3 Four Modes of Ethno-Somatic Stratification
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1 Educational and Labor Market Outcomes of Ghanaian, Liberian
Educational and labor market outcomes of Ghanaian, Liberian, Nigerian, and Sierra Leonean Americans, 2010–2017 Ernesto F. L. Amaral Texas A&M University, [email protected] Arthur Sakamoto Texas A&M University, [email protected] Courtney Nelson Sweet Briar College, [email protected] Sharron X. Wang Texas A&M University, [email protected] Abstract Research on immigrant African Americans is slowly increasing, but more studies are needed particularly in regard to specific ethnic groups and their second-generation offspring. We investigate socioeconomic outcomes among second-generation African Americans focusing on those from English-speaking countries in West Africa including Ghana, Liberia, Nigeria, and Sierra Leone (GLNS). We use data from the 2010–2017 Current Population Surveys to impute ethnicity on the basis of country of parental birth. Results for generalized ordered logit models for men reveal that GLNS are more likely to have a bachelor’s degree than third-plus-generation whites, third-plus-generation blacks, second-generation whites, other-second-generation blacks, but not second-generation Asians. Among women, GLNS are more likely to have a bachelor’s degree than all of these groups. OLS estimates of regressions of wages show that net of education, age, marital status, and having children, GLNS men are not disadvantaged relative to third-plus-generation whites in contrast to the disadvantage of 7 percent for other-second- generation blacks and 18 percent for third-plus-generation blacks. In regard to women, neither GLNS nor other-second-generation blacks are disadvantaged relative to third-plus-generation whites in contrast to the disadvantage of 8 percent for third-plus-generation blacks. -
Business Success, Angola-Style
J. of Modern African Studies, 45, 4 (2007), pp. 595–619. f 2007 Cambridge University Press doi:10.1017/S0022278X07002893 Printed in the United Kingdom Business success,Angola-style: postcolonial politics and the rise and rise of Sonangol RICARDO SOARES DE OLIVEIRA Department of Politics and International Relations, University of Oxford, Manor Road, Oxford OX1 3UQ, United Kingdom Email: [email protected] ABSTRACT This paper investigates a paradoxical case of business success in one of the world’s worst-governed states, Angola. Founded in 1976 as the essential tool of the Angolan end of the oil business, Sonangol, the national oil company, was from the very start protected from the dominant (both predatory and centrally planned) logic of Angola’s political economy. Throughout its first years, the pragmatic senior management of Sonangol accumulated technical and mana- gerial experience, often in partnership with Western oil and consulting firms. By the time the ruling party dropped Marxism in the early 1990s, Sonangol was the key domestic actor in the economy, an island of competence thriving in tandem with the implosion of most other Angolan state institutions. However, the grow- ing sophistication of Sonangol (now employing thousands of people, active in four continents, and controlling a vast parallel budget of offshore accounts and myriad assets) has not led to the benign developmental outcomes one would expect from the successful ‘capacity building’ of the last thirty years. Instead, Sonangol has primarily been at the service of the presidency and its rentier ambitions. Amongst other themes, the paper seeks to highlight the extent to which a nominal ‘failed state’ can be successful amidst widespread human destitution, provided that basic tools for elite empowerment (in this case, Sonangol and the means of coercion) exist to ensure the viability of incumbents. -
Critique of Puerto Rican Race Relations in Mayra Santos-Febres’ Sobre Piel Y Papel
