A List of Materials Available in the Ecumenical Office

Total Page:16

File Type:pdf, Size:1020Kb

A List of Materials Available in the Ecumenical Office A List of Materials Available in the Ecumenical Office Booklets 1. A Celebration of Prayer and Dialogue for Unity. ARC/New Mexico: 1987. 2. A Response to Justification by Faith. Lutheran Church in America. NY: 1986. 3. A Service of Solemn Evensong for the Members of Anglican-Roman Catholic Dialogue, USA. ARC/New Mexico: 1987. 4. American Association of InterChurch Families. (explanation & membership application. ) AAIF: Omaha, NE: 2000. 5. An Early Journey: The Los Angeles Buddhist-Roman Catholic Dialogue. Los Angeles CA; 1991. 6. ARC Dialogues: Greater Strength Together; a 27 year Ecumenical Journey of The Rev. Canon Harold G. Hultgren and The Rev. Msgr. Royale M. Vatican. Los Angeles, CA: 1991. 7. Baptism, Eucharist and Ministry: a study guide. by Robert L. Conrad. Association of Evangelical Lutheran Churches: St. Louis, MO: 1983. 8. Churches in Covenant Communion: The Church of Christ Uniting. Consultation on Church Union: Princeton, NJ. 1988. 9. Covenanting Toward Unity: from Consensus to Communion: Consultation on Church Union; Princeton, NJ , 1986. 10. Decalogue for Ecumenical Discipleship. Donald Charles Lacy. Fairway Press, Lima, OH: 1986. 11. Ethics and the Search for Christian Unity: Two Statements by the Roman Catholic/Presbyterian-Reformed Consultation: I. A Statement on Abortion; II. A Statement on Human Rights. United States Catholic Conference: Washington, D. C.: 1981. 12. Getting to Know You: Churches Seeking Communion. Peggy L. Shriver. Consultation on Church Union; Princeton, NJ. 1991. 13. God’s Mercy Endures Forever: Guidelines on the Presentation of Jews and Judaism in Catholic Preaching. National conference of Catholic Bishops: Washington, D. C.: 1988. 14. Guidelines for Catholic-Jewish Relations. National Conference of Catholic Bishops: Washington: D.C.: 1985. 15. Guidelines for Ecumenical and Interreligious Affairs 1996. Archdiocese of Santa Fe: Albuquerque, NM: 1996. 16. Life in Christ: Morals, Communion and the Church: An Agreed Statement by the Second Anglican-Roman Catholic International Commission-ARCIC II. Catholic Truth Society: 1994. 17. Program of Studies 1988-1991. The Commission on Faith and Order. The National Council of Churches of Christ/USA; NY: 1991. 18. Salvation and the Church: An Agreed Statement by the Second Anglican- Roman Catholic International Commission. Catholic Truth Society; London: 1987. 19. Salvation/Redemption: Catholic-Jewish Reflections. Priest/Rabbi Committee. Los Angeles, CA: 1987. 20. The COCU Consensus: In Quest of a Church of Christ Uniting. Ed. Gerald F. Moede. Consultation on Church Union: Princeton, NJ, 1989-Study Ed. 21. The Dialogue Decalogue: Ground Rules for Interreligious Dialogue. Leonard Swidler. Journal of Ecumenical Studies, 20:1, Winter 1983.. 22. The Less Traveled Road: Personal Ecumenical Reflections 1969-1991. Msgr. Royale M. Vadakin. Los Angeles, CA 1991. 23. Towards a Statement on the Church. The World Methodist Council: Lake Junaluska, NC: 1984. 24. U.S. Catholic Ecumenism - Ten Years Later. Ed. Rev. David J. Bowman, S. J. W.S. Catholic Conference: Washington, D. C.: 1975.. Books: 1. A Bibliography of Interchurch and Interconfessional Theological Dialogues. J. F. Puglisi and S. J. Voicu. Centro Pro Unione. Rome: 1984. 