Prasad Das, Dayanidhi Das, Mayadhar Rout, Mahadeva Rout, Raghunath Dutta 3 and Bata Krushna Sena, along with Gotipua Gurus & Maharis under the leadership of Kabichandra Kalicharan Pattanayak contributed to reconstruct today’s Odissi. There was a cultural renaissance in Odisha. All most all the associations, organisations & influential persons took it as their task to uplift the cultural scene encouraging dancers and dance teachers to give the best of their creativity. There was a diligent attempt to present Odissi to the people outside Odisha and to give Odissi Dance the recognition of classical Status. Several dance, music & drama institutions were established. All the dance lovers who wanted that Odissi Dance should be recognised as a classical dance, formed an association – Jayantika / जय車ततक (earlier named as Nikhil Utkal Nrutya Shilpi Sangha) where they chalked out the style, repertoire, costume etc. in the year 1957. Some of them also vowed with their blood in front of Cuttack Chandi / ि車डी – that they will adhere to one uniform style. The leading Oriya Daily carried a column “Rupa Rasa Chhanda” on culture. Priyambada Mohanty, Dhiren Pattanayak & Sushama Tej performed at Youth Festival & received recognition. The dance came to the notice of Hungarian Dance Critic Mr Charles Fabri. He was a critic of the Statesman then. Finally, Odissi was recognised as a classical dance in 1961. But before that much care was taken to propagate Odissi dance in the form of dance dramas as well as an independent presentation. Dance Dramas were presented frequently involving many choreographers, dancers with extravagant sets & lights. 4 There were several organisations particularly in Cuttack produced dance dramas. Kumara Utsava Samiti, Raja Utsav, BhanjaJayanti, Bishuba Milana etc. presented dance dramas regularly. Sanjukta Panigrahi, Kumkum Mohanty, Sadhana Bose, Krishnapriya Nanda, Sushama Tej, Ashima Panda (Mishra), Rita Biswala (Mishra), Sudipta (Tikili), Nandita Mohanty (Chhabi), Pushpa Banerjee, Urvashi Joshi, Kukumina Mohantyetc took part as dancers. Govinda Tej directed & choreographed many of the dance dramas. Script was written by Surendra Mohanty, Narayana Pratap Singh & Kabichandra Kalicharan Pattanayak. There were many dance choreographers – Kelucharan Mohapatra, Mayadhar Rout, Raghunath Dutta, Batakrushna Sena, Dayanidhi Das, Pankaj Charan Das etc. All of them were engaged in choreographing Dance dramas for different organisations, schools & colleges. Dance Schools Nrutyana, Smruti Kala Mandapa, National Music Association & Kala Vikash Kendra ushered the way to present many modern dance dramas, sometimes clubbing Odissi with Kathak, Kathakali, Chhau & other dance forms. Much attention was then given to stage craft, sets, props & light. Madhu Dutta was the best light man at that time and Srakar brothers were in charge of makeup. Radhanath Training College, Cuttack along with its sister organisations - Training School & Practising Girls School presented at least one dance drama in a year. Dharani Kanya & Buddha were great success in early sixties. Music by Sunakara Sahoo, Dance choreography by Guru Raghunath Dutta and script was written by Gobardhan Pattanayak. Ashima Panda (Mishra), Debjani Sahoo were in the lead roles. Practising Girls school, Ravenshaw Girls School, Buckley Girls School, Sailabala Women’s College also presented many 5 dance dramas as their annual event. Other organisations who volunteered to present dance drams in Cuttack were Jatiya Granthagar, National Sporting Club and many others. Shirama Chandra Bhanja Medical College Cuttack also presented Grand Dance Dramas for celebrating different occasions like medical conferences. The then station director of All India Radio Cuttack P.V. Krishnamurthy also took great interest and took all sorts of initiative to present high class dance dramas under the auspices of All India Radio Cuttack, which was established on 28.01.1948. Guru Kelucharan Mohapatra choreographed Mahanadi, Chandrika and Konark Jagarana in 1958, Anadi Sangeeta in 1959 for All India Radio Cuttack. Utkal Sangeet Samaj is considered to be the oldest institution established in 1933 headed by Shinghari Shyam Sundarkar, who was an institution himself. National Music Association is considered to be the oldest institution dedicated to promote Music, Dance & Drama was established in 1943*. Adinarayana Kundala, Sunanda Pattanayak, were in music section. Mahadeva Rout, Debaprasad Das, Buddhadeva Bhattacharya (Kathak), Chinmoya Lahiri (Kathak) were engaged in teaching. Kala Vikash Kendra founded by Babulal Joshi was another leading organisation established in 1952.Mayadhar Rout, Kelucharan Mohapatra, Raghunath Dutta, Balakrushna Das, Raghunath Nanda, were the teaching faculty. 