Cuaderno Internacional de Estudios Humanísticos y Literatura: CIEHL International Journal of Humanistics Studies and Literature | 55 Uneasy Talk about Race: Critique of Puerto Rican Race Relations in Mayra Santos-Febres’ Sobre piel y papel Diana Gumbar Georgetown University A talk about race and one’s color is always complicated in Puerto Rico. In the collection of essays Sobre piel y papel (2005), Mayra Santos-Febres, a well-known contemporary Puerto Rican writer and public intellectual,1 reflects on this unease: “Sé muy bien que nombrar colores de piel es asunto escabroso en nuestro país. Nombrar al negro o a la negra, al mulato, a la grifa, al jabao. […] Esto de hablar de lo negro resulta difícil empresa. Y por ello necesario” (63). She poses to ask why by naming race we nearly trespass what is socially acceptable. Her response is immediate: “‘Racismo,’ contestarían algunos sin pensarlo dos veces. Y tienen razón. Sin embargo, mientras más lo pienso, más me convenzo de que esta contestación oculta más de lo que revela” (Santos-Febres, Sobre 64). The writer argues that tact required for treating race and color speaks of complex social phenomena that signify the burden of living mestizaje. She adds that social consent of avoiding discussing race on the public arena promotes inherent racism, making Afro-Puerto Ricans the most disadvantaged group (Sobre 73, 160). Addressing the linguistic unease of mentioning race, Santos-Febres uncovers social and political ramifications of the difficulty of talking about color and race in Puerto Rico. This essay will present that calling for public articulation of blackness, the author proposes a program of writing the African heritage into modern national history, deconstructing racial construction as natural, and thinking about the black identity beyond essentialism. -
Diversity in the City
Marco Martiniello, Brigitte Piquard Diversity in the City HumanitarianNet Thematic Network on Humanitarian Development Studies Diversity in the City Diversity in the City Edited by Marco Martiniello Brigitte Piquard University of Liège University of Louvain 2002 University of Deusto Bilbao No part of this publication, including the cover design, may be reproduced, stored or transmitted in any form or by and means, whether electrical, chemical, mechanical, optical, recording or photocopying, without prior permission or the publisher. Publication printed in ecological paper Illustration of front page: Xabi Otero © Universidad de Deusto Apartado 1 - 48080 Bilbao I.S.B.N.: 84-7485-789-9 Legal Deposit: BI - 349-02 Printed in Spain/Impreso en España Design by: IPAR, S. Coop. - Bilbao Printed by: Artes Gráficas Rontegui, S.A.L. Contents Preface . 9 Introduction Marco Martiniello (University of Liège) and Brigitte Piquard (University of Louvain) . 11 Ethnic diversity and the city Ceri Peach (University of Oxford) . 21 Citizenship and exclusion on Europe´s southern frontier: the case of El Ejido Almudena Garrido (University of Deusto) . 43 When de-segregation produces stigmatisation: ethnic minorities and urban policies in France Patrick Simon (Institut National d'Études Démographiques) . 61 The study of community development in the city. Diversity as a tool Ruth Soenen and Mac Verlot (University of Gent) . 95 The Latinisation of the United States: social inequalities and cultural obsessions James Cohen (University Paris-VIII) . 111 Western Europe in the Urban Gap Between Mobility and Migration Flows Barbara Verlic Christensen (University of Ljubljana) . 135 Diasporic identities and diasporic economies: the case of minority ethnic media Charles Husband (University of Bradford) . -
A Retrospective Look at the Winding Paths to Legalizing Afro-Colombian Rights in Law 70 of 1993 Kiran Asher / University of Massachusetts, Amherst
University of Massachusetts Amherst ScholarWorks@UMass Amherst Women, Gender, Sexuality Studies Faculty Publication Series Women, Gender, Sexuality Studies 2016 A Retrospective Look at the Winding Paths to Legalizing Afro- Colombian Rights in Law 70 of 1993 Kiran Asher Follow this and additional works at: https://scholarworks.umass.edu/wost_faculty_pubs ENSAYOS A Retrospective Look at the Winding Paths to Legalizing Afro-Colombian Rights in Law 70 of 1993 Kiran Asher / University of Massachusetts, Amherst Abstract Black communities in Colombia have gained remarkable national and global visibility in the last two decades thanks August 2013 marked twenty years since the passing of in part to Law 70 of 1993, which legally recognizes their Law 70, which legally recognizes the ethnic, territorial, and ethnic, territorial, and socioeconomic rights. The actual socioeconomic rights of black communities in Colombia. implementation and gains of Law 70 have been mixed at In the past two decades its implementation has been mixed best, and