WALT Sample Lesson Plan and Learning Experiences Resources Consolidation and Evaluation S E S S Io N 5 a Identify Who Is in Th

Total Page：16

File Type：pdf, Size：1020Kb

WALT Sample Lesson Plan and Learning Experiences Resources Consolidation and Evaluation S E S S Io N 5 a Identify Who Is in Th

Sample Lesson Plan and Resources Consolidation WALT Learning Experiences and Evaluation Identify who is Who is who in the prayer corner - Who is Gaura and Nitai – they - Rec Aut 2 You can do a Week 5abc.ppt who’s who quiz in the prayer are the same as Lord Chaitanya and Nityananda. briefly at the end corner • What do they like to do? Chant Hare Krishna - it makes them - Instruments – to see if Chld very happy. kartals remember. • Why do they have their hands up – this is how they dance. They would go out in the streets to dance and sing about Krishna to remind everyone about Krishna. Can you guess what they were singing? a Other names for Lord Chaitanya: Gaura, Gauranga, Nimai 5 Other names for Lord Nityananda: Nitai Describe the fact that you usually see Radha and Krishna or Krishna Session and Balaram deities in the temple where no one can touch them but Gaura Nitai are so kind that they like to be right where their devotees are, especially where children are learning about Krishna so they have come into our classrooms. Explain that Gaura Nitai also have some other friends. They love to get together and dance and chant Hare Krishna together. Show the picture of the pancha tattva pointing out who is who. Key Gaura – A name of Lord Chaitanya. Lord Chaitatanya has a golden complexion so he is called Gauranga – meaning Vocabulary – one with a golden complexion. Gaura is a shortened version of Gauranga. Nitai – A name for Lord Nityananda. Pancha Tattva – literal meaning is ‘five truths’. It is name for a group of 5 persons – Lord Chaitanya, Lord Nityananda, Sri Advaita, Gadadhara Prabhu, Srivas Thakur – together they are known as the Pancha Tattva. Devotees – people who worship God Continuous/ Enhanced Provision – Classroom/ Central Learning Environment Music/ Jaya Sri Krishna Chaitanya Listening Recite and learn the Pancha Tattva Mantra. You can point to Prabhu Nityananda Act each of the personalities so that children are aware of who is Sri Advaita who. Gadadhara Srivas adi gaura bhakta vrinda Chld can take part in singing the Hare Krishna Maha mantra to Gaura Nitai. CT to explain that this is the best way to please them and worship them. Writing Act: Learn Ch for Chaitanya Learn N for Nityananda Creative Draw a picture of Lord Chaitanya and Lord Nityananda. Act: Malleable Act: Sml World Act: Home Corner/ Role Play Outdoor Act: Number World Act ICT/ Book Act: Sand & Tuff Tray Act: Water Act: Construction Act: .

Copy Link

Recommended publications

Gaudiya Vaishnava Calendar 2018 – 2019 Sri Chaitanya Saraswat Math
All Glories to Sri Guru and Gauranga Gaudiya Vaishnava Calendar 2018 – 2019 Sri Chaitanya Saraswat Math Founder-Acharya: Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj Sevaite-President-Acharya: Srila Bhakti Sundar Govinda Dev-Goswami Maharaj Successor President Acharya: Srila Bhakti Nirmal Acharya Maharaj Sri Chaitanya Saraswat Seva Ashram Santa Cruz, California Gaudiya Festival Dates 2018 to 2019 — Sri Gaurabda 533 Location of calculations for Ekadashi times: Soquel Location of calculations for all other events: West Bengal, India. Please note that this calendar has been prepared according to the directive of Srila Bhakti Sundar Govinda Dev-Goswami Maharaj that Ekadashis and their associated paran times should be calculated according to locality but all other events in the Vaishnava calendar should be observed around the world on the same date that they are observed in India. March 2018 Vishnu 3 March (Sat) Krishna Pratipad. Sri Gaura Purnima paran between 6:03 and 9:54 a.m. Anandotsav of Sri Jagannath Mishra. Last gathering of the week-long yearly meeting at Sri Chaitanya Saraswat Math and yearly festival. Start of year 533 Gaurabda. 6 March (Tue) Krishna Panchami. Festival at the appearance place of Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj, Sripat Hapaniya: grand appearance of the Holy Deities of Sripat Hapaniya, Sri Sri Guru Gauranga Radha Gopinath Jiu at Sri Chaitanya Saraswat Ashram. Appearance of Tridandi Swami Srimad Bhakti Sharan Shanta Maharaj. Pancham Dol. 9 March (Fri) Krishna Ashtami. Appearance of Srila Srivas Pandit. 11 March (Sun) Krishna Navami. Disappearance of Tridandi Swami Srimad Bhakti Vigraha Bhiksu Goswami Maharaj. 12 March (Mon) Krishna Ekadashi.