6 Batakrushna Sena taught at Smruti Kala Mandapa & Dayanidhi Das at Nrutyana. All this institutions & Gurus were engaged in presenting Dance Dramas. In 1954, Manini was choreographed by Guru Debaprasad Das, credited as the first Odissi Dance Drama. Where he played Krishna & Sushama Tej performed Radha. In 1957 the dance drama Maniniwas / मणणतनव स presented at Delhi (page 252The Dance Orissi). This was a production of National Music Association. Kabichandra
Recommended publications
  • How Modern India Reinvented Classical Dance
    ESSAY espite considerable material progress, they have had to dispense with many aspects of the the world still views India as an glorious tradition that had been built up over several ancient land steeped in spirituality, centuries. The arrival of the Western proscenium stage with a culture that stretches back to in India and the setting up of modern auditoria altered a hoary, unfathomable past. Indians, the landscape of the performing arts so radically that too, subscribe to this glorification of all forms had to revamp their presentation protocols to its timelessness and have been encouraged, especially survive. The stone or tiled floor of temples and palaces Din the last few years, to take an obsessive pride in this was, for instance, replaced by the wooden floor of tryst with eternity. Thus, we can hardly be faulted in the proscenium stage, and those that had an element subscribing to very marketable propositions, like the of cushioning gave an ‘extra bounce’, which dancers one that claims our classical dance forms represent learnt to utilise. Dancers also had to reorient their steps an unbroken tradition for several millennia and all of and postures as their audience was no more seated all them go back to the venerable sage, Bharata Muni, who around them, as in temples or palaces of the past, but in composed Natyashastra. No one, however, is sure when front, in much larger numbers than ever before. Similarly, he lived or wrote this treatise on dance and theatre. while microphones and better acoustics management, Estimates range from 500 BC to 500 AD, which is a coupled with new lighting technologies, did help rather long stretch of time, though pragmatists often classical music and dance a lot, they also demanded re- settle for a shorter time band, 200 BC to 200 AD.
    [Show full text]
  • University of California, Los Angeles. Department of Dance Master's Theses UARC.0666
    http://oac.cdlib.org/findaid/ark:/13030/c8833tht No online items Finding Aid for the University of California, Los Angeles. Department of Dance Master's theses UARC.0666 Finding aid prepared by University Archives staff, 1998 June; revised by Katharine A. Lawrie; 2013 October. UCLA Library Special Collections Online finding aid last updated 2021 August 11. Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 [email protected] URL: https://www.library.ucla.edu/special-collections UARC.0666 1 Contributing Institution: UCLA Library Special Collections Title: University of California, Los Angeles. Department of Dance Master's theses Creator: University of California, Los Angeles. Department of Dance Identifier/Call Number: UARC.0666 Physical Description: 30 Linear Feet(30 cartons) Date (inclusive): 1958-1994 Abstract: Record Series 666 contains Master's theses generated within the UCLA Dance Department between 1958 and 1988. Language of Material: Materials are in English. Conditions Governing Access Open for research. All requests to access special collections materials must be made in advance using the request button located on this page. Conditions Governing Reproduction and Use Copyright of portions of this collection has been assigned to The Regents of the University of California. The UCLA University Archives can grant permission to publish for materials to which it holds the copyright. All requests for permission to publish or quote must be submitted in writing to the UCLA University Archivist. Preferred Citation [Identification of item], University of California, Los Angeles. Department of Dance Master's theses (University Archives Record Series 666). UCLA Library Special Collections, University Archives, University of California, Los Angeles.