the political and economic status of most black at best, and the actual political and economic status of communities or “Afro-Colombians” as they began being most Afro-Colombians remains grim. Yet this flawed law called after the 1990s remains grim.1 Yet, this flawed and remains an important icon and political instrument of Afro- incomplete law in serves as an important icon and political Colombian struggles. A retrospective look at the processes instrument of Afro-Colombian rights. It also serves as a and peoples that led up to Law 70 may be useful in the model or inspiration to other Afro-Latino groups seeking context of ongoing Afro-Latin(o) struggles to obtain real and legal recognition of their rights. -
The Value of Intersectional Comparative Analysis to the Post- Racial Future of Critical Race Theory: a Brazil-U.S
University of Connecticut OpenCommons@UConn Connecticut Law Review School of Law 2011 The Value of Intersectional Comparative Analysis to the Post- Racial Future of Critical Race Theory: A Brazil-U.S. Comparative Case Study Commentary: Critical Race Theory: A Commemoration: Response Tanya Kateri Hernandez Follow this and additional works at: https://opencommons.uconn.edu/law_review Recommended Citation Hernandez, Tanya Kateri, "The Value of Intersectional Comparative Analysis to the Post-Racial Future of Critical Race Theory: A Brazil-U.S. Comparative Case Study Commentary: Critical Race Theory: A Commemoration: Response" (2011). Connecticut Law Review. 120. https://opencommons.uconn.edu/law_review/120 CONNECTICUT LAW REVIEW VOLUME 43 JULY 2011 NUMBER5 Article The Value of Intersectional Comparative Analysis to the "Post-Racial" Future of Critical Race Theory: A Brazil-U.S. Comparative Case Study TANYA KATERi HERNANDEZ This Commentary Article aims to illustrate the value of comparative law to the jurisprudence of Critical Race Theory (CRT), particularly with reference to the CRT project of deconstructing the mystique of "post- racialism." The central thesis of the Article is that the dangerous seductions of a U.S. ideology of "post-racialism" are more clearly identified when subject to the comparative law lens. In particular, a comparison to the Brazilian racial democracy version of "post-racialism" is an instructive platform from which to assess the advisability of promoting post-racial analyses of U.S. racial inequality. In Part I the Article introduces the value of comparative law to the future development of CRT Part II provides an overview ofBrazilian "post-racial"discourse. Part III then details the quantitative and qualitative indicators of racial discriminationand intersectionalrace andgender discrimination in Brazil. -
Race-Class Interactions in Stereotyping
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 1998 Race-Class Interactions in Stereotyping Claudine Hoffman Truong Eastern Illinois University This research is a product of the graduate program in Psychology at Eastern Illinois University. Find out more about the program. Recommended Citation Truong, Claudine Hoffman, "Race-Class Interactions in Stereotyping" (1998). Masters Theses. 1766. https://thekeep.eiu.edu/theses/1766 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. THESIS REPRODUCTION CERTIFICATE TO: Graduate Degree Candidates (who have written formal theses) SUBJECT: Permission to Reproduce Theses The University Library is receiving a number of request from other institutions asking permission to reproduce dissertations for inclusion in their library holdings. Although no copyright laws are involved, we feel that professional courtesy demands that permission be obtained from the author before we allow these to be copied . PLEASE SIGN ONE OF THE FOLLOWING STATEMENTS: Booth Library of Eastern Illinois University has my permission to lend my thesis to a reputable college or university or the purpose of copying it for inclusion in that institution's library or research holdings. I / 2 1 /fa Date I respectfully request Booth Library of Eastern Illinois University NOT allow my thesis to be reproduced because: Author's Signature Date thesis4.f orm Race-class Interactions in Stereotyping (TITLE) BY Claudine Hoffman Truong J lf 7~ - THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Arts IN THE GRADUATE SCHOOL, EASTERN ILIJNOIS UNIVERSITY CHARLESTON. -
Questioning Whiteness: “Who Is White?”
