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Jurisprudential Principles of the Cultural System of the Is- Lamic Republic of Iran Propósitos y Representaciones Sep. 2020, Vol. 8, SPE(3), e764 ISSN 2307-7999 Special Number: Teaching for University Students in the Context of Quarantine Measures During Pandemics e-ISSN 2310-4635 http://dx.doi.org/10.20511/pyr2020.v8nSPE3.764 CONFERENCE Jurisprudential principles of the cultural system of the Is- lamic Republic of Iran Principios jurisprudenciales del sistema cultural de la República Islámica del Irán Majid Sabzikaran Jurisprudence and Fundamentals of Islamic Law, Islamic Azad University, Mashhad Branch, Iran. Gholam Hassan Delavar Jurisprudence and Fundamentals of Islamic Law, Islamic Azad University, Mashhad Branch, Iran. Mohammad Reza Javaheri Jurisprudence and Fundamentals of Islamic Law, Islamic Azad University, Mashhad Branch, Iran. Received 06-14-20 Revised 08-10-20 Accepted 09-01-20 On line 09-30-20 *Correspondence Cite as: Email: [email protected] Sabzikaran, M., Hassan Delavar, G., & Reza Javaheri, M. (2020). Jurisprudential principles of the cultural system of the Islamic Republic of Iran. Propósitos y Representac- iones, 8 (SPE3), e764. Doi: http://dx.doi.org/10.20511/pyr2020.v8nSPE3.764 © Universidad San Ignacio de Loyola, Vicerrectorado de Investigación, 2020. This article is distributed under license CC BY-NC-ND 4.0 International (http://creativecommons.org/licenses/by-nc-nd/4.0/) Jurisprudential principles of the cultural system of the Islamic Republic of Iran Summary Our revolution, unlike other movements and revolutions of the twentieth century, which often had economic and political foundations, was a cultural revolution, and we find carefully in the main slogans of the revolution (independence, freedom, republic and Islam) that Apart from the word "republic", which has a socio-political meaning, other slogans show the cultural foundations of this movement. Therefore, the cultural system of the Islamic Republic of Iran can be considered as the identity and manifestation of the Islamic Revolution. The set of right and wrong infrastructures is called the habitual beliefs and mental beliefs of a country and a nation called the cultural system. In this article, which has been written by descriptive-analytical method and library collection method and the use of Quran and authentic jurisprudential books, we have achieved the following results: The main basis of the cultural system of the Islamic Republic in the era of absence based on perspective He is a revolutionary provincial jurist and at the head of it is the architect of Imam Khomeini's revolution. The goals of the cultural system of the Islamic Republic of Iran are divided into short-term, medium-term, and long-term, the main purpose of which is to pay attention to the freedom of Muslims and to promote and export monotheism. The pillar of the cultural system is monotheism and its principles are the branches of religion and its sources are books, traditions, consensus, intellect and tools of the cultural system of seminaries, universities, education, media and artistic tools. Keywords: Cultural System, Islamic Republic, Jurisprudence, Velayat-e-Faqih Resumen Nuestra revolución, a diferencia de otros movimientos y revoluciones del siglo XX, que a menudo tenían fundamentos económicos y políticos, fue una revolución cultural, y encontramos cuidadosamente en las principales consignas de la revolución (independencia, libertad, república e islam) que Aparte de la palabra "república", que tiene un significado sociopolítico, otras consignas muestran los fundamentos culturales de este movimiento. Por lo tanto, el sistema cultural de la República Islámica de Irán puede considerarse como la identidad y manifestación de la Revolución Islámica. El conjunto de infraestructuras correctas e incorrectas se llama las creencias habituales y las creencias mentales de un país y una nación llamado sistema cultural. En este artículo, que ha sido escrito mediante el método descriptivo-analítico y el método de colección bibliotecaria y el uso del Corán y de auténticos libros jurisprudenciales, hemos logrado los siguientes resultados: La base principal del sistema cultural de la República Islámica en la era de la ausencia. basado en la perspectiva Es un jurista provincial revolucionario y a la cabeza está el arquitecto de la revolución del Imam Jomeini. Los objetivos del sistema cultural de la República Islámica del Irán se dividen en corto, mediano y largo plazo, cuyo principal objetivo es prestar atención a la libertad de los musulmanes y promover y exportar el monoteísmo. El pilar del sistema cultural es el monoteísmo y sus principios son las ramas de la religión y sus fuentes son libros, tradiciones, consensos, intelecto y herramientas del sistema cultural de seminarios, universidades, educación, medios