    [Show full text]
  • The Mahabharata of Krishna-Dwaipayana Vyasa Bk. 4
    The Mahabharata of Krishna-Dwaipayana Vyasa Bk. 4 Kisari Mohan Ganguli The Project Gutenberg EBook of The Mahabharata of Krishna-Dwaipayana Vyasa Bk. 4, by Kisari Mohan Ganguli This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Mahabharata of Krishna-Dwaipayana Vyasa Bk. 4 Author: Kisari Mohan Ganguli Release Date: April 16, 2004 [EBook #12058] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE MAHABHARATAM, BK. 4 *** Produced by John B. Hare, Juliet Sutherland, David King, and the Online Distributed Proofreading Team The Mahabharata of Krishna-Dwaipayana Vyasa BOOK 4 VIRATA PARVA Translated into English Prose from the Original Sanskrit Text by Kisari Mohan Ganguli [1883-1896] Livros Grátis http://www.livrosgratis.com.br Milhares de livros grátis para download. THE MAHABHARATA VIRATA PARVA SECTION I (_Pandava-Pravesa Parva_) OM! Having bowed down to Narayana, and Nara, the most exalted of male beings, and also to the goddess Saraswati, must the word _Jaya_ be uttered. Janamejaya said, "How did my great-grandfathers, afflicted with the fear of Duryodhana, pass their days undiscovered in the city of Virata? And, O Brahman, how did the highly blessed Draupadi, stricken with woe, devoted to her lords, and ever adoring the Deity[1], spend her days unrecognised?" [1] _Brahma Vadini_--Nilakantha explains this as _Krishna-kirtanasila._ Vaisampayana said, "Listen, O lord of men, how thy great grandfathers passed the period of unrecognition in the city of Virata.
    [Show full text]
  • Odissi Dance
    ORISSA REFERENCE ANNUAL - 2005 ODISSI DANCE Photo Courtesy : Introduction : KNM Foundation, BBSR Odissi dance got its recognition as a classical dance, after Bharat Natyam, Kathak & Kathakali in the year 1958, although it had a glorious past. The temple like Konark have kept alive this ancient forms of dance in the stone-carved damsels with their unique lusture, posture and gesture. In the temple of Lord Jagannath it is the devadasis, who were performing this dance regularly before Lord Jagannath, the Lord of the Universe. After the introduction of the Gita Govinda, the love theme of Lordess Radha and Lord Krishna, the devadasis performed abhinaya with different Bhavas & Rasas. The Gotipua system of dance was performed by young boys dressed as girls. During the period of Ray Ramananda, the Governor of Raj Mahendri the Gotipua style was kept alive and attained popularity. The different items of the Odissi dance style are Mangalacharan, Batu Nrutya or Sthayi Nrutya, Pallavi, Abhinaya & Mokhya. Starting from Mangalacharan, it ends in Mokhya. The songs are based upon the writings of poets who adored Lordess Radha and Krishna, as their ISTHADEVA & DEVIS, above all KRUSHNA LILA or ŎRASALILAŏ are Banamali, Upendra Bhanja, Kabi Surya Baladev Rath, Gopal Krishna, Jayadev & Vidagdha Kavi Abhimanyu Samant Singhar. ODISSI DANCE RECOGNISED AS ONE OF THE CLASSICAL DANCE FORM Press Comments :±08-04-58 STATESMAN őIt was fit occasion for Mrs. Indrani Rehman to dance on the very day on which the Sangeet Natak Akademy officially recognised Orissi dancing
    [Show full text]
  • The Role of Dance in Haitian Vodou Dancing, Along with Singing And
    The Role of Dance in Haitian Vodou Camille Chambers, University of Florida Dancing, along with singing and drumming, is a fundamental part of Haitian Vodou ritual ceremonies. Just as how the songs and the drums have a spiritual function and reflect a creolized heritage, dance holds a similar value in Vodou. As a religion that is kinesthetic in nature, dance is part of the physical manifestation of serving the lwa. Dance is not only an important part of Haitian Vodou but also of Haitian culture, in which there are two types of dance: secular and sacred (Dunham 1947: 15). For the purpose of this paper, the sacred dance will be addressed. Many anthropologists have studied ritual dances in the African diaspora of the Caribbean. Through the studies of dance in Haitian Vodou, the connection to spirituality and memory provided to the community through dance and music in Vodou ceremonies is evident. The community is a key element in Vodou ceremonies. Hebblethwaite argues that Vodou songs are important because they are the “living memory of a Vodou community” (2012: 2). Dance holds the same importance in preserving this “living memory.” Vodou songs educate about the lwa and the philosophy of Vodou and they signal the transitions between phases of the ceremony. Dance in Vodou also educates about the lwa and philosophy and through careful study of the different dances, one may also understand how dances change in the different phases of the ceremony. Before getting into the study of dances, the importance of drums must be addressed. Wilcken (2005) describes the drums as providing the fuel and guidance to the dance participants.