人間生活文化研究 Int J Hum Cult Stud. No. 29 2019 Questioning Whiteness: “Who is white?” ―A case study of Barbados and Trinidad― Michiru Ito1 1International Center, Otsuma Women’s University 12 Sanban-cho, Chiyoda-ku, Tokyo, Japan 102-8357 Key words:Whiteness, Caribbean, Barbados, Trinidad, Oral history Abstract This paper seeks to produce knowledge of identity as European-descended white in the Caribbean islands of Barbados and Trinidad, where the white populations account for 2.7% and 0.7% respectively, of the total population. Face-to-face individual interviews were conducted with 29 participants who are subjectively and objectively white, in August 2016 and February 2017 in order to obtain primary data, as a means of creating oral history. Many of the whites in Barbados recognise their interracial family background, and possess no reluctance for having interracial marriage and interracial children. They have very weak attachment to white hegemony. On contrary, white Trinidadians insist on their racial purity as white and show their disagreement towards interracial marriage and interracial children. The younger generations in both islands say white supremacy does not work anymore, yet admit they take advantage of whiteness in everyday life. The elder generation in Barbados say being white is somewhat disadvantageous, but their Trinidadian counterparts are very proud of being white which is superior form of racial identity. The paper revealed the sense of colonial superiority is rooted in the minds of whites in Barbados and Trinidad, yet the younger generations in both islands tend to deny the existence of white privilege and racism in order to assimilate into the majority of the society, which is non-white. -
Race and Ethnicity: What Are Their Roles in Gang Membership?
U.S. Department of Justice U.S. Department of Health and Human Services Office of Justice Programs Centers for Disease Control and Prevention National Institute of Justice National Center for Injury Prevention and Control CHANGING COURSE Preventing Gang Membership Chapter 10. Race and Ethnicity: What Are Their Roles in Gang Membership? NCJ 243474 Race and Ethnicity: What Are Their Roles in Gang Membership? Adrienne Freng and Terrance J. Taylor • The roles of race and ethnicity in gang membership are becoming increasingly complicated, and it is important to understand that the term gang membership is not “code” for race or ethnicity; the truth is that more and more gangs include white gang members and are becoming multiracial. • Different risk factors exist — and young people give different reasons — for gang-joining; how- ever, most risk factors cut across racial and ethnic lines, including the negative consequences associated with poverty, immigration, discrimination and social isolation, such as limited edu- cational opportunities, low parental monitoring and drug use. • To prevent gang-joining, resources should be used to revitalize deteriorating, poverty- stricken, racially/ethnically isolated communities. • We can act now on what we know about shared risk factors — such as poverty, immigration, discrimination and social isolation — to implement general prevention strategies and programs that are racially, ethnically and culturally sensitive while continuing to explore whether additional racially and ethnically specific gang-membership -
Narratives of Interiority: Black Lives in the U.S. Capital, 1919 - 1942
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 5-2015 Narratives of Interiority: Black Lives in the U.S. Capital, 1919 - 1942 Paula C. Austin Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/843 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] NARRATIVES OF INTERIORITY: BLACK LIVES IN THE U.S. CAPITAL, 1919 – 1942 by PAULA C. AUSTIN A dissertation submitted to the Graduate Faculty in History in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2015 ©2015 Paula C. Austin All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in History in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. ________________ ____________________________ Date Herman L. Bennett, Chair of Examining Committee ________________ _____________________________ Date Helena Rosenblatt, Executive Office Gunja SenGupta Clarence Taylor Robert Reid Pharr Michele Mitchell Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract NARRATIVES OF INTERIORITY: BLACK LIVES IN THE U.S. CAPITAL, 1919 – 1942 by PAULA C. AUSTIN Advisor: Professor Herman L. Bennett This dissertation constructs a social and intellectual history of poor and working class African Americans in the interwar period in Washington, D.C. Although the advent of social history shifted scholarly emphasis onto the “ninety-nine percent,” many scholars have framed black history as the story of either the educated, uplifted and accomplished elite, or of a culturally depressed monolithic urban mass in need of the alleviation of structural obstacles to advancement. -