y herramientas artísticas. Palabras clave: Sistema Cultural, República Islámica, Jurisprudencia, Velayat-e-Faqih Propósitos y Representaciones Sep. 2020, Vol. 8, SPE(3), e764 http://dx.doi.org/10.20511/pyr2020.v8nSPE3.764 Sabzikaran, M., Hassan Delavar, G., & Reza Javaheri, M. Introduction The cultural system of the Islamic Republic of Iran, although a unique and seemingly emerging phenomenon, but has the deepest and widest monotheistic beliefs that with a little care can be traced to the roots of this culture in human creation and even Found before. In a way that not only includes all cultures (both heavenly and earthly); Rather, it is a comprehensive culture for humanity until the Day of Judgment. So culture, like the thread of the rosary, is the connecting link of other communications and systems and puts the whole human being under its umbrella. Imam Khomeini (ra) says: "Western theorists explicitly acknowledge that secular culture also originated from Christianity, and if Christianity becomes obsolete, secular culture will also disappear" (Khosroshahi, 1396). Therefore, it can be said that the culture of the Islamic Republic is comprehensive for humanity. Culture is the showcase and symbol of a nation. In other words, it is the minds, ideals and desires of man that make up his culture. History has experienced various systems and cultures, but the system of the Islamic Republic of Iran with the three terms "Republic, Twelve Islam and Iran" and in the words of the architect of the revolution (pure Muhammadan Islam) for the first time after 12 centuries has been able to make such an emergence. Have. All cultures, including Eastern and Western, the heavenly schools, and the culture of human schools, made by theorists, are in fact derived from the beliefs and attitudes that underlie cultures, but Shi'ism divides culture into right and wrong. He called the first the same light and straight path and has only one leader and path, and called the rest of the cultures darkness, whose leaders are numerous and whose ways are many and who has misled everyone. According to the Shiite view, the desired culture is to pave the way for the movement of the individual and society towards true perfection. For this reason, the architect of the revolution (ra) in the definition of culture says: "Culture is the source of all misery and happiness and what makes nations is the correct culture" (Sahifa, p. 36) In this system, the laws are based on monotheism, nature and morality, which, unlike other non-religious systems, is based on scientific theories and perceptions and is based on the laws of the previous subject, or is the result of trial and error of the past and spirituality. Many ignore the fact that Muslims have established most of the laws according to the guidelines of their four leaders (Shafi'i, Hanbali, etc.) and therefore lack the living and dynamic spirit of ijtihad. In a general and almost definite definition, it can be said that the set of right and wrong infrastructures of the belief and habitual mental beliefs of a country and a nation is called the cultural system. The cornerstone of other systems is the identity of a nation, its cultural system. Research background With the researches, no independent research has been done on the subject of the present research and this article is new and innovative in its kind. However, no research has been done on the jurisprudential principles of the Islamic Republic - in general - as well as the role and importance of culture in Islam and the holy system of the Islamic Republic, which are briefly mentioned. Seyyed Sadegh Haghighat (2012) has made political jurisprudence and the theory of government the subject of his research and states that political jurisprudence and political philosophy are both valid and can help each other in the Islamic state. And with this view, it examines the relationship between jurisprudence and government (government). Propósitos y Representaciones Sep. 2020, Vol. 8, SPE(3), e764 http://dx.doi.org/10.20511/pyr2020.v8nSPE3.764 Jurisprudential principles of the cultural system of the Islamic Republic of Iran Also, Kamal Akbari (2012) in an article entitled "Capacities of political jurisprudence for systematization" acknowledges that Shiite political jurisprudence according to the internal capacities and needs, especially the experience of the Islamic Republic of Iran after the Islamic Revolution to design and Implemented a comprehensive socio-political system. Systematization in political jurisprudence that comes from the text and is completed by looking at the objective developments of the world and the needs of the religious community is something that started in the victory of the Islamic Revolution, but its completion, continuity and dynamism are ongoing. Sadegh Salimi Bani (2013)
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