    [Show full text]
  • List of Artistes Performed Under the “Monthly Baithak” and “Special Programme” Series of Pracheen Kala Kendra, Chandigarh Since 1996
    List of artistes performed under the “Monthly Baithak” and “Special Programme” series of Pracheen Kala Kendra, Chandigarh since 1996. Baithak/Spl. Program & Art Form Date of Name of Artist Performance 1st Baithak Sitar Recital 1.6.1996 Ustad Shahid Parvez Kathak Dance Uma Dogra 2nd Baithak 3.8.1996 Students of the Kendra 3rd Baithak Vocal Recital 1.9.1996 Sarathi Chatterjee 4th Baithak Kathak Dance 1.9.1996 Bharati Gupta 5th Baithak Kathak Dance October 1996 Anuradha Arora 6th Baithak Vocal Recital 16.11.1996 Sumitra Guha 7th Baithak Sarod Recital 11.12.1996 Danish Aslam Khan 8th Baithak Odissi Dance 11.1.1997 Ranjana Guhar 9th Baithak Vocal Recital 11.2.1997 Subhagya Vardhan 10th Baithak Kathak Dance 11.3.1997 Geetanjali Lal 11th Baithak Odissi Dance 11.4.1997 Phalguni Sengupta 12th Baithak Violin Recital 11.5.1997 Ashghar Hussain 13th Baithak Vocal Recital 11.7.1997 Usha Parkhi 14th Baithak Vocal Recital 11.8.1997 Rattan Mohan Sharma 15th Baithak Sitar Recital 11.9.1997 Aparna Deodhar 16th Baithak Kathak Dance 11.10.1997 Anuradha Arora 17th Baithak Bhajan Sandhya 11.11.1997 Meera Gautam 18th Baithak Bharatnatyam 11.12.1997 Rani Shingal 19th Baithak Kathak Dance 11.1.1998 Anurekha Ghosh 20th Baithak Sitar Recital 11.2.1998 Manu Kumar Seen 21st Baithak Vocal Recital 11.3.1998 Mahendra Sharma 22nd Baithak Bharatnatyam 11.4.1998 A.R.Tejender 23rd Baithak Vocal Recital 11.5.1998 Suhasini Koratkar 24th Baithak Kathak Dance 11.6.1998 Gourie Verma 25th Baithak Kuchipudi Dance 11.7.1998 Meenu Thakur 26th Baithak Vocal Recital 11.8.1998 Shanti Sharma 27th Baithak Sitar Recital 11.9.1998 Harvinder Kr.
    [Show full text]
  • Odisha Review Dr
    Orissa Review * Index-1948-2013 Index of Orissa Review (April-1948 to May -2013) Sl. Title of the Article Name of the Author Page No. No April - 1948 1. The Country Side : Its Needs, Drawbacks and Opportunities (Extracts from Speeches of H.E. Dr. K.N. Katju ) ... 1 2. Gur from Palm-Juice ... 5 3. Facilities and Amenities ... 6 4. Departmental Tit-Bits ... 8 5. In State Areas ... 12 6. Development Notes ... 13 7. Food News ... 17 8. The Draft Constitution of India ... 20 9. The Honourable Pandit Jawaharlal Nehru's Visit to Orissa ... 22 10. New Capital for Orissa ... 33 11. The Hirakud Project ... 34 12. Fuller Report of Speeches ... 37 May - 1948 1. Opportunities of United Development ... 43 2. Implication of the Union (Speeches of Hon'ble Prime Minister) ... 47 3. The Orissa State's Assembly ... 49 4. Policies and Decisions ... 50 5. Implications of a Secular State ... 52 6. Laws Passed or Proposed ... 54 7. Facilities & Amenities ... 61 8. Our Tourists' Corner ... 61 9. States the Area Budget, January to March, 1948 ... 63 10. Doings in Other Provinces ... 67 1 Orissa Review * Index-1948-2013 11. All India Affairs ... 68 12. Relief & Rehabilitation ... 69 13. Coming Events of Interests ... 70 14. Medical Notes ... 70 15. Gandhi Memorial Fund ... 72 16. Development Schemes in Orissa ... 73 17. Our Distinguished Visitors ... 75 18. Development Notes ... 77 19. Policies and Decisions ... 80 20. Food Notes ... 81 21. Our Tourists Corner ... 83 22. Notice and Announcement ... 91 23. In State Areas ... 91 24. Doings of Other Provinces ... 92 25. Separation of the Judiciary from the Executive ..