[Show full text]
HINDUISM in EUROPE Stockholm 26-28 April, 2017 Abstracts
HINDUISM IN EUROPE Stockholm 26-28 April, 2017 Abstracts 1. Vishwa Adluri, Hunter College, USA Sanskrit Studies in Germany, 1800–2015 German scholars came late to Sanskrit, but within a quarter century created an impressive array of faculties. European colleagues acknowledged Germany as the center of Sanskrit studies on the continent. This chapter examines the reasons for this buildup: Prussian university reform, German philological advances, imagined affinities with ancient Indian and, especially, Aryan culture, and a new humanistic model focused on method, objectivity, and criticism. The chapter’s first section discusses the emergence of German Sanskrit studies. It also discusses the pantheism controversy between F. W. Schlegel and G. W. F. Hegel, which crucially influenced the German reception of Indian philosophy. The second section traces the German reception of the Bhagavad Gītā as a paradigmatic example of German interpretive concerns and reconstructive methods. The third section examines historic conflicts and potential misunderstandings as German scholars engaged with the knowledge traditions of Brahmanic Hinduism. A final section examines wider resonances as European scholars assimilated German methods and modeled their institutions and traditions on the German paradigm. The conclusion addresses shifts in the field as a result of postcolonial criticisms, epistemic transformations, critical histories, and declining resources. 2. Milda Ališauskienė, Vytautas Magnus University, Lithuania “Strangers among Ours”: Contemporary Hinduism in Lithuania This paper analyses the phenomenon of contemporary Hinduism in Lithuania from a sociological perspective; it aims to discuss diverse forms of Hindu expression in Lithuanian society and public attitudes towards it. Firstly, the paper discusses the history and place of contemporary Hinduism within the religious map of Lithuania.
[Show full text]
Cow Care in Hindu Animal Ethics Kenneth R
THE PALGRAVE MACMILLAN ANIMAL ETHICS SERIES Cow Care in Hindu Animal Ethics Kenneth R. Valpey The Palgrave Macmillan Animal Ethics Series Series Editors Andrew Linzey Oxford Centre for Animal Ethics Oxford, UK Priscilla N. Cohn Pennsylvania State University Villanova, PA, USA Associate Editor Clair Linzey Oxford Centre for Animal Ethics Oxford, UK In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. Tis series will explore the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifcally, the Series will: • provide a range of key introductory and advanced texts that map out ethical positions on animals • publish pioneering work written by new, as well as accomplished, scholars; • produce texts from a variety of disciplines that are multidisciplinary in character or have multidisciplinary relevance. More information about this series at http://www.palgrave.com/gp/series/14421 Kenneth R. Valpey Cow Care in Hindu Animal Ethics Kenneth R. Valpey Oxford Centre for Hindu Studies Oxford, UK Te Palgrave Macmillan Animal Ethics Series ISBN 978-3-030-28407-7 ISBN 978-3-030-28408-4 (eBook) https://doi.org/10.1007/978-3-030-28408-4 © Te Editor(s) (if applicable) and Te Author(s) 2020. Tis book is an open access publication. Open Access Tis book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made.
[Show full text]
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being.
[Show full text]
Hindu Interpretation of Christ from Vivekananda to Radhakrishnan
. Hindu Interpretation of Christ from Vivekananda to Radhakrishnan · BALWANT A.M. PARADKAR Th() purpose of this paper is not to furnish an exhaustive survey of Hindu interpretations of Chdst, but to view the high lights, particularly the interpretations of some leading and responsible Hindu figures whose views influence strong move ments1 in the ongoing Hindu renaissance. These . may be indicated as follows : I. Swami Vivekananda } II. Swanri AJdhilananda The Ramakrishna Mission III. Mahatma Gandhi . The Sarvodaya Movement IV. Bhai Manilal C. Parekh } v. Dr. S. Radhakrishnan New Hindu Secularism I Recent research has shown that Swami Vivekananda was much more indebted to tll.e Brahmo Samaj for his religious awakening than is commonly realized. It is from this contact that his warm appreciation of Christ is to be traced. It is signi ficant that -Swami Vivekananda inaugurated the Ramakrishna Mission. after his master's death, on Christmas Eve. But we touch the heart of Vivekananda's interpretation of Christ when we note three things. First, his approach to Christ was not that of a seeker but that of one who found satisfaction in philosophical-mystical Hinduism. Second, he is influenced by a certain historical scepticism, due apparently to being influenced by the Christ-myth speculation of the late nine.teenth century. Third, he viewed everything at all times from the angle ' In the period before us, there are two other outstanding names: Dr. Bhagavan Das of the Banaras Hindu University, and Shri Aurobindo of the Poridicherry Ashram. Neither of these ·gave much sustained atten tion to the Christ theme. Shri .Aurobindo's 'integralism' is of growing East-West significance.