2. A Commentary on Concordat of Agreement. Ed. James E. Griffiss and Daniel F. Martensen. Augsburg Publishing House: Minneapolis, MN. 1994. 3. I Confessing Our Faith Around the World. World Council of Churches: Geneva: 1980. 4. Confessing Our Faith Around the World II. World Council of Churches. Geneva: 1983. 5. Confessing Our Faith Around the World III: The Caribbean and Central America. World Council of Churches. Geneva: 1984. 6. Facing Unity: Models, Forms and Phases of Catholic-Lutheran Church Fellowship. The Lutheran World Federation: 1985. 7. Handbook for Interreligious Dialogue. Ed. John Borelli. National Association of Diocesan Ecumenical Officers. Silver Burdett and Ginn: Morristown, NJ.:1988 . 8. Implication of the Gospel: Lutheran-Episcopal Dialogue Series III. Ed. William A. Norgren and William G. Rusch. Augsburg Publishing House: Minneapolis, MN: 1988. 9. Interchurch Families: Resources for Ecumenical Hope: Catholic/Reformed Dialogue in the United States. Ed. John C. Bush and Patrick R. Cooney. Westminster John Knox Press: Louisville, KY: 2002. 10. Justification by Faith: Lutherans and Catholics in Dialogue VII. Ed. H. George Anderson, T. Austin Murphy, Joseph A. Burgess. Augsburg Publishing House: Minneapolis, MN: 1985. 11. Meeting Other Believers: The risks and Rewards of Interreligious Dialogue. Cardinal Francis Arinze. Our Sunday Visitor: Huntington, IN: 1997. 12. Revised Separated Brethren: A Review of Protestant, Anglican, Eastern Orthodox, & Other Religions in the United States. William J. Whalen. Our Sunday Visitor: Huntington, IN: 2002. 13. Rome and Constantinople: Essays in the Dialogue of Love. Ed. Robert Barringer. Holy Cross Orthodox Press: Brookline, MA: 1984. 14. The Roots of Our Common Faith: Faith in the Scriptures and in the Early Church. Ed. Hans-Georg Link. World Council of Churches, Geneva: 1984. 15. Toward Full Communion and Concordat of Agreement: Lutheran-Episcopal Dialogue Series III. Ed. William A. Norgren and William G. Rusch. Augsburg Publishing House: Minneapolis, MN. 1991. 16. Walking in Harmony: Earth..Sky..Water..People. (The Churches and Christians Responsibility in Technological Disasters) Barbara H. Chase. Ed .Martha L. Man. The New Mexico Conference of Churches: Albuquerque, NM: 1984. Articles I. America 1. A Glimpse of The New Feminism. Mary Ann Glendon. America. Vol. 175, No. 1. July 6-13, 1996. 2. A Modest Proposal for the Reform of Catholic Schools. Andrew. M. Greeley. America. Vol. 166, No. 10. March 21, 1992. 3. Abortion, Sex, and Gender: The Church’s Public Voice. Lisa Sowle Cahill. America. may 22, 1993. 4. America and the Muslim World. John Alden Williams. America. December 29, 1990. 5. Catholicism and American Culture: The Uneasy Dialogue. Avery Dulles. America. Vol. 162, No. 3. January 27, 1990. 6. Church, Hierarchy and Churches: Popular Catholic Misconceptions. Thomas P. Rausch S. J. America. December 5, 1992. 7. Crisis in Orthodox-Catholic Relations: Challenges and Hopes. Rembert G. Weakland, OSB. America. Vol. 166, No. 2. January 18-25, 1992. 8. Crises of Religion in the Holy Land. Thomas F. Stransky, CSP. America. Vol. 174, No. 14. April 27, 1996. 9. Communion Ecclesiology and the Silencing of Boff. Dennis M. Doyle. America. September 12, 1992. 10. Conflict in the Church: Redefining the Center. Richard P. McBrien. America. Vol. 167, No. 4. 11. Doing Marriage Preparation Right. Michael. G. Lawler. America. December 30, 1995. 