The Lived Experiences of Gender Transgressive Lesbians

Total Page:16

File Type:pdf, Size:1020Kb

The Lived Experiences of Gender Transgressive Lesbians CALIFORNIA STATE UNIVERSITY, NORTHRIDGE “Sometimes They Call Me Sir”: The Lived Experiences of Gender Transgressive Lesbians A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts in Sociology By Julia Lynch Davison May 2015 The thesis of Julia Lynch Davison is approved: _____________________________________ ____________________ Karen Morgaine, Ph.D. Date _____________________________________ ____________________ Amy Denissen, Ph.D. Date _____________________________________ ____________________ David Boyns, Ph.D., Chair Date California State University, Northridge ii Acknowledgement I am grateful to my thesis committee, Dr. Karen Morgaine and Dr. Amy Denissen, for dedicating their time and expertise to my thesis project. They have both been instrumental in guiding me through this process and encouraging me to pursue my academic interests. I am also indebted to Dr. Amy Denissen for presenting feminist and LGBTQ theory to me in her Sociology of Gender course. This course changed my life, as her teaching methods and the theorists presented inspired me greatly. I am particularly thankful to my thesis chair, Dr. David Boyns for his kindness and encouragement during this project and throughout my graduate studies. His advice has been crucial to my success within this program. I would also like to thank Teresa DeCrescenzo for her inspiration in pursuing my passion of LGBTQ studies. Her class Sociology of the LGBT community exposed me to many LGBTQ theories along with excellent LGBTQ literature, which moved me so very deeply. I am forever grateful to my family and friends for their unending support of me throughout my graduate studies and thesis project. For my spouse, who was one of the inspirations for this project, I thank you for your belief in me. For my mother, thank you for being so incredibly strong in raising me as a single mother, and for teaching me what strength lies within myself. For my son, thank you for inspiring me to be better every day, you are the light of my life and I am so lucky to have a son as incredible as you. iii Dedication This thesis is dedicated to all of the gender outlaws out there in the world (especially to the participants of this study) who express themselves so bravely in their everyday lives. To my loving spouse and gender outlaw, Max Davison. Thank you for being such a brave role model in showing me how to live an authentic life. Your courage and honesty inspire me every day. iv TABLE OF CONTENTS SIGNATURE PAGE ii ACKNOWLEDGEMENT iii DEDICATION iv ABSTRACT vi My Queer Femme Experience: The Researcher’s Autobiographical Account 1 CHAPTER 1:Introduction 5 Statement of Research Question 12 CHAPTER 2: Literature Review 13 History of Butch Identity 13 Gender Transgressive Lesbian Presentations 18 Homophobia and Genderphobia 22 CHAPTER 3: Theoretical Framework 25 CHAPTER 4: Methodology 34 CHAPTER 5: Presentation of Data 42 CHAPTER 6: Summary, Implications and Outcomes 114 CONCLUSION 125 AFTERWARD: Closing Comments and Research Goals 132 References 139 Appendix A (Interview Schedule) 143 Appendix B (Recruitment Flyer) 145 Appendix C (Consent Form) 146 v ABSTRACT “Sometimes They Call Me Sir”: The Lived Experiences of Gender Transgressive Lesbians by Julia Lynch Davison Master of Arts in Sociology Previous studies find that gender transgressive and butch lesbian presentations are often met with hostility and violence due to homophobia and genderphobia within society. This study explores the lived experiences of gender transgressive and butch lesbian gender identities through in depth interviews with 10 participants regarding their experiences with their gender identity and gender presentation. The research questions explore personal experiences, with sexual and gender normative expectations within work, family, personal relationships, the dominant gender normative society and also the LGBTQQI (Lesbian, Gay, Bisexual, Transgender, Queer, Questioning, Intersex) community. This study seeks to understand how life is experienced through the participant’s own standpoint, asking what is life like for a gender transgressive or butch lesbian? The in-depth interviews produced a group of significant statements, from which 22 themes emerged. These themes are presented underneath the 4 main categories of identity, experiences, community, and genderphobia/homophobia. Each theme presents the experiences gender transgressive lesbians have within the social world pertaining to their gender presentations. It is expected that this study will contribute to the existing literature on gender