[Show full text]
Daily Wisdom from Bhagavad Gita
Daily Wisdom from Bhagavad Gita Daily (Mon-Fri) 9:00 pm CDT (7:30 AM IST) Zoom Meeting ID: 84590458431 JKYOG Center For Indian Culture & Education Opening Holy Bhagavad Gita Opening Prayers Prayers vasudeva sutaṁ devaṁ kaṁsa GururBrahma GururVishnu GururDevo cāṇūramardanam | Maheshwaraha devakī paramānandaṁ kṛṣṇaṁ vande Guru Saakshaat ParaBrahma Tasmai Sri jagadgurum Gurave Namaha Meaning: Meaning: Guru is the Creator (Brahma), Guru is the I offer my obeisance’s to Lord Kṛṣṇa, the Preserver(Vishnu), GuruDeva is beloved son of Vasudeva, who killed the Destroyer(Maheshwara) great demons Kaṁsa and Cāṇūra, Guru is the absolute (singular) Lord himself, who is the source of great joy to Mother Salutations to that Sri Guru Devakī; and who is indeed a world teacher and spiritual master of the universe © Copyright 2021 JKYog Chapter 4 Verse 9 4.9 Holy Bhagavad Gita Shloka ( In Sanskrit) Shloka ( in English) janma karma cha me divyam evaṁ yo vetti tattvataḥ tyaktvā dehaṁ punar janma naiti mām eti so ’rjuna Commentary: https://www.holy-bhagavad-gita.org/chapter/4/verse/9 Short Translation: BG 4.9: Those who understand the divine nature of my birth and activities, O Arjun, upon leaving the body, do not have to take birth again, but come to my eternal abode. © Copyright 2021 JKYog Chapter 4 Verse 6 4.6 Holy Bhagavad Gita Purifying the Mind Brahman is not only formless, It is also Our mind gets cleansed by without attributes. It engaging it in devotional has been described remembrance of God as nirguṇa (without qualities), nirviśheṣh ( without attributes), and nirākār (without ▪ Intangible and nebulous to form) ▪ Devotion to the personal form of God is tangible and simple most people.
[Show full text]
Vrtrasura, Çrémad-Bhägavatam and Devé-Bhägavatam
Çré Saphalä Ekädaçé Issue no:102 1st January 2019 VRTRASURA, ÇRÉMAD-BHÄGAVATAM AND DEVÉ-BHÄGAVATAM VRTRASURAS GLORIOUS DEATH VRTRASURA, ÇRÉMAD-BHÄGAVATAM Srila Sukadeva Goswami AND DEVÉ-BHÄGAVATAM Srila Jiva Goswami HOW CAN ONE BECOME A PERFECT PERSON? WHAT IS THE FINAL DESTINATION OF His Divine Grace THOSE WHO WORSHIP SRI GAURANGA? A.C.Bhaktivedanta Swami Srila Prabhupada Srila Bhaktivinoda Thakura Circulaton 28, 630 Issue no 102, Page — 2 nityaà bhägavata-sevayä VRTRASURAS GLORIOUS DEATH due to his blazing rage, As it flew in the sky, Srila Sukadeva Goswami Vrtrasura’s trident resembled a brilliant meteor. Although the blazing weapon was Sukadeva Goswami said: Due to difficult to even look upon, King Indra, his desire to give up his body, Vrtrasura was undaunted and , cut it to pieces with considered death in the battle preferable his thunderbolt. Simultaneously, he cut to victory over his enemy. O King Pariksit, off one of Vrtrasura’s arms, which was as just as Kaitabha had forcefully attacked the thick as the body of Vasuki, the King of Supreme Personality of Godhead when the serpents. Although one of his arms the universe was inundated, with great was severed from his body, Vrtrasura force Vrtrasura attacked Lord Indra, the angrily approached King Indra and struck King of heaven. Vrtrasura, the prominent him on the jaw with an iron mace. He also hero of the demons, whirled his trident, struck the elephant that carried Indra. As which had points like the flames of the a result of this attack Indra dropped the blazing fire at the end of the millennium.