12. Ecumenism: Urgency and Method. Editorial. America. Vol. 166, No. 2. January 18- 25, 1992. 13. Ethics in Corporate America: Formula for Success. Joseph Bernardin. America. Vol 175, No. 1. July 6, 1996. 14. Eucharistic Exposition: An Obsolete Relic? Kilian P. McDonnell. America. Vol. 160, No 7. February 25, 1989. 15. From Models of the Church to Models of the Model. James Gaffney. America. Vol. 155, No. 18. December 13, 1986. 16. Gladness their Escort & Ask for a Sign Of Many Things. America. Vol. 155, No. 17. December 6, 1986. 17. God’s Word Made Human Of Many Things. America. Vol. 155, No. 18. December 13, 1986. 18. Holy Days of Obligation? Holidays of Celebration? Ladislas Orsy . America. Vol. 166, No. 2. January 18-25, 1992. 19. How Bishops Talk. Kenneth E. Untener. America. October 19, 1996. 20. Interchurch Marriages and Reception of the Eucharist. Ladislas Orsy S. J. America. October 12, 1996. 21. Island Tutelage. Kathy Coffey. [1996 Foley Poetry Award]. America. 1996. 22. Journey from Afar & Anointed with Spirit and Power. Of Many Things. America. Vol. 155, No. 20. December 27, 1986. 23. Magisterium and Theologians: A Vatican Document. America. July 21, 1990. 24. Moral theologian Under Attack: Saint Alphonsus Liguori. America. May 2, 1987. 25. Moral Theology in the Year 2000: Tradition in Transition. Richard A. McCormick, S. J. America. Vol. 166, No. 13. April 18, 1992. 26. New Thought Catholicism: An Idea Whose Time Has Come Again. Michael Leach. America. Vol. 166, No. 15. May 2, 1992. 27. Obstacles to the New Feminism: Look Before You Leap. Margaret O’Brien Steinfels. America. Vol. 175, No. 1. July 6, 1996. 28. On What Theology is and Is Not. Richard P. McBrien. America June 8, 1996. 29. Praying. William J. O’Malley S. J. America. June 13, 1992. 30. Refining the Question About Women’s Ordination. Hermann Josef Pottmeyer. Vol. 175, No. 12. October 26, 1996. 31. Scandals in the Church: Reflections at Paschaltide. John R. Quinn. America. April 10, 1993. 32. Talking About Religion: An Interview with George H. Gallup Jr. George M. Anderson, S. J. Assoc. Ed. America. Vol. 175, No. 12. October 26, 1996. 33 The American Catholic Tradition of Dialogue. Gerald P. Fogarty S. J. America. Vol. 175, No. 12. October 26, 1996. 34. The Catholic Imagination and the Catholic University. Andrew M. Greeley. America. Vol. 164, No. 10. March 16, 1991. 35. The Challenge of Being Prophetic and Pastoral. John J. Fitzpatrick. America. Vol. 166, No. 12. April 11, 1992. 36. The Church and (Tele-) Communications. Bernard R. Bonnot. America. Vol. 164, No. 13. April 6, 1991. 37. The Conversion of the Churches: Condition of Unity. A Roman Catholic Perspective. Ladislas Orsy, S. J. America. May 30, 1992. 38. The Faces of Fear. Carl E. Meirose. America. April 22, 1989. 39. The Gift of Teaching. America. April 25, 1987. 40. The Human Family & The Name of Jesus. Of Many Things America. Vol. 156, No. 8. February 28, 1987. 41. The New Evangelization and Hispanics in the United States. Roberto O. Gonzalez. America. Vol. 165, No. 11. October 19, 1991. 42. The “Thirtysomething” Priests. Robert. J. Wister. America. Vol. 164, No. 16. April 27, 1991. 43. The Unholy Alliance Between the Right and the Left in the Catholic Church. Margaret O’Brien Steinfels. America. Vol. 166, No. 15. May 2, 1992. 44. Today’s Seminarian and the Role of the Priest. Gerald D. Coleman. America. Vol. 164, No. 16. April 27, 1991. 45.