    [Show full text]
  • Hectic Campaign Ends on a Bitter Note
    follow us: friday, may 11, 2018 Delhi City Edition thehindu.com 36 pages ț ₹10.00 facebook.com/thehindu twitter.com/the_hindu Printed at . Chennai . Coimbatore . Bengaluru . Hyderabad . Madurai . Noida . Visakhapatnam . Thiruvananthapuram . Kochi . Vijayawada . Mangaluru . Tiruchirapalli . Kolkata . Hubballi . Mohali . Malappuram . Mumbai . Tirupati . lucknow . cuttack . patna NEARBY Hectic campaign Mahathir stages a surprise comeback Becomes the world’s oldest elected leader; sworn in as Malaysia’s Prime Minister Agence France-Presse won 121 seats, comfortably ends on a bitter note Reuters more than the 112 required to Kuala Lumpur rule. He said he had been as­ No decision yet on Raja Rajeshwari Nagar seat in Karnataka Ninety­two­year­old Mahath­ sured of support from a raft SC Collegium to ir Mohamad was on Thurs­ of parties that would give his meet today Special Correspondent day sworn in as the world’s government 135 members of NEW DELHI Bengaluru oldest elected leader after a parliament. The five­judge Collegium led A month of high­decibel stunning election win that In a ceremony at the na­ by Chief Justice of India Dipak campaigning for the Karna­ swept Malaysia’s establish­ tional palace steeped in cen­ Misra is scheduled to meet on taka Assembly election — ment from power after more turies­old Muslim Malay tra­ Friday to decide on the which saw national and lo­ than six decades. dition, Mr. Mahathir was government’s objections to the elevation of Uttarakhand cal leaders participating in a In a huge upset, former sworn in as Prime Minister High Court Chief Justice K.M. series of political rallies strongman Mr.
    [Show full text]
  • Causelistgenerate Report
    WEEKLY DAILY THE HIGH COURT OF ORISSA,CUTTACK LIST OF BUSINESS FOR MONDAY THE 6TH SEPTEMBER 2021 CHIEF JUSTICE'S COURT (2ND FLOOR) AT 10:30 AM THE CHIEF JUSTICE AND MR. JUSTICE B. P. ROUTRAY This Bench will function through hybrid arrangement ( virtual/ physical mode). ( Learned counsel desirous to appearing through Virtual Mode shall intimate the name, item number, case details etc. to the Court Master through Mobile No.8763760499 between 8.00 P.M. to 10.00 P.M. on the previous date of the hearing of the case. ) Learned advocates are requested to submit the memos for urgent listing of matters first to the D.R.(Judicial), and only where the D.R.(Judicial) has communicated that the request has been declined or the date given is not convenient for some reasons, should the matters be mentioned orally before the bench of the Chief Justice or such bench assigned for the purpose. For the oral mentioning before the division bench in Chief Justice’s court through virtual mode and physical mode, learned advocates will first obtain from the court master between 9.30 a.m. and 10.15 a.m. on all working days, over phone no.8763760499, a Mentioning Matter (MM) number. In matters other than fresh admission matters, the learned advocates will furnish to the court master on e-mail id- [email protected] proof of intimation of the mentioning to learned counsel for the opposite parties. When the court of the Chief Justice assembles, the mentioning matters for virtual mentioning will be called out serial wise.