[Show full text]
Krishna Janmashtami
Whenever virtue declines and unrighteousness rises, I manifest KKrriisshhnnaa Myself as an embodied being. To protect the Saints and Sages, to destroy the evil-doers and to JJaannmmaasshhttaammii establish Dharma(righteousness), I am born from age to age. -Bhagavad Gita 4.7 - 4.8 Blue Star Centre Trinidad and Tobago No. 39 Bandoo Street, Union Village, Claxton Bay Trinidad and Tobago West Indies Monday 14th August, 2017 Tel.#: 868-659-0440 A Publication of Email: [email protected] Blue Star Trinidad and Tobago Website: www.blue-star.org CONTENT YADAA YADAA HI DHARMASYA Yadaa Yadaa Hi Dharmasya 2 1. YADĀ YADĀ HI DHARMASYA Krishna Gayatri Mantra 2 GLĀNIR BHAVATI BHĀRATA Swaagatam Krishna 2 ABHYUTTHĀNAM ADHARMASYA Krishna-Ashtakam 3 TADĀTMĀNAḾ SRJ̣ ĀMY AHAM Achyuta-Ashtakam 4 Madhur-Ashtakam 6 2. PARITRĀNĀYA SĀDHŪNĀM Shri Krishna Sharanam Mama 7 VINĀSHĀYA CHA DUSHKRITĀM Jai Radha Madhava 8 DHARMA-SAMSTHĀPANĀRTHĀYA Baat Nihaara Ghanshyaam 8 SAMBHĀVAMI YUGE YUGE Brindaava Kaa Krishna Kanhaiyaa 9 Kaanha Kanhaiyaa Nandalaala 9 Whenever and wherever there is a decline in religious practice, O O Paalanhaare 10 descendant of Bharata, and a predominant rise of irreligion -at that time I descend Myself. In order to deliver the pious and to Gopaala Radha Krishna 11 annihilate the miscreants, as well as to re-establish the principles of Hare Krishna Hare Rama Radhe… 11 religion, I advent Myself millennium after millennium.-Bhagavad Rama Krishna Hare Mukunda Murāri 11 Gita: Chapter 4 Verse 7 Mahaa Mantra 11 *** Narayana Narayana Govinda Hare 11 KRISHNA GAYATRI MANTRA Radha, Radha Krishna Radha 12 OM DAAMODHARAYA VIDHMAHE Shri Krishna Govinda Hare Maraari 12 Govinda Bolo Hari 12 RUKMINI VALLABHAAYA DHEEMAHE Govinda Gopaala 12 TANNO KRISHNAH PRACHODAYAAT Names of Krishna 12 Om, Let us meditate on the God Hey Krishna Gopal Hari 13 whose belly was tied by a rope, Karo Karuna He Gokul Ke Vasi 14 Oh, the divine consort of Rukhmani, Bhajo Keshava Hari Nandalaalaa 14 give me higher intellect, Hari Sundara Nanda Mukunda 15 May Lord Krishna illuminate my mind.
[Show full text]
Mazdaism Text.Pdf
3 COTENTS. Address ... ... ... ... i-iv Foreword ... ... ... ... i — Abbreviations ... ... ... 4 Discourse 1 ... ... ... ... 5—83 Preliminaries 5. Zend-Avesta 9. Aliiira Mazda 10. Zoroastrian Duality 13. Unity of Godliood and Evil 22. Zatvan Akarana 23. Trinity, etc. 24. Fire 29. Naojotae Ceremony 37. Patet 38. —Theisms 42. Ethics 44. Motherhood of G<^ 51. Origin of Ideas 53. Christian In- debtedness 58. Moslem Indebtedness 59. Vishnuism and Mazdaism 61. Bhago-bakhta 65. Aramati67. Compara- tive Names, First List 68. Vaikuntha 69. Kaka-Sparsa 70. Reconcilation 74. Apology 76. ’Note A: Aryama Vaeja 78. Note B : Manu 78. Note C : Kine 79. Note D: Krishna, Blue 81. Note E : Morality 82. Note F: Vishnuism spreading 83. Discourse 11 ... ... ... 84— 138 Preliminary 84. Zend Avesta 84. Zaralhustra 86. Krishna 90. Daena 92. Ahura Mazda 94. AramStiti 97 Narayana loi. Comparative Names, Second List 102. Garodemana 104. Dakhma 108. Amesha Spentas no. Vishvaksena (Srosh) 113. Palingenesis 114. Parallelisms lao. ^ Archa or Symbolic Worship 121. Eschatology 123. Druj 129. Saosbyants 131. Universal Religion 133. Note A: Zarathustra 148. Note B: Ahura Mazda 152. Note C and D : Service is the End for all 159. Discourse III ... ... 159—219 Preliminary 159. The Triple Alliance 159. Caste and Class 162. Racial Affinities 164. Spenta 166. Time and Space 167. Ardvisura Anahita 169. The Quintuple Hy- postasis 171. Narasimha 173. The Farvardin Vast 174. Common Names, Third List 176. R^ma, Mitra, Vayu 178. Varaha, Vrishni, Akriira 181. Nar&yana, Raivata 182. Krishna 183. Ashi Vanguhi 188. Jarasandha, Gopi-Vasu 194. Astavatareta 195. Fravashi 197. Mantras 198. Gomez 211. Summing up 213.