Recommended publications
  • Religion and Innovation in Human Affairs (RIHA) Religion And
    Religion and Innovation in Human Affairs (RIHA) Exploring the Role of Religion in the Origins of Novelty and the Diffusion of Innovation in the Progress of Civilizations Religion and Innovation: Naturalism, Scientific Progress, and Secularization Protestantism? Reflections in Advance of the 500th Anniversary of the Protestant Reformation ($75,000). Gordon College. PIs: Thomas Albert Howard (Gordon College) and Mark A. Noll (University of Notre Dame) With an eye on the approaching quincentennial, of the Protestant Reformation, the project has engaged in a fundamental inquiry into the historical significance of Protestantism, its heterogeneous trajectories of influence, and their relationship to forces of social innovation, political development, and religious change in the modern West and across the globe. The quincentennial of the Protestant Reformation in 2017 will bring into public view longstanding scholarly debates, interpretations and their revisions—along with lingering confessional animosities and more recent ecumenical overtures. For Western Christianity, a moment of historical recollection on this scale has not presented itself in recent memory. Acts of commemoration can be enlisted to reflect, shape, and introduce novel forces into history. They were not simply conduits or transmitters of the old, but definers and harbingers of the new. In this sense, we might view the past commemorations of the Reformation as being not unlike the sixteenth-century Reformation itself: a series of acts motivated by the desire of retrieval and restoration that, in the final analysis, left a legacy of profound change, disruption, and innovation in human history. Major Outputs: Books: • Howard, Thomas Albert. The Pope and the Professor: Pius IX, Ignaz von Döllinger, and the Quandary of the Modern Age (accepted, Oxford University Press) • Howard, Thomas A.
    [Show full text]
  • Curriculum Vitae
    CURRICULUM VITAE Name: Rene Matthew Kollar. Permanent Address: Saint Vincent Archabbey, 300 Fraser Purchase Road, Latrobe, PA 15650. E-Mail: [email protected] Phone: 724-805-2343. Fax: 724-805-2812. Date of Birth: June 21, 1947. Place of Birth: Hastings, PA. Secondary Education: Saint Vincent Prep School, Latrobe, PA 15650, 1965. Collegiate Institutions Attended Dates Degree Date of Degree Saint Vincent College 1965-70 B. A. 1970 Saint Vincent Seminary 1970-73 M. Div. 1973 Institute of Historical Research, University of London 1978-80 University of Maryland, College Park 1972-81 M. A. 1975 Ph. D. 1981 Major: English History, Ecclesiastical History, Modern Ireland. Minor: Modern European History. Rene M. Kollar Page 2 Professional Experience: Teaching Assistant, University of Maryland, 1974-75. Lecturer, History Department Saint Vincent College, 1976. Instructor, History Department, Saint Vincent College, 1981. Assistant Professor, History Department, Saint Vincent College, 1982. Adjunct Professor, Church History, Saint Vincent Seminary, 1982. Member, Liberal Arts Program, Saint Vincent College, 1981-86. Campus Ministry, Saint Vincent College, 1982-86. Director, Liberal Arts Program, Saint Vincent College, 1983-84. Associate Professor, History Department, Saint Vincent College, 1985. Honorary Research Fellow King’s College University of London, 1987-88. Graduate Research Seminar (With Dr. J. Champ) “Christianity, Politics, and Modern Society, Department of Christian Doctrine and History, King’s College, University of London, 1987-88. Rene M. Kollar Page 3 Guest Lecturer in Modern Church History, Department of Christian Doctrine and History, King’s College, University of London, 1988. Tutor in Ecclesiastical History, Ealing Abbey, London, 1989-90. Associate Editor, The American Benedictine Review, 1990-94.