    [Show full text]
  • A Confluence of Odissi and Martial Art - Kalarippayattu at 13Th Dhauli-Kalinga Mahotsav Inaugural Function
    A CONFLUENCE OF ODISSI AND MARTIAL ART - KALARIPPAYATTU AT 13TH DHAULI-KALINGA MAHOTSAV INAUGURAL FUNCTION Dhauli – 06.02.2017 - The 13th Dhauli-Kalinga Mahotsav jointly organised by Department of Tourism, Government of Odisha and Orissa Dance Akademy got off to a colourful start at the foothills of ancient Dhauli Shanti Stupa with an invocation of peace befitting to the occasion commemorating what King Ashoka had professed in 3rd Century BC. The festival contains cultural multiplicity and a whole range of diverse stream of performing arts, be it classical, folk or martial. The festival is a unique confluence of more than 500 artistes belonging to various art forms of India and it celebrates Unity in Diversity. The structured programme started with Aikatana - a Confluence of Odissi Dance, Aikatana is a harmonious ensemble of expressional brilliances in Odissi. It's a celebration of diversities within the tradition of Odissi. 7 Groups, 7 Gurus and 7 Styles are coming together to celebrate the spirit of oneness in Odissi. In Aikatana Brahma as absolute void and he is the beginning of the beginning. From one Brahma and the union of Jiba and Parama, three representing Trishakti-Mahakali, Ugratara and Dhumabati, four signifies the four ages, five portrays the five senses, six represent the six enemies, seven goes for seven colour eight talks about Ashta Sambhu, nine contains Nava Rasa and ten represents Dasabatara. The artistes from Srjan, Art Vision, Nupur, Gunjan Dance Academy, Suravi, Utkal Sangita Mohavidayalaya and Orissa Dance Academy representing the Odissi Dance Confluence Aikatna. The dance was choreographed by Guru Aruna Mohanty and Guru Ratikanta Mohapatra and the script was prepared by Shri Kedar Mishra.
    [Show full text]
  • Folk Dance: a Distinctive Performing Art Tradition of Odisha
    FOLK DANCE: A DISTINCTIVE PERFORMING ART TRADITION OF ODISHA MANMATH PADHY Professor (Dr.) Vice Chancellor, Khallikote University, Berhampur, Ganjam, Odisha, India E-mail: [email protected] I. INTRODUCTION present day. The remnants of the past and continuity of the traditional culture which has been possible in The traditional focus in the study of folk dance has spite of the influx of cultures from the outside have been marked, more or less, on the equilibrium been the striking features of the Odisha history. analysis and configurations in societies characterized Odisha has been made substantial contributions to by its small sizes, isolated location and homogeneous enrich the folk culture with a special identity of its of the population. Folk culture has been generally folk tradition. considered to be the study of primitive societies. The Odisha society is a continuum of tribal and non-tribal cultural program the source of entertainment has been elements even to this day. Every aspects of its socio- performed in various forms all over the world since cultural life – be it religion, language, art, painting, the dawn of the civilization. Archaeological dance drama or literature, bears a stamp of their own evidences indicate that dancing was a common culture. Odisha has as many as folk dances and pastime in Harappan period in ancient India. The literature of which most of them are identified as literary sources are also replete with the cultural primitive and they form considerable percentage of phenomenon of the folk tradition. In Yajur Veda, a the State’s total population. Though the cultural pole dancer or acrobat has been mentioned.
    [Show full text]
  • Odisha Day Celebrated by G H Raisoni College of Engineering
    Odisha Day Celebrated by G H Raisoni College of Engineering Nagpur students under Ek Bharat Shrestha Bharat Program of AICTE As a part of Ek Bharat Shrestha Bharat Campaign run by AICTE, National Service Scheme unit of G H Raisoni College of Engineering, Nagpur celebrated Odisha Day on 1st May 2020 (Friday). Odisha Day is celebrated on 1st of April every year in India. Under this event the Odisha Anthem sing by the people of Odisha and various activities conducts. Due to pandemic situation this program was taken on 1st of May 2020 by GHRCE students. This activity was conducted by Prof. Mangesh Bhorkar, NSS Program officer through online Zoom app. In this program total 37 faculty and students of G H Raisoni College of Engineering Nagpur & faculty and students from paired institute C V Raman College of Engineering, Bhubaneswar, Odisha State were present. At the start of program, Prof. Mangesh Bhorkar given the preamble. He also stated some key facts of Odisha state and requested students to start the activity. Ms. Anisha Khairkar started the activity and asked Mr. Aman Agrawal to talk on dance forms of Odisha. He given information of dance forms like Odissi, Chhau, Gotipua, Danda Nata, Sambapuri, Dalkhai, Chaitighoda, and Medha Nacha. Then Ms. Dolly Taiwade spoken on tourism places in Odisha. She spoken on the beauty of Tourist places. Then Ms. Anisha Khairkae talked on Culture of Odisha state. She spoke on history of Odisha, political views, Hanuman Vatika, Red Crab, Hirakund Dam, Jagannath Puri, Konark Temple. She explaine each and every aspect of Odisha stae and elaborated beauty of state.
    [Show full text]