Who Is Afro-Latin@? Examining the Social Construction of Race and Négritude in Latin America and the Caribbean
Social Education 81(1), pp 37–42 ©2017 National Council for the Social Studies Teaching and Learning African American History Who is Afro-Latin@? Examining the Social Construction of Race and Négritude in Latin America and the Caribbean Christopher L. Busey and Bárbara C. Cruz By the 1930s the négritude ideological movement, which fostered a pride and conscious- The rejection of négritude is not a ness of African heritage, gained prominence and acceptance among black intellectuals phenomenon unique to the Dominican in Europe, Africa, and the Americas. While embraced by many, some of African Republic, as many Latin American coun- descent rejected the philosophy, despite evident historical and cultural markers. Such tries and their respective social and polit- was the case of Rafael Trujillo, who had assumed power in the Dominican Republic ical institutions grapple with issues of in 1930. Trujillo, a dark-skinned Dominican whose grandmother was Haitian, used race and racism.5 For example, in Mexico, light-colored pancake make-up to appear whiter. He literally had his family history African descended Mexicans are socially rewritten and “whitewashed,” once he took power of the island nation. Beyond efforts isolated and negatively depicted in main- to alter his personal appearance and recast his own history, Trujillo also took extreme stream media, while socio-politically, for measures to erase blackness in Dominican society during his 31 years of dictatorial the first time in the country’s history the rule. On a national level, Trujillo promoted -
Region of Origin Or Religion? Understanding Why Immigrants from Muslim-Majority Countries Are Discriminated Against in Western Europe
Region of origin or religion? Understanding why immigrants from Muslim-majority countries are discriminated against in Western Europe Claire L. Adida∗ David D. Laitin† Marie-Anne Valfort‡ February 17, 2014 Abstract There is widespread evidence that immigrants from Muslim-majority countries are discriminated against in Western Europe, relative to immigrants from European Christian-majority countries. Yet, it is not clear whether this discrimination is based on religion (Muslim), region of origin (since the bulk of Muslim-majority countries are located in regions outside Europe), or both. Relying on European Social Survey data and an identification strategy that seeks to separate religion from region of origin, our findings indicate that religion rather than region of origin explains such discrimination. Keywords: Discrimination, International migration, Islam, Europe. JEL: F22, J71, Z12. ∗University of California, San Diego. Department of Political Science. Social Sciences Building 301. 9500 Gilman Drive, ♯0521. La Jolla, CA 92093-0521. USA. E-mail: [email protected]. †Stanford University. Department of Political Science. 100 Encina Hall. Stanford, CA 94305-6044. USA. E-mail: [email protected]. ‡Corresponding author. Paris School of Economics - Paris 1 Panth´eon Sorbonne University. 106-112, Boulevard de l’Hˆopital. 75013 Paris. France. E-mail: [email protected]. Phone: 33(0)1 44 07 81 94. 1 Introduction Many correspondence tests1 have shown that immigrants from Muslim-majority countries2 are discriminated against in Western European labor markets,3 relative to immigrants from European Christian-majority countries.4 For instance, MacIntosh and Smith (1974) and Firth (1981) show that immigrants of Pakistani origin are more discriminated against in the British labour market than are immigrants of Italian and French origin.5 More recently, Hainmueller and Hangartner (2013) have analyzed the outcomes of naturalization referenda in Switzerland.