    [Show full text]
  • Neoconservatism: Origins and Evolution, 1945 – 1980
    Neoconservatism: Origins and Evolution, 1945 – 1980 Robert L. Richardson, Jr. A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2009 Approved by, Michael H. Hunt, Chair Richard Kohn Timothy McKeown Nancy Mitchell Roger Lotchin Abstract Robert L. Richardson, Jr. Neoconservatism: Origins and Evolution, 1945 – 1985 (Under the direction of Michael H. Hunt) This dissertation examines the origins and evolution of neoconservatism as a philosophical and political movement in America from 1945 to 1980. I maintain that as the exigencies and anxieties of the Cold War fostered new intellectual and professional connections between academia, government and business, three disparate intellectual currents were brought into contact: the German philosophical tradition of anti-modernism, the strategic-analytical tradition associated with the RAND Corporation, and the early Cold War anti-Communist tradition identified with figures such as Reinhold Niebuhr. Driven by similar aims and concerns, these three intellectual currents eventually coalesced into neoconservatism. As a political movement, neoconservatism sought, from the 1950s on, to re-orient American policy away from containment and coexistence and toward confrontation and rollback through activism in academia, bureaucratic and electoral politics. Although the neoconservatives were only partially successful in promoting their transformative project, their accomplishments are historically significant. More specifically, they managed to interject their views and ideas into American political and strategic thought, discredit détente and arms control, and shift U.S. foreign policy toward a more confrontational stance vis-à-vis the Soviet Union.
    [Show full text]
  • 142 CTSA Proceedings 56 / 2001 the Presentation
    142 CTSA Proceedings 56 / 2001 the presentation. Second, Deck-Figueroa considered the insight from the exile experience that life does indeed arise from death, even the death of the loss of a home Third, Deck-Figueroa was struck by the correlation of Manll's work with Ignatian spirituality : the review of how God works in our lives leads us to mission is the experience of the exiles, who, rooted in faith, are broken by (social) sin, find love and life in another place, and commit to a ministry ol compassion and justice to others. During a lively question and answer period every member of the audience commented and pointed toward a broader application of such a theology to the great numbers of peoples on the move in the world today. Finally, discussion continued beyond the scheduled time on the subjects of sin, atonement, sacrifice and redemption. ALICIA C. MARILL Barry University Miami, Florida ECUMENISM AND THE MISSIO AD GENTES Topic: Changing Prospects and Hopes for Ecumenism Convener: Bradford Hinze, Marquette University Presenters: Michael Fahey, Marquette University Bernd Jochen Hilberath, University of Tubingen Margaret O'Gara, University of St. Michael's College Jeffrey Gros, NCCB Office of Ecumenical and Interreligious Affairs Michael Fahey, S.J. began the session by recalling highlights from the modern history of ecumenism. Symbolic acts of individual church leaders from various churches and the contributions of numerous scholars in formal dialogues and in the preparation of common statements were acknowledged. He went on to claim that many of the hopes instilled by these various ecumenical efforts have not been realized.
    [Show full text]
  • Neoconservatism Hoover Press : Berkowitz/Conservative Hberkc Ch5 Mp 104 Rev1 Page 104 Hoover Press : Berkowitz/Conservative Hberkc Ch5 Mp 105 Rev1 Page 105
    Hoover Press : Berkowitz/Conservative hberkc ch5 Mp_103 rev1 page 103 part iii Neoconservatism Hoover Press : Berkowitz/Conservative hberkc ch5 Mp_104 rev1 page 104 Hoover Press : Berkowitz/Conservative hberkc ch5 Mp_105 rev1 page 105 chapter five The Neoconservative Journey Jacob Heilbrunn The Neoconservative Conspiracy The longer the United States struggles to impose order in postwar Iraq, the harsher indictments of the George W. Bush administration’s foreign policy are becoming. “Acquiring additional burdens by engag- ing in new wars of liberation is the last thing the United States needs,” declared one Bush critic in Foreign Affairs. “The principal problem is the mistaken belief that democracy is a talisman for all the world’s ills, and that the United States has a responsibility to promote dem- ocratic government wherever in the world it is lacking.”1 Does this sound like a Democratic pundit bashing Bush for par- tisan gain? Quite the contrary. The swipe came from Dimitri Simes, president of the Nixon Center and copublisher of National Interest. Simes is not alone in calling on the administration to reclaim the party’s pre-Reagan heritage—to abandon the moralistic, Wilsonian, neoconservative dream of exporting democracy and return to a more limited and realistic foreign policy that avoids the pitfalls of Iraq. 1. Dimitri K. Simes, “America’s Imperial Dilemma,” Foreign Affairs (Novem- ber/December 2003): 97, 100. Hoover Press : Berkowitz/Conservative hberkc ch5 Mp_106 rev1 page 106 106 jacob heilbrunn In fact, critics on the Left and Right are remarkably united in their assessment of the administration. Both believe a neoconservative cabal has hijacked the administration’s foreign policy and has now overplayed its hand.