transgressive and butch lesbian identity in that the interviews will vi provide insight into the daily-lived struggle with discrimination in many areas of their lives such as work, relationships, and community (within and outside of the LGBTQQI community). In conclusion, I argue that the data presented in this study describes the ways in which gender transgressive lesbians pose different threats to the dominant gender system than queer or lesbian femmes, gender-blending lesbians, and some (excluding genderqueer) transgender individuals. Specifically, gender transgressive lesbians threaten the gender binary by identifying as women who have a masculine presentation, thereby undermining the “sameness” taboo at the core of the gender binary. In these ways, gender transgressive lesbians are a greater threat to the dominant gender system. It is my hope that the results of this study will also provide insight into how gender transgressive lesbians resist gender oppression through their gender identities and gendered presentations. vii MY QUEER FEMME EXPERIENCE: THE RESEARCHER’S AUTOBIOGRAPHICAL ACCOUNT I would like to start this project off with an autobiographical account of my experience with the topic of my study. Since this is a phenomenological study, I will do my best to bracket my own experiences with this phenomenon in order to ensure that I transcend my own experiences, so that the respondent’s experiences are at the forefront of this study. The following account of my journey regarding this thesis topic is for the purpose of bracketing and disclosure purposes. I identify as a Queer Femme Latina, and I have a butch identified lesbian spouse. Throughout my life with my spouse, I experience discrimination in various ways in different areas of society. I notice that when I walk outside into the world on my own, the world treats me much differently than when I walk with my spouse in the world. Much of the time we are greeted with curious stares, strange questions, confusion, and harmful actions by the people we encounter. In my experience, individuals in LGBTQQI relationships encounter a discrimination that most heterosexual couples never experience. I am aware of this difference because previously, I was married to a man in a heterosexual relationship. In my previous relationship, we were celebrated by society in many ways, through representations in the media, family approval, societal approval, various benefits, religious support, and job stability. I find that this is such a stark contrast in comparison to what I experience in my relationship with a butch identified lesbian. When I first began to notice this difference, I realized there might also be many more who are experiencing this genderphobia and homophobia from society as well. 1 When I began my graduate studies program in Sociology at California State University, Northridge, I sought answers to the questions I had regarding gender identity and society. My first course was “Sociology of LGBT” with Professor Teresa DeCrescenzo. I was newly “out” as a Queer Femme in my new relationship, and I felt alone and isolated. I was looking for answers pertaining to what I was going through and how that relates to others within society. I read some wonderful books in that class that helped me understand that I was not alone in my experience and that many LGBTQQI individuals struggle with genderphobia and homophobia throughout society. In this course, I learned a term that transformed the way I viewed my own experience, internalized homophobia. Internalized homophobia are the negative feelings an LGBTQQI person feels towards themselves, due to the homophobic ideas and actions ingrained within us from various institutions within society, such as family, church and/or school. Professor DeCrescenzo taught our class that internalized homophobia could live in anyone as a product of living in a homophobic society. As a child who grew up in a Pentecostal protestant family, I suffered in silence as a queer identified youth with my own internalized homophobia. As an adult now in a relationship with a butch identified lesbian, I have come to realize that the world treats me differently when they see I am coupled with my spouse. As a femme identified Queer cis-woman, being misidentified as heterosexual happens everyday. People mostly just assume I am a heterosexual woman and there are societal, and personal, benefits to that. However, when I go places with my butch lesbian identified spouse, people stare, question our relationship, deny us rights and disregard our 2 relationship. I imagine what life must be like for my partner, who at all times lives in her truth with courage. I wanted to learn more about the experiences of gender nonconforming individuals and how their everyday life is affected by society’s reactions towards them. As I moved along in the sociology graduate program at California State University, Northridge, I completed course projects