[Show full text]
Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God .
[Show full text]
Lesson One Sravanam (Hearing)
Gopal’s Fun School (GFS) RS No. Gopinath-Nitai-004 Lesson One Sravanam (Hearing) Importance of hearing: ☺ Our sense of hearing is very important to us. It can be even more valuable than sight. ☺ Eg. If you are asleep in your house at night, you many not notice if a burglar happens to come in. But if he makes some noise, you could hear it and thus become alert. ☺ It would be quite difficult to get along in the world without the sense of hearing Importance of hearing in spiritual life: ☺ In spiritual life, hearing is extremely important. But we must know what to hear. ☺ Hearing of the holy name of the Lord is the beginning of devotional service. In fact, it is a must. ☺ By chanting and hearing the holy name of the Lord, our heart gets cleansed from the effects of our sins. As we become purified, we can gradually understand Krishna. Different ways of hearing in spiritual life: ☺ By chanting the holy name, we use our sense of hearing to listen to the name. ☺ We can also hear about Krishna from the scriptures. The Bhagavad Gita, Srimad Bhagavatam, Ramayana and Upanishads are some important scriptures that are full of information about the lord. ☺ Hearing of the lord’s pastimes will purify us in the same way. It is very enjoyable to hear and tell stories of Krishna and His devotee. ☺ We can listen to the melodious Kirtans and bhajans which not only please our heart but purify our consciousness. Whom should we hear from? ☺ It is extremely important to know from whom we are hearing about spiritual life.
[Show full text]
Janmashtami Mahotsav 2020
Janmashtami Mahotsav 2020 100 Weber Drive, Chandler, AZ 85226 His Divine Grace Srila Prabhupada Temple Devotees Prema Dhatri Devi Radha Madhava Divya Shyam Das Dasi Das Dhana Laxmi Devi Damodar Das Parthasarathi Das Dasi Gopa Kumar Das Temple Council Members Prema Dhatri Devi Radha Madhava Sri Govinda Das Syama Mohini Devi Dasi Das Dasi Nama Priya Devi Parul Tailor Ishvara Gauranga Raghupathi Puncha Dasi Das Mathura Vallabha Kevala Bhakti Das Bharadwaj Govinda Das Balasubramaniam yadā yadā hi dharmasya glānir bhavati bhārata abhyutthānam adharmasya tadātmānaṁ sṛjāmy aham Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion – at that time I descend Myself. (BG 4.7) paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām dharma-saṁsthāpanārthāya sambhavāmi yuge yuge To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium afer millennium. (BG 4.8) A Message from Temple President Hare Krishna Dear Devotees, The year began with a Japa retreat with HH Romapada Swami and HG Syamasundara Prabhu. It was nice to have HG Bhadra Please accept my humble obeisances. All glories to Srila das and HG Anangamanjari devi dasi for their annual springtime Prabhupada. visit. HG Amarendra das visited Phoenix for the frst time also. I On behalf of Their Lordships, Sri Sri Radha-Madhava Hari, Sri take this opportunity to introduce our new GBC, HH Shreenathji Gopal and Sri Sri Gaura-Nitai, we wish everyone a Badrinarayan Swami, who plans to visit us in the near future. very joyful Sri Krishna Janmastami! Prema Dhatri Devi We were fortunate to have the Chandler Police department come Dasi We are going through bizarre and challenging times due the and participate in our child safety initiative.
[Show full text]