    [Show full text]
  • Course Description Course Rationale
    Notre Dame Seminary School of Theology SL 602 – Liturgical Space and Time Spring 2013 Professor: Rev. Nile C. Gross Phone: 504-866-7426 (x3919) Email: [email protected] Office Hours: SJ 109, by appointment Classroom: 3 Class Time: Thurs., 1:30-3:15PM Course Description “As sacrament, the Church is Christ’s instrument. ‘She is taken up by him also as the instrument for the salvation of all,’ ‘the universal sacrament of salvation,’ by which Christ is ‘at once manifesting and actualizing the mystery of God’s love for men’” (CCC 776). The Church is the sacramental instrument employed by Christ her Head for the sanctification of the world. Most considerations of this theme of the Church’s sanctifying role rightly emphasize man’s sanctification through her. However, mankind alone is not the object of salvation; all of creation must be brought together in Christ. In this course, we will discuss how the Church, who shares Christ’s mission to “make all things new,” participates in the sanctification of created space and time. Firstly, we will examine how the Church’s prayer itself serves to consecrate time. This investigation will have three main foci – the Divine Office (daily), Sunday worship (weekly), and the Liturgical Year (yearly). Secondly, we will examine how the Church sanctifies space. Here, we will concern ourselves primarily with our church buildings, their architecture and décor. As this is a class in liturgical theology, we will remain focused on the principles established by the Church which allow us, as her members, to more fully recognize and participate in this action of sanctifying the world.
    [Show full text]
  • Bearings, We Look for Clues About the Future of the Church by Paying Attention to the Church of the Present
    for the Life of Faith A UTUMN 2013 A Publication of the Collegeville Institute for Ecumenical and Cultural Research Editors’ Note Theologian James Gustafson once referred to the church as housing “treasure in earthen vessels.” Treasure may abide, but earthenware is notoriously apt to chip, crack, and shatter. It’s an appropriate image for our time. Far and wide, scholars are diagnosing a permanent state of decline in the institutional church as we know it, at least in the West. According to nearly every marker of institutional health, the church is failing. It is bitterly divided, financially strapped, plagued by abuses of power, shrinking in numbers, and poorly regarded in public perception. Tellingly, a growing number of prominent Christian figures are quite willing to bid farewell to the church—the very institution that reared them and upon which their livelihood depends. With titles such as Jesus for the Non-Religious, Saving Jesus from the Church, and Christianity After Religion, various church leaders are suggesting that the church may be more of a hindrance than a help to Christian identity and mission in today’s context. It’s hard not to hear echoes of theologian Dietrich Bonhoeffer who, over 75 years ago, warned in his book The Cost of Discipleship of a church “overlaid with so much human ballast—burdensome rules and regulations, false hopes and consola- tions,” that it stood in danger of abandoning its central call to follow the way of Jesus. Even if the church is coming to some sort of an end, Christianity is still very much with us.