Recommended publications
  • Black Boi, Boss Bitch
    Black Boi, Boss Bitch Lauryn Hill 18 Jan 1995 - 26 Sep 1998 BLACK QUEER LOOKS Y todo comenzo bailando.... 27 Oct 1998 “Y todo comenzo bailando”...The earliest memories I can recall of my existence are festive. 20 Pound Pots of pernil & pigfeet. Pasteles, Gandulez, Guinea, Pollo Guisado. Habichuelas. 5 different types of beans & 5 different dishes on one plate. Even if only 4 niggas pulled up to the crib, abuela was always cooking for 40. The image of her red lipstick stain on hefty glasses of Budweiser that once contained Goya olives is forever etched in my mind. This was that poor boricua family that stored rice & beans in “I Can’t Believe it’s Not Butter” containers.The kind of family that blasted Jerry Rivera’s & Frankie Ruiz voices over dollar-store speakers. The kind that prized Marc Anthony, Hector LaVoe, El Gran Combo, La India, Tito Rojas. Victor Manuelle. Salsa Legends that put abuela's feet to work. My cousin Nina & her wife Iris who sparked their Ls in the bathroom, waving around floor length box braids, and bomb ass butch-queen aesthetics. “Pero nino, you hoppin on the cyph?. Uncle Negro or “Black”as we called him for his rich dark-skin, stay trying to wife my mom’s friends. 7:11 pm. 7 pounds 8 oz. October 27th. Maybe it was the lucky 7. Maybe it was fated for them to welcome another, intensely-loving Scorpio into their home. Or maybe it was just another blissful evening in the barrio. Where Bottles of Henny would be popped, and cousins & aunts & uncles you didn’t even know you had would reappear.
    [Show full text]
  • " We Are Family?": the Struggle for Same-Sex Spousal Recognition In
    INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be fmrn any type of computer printer, The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reprodudion. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e-g., maps, drawings, &arb) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to tight in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6' x 9" black and Mite photographic prints are available for any photographs or illustratims appearing in this copy for an additional charge. Contact UMI directly to order. Bell 8 Howell Information and Leaning 300 North Zeeb Road, Ann Arbor, MI 48106-1346 USA 800-521-0600 "WE ARE FAMILY'?": THE STRUGGLE FOR SAME-SEX SPOUSAL RECOGNITION IN ONTARIO AND THE CONUNDRUM OF "FAMILY" lMichelIe Kelly Owen A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Sociology and Equity Studies in Education Ontario Institute for Studies in Education of the University of Toronto Copyright by Michelle Kelly Owen 1999 National Library Bibliothiique nationale l*B of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services sewices bibliographiques 395 Wellington Street 395.
    [Show full text]
  • List of Terms Related to Queer People, Queer Cultures, Or the LGBT Movement in Myanmar
    List of Terms Related to Queer People, Queer Cultures, or the LGBT Movement in Myanmar When using particular English words to refer to queer people, queer cultures, or the LGBT movement in Myanmar, queer Burmese often have meanings spe- cific to their context that diverge from the English words’ original meanings in places such as the United States. I use italics when the English loan words refer to distinctive meanings that Burmese queer people have in mind. For example, where the text refers to “gay” with and without italics, there are differences in the meanings. achauk Regarded by Burmese LGBT activists as a derogatory reference to apwint, the word literally refers to something dry and is commonly thought to connote the physical quality of having anal sex with somebody identified as such. apone “Hider,” somebody who was assigned male at birth, identifies to some degree as feminine, and is attracted to men but appears and acts masculine. apwint “Open,” somebody who was assigned male at birth, identifies to some degree as feminine, is attracted to men, and appears and acts feminine.1 baw pyar Literally “flat balls,” a derogatory reference to tomboys. gandu Regarded as a derogatory word for apwint.2 gay Somebody who identifies as male and is attracted to men, most likely those who identify as homo or gay. Some apwint and apone, however, also refer to themselves alternatively as gay. homo Somebody who identifies as male and is attracted to men, most likely those who identify as homo or gay; the word, however, is often used to refer to apone as well.