    [Show full text]
  • THE JESUIT MISSION to CANADA and the FRENCH WARS of RELIGION, 1540-1635 Dissertation P
    “POOR SAVAGES AND CHURLISH HERETICS”: THE JESUIT MISSION TO CANADA AND THE FRENCH WARS OF RELIGION, 1540-1635 Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Joseph R. Wachtel, M.A. Graduate Program in History The Ohio State University 2013 Dissertation Committee: Professor Alan Gallay, Adviser Professor Dale K. Van Kley Professor John L. Brooke Copyright by Joseph R. Wachtel 2013 Abstract My dissertation connects the Jesuit missions in Canada to the global Jesuit missionary project in the late sixteenth and early seventeenth centuries by exploring the impact of French religious politics on the organizing of the first Canadian mission, established at Port Royal, Acadia, in 1611. After the Wars of Religion, Gallican Catholics blamed the Society for the violence between French Catholics and Protestants, portraying Jesuits as underhanded usurpers of royal authority in the name of the Pope—even accusing the priests of advocating regicide. As a result, both Port Royal’s settlers and its proprietor, Jean de Poutrincourt, never trusted the missionaries, and the mission collapsed within two years. After Virginia pirates destroyed Port Royal, Poutrincourt drew upon popular anti- Jesuit stereotypes to blame the Jesuits for conspiring with the English. Father Pierre Biard, one of the missionaries, responded with his 1616 Relation de la Nouvelle France, which described Port Royal’s Indians and narrated the Jesuits’ adventures in North America, but served primarily as a defense of their enterprise. Religio-political infighting profoundly influenced the interaction between Indians and Europeans in the earliest years of Canadian settlement.
    [Show full text]
  • Marriage and the Family (Catholic Truth Society, 1979)
    “The Heart of the Deepest Truth” Consultative Document: Marriage and the Family Issued by the Bishops’ Conference of England and Wales, 15 December 1979 Table of Contents Marriage and the Family: A Consultative Document Foreword Introducing the Theme 1. The Panorama A. Economic Factors B. Social Factors C. Relationship Problems 2. Some Aspects of the Church’s Teaching on Marriage and the Family A. Marriage B. The Family C. Particular Issues 3. The Pastoral Response A. The Family Apostolate B. Needs Of The Family C. Church Initiatives Foreword In October 1980 the International Synod of Bishops will discuss family life. To prepare for that meeting the Synod has already published a preliminary working paper to discover the reactions of Bishops’ Conferences throughout the world. Consequently the bishops have decided to seek the views, experience and findings of people in England and Wales, particularly those with experience of marriage, and of those clergy and laity who have made special study of the many aspects of marriage and family life today. This, then, is not a teaching document; instead its modest purpose is to focus attention on the questions already proposed by the Synod’s preparatory working paper. As it happens, many of these issues are already being discussed in preparation for the National Pastoral Congress in May 1980. The questions raised by the Synod are in some ways wider and more fundamental, and will, of course, prove to be of importance for the Congress itself. The bishops, however, have to respond to the Synod consultation by the end of this year, so the enquiry must be made now; the results will further the Congress discussions in the spring.
    [Show full text]
  • 10 Lasallian Ministry and the Unity of Christians
    Jeffrey Gros, fsc Lasallian Ministry and the Unity of Christians MEL Bulletin 10 • What is your experience with other Christian churches in your Lasallian ministry? • What challenges do you face in implementing the ecu- menical initiatives of the Church in your ministry? • What have been the most positive experiences for you and your ministry along the road of the Church toward deeper communion with other Christians? • What resources would best serve your ministry in the process of uniting Christians? 5 Introduction In educational service of the poor, outreach to fellow Christians as partners in ministry and as communities we serve, is integral to Catholic identity and Lasallian ministry. The Catholic Church is committed to the long pilgrimage to full reconciliation among all Christian churches through the process of collaboration, prayer and dialogue. This is particularly important where Catholics are a majority in the community. The Catholic school is a privileged place for spiritual formation, dialogue and education. The General Chapter reaffirmed this dimension of Lasallian com- mitment: Among Lasallian institutions, the school is an ideal place for an interreligious and ecumenical dialogue which will bear witness to the values of all forms of faith. Lasallians working in universities have the opportunity to contribute to our mission, in a special way, by their commitment to research in the field of the faith development of young people, whatever their religion, and by training and accompaniment of those persons entrusted with the difficult task of sharing the Good News in an increasingly secu- larized and multi-religious context. The Lasallian charism is already a source of inspiration in the con- text of multi-cultural and multi-religious societies.
    [Show full text]
  • The Reformation at Five Hundred
    first things November 2014 the reformation at five hundred Thomas Albert Howard and Mark A. Noll outline the changing ways we remember the Reformation. n October 25, many church- es will once again observe “Reformation Sunday,” com- memorating the dayO in 1517 when Martin Luther is said to have nailed his Ninety-Five Theses concerning theological reform on the door of the Castle church in Wittenberg, Saxony. This event continues to be regarded as the birth of Protestantism. We now stand just three years out from the five-hundredth anniversary, which will be marked worldwide in 2017. Churches, institutions, and individuals shaped by what began so many centuries ago face a daunting question: How in fact ought one to com- memorate the Reformation five hundred years after the fact? Thomas Albert Howard is professor of history and director of the Center for Faith and Inquiry at Gordon College. Mark A. Noll is the Francis A. McAnaney Professor of History at the University of Notre Dame. 43 the reformation at five hundred It’s not an easy question to answer. Protestantism, inspiration from their history-making Joint Decla- it should be remembered, has not only been cred- ration on the Doctrine of the Justification (1999), ited for restoring Christian truth (or, on the other these two imposing church bodies regard 2017 as an hand, blamed for church divisions) but has been in- opportunity to deplore past divisions, engage in self- voked as the cause of modern liberalism, capitalism, criticism for opportunities lost, and strive for greater religious wars, tolerance, democracy, individualism, unity in the future.
    [Show full text]
  • Representations of Anglican Sisterhoods in Mid-Nineteenth
    DIFFERENT HABITS: REPRESENTATIONS OF ANGLICAN SISTERHOODS IN MID-NINETEENTH CENTURY LITERATURE by Caroline Ann Lucas A thesis submitted for the degree of Doctor of Philosophy in the Department of English Literature, University of Sheffield April 2000 Contents Acknowledgements Summary Page Chapter 1 Anglican Sisterhoods,`Surplus Women' and 1 SuitableEmployment Chapter2 Family Duties, the Influence of Ladies and 35 the Dangers of Rome Chapter Case 65 3 Sister versus Sisterhood - The Great Convent of 1869 96 Chapter4 Representationsof Sisterhoods- Partisanand Non-PartisanFiction Chapter5 Charlotte Mary Yonge (1823-1901) 141 Chapter6 Henry Kingsley (1830-1876) 169 Conclusion 199 Bibliography 203 ACKNOWLEDGEMENTS I am most grateful to the following for academic and professional advice, and for help with sources: Sally Shuttleworth, Clyde Binfield, Andrew Sanders, Jan Jedrzejewski, Gowan Dawson, Louise Henson, Kim Diment, Simon Gill, and to Caroline Dicker at the Lincoln Theological Institute Library. Thanks for domestic, practical, and moral support must go to: my parents, Jill and Charles Natton, Tessaand Michael Herron, Ann O'Shaughnessy,Vanessa Barker, Peter Hargreaves, Jackie Brookfield, Tracey Smith, and to Edwina Porter. Finally, I am very grateful to the Community of St Margaret,East Grinstead,especially Mother Raphaeland Sister Sarah,for kindly allowing me accessto their library and records,and to Sister Pamelaof the Community of All Hallows, Ditchingham, who told me about Sisterhoods. Summary This thesis deals with the different ways in which Anglican Sisterhoods were portrayed in fiction and journalism, both religious and secular, in the mid-nineteenth century. It examines the influence of anti-Roman Catholic and anti-convent literature on these portrayals and considers whether there was any significant interchange between Sisterhoods and the feminist movement of the mid-nineteenth century.
    [Show full text]