    [Show full text]
  • The Oxford Democrat : Vol. 70. No.52
    The Oxford Democrat. 1903. NUMBER 52. VOLUME 70. SOUTH PARIS, MAINE, TUESDAY, DECEMBER 29, KH tiMh'.l lo; ili l 'y. oners, but Beverley soon suspected tl tt rutiler item, who was coining out 01 never fails. But he'll tell Clark to eta.v JUNKS, Fruit Marketing and Storage. *«W>4^3*4HfcHêHîMlHWHfr^ Furii «worth was on his guard in a C. THE a "tralllc In hah," ae the terrible bu-tl- u cabin nut far away, beard and knew where he is, and Vigo can do no more." ^ AMONG FARMERS. Some of the most and twin!;iing. lie set his jaw and uttered preening impor- ness had been named, was going on. the voice. What effect Helm's hold and appar- & Machinist, in- a< I!· htnh.· Smith tant relating to the fri\it f nil ugly oath: then qiii-k MA1NK. questions miH"î Savages came In from far away with Ho. lio. little cried artless talk h:id upon Hamilton's SOUTH PARIS, are those that out of the y4"i«P my lady!" ently at the with "SFLKD THIS PLOW." dustry grow he struck siucwlse pistol of general machinery, steam en in horticulture to scalps yet scarcely dry dangling at Adrien ne's captor in a breezy, jocund mind Is not recorded, hut the meager Manufacturer anil tools., .present tendency pro- his blade. It was a move which might mill work, spool machinery their belis. It made the Vir- "You wouldn't run over u facts at command show that ,'lties, drille made and duce each fruit in that section where it #| young tone.
    [Show full text]
  • Sexual Orientation and Trans Sexuality 101
    Sexual Orientation and Trans Sexuality 101 Michael L Krychman MD Executive Director of the Southern California Center for Sexual Health and Survivorship Medicine Associate Clinical Professor UCI AASECT Certified Sexual Counselor Developmental Sexuality Review • Things do go wrong! – Chromosomal – Hormonal Gender Identity & Sexual Orientation are Different! • Every individual has a – biological sex – a gender identity – a sexual orientation. – (All can be considered fluid!) • Being transgender does not mean you’re gay and being gay does not mean you’re transgender. – There is overlap, in part because gender variance is often seen in gay context. – Masculine females and feminine males are often assumed to be gay; – “Anti-gay” discrimination and violence often targets gender expression, not sexuality Anatomy does not determine sexual orientation Homophobia is different than Transphobia Case: Ego Dystonic Bisexual Transgender Male becoming a female Has both a male and female partner Parts: heterosexual Identity: homosexual Gender Identity & Sexual Orientation are Different! • Coming out as gay is different than coming out as transexual • Trans people are often marginalized in G/L context. • How do we apply cultural competency lessons that apply around heterosexism to gender variance? • CDC categorizes MTFs and partners as MSM; • neither partner self-identifies as MSM • Power relationship between HCP and client is intensified; provider as gate-keeper who must give ongoing “approval” Development of Sexual Orientation and Gender Identity Etiological
    [Show full text]
  • Princess Diana, the Musical Inspired by Her True Story
    PRINCESS DIANA, THE MUSICAL INSPIRED BY HER TRUE STORY Book by Karen Sokolof Javitch and Elaine Jabenis Music and Lyrics by Karen Sokolof Javitch Copyright © MMVI All Rights Reserved Heuer Publishing LLC, Cedar Rapids, Iowa Professionals and amateurs are hereby warned that this work is subject to a royalty. Royalty must be paid every time a play is performed whether or not it is presented for profit and whether or not admission is charged. A play is performed any time it is acted before an audience. All rights to this work of any kind including but not limited to professional and amateur stage performing rights are controlled exclusively by Heuer Publishing LLC. Inquiries concerning rights should be addressed to Heuer Publishing LLC. This work is fully protected by copyright. No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without permission of the publisher. Copying (by any means) or performing a copyrighted work without permission constitutes an infringement of copyright. All organizations receiving permission to produce this work agree to give the author(s) credit in any and all advertisement and publicity relating to the production. The author(s) billing must appear below the title and be at least 50% as large as the title of the Work. All programs, advertisements, and other printed material distributed or published in connection with production of the work must include the following notice: “Produced by special arrangement with Heuer Publishing LLC of Cedar Rapids, Iowa.” There shall be no deletions, alterations, or changes of any kind made to the work, including the changing of character gender, the cutting of dialogue, or the alteration of objectionable language unless directly authorized by the publisher or otherwise allowed in the work’s “Production Notes.” The title of the play shall not be altered.
    [Show full text]
  • Why It's Worse to Be a Sissy Than a Tomboy: the Sexual OrientaOn Hypothesis
    Why It's Worse to be a Sissy Than a Tomboy: The Sexual Orientaon Hypothesis. Ursula A. Sanborn-Overby1 & Kimberly K. Powlishta2 SUNY Oneonta1, Saint Louis University2, Department of Psychology Background STUDY 2 STUDY 3 • Although both males and females elicit nega8ve reac8ons when they Aim. To test a necessary precondion of the Sexual Orientaon violate gender norms, intolerance is parcularly pronounced when the Aim. To test the Sexual Orientaon Hypothesis: that the more a gender- Hypothesis: that perceived homosexuality is more closely associated with violaons are commied by males (e.g., Levy, Taylor, & Gelman, 1995; role violaon for a given item is thought to implicate homosexuality, the gender atypicality in males than in females, both overall and within more intolerance there will be for that violaon. Mar8n, 1990; WaKerson & Powlishta, 2007). different gendered domains. • One proposed explanaon for the asymmetric reacon to male vs. Procedure. Intolerance scores (from Study 1) were correlated with Parcipants & Procedure. Sixty-five adults (39 females) rated the same perceived homosexuality scores (from Study 2) using the item as the unit female gender-role violators focuses on perceived sexual orientaon: 245 characteriscs in terms of how typical they were for heterosexual that gender atypicality is more closely associated with homosexuality in of analysis, separately for masculine and feminine characteriscs in each versus homosexual males and females (1 = Typical of Heterosexual Males/ males than in females, such that the elevated negavity towards domain. Females only, 7 = Typical of Gay Males/Lesbians only). A “perceived Results (see Table 1). As expected, all correla8ons were posi8ve and gender-atypical males actually reflects sexual prejudice (McCreary, homosexuality” score was created for each item, with higher scores 1997; Sirin, McCreary, & Mahalik, 2004).
    [Show full text]
  • Butch-Femme by Teresa Theophano
    Butch-Femme by Teresa Theophano Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2004, glbtq, inc. Reprinted from http://www.glbtq.com A butch-femme couple The concept of butch and femme identities have long been hotly debated within the participating in a group lesbian community, yet even achieving a consensus as to exactly what the terms wedding ceremony in "butch" and "femme" mean can be extraordinarily difficult. In recent years, these Taiwan. words have come to describe a wide spectrum of individuals and their relationships. It is easiest, then, to begin with an examination of butch-femme culture and meaning from a historical perspective. Butch and femme emerged in the early twentieth century as a set of sexual and emotional identities among lesbians. To give a general but oversimplified idea of what butch-femme entails, one might say that butches exhibit traditionally "masculine" traits while femmes embody "feminine" ones. Although oral histories have demonstrated that butch-femme couples were seen in America as far back as the turn of the twentieth century, and that they were particularly conspicuous in the 1930s, it is the mid-century working-class and bar culture that most clearly illustrate the archetypal butch-femme dynamic. Arguably, during the period of the 1940s through the early 1960s, butches and femmes were easiest to recognize and characterize: butches with their men's clothing, DA haircuts, and suave manners often found their more traditionally styled femme counterparts, wearing dresses, high heels, and makeup, in the gay bars. A highly visible and accepted way of living within the lesbian community, butch-femme was in fact considered the norm among lesbians during the 1950s.
    [Show full text]
  • True Colors Resource Guide
    bois M gender-neutral M t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian polyamorousBirls queer Femme queer bisexual GAY GrrlsAsexual bisexual GAY bi-curious bi-curious QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bois bois gender-neutral M gender-neutralLOVEM gender-neutral t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch Birls polyamorousBirls polyamorousBirls queer Femme queer Femme Asexual bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious transsexual QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bi-confident pansexualtranssexual bois M gender-neutral gender-neutral M t t F F ALLY Lesbian INTERSEX butch INTERSEXALLY Birls polyamorousBirls queer Femme queer bisexual Asexual GAY GrrlsAsexual bisexual bi-curious bi-curious transsexual QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bois bois LOVE gender-neutral M gender-neutral t F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch polyamorousBirls polyamorousBirls queer Femme queer Femme bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bi-confident pansexualtranssexual bois bois M gender-neutral M gender-neutral t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch polyamorousBirls polyamorousBirls queer Femme queer Femme bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious QUEstioningtransgender bi-confident
    [Show full text]
  • For Love and for Justice: Narratives of Lesbian Activism
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2014 For Love and for Justice: Narratives of Lesbian Activism Kelly Anderson Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/8 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] For Love and For Justice: Narratives of Lesbian Activism By Kelly Anderson A dissertation submitted to the faculty of The Graduate Center, City University of New York in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History 2014 © 2014 KELLY ANDERSON All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in History in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Blanche Wiesen Cook Chair of Examining Committee Helena Rosenblatt Executive Officer Bonnie Anderson Bettina Aptheker Gerald Markowitz Barbara Welter Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract For Love and for Justice: Narratives of Lesbian Activism By Kelly Anderson Adviser: Professor Blanche Wiesen Cook This dissertation explores the role of lesbians in the U.S. second wave feminist movement, arguing that the history of women’s liberation is more diverse, more intersectional,
    [Show full text]
  • Trans-Phobia and the Relational Production of Gender Elaine Craig
    Hastings Women’s Law Journal Volume 18 Article 2 Number 2 Summer 2007 1-1-2007 Trans-Phobia and the Relational Production of Gender Elaine Craig Follow this and additional works at: https://repository.uchastings.edu/hwlj Part of the Law and Gender Commons Recommended Citation Elaine Craig, Trans-Phobia and the Relational Production of Gender, 18 Hastings Women's L.J. 137 (2007). Available at: https://repository.uchastings.edu/hwlj/vol18/iss2/2 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Women’s Law Journal by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. Trans-Phobia and the Relational Production of Gender Elaine Craig* In 1431, Joan of Arc, a nineteen-year-old cross-dresser, was burned alive at the stake because she refused to stop dressing in men's clothing.' Nearly six centuries later, in 2002, Gwen Araujo, a seventeen-year-old male-to-female transsexual, was strangled to death by two men who later claimed what can be described as a "trans panic defense" because they hadn't realized that Gwen was biologically male before they had sex with her.2 Individuals who transgress gender norms are among the most despised, marginalized, and discriminated against members of many societies. 3 A deep seated fear of transgender individuals reveals itself in a plethora of contexts and across a wide spectrum of demographics. Perhaps most disturbingly, intolerance towards and discrimination against transgender individuals is found not only among the ranks of those whose gender offers them opportunity and privilege, but also among those whose own gender identity and expression has been a source of oppression and persecution.
    [Show full text]
  • Smokey Stumps in State, to Be Mugwump Candidate
    Our Price — 10c Cheap A)! the news By all the fits thai fits ... that write it. rOLUME LV Virginia Military Institute, Lexington, Virginia. Friday, April 4. 1969 25 "Death" Wilson To Be Smokey Stumps In State, MI Cadet Of Year To Be Mugwump Candidate Second "classman Kenneth R. to go to Africa and "take up the i Wilson has been chosen by the white man's burden" while enjoy- LEXINGTON (Tass)—Democra- VMI, Public Relations Office as ing himself killing the local inhab- tic Party powers were rocked yes- VMI's cadet of the year. Wilson's itants. terday as famed Lexington politi- picture will now replace the statue Excusing himself from the ques- cian B. McCluer Gilliam declared of Virginia Mourning Her Dead on tioning Wilson went over to the his intentions to run in the upcom- the crest of all official Institute window where he blasted, with his ing party gubernatorial primary. publications .357 magnum, a butterfly who's "The time has come for Virginia In the words of the PRO, Wil- noisy flapping had distrubed him. to wake up!" the beloved VMI pro- son best exemplities the ViSII Returning to the interviev/, fessor said, slamming a book onto ideals—he is the Institute's model Death exclaimed that killing had the floor and waking up a few re- cadet. Wilson has so adapted him- always been part of his life—when porters who were nodding in the self to the VMI life that he can four days old, he had beaten his back row. "We must stick to ths truly say "I love it here." Bar- nurse to death with a jar of Beech- subject ot the course," he said, re- racks is not merely his home away nt baby food.